Log in

Relevant bibliographies by topics / Bogomil / Journal articles

To see the other types of publications on this topic, follow the link: Bogomil.

Journal articles on the topic 'Bogomil'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Bogomil.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Burns, Dylan, and Nemanja Radulović. "(Neo-)Bogomil Legends." International Journal for the Study of New Religions 9, no. 1 (December 7, 2018): 135–64. http://dx.doi.org/10.1558/ijsnr.37613.

Full text

Abstract:

This contribution examines two modern, "Neo-Bogomil" groups: the Universal White Brotherhood (Bulgaria), and the Balkan Bogomil Center (Croatia). Both of these groups claim not only the authority of Bogomilism but ancient "Gnosticism," articulating these dualist heresies in terms of Theosophy as well as South-Eastern European religious and ethnic-national identities formulated in the later nineteenth century.

APA, Harvard, Vancouver, ISO, and other styles

2

Miodyński, Lech. "Bogomil G’uzel Macedoński wirtuoz syntezy poetyckiej." Colloquia Humanistica, no. 1 (July 22, 2015): 335–40. http://dx.doi.org/10.11649/ch.2012.021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Minczew, Georgi. "John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church." Studia Ceranea 10 (December 23, 2020): 415–24. http://dx.doi.org/10.18778/2084-140x.10.20.

Full text

Abstract:

The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiological views in the doctrine of the Bosnian Church: the negative attitude towards the orthodox Churches, especially the Roman Catholic Church; the rejection of the sacrament of baptism and of St. John the Baptist; the rejection of the sacrament of confession, and hence, of the Eucharist. These doctrinal particularities of the Bosnian Church warrant the assertion that its teachings and liturgical practice differed significantly from the dogmatics and practice of the orthodox Churches. Without being a copy of the Bogomil communities, the Bosnian Church was certainly heretical, and neo-Manichean influences from the Eastern Balkans were an integral element of the Bosnian Christians’ faith.

APA, Harvard, Vancouver, ISO, and other styles

4

Totomanova, Anna-Maria. "The Anti-Bogomil Anathemas in the Synodikon of Tsar Boril and in the Discourse of Kosmas the Presbyter against the Bogomils." Studia Ceranea 9 (December 30, 2019): 107–22. http://dx.doi.org/10.18778/2084-140x.09.06.

Full text

Abstract:

During the last dеcade the history of the Synodikon of the Оrthodoxy in Medieval Bulgaria has been tackled upon from different points of view. The author of this paper provided substantial evidence proving that the Synodikon of Tsar Boril did not survive in its original form. By the end of the 14th c. the original translation was amended and edited in order to be installed in a canonical-liturgical compilation (archieratikon) that includes texts and services related to the Feast of Orthodoxy. The compilation is kept in the National Library in Palauzov’s collection No 289. Additional information about the different sources of some rubrics of the Synodikon, which do not correspond to its Greek version, was also provided. Recently we have discovered that the text, preserved in a collection of Damasckin type from the beginning of 16th c. (Drinov’s copy) represents indeed a compilation: its first part (the canonical one) contains the translation of the Palaeologan version of the Synodikon, which survived also in a triodion from the Library of the Romanian Academy of Sciences. The second part of the compilation however coincides with the text of the Synodikon of Tsar Boril with all amendments related to the Bulgarian history – rulers, patriarchs, bishops and nobles. This “Bulgarian” part of the Synodikon includes a series of anathemas against Bogomils, that do not have Greek correspondences and generally repeat the anti-Bogomils anathemas taken from the Letter of Patriarch Kosmas in a simpler language more understandable to the faithful. This paper is tracing the connection between these anathemas and the Anti-Bogomils anathemas in the Discourse of Kosmas the Presbyter against the Bogomils.

APA, Harvard, Vancouver, ISO, and other styles

5

Minczew, Georgi, and Marek Majer. "John Chrysostom’s Tale on How Michael Vanquished Satanael – a Bogomil text?" Studia Ceranea 1 (December 30, 2011): 23–54. http://dx.doi.org/10.18778/2084-140x.01.03.

Full text

Abstract:

The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily of John Chrysostom on How Michael Vanquished Satanael (in two versions) and the Greek Λόγος τοῠ ἀρχηστρατήγου Μιχαήλ, ὃταν ἐπῆρεν τήν στολήν (BHG 1288n). Both texts, very close to each other in terms of the plot, relate an ancient angelomachia between a heavenly emissary and a demiurge expelled from the angelic hierarchy. When examined against the background of dualistic heterodox doctrines on the one hand, and compared to other medieval cultural texts (be they liturgical, iconographical or folkloric) on the other, these works enable insight into how heterodox and pseudo-canonical texts functioned and were disseminated in the medieval Byzantine-Slavic cultural sphere. The Slavic Homily… is not genetically related to its Greek counterpart, which is only preserved in a lat, 16th century copy. Rather, it was composed before the 13th century on the basis of another, non-extant model with a content similar to the pseudo-canonical Greek Homily… It is probable to a certain degree that the emergence of the Slavic work is connected with the growing interest in the cult of Archangel Michael in the First Bulgarian Empire, especially in the Diocese of Ohrid. Certain Gnostic ideas related to dualistic cosmology, as well as cosmogony, angelology and anthropology spread from the Judeo-Christian world to Byzantine literature and culture. Having undergone a number of transformations in the neo-Manichean communities of the Byzantine Empire and Bulgaria, they formed the basis for medieval dualistic cosmogony, as well as angelology and anthropology. Circulated both orally and in written form, beliefs concerning the invisible God, Archangel Michael as a ‘second God’ and the soul’s journey to Paradise became so widespread that they are not only found in heretic texts, but also cited almost verbatim in anti-heretic treatises. The content and later textual modifications of the Slavic Homily… cast a doubt on the hypothesis concerning its Bogomil origin. Furthermore, it cannot be determined to what extent works such as the Homily… were made use of by (moderate?) Bogomil communities. Even before the 14th century, the text underwent the processes of liturgization and folklorization, as proven by the presence of liturgical quotations (absent from the Greek text), the visualization of the story in sacred space as well as the aetiological legends about Archangel Michael’s fight against the Devil. The existence of ancient Gnostic ideas in the beliefs propagated by neo-Manichean Balkan heretic teachings, as well as their widespread presence in “high” and “low” texts originating in medieval communities call for a more cautious evaluation of the mutual antagonisms between them. This raises the problem of a wider look at medieval culture, in fact a syncretic phenomenon, where the distinction between the canonical, the pseudo-canonical, the heretic and the folkloric is not always clear-cut.

APA, Harvard, Vancouver, ISO, and other styles

6

Wenzel, Marian. "Bosnian history and Austro‐Hungarian policy: The Zemaljski Muzej, Sarajevo, and the Bogomil romance." Museum Management and Curatorship 12, no. 2 (June 1993): 127–42. http://dx.doi.org/10.1080/09647779309515352.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Wenzel, M. "Bosnian history and Austro-Hungarian policy: The Zemaljski Muzej, Sarajevo, and the Bogomil romance." Museum Management and Curatorship 12, no. 2 (June 1993): 127–42. http://dx.doi.org/10.1016/0964-7775(93)90017-d.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Whiting, Michael. "Heresy and the English Reformation: Bogomil-Cathar influence on Wycliffe, Langland, Tyndale and Miltonby Georgi Vasilev." Reformation & Renaissance Review 9, no. 1 (April 28, 2007): 118–19. http://dx.doi.org/10.1558/rrr.v9i1.118.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Fudge, Thomas A. "Heresy and the English Reformation: Bogomil-Cathar Influence on Wycliffe, Langland, Tyndale and Milton. Georgi Vasilev." Speculum 84, no. 3 (January 2009): 785–87. http://dx.doi.org/10.1017/s0038713400210130.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

ALLMAND, CHRISTOPHER. "Heretic Lives: Medieval Heresy from Bogomil and the Cathars to Wyclif and Hus By Michael Frassetto." History 93, no. 311 (July 2008): 418–19. http://dx.doi.org/10.1111/j.1468-229x.2008.431_22.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Werrell, Ralph. "Heresy and the English Reformation: Bogomil-Cathar Influence on Wycliffe, Langland, Tyndale and Milton, by Georgi Vasilev." Reformation 15, no. 1 (November 13, 2010): 214–16. http://dx.doi.org/10.1558/refm.v15.214.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Творогов, Андрей Сергеевич. "«Messalian» and «Bogomil» Fragments in Russian and Greek Translations of the «Orationes» of St. Simeon the New Theologian." Метафраст, no. 2(2) (June 15, 2019): 62–76. http://dx.doi.org/10.31802/2658-770x-2019-2-2-62-76.

Full text

Abstract:

В статье проводится сравнение фрагментов из оригинальных Слов корпуса «33 Слов», приписываемого прп. Симеону Новому Богослову, с их переводами: новогреческим Дионисия Загорейского и русским - свт. Феофана Затворника. Согласно исследованиям Ж. Гуйяра, автором этих Слов может быть Константин Хрисомалл, осуждённый в ересях богомильства, мессалианства и энтузиазма на соборе 1140 г. в Константинополе. Анализируются отличия переводов от оригинала и текста соборного постановления. Обосновывается необходимость при дальнейших переизданиях русского перевода свт. Феофана снабжать его комментариями относительно сомнительного авторства отдельных Слов и краткой информацией об их возможном авторе. The article compares fragments from the original sermons of the corpus «33 Sermons» attributed to St. Symeon the New Theologian with their translations: the Modern Greek translations by Dionysius Causocalybites and the Russian translations by St. Theophanes the Recluse. According to the research of J. Guillard, the author of these Sermons may be Constantine Chrysomallus, condemned for the heresies of the Bogomils, Messalianism and Enthusiasm at the Council of 1140 in Constantinople. The differences between the translations and the original and the text of the Council resolution are analyzed. The author explaines that further reprints of Russian translations by St. Theophanes should be supplied commentary concerning doubtful authorship of separate Semons and short information on their possible author.

APA, Harvard, Vancouver, ISO, and other styles

13

Minczew, Georgi, and Marek Majer. "Remarks on the "Letter of the Patriarch Theophylact to Tsar Peter" in the Context of Certain Byzantine and Slavic Anti-heretic Texts." Studia Ceranea 3 (December 30, 2013): 113–30. http://dx.doi.org/10.18778/2084-140x.03.08.

Full text

Abstract:

The Letter of patriarch Theophylact to tsar Peter is the oldest, but seemingly not the most informative Greek source for the history of Bogomilism. It is in essence a standard document, a typical product of the patriarch’s chancery; it is not conceived as an in-depth investigation into the theological minutiae pertaining to the cosmogony, dogmas and social doctrines of the heretics and the orthodox Church, but rather as a practical tutorial on how to thwart any given neo-Manichaean dualist heresy. It brings to light the fact that Bogomilism, the ‘new’ heresy was treated as an ‘old’ one – as a ‘reactivation’ of earlier gnostic-dualist and neo-Manichaean movements. The letter also features a peculiar innovative feature, though not one directly related to the Bogomil heresy itself: the degree of commitment to preaching the dogmas of the heresy is used for differentiating the situation of the followers. The analysis of the Letter of patriarch Theophylact to tsar Peter raises the more general issue concerning the detailed study of Byzantine and Slavic liturgical texts as a source of information on neo-Manichaean doctrines.

APA, Harvard, Vancouver, ISO, and other styles

14

Aplenc, Veronica E. "Bogomil Ferfila with Paul Phillips. Slovenia's Transition: From the Medieval Roots to the European Union. Lanham: Lexington Books, 2010. Pp. 214, charts, tables." Austrian History Yearbook 43 (April 2012): 193–94. http://dx.doi.org/10.1017/s0067237811000671.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Volkova, Polina Stanislavovna. "Bogomil John. The Piano as the Orpheon: in 3 volumes. Moscow, 2019. Vol. 3. Playing the Notes of Spirituality. 272 p.: Opinion Paper." Manuskript, no. 6 (March 2021): 1275–77. http://dx.doi.org/10.30853/mns210222.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Rigo, Antonio. "« I Vangeli dei Bogomili »." Apocrypha 16 (January 2005): 163–97. http://dx.doi.org/10.1484/j.apocra.2.3017507.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Nanson, A. "Bogoria." Interdisciplinary Studies in Literature and Environment 9, no. 2 (July 1, 2002): 219–23. http://dx.doi.org/10.1093/isle/9.2.219.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Egorov, Stanislav. "Bulgarian Bogomils’ Ideology: structure and Religious foundations." Ideas and Ideals 1, no. 4 (December 15, 2017): 157–69. http://dx.doi.org/10.17212/2075-0862-2017-4.1-157-169.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Angelovska-Panova, Maja. "Turning Towards Heresy: Bogomils and Self-Defence." Nottingham Medieval Studies 63 (January 2019): 81–94. http://dx.doi.org/10.1484/j.nms.5.118194.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

MUHARREM, Mr Sc QAFLESHI,. "Journey of Goranis’ from Bogomils’ to Islam." Review of European Studies 10, no. 2 (May 15, 2018): 190. http://dx.doi.org/10.5539/res.v10n2p190.

Full text

Abstract:

The Gora region today is located in the border triangle between Albania, Kosovo and Macedonia. For several decades, the identity of this population isunder dispute. There have been numerous attempts by Serbs, Bulgarians and Macedonians, and they continue today, to represent the population of this region as having Serbian, Bulgarian or Macedonian origin. Based on the history of this region and a number of elements of culture, characteristic houses, national dresses, songs, dances, habits and customs that are preserved among the residents, it is unclear because the language is a mixture of Slavic languages while the habits and customs are very close to those of Albanians. One of the versions of ethnic identity of Goranis’is the connection with Torbeshis’as the last remnants of Bogomils’, a heretical religious movement. Same as Opojans’ also the Goranis’ today belong entirely to the Muslim religious group. There are numerous evidences for cult objects such as mosques and shrines built earlier than the expansion of the Ottoman Empire in our region. With the expansion of Ottoman Empire in the Albanian lands, also the population of Opoja and Gora embraced Islam, today this population is entirely Muslim, and in each village, there are mosques of modern architecture and very beautiful minarets.

APA, Harvard, Vancouver, ISO, and other styles

21

Saldzhiev, Hristo. "Continuity between Early Paulicianism and the Seventeenth-Century Bulgarian Paulicians: the Paulician Legend of Rome and the Ritual of the Baptism by Fire." Studia Ceranea 9 (December 30, 2019): 657–79. http://dx.doi.org/10.18778/2084-140x.09.32.

Full text

Abstract:

During the Middle Ages two dualistic communities were active in Bulgaria and Bulgarian lands – Bogomils and Paulicians. Paulicians, unlike Bogomils, survived as a separate religious sect up to the 17th century, when most of them gradually accepted Catholicism. The detailed reports of Catholic missionaries, priests and bishops shed light on different aspects of their beliefs and practices from the 17th century. The aim of the present article is to propose an explanation of a strange ritual and a legend spread among the Bulgarian Paulicians and recorded in the above-mentioned reports. The thesis of the article is that the legend and the ritual in question refer to the early history of Paulicianism. The ritual is related to syncretic religious notions and goes beyond the scope of dualism. I try to examine the legend and ritual in the context of Paulician history in the Balkans, especially in the context of Paulician belief system, inherited from the early Anatolian Paulicians.

APA, Harvard, Vancouver, ISO, and other styles

22

Rigo, Antonio. "Il patriarca Germano II (1223-1240) e i bogomili." Revue des études byzantines 51, no. 1 (1993): 91–110. http://dx.doi.org/10.3406/rebyz.1993.1871.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Wolski, Jan Mikołaj. "Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria." Studia Ceranea 4 (December 30, 2014): 233–41. http://dx.doi.org/10.18778/2084-140x.04.15.

Full text

Abstract:

This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.

APA, Harvard, Vancouver, ISO, and other styles

24

Hickley, Phil, Rosalind R. Boar, and Kenneth M. Mavuti. "Bathymetry of Lake Bogoria, Kenya." Journal of East African Natural History 92, no. 1 (January 2003): 107–17. http://dx.doi.org/10.2982/0012-8317(2003)92[107:bolbk]2.0.co;2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Poupin, Roland. "La spécificité occidentale du Catharisme et les relations bogomilo-cathares." Revue d'histoire et de philosophie religieuses 70, no. 2 (1990): 149–64. http://dx.doi.org/10.3406/rhpr.1990.5068.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Vigato, Ivica, and Marijana Tomić. "Neraskidiva veza glagoljice i hrvatskoga identiteta." Croatica et Slavica Iadertina 16, no. 2 (March 1, 2021): 496–501. http://dx.doi.org/10.15291/csi.3261.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Oța, Silviu. "Les sepultures bogomiles de Vadul Anei." Cercetări Arheologice 13, no. 1 (2006): 309–21. http://dx.doi.org/10.46535/ca.13.14.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Maver, Aleš. "Bog in bogovi pri Arnobiju." Keria: Studia Latina et Graeca 9, no. 1 (July 15, 2007): 21. http://dx.doi.org/10.4312/keria.9.1.21-60.

Full text

Abstract:

V članku razpravljam o Arnobijevem apologetskem spisu Proti poganom, pri čemer se osredotočam na avtorjevo (vsaj med kristjani) neobičajno pojmovanje božanskosti. Uvodni del obravnava redke zaznamke o Arnobijevem življenju, ohranjene predvsem v spisih sv. Hieronima, njegove glavne vire in vpliv v poznejših stoletjih. Osrednji del je posvečen njegovemu prikazu krščanskega Boga v nasprotju s poganskimi božanstvi. Arnobijev poglavitni cilj je pokazati sprevrženost in napačnost poganskega čaščenja; v ta namen poudarja prepad med Bogom in človekom, pri čemer izhaja iz svojstvene antropologije. Ta je še posebej pomembna zato, ker njegova kritika poganstva zvečine temelji na evhemerističnih načelih, tako da poganske bogove popolnoma razvrednoti, četudi jim priznava obstoj. Vrhu tega Arnobij dosledno odklanja sleherno možnost alegorične razlage mitov, ki je bila zlasti priljubljena pri sočasnih novoplatonikih.

APA, Harvard, Vancouver, ISO, and other styles

29

Tsibranska-Kostova, Mariyana. "Some Anti-heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies." Studia Ceranea 4 (December 30, 2014): 261–75. http://dx.doi.org/10.18778/2084-140x.04.17.

Full text

Abstract:

It is well known that the major anti-heretic written source from the Second Bulgarian Empire is the Tsar Boril’s Synodicon, proved to have been compiled to serve the Synod against the Bogomils, convened in Tărnovo in 1211. However, the subsequent century is also marked by the anti- heretic line in various types of manuscripts which shape the image of the so called Second Golden Age of the Bulgarian literature and culture. The reign of John Alexander (1331–1371) is reputed to be the richest period of compiling miscellanies – encyclopedic, ascetic, and monastic, or for individual reading of the royal family and court. An important account of them is the manuscripts of legal content which vary from functional guides with Canon Law rules to complex compilations of material from diverse sources. They deserve to be investigated not only as a part of the cultural system but also as principal evidences how the mechanism of regulation in the tripartite relationship Law- Society-Culture has functioned. The latest discoveries and the up to day of the catalogued database of Slavonic manuscripts in the Bulgarian repositories and the Russian libraries proved the undisputable role of the Middle Bulgarian written tradition as transmitter of the official attitude against every deviation from the Orthodoxy in three main areas: 1. the traditional so called Christological heresies; 2. the heterodox dualist doctrines of Manicheans, Massalians and Paulicians, including Bogomils; 3. the Latins.

APA, Harvard, Vancouver, ISO, and other styles

30

Zachariasz, Andrzej L. "Bóg i bogowie a „dobro i zło”." Σοφια 17 (2017): 277–87. http://dx.doi.org/10.15584/sofia.2017.17.17.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Kotut, Kiplagat, Andreas Ballot, and Lothar Krienitz. "Toxic cyanobacteria and their toxins in standing waters of Kenya: implications for water resource use." Journal of Water and Health 4, no. 2 (June 1, 2006): 233–45. http://dx.doi.org/10.2166/wh.2006.0020.

Full text

Abstract:

Phytoplankton biodiversity studies in Kenya's standing waters were carried out between 2001 and 2003. Toxin producing cyanobacteria were recorded in twelve water bodies. Microcystis and Anabaena were the most common species in freshwaters while Anabaena and Anabaenopsis were common in alkaline saline lakes. Seven lakes with cyanobacteria blooms and a hot spring had detectable levels of microcystins and anatoxin-a. Cell bound microcystins (LR equivalents) concentration ranged from 1.6–19800 μg g−1 Dry Weight (DW) while anatoxin-a varied from below the limit of detection to 1260 μg g−1 DW. In alkaline-saline lakes, microcystins and anatoxin-a were also present in stomach contents and liver samples of dead flamingos. Monoculture strains of A. fusiformis from Lakes Sonachi and Bogoria had detectable levels of microcystins while anatoxin-a was present in strains isolated from Lakes Sonachi, Bogoria and Nakuru. Two freshwater sites, Nyanza Gulf (L. Victoria) and Lake Baringo recorded cyanotoxin concentration exceeding WHO's upper limit of 1.0 μg l−1 for drinking water. The results confirm that cyanotoxins could have played a role in the mortality of flamingos in Lakes Bogoria and Nakuru. The implications of these findings on water resource use, measures to be taken to reduce the risk of exposure and eutrophication control steps to reduce cyanobacteria bloom formation are considered in this paper.

APA, Harvard, Vancouver, ISO, and other styles

32

Schagerl, Michael, and S. O. Oduor. "Phytoplankton community relationship to environmental variables in three Kenyan Rift Valley saline-alkaline lakes." Marine and Freshwater Research 59, no. 2 (2008): 125. http://dx.doi.org/10.1071/mf07095.

Full text

Abstract:

Temporal changes in total alkalinity, ionic composition and nutrient concentrations were studied in the saline, alkaline endorheic Kenyan Rift Valley Lakes Bogoria, Nakuru and Elmentaita to understand the association of these variables with phytoplankton community structure. In total, 24 taxa were found, with L. Bogoria having the fewest species. Although the cyanobacterium Arthrospira fusiformis dominated the phytoplankton biomass, especially in L. Bogoria, other groups came into play especially during high water levels in L. Nakuru and L. Elmentaita. Cluster analysis based on species biomass resulted in four groups, characterised by 13 indicator taxa. Most of the variation in these groups appeared to be associated with hydrological stability and perhaps biological factors rather than water chemistry, which only explained 44% of the variance in taxa composition on the first four axes derived from redundancy analysis. Species numbers decreased with elevated conductivity and water temperature. Synechocystis sp. occurrence coincided with phosphorus, water temperature and conductivity increase, whereas the distributions of Arthrospira fusiformis and Arthrospira platensis were mainly influenced by both light attenuation and elevated nitrate concentrations. Increases in silica and ammonium and declines in conductivity, total phosphorus and water temperature enhanced diatom abundances. Not only do the results of the present study indicate the unexpectedly high variability of phytoplankton community composition and water chemistry in these three alkaline tropical lakes, but also the data assist our understanding of the factors influencing flamingo populations on these lakes, which are significant conservation reserves and tourist attractions.

APA, Harvard, Vancouver, ISO, and other styles

33

Lis-Wielgosz, Izabela. "Boskość władzy, czyli Moniki Milewskiej Bogowie u władzy." Poznańskie Studia Slawistyczne, no. 5 (January 1, 2013): 340. http://dx.doi.org/10.14746/pss.2013.5.25.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Senegačnik, Brane. "Lukrecijev strah pred smrtjo in pred bogovi." Keria: Studia Latina et Graeca 1, no. 1-2 (December 31, 1999): 37. http://dx.doi.org/10.4312/keria.1.1-2.37-44.

Full text

Abstract:

Posebno vprašanje v Lukrecijevi poeziji predstavlja njegov odnos do smrti. Občutje strahu, ki ga vzbuja misel na smrt, občutje njene skrivnostne, vztrajne navzočnosti v srcu življenja je v njegovi veliki pesnitvi izraženo tako sugestivno, da je težko dvomiti o njegovi pristnosti. Lukrecij se kot epikurejec proti temu strahu seveda bori z vso močjo razuma, še več: izvor tega strahu neločljivo povezuje s strahom pred bogovi in njihovim zemeljskim, zlasti pa pozemeljskim kaznovanjem človeka in to celo napravi za osnovno temo svoje pesniške izpovedi in filozofije. A neka zagonetna senca noče in noče izginiti in zdi se, kakor da iz ozadja še vedno tiho, a razločno odmeva misel: Media vita in morte sumus.

APA, Harvard, Vancouver, ISO, and other styles

35

Olchanowski, Tomasz. "Ideas and sophisms. The process of education in the perspectives of polytheistic psychology." Pedagogika. Studia i Rozprawy 28 (2019): 11–25. http://dx.doi.org/10.16926/p.2019.28.01.

Full text

Abstract:

The author of the article looks at the processes occurring in contemporary culture through the prism of archetypal psychology of James Hillman. This “Jungian heretic” had a significant impact on many pedagogical ideas (aesthetic education, ecological education). Hillman’s polytheistic perspectives are processes that lead to the creation of the soul (“creation of the soul”) and awakening.

APA, Harvard, Vancouver, ISO, and other styles

36

Danciu, Petru Adrian. "LE SYMBOLISME DU MYTHE BOGOMILE DE LA CRÉATION PAR RAPPORT À L’APOCRYPHE : 2 ENOCH." Trictrac 8, no. 1 (October 10, 2016): 35–44. http://dx.doi.org/10.25159/1996-7330/1722.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Dostal, J., C. Dupuy, and J. L. Poidevin. "Geochemistry of Precambrian basaltic rocks from the Central African Republic (Equatorial Africa)." Canadian Journal of Earth Sciences 22, no. 5 (May 1, 1985): 653–62. http://dx.doi.org/10.1139/e85-072.

Full text

Abstract:

The two Archaean greenstone belts (Bandas and Bogoin) in the Central African Republic (Equatorial Africa) are 250 and 150 km long. The metavolcanic rocks in the belts are predominantly komatiitic and tholeiitic basalts. Komatiites include both Al-depleted and Al-undepleted types. The komatiites and light-REE-depleted tholeiites were probably derived from a similar upper mantle source. However, the tholeiitic basalts enriched in light REE from the upper volcanic strata of the Bandas belt were generated from a different source. The dolerites from Proterozoic dyke swarms and sills differ from the basalts mainly in their abundances and ratios of several incompatible elements such as K, Rb, Th, and light REE. They were derived from a distinct, incompatible-element-enriched upper mantle source.The average background gold levels in the Bandas belt and dolerite dyke swarms are comparable to those in equivalent rocks from North America. The exception is the Bogoin greenstone belt, which has anomalously high gold abundances.

APA, Harvard, Vancouver, ISO, and other styles

38

Harper, David M., R. Brooks Childress, Maureen M. Harper, Rosalind R. Boar, Phil Hickley, Suzanne C. Mills, Nickson Otieno, et al. "Aquatic biodiversity and saline lakes: Lake Bogoria National Reserve, Kenya." Hydrobiologia 500, no. 1-3 (June 2003): 259–76. http://dx.doi.org/10.1023/a:1024722821407.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Cioni, R., G. Fanelli, M. Guidi, J. K. Kinyariro, and L. Marini. "Lake Bogoria hot springs (Kenya): geochemical features and geothermal implications." Journal of Volcanology and Geothermal Research 50, no. 3 (April 1992): 231–46. http://dx.doi.org/10.1016/0377-0273(92)90095-u.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Clément, Jean-Philippe, Martial Caroff, Christophe Hémond, Jean-Jacques Tiercelin, Claire Bollinger, Hervé Guillou, and Joseph Cotten. "Pleistocene magmatism in a lithospheric transition area: petrogenesis of alkaline and peralkaline lavas from the BaringoBogoria Basin, central Kenya Rift." Canadian Journal of Earth Sciences 40, no. 9 (September 1, 2003): 1239–57. http://dx.doi.org/10.1139/e03-046.

Full text

Abstract:

New petrological, geochronological, and geochemical data on basalts, mugearites, peralkaline trachytes, and phonolites from the BaringoBogoria Basin, central Kenya Rift, are presented. KAr dating indicates that the volcanic rocks were emplaced between 894 ± 13 and 92 ± 5 ka. 87Sr/86Sr ranges from 0.70304 to 0.70692, 143Nd/144Nd from 0.51237 to 0.51295, 206Pb/204Pb from 18.4 to 19.8, 207Pb/204Pb from 15.46 to 15.70, and 208Pb/204Pb from 38.2 to 40.5. Despite a rather restricted sampling area and a relatively short time span ([Formula: see text]820 ka), the mineralogical and geochemical variations are not consistent with a simple cogenetic link between the lavas. The studied area is located in a transition zone between two different lithospheric domains (Tanzanian Craton and Panafrican Mobile Belt). We propose that the petrological and geochemical variations of the studied lavas are essentially linked to the nature of the underlying lithosphere. Some basaltic products underwent carbonate contamination, possibly within the crust. Trachytes and phonolites are derived from different basaltic parents through crustal assimilation coupled with fractional crystallization. One phonolite sample contains primary calcite-rich veinlets. Textural relations and geochemical evidence suggest that there is a direct cogenetic link between these carbonate and phonolite melts. The veinlets are the modal expression of a carbonate component included in all the phonolites from the BaringoBogoria Basin.

APA, Harvard, Vancouver, ISO, and other styles

41

Cajnko, Mojca. "Gary B. Holland in Marina Zorman: The Tale of Zalpa: Myth, Morality and Coherence in a Hittite Narrative. Pavia: Italian University Press, 2007." Keria: Studia Latina et Graeca 10, no. 2 (December 26, 2008): 181. http://dx.doi.org/10.4312/keria.10.2.181-183.

Full text

Abstract:

Pripoved o Zalpi (The Tale of Zalpa) je fragmentarno ohranjena hetitska legenda, stara približno 3500 let. Pripoved razlaga, da je kraljica mesta Kaniš v enem letu rodila trideset sinov. Položila jih je v košare in jih spustila po reki. Reka je otroke odnesla do morja dežele mesta Zalpa, kjer so jih iz košar vzeli bogovi in jih vzredili.

APA, Harvard, Vancouver, ISO, and other styles

42

Cierniak, Urszula. "Bogowie i ofiary. Lekarze i więźniowie od Friedricha Haassa do Kołymy." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 15 (December 2019): 241–63. http://dx.doi.org/10.4467/25439561ksr.19.012.11539.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Marušič, Jera. "Kako naj pesniki govorijo o bogovih; Platon, Država II 377e6-378a1." Keria: Studia Latina et Graeca 6, no. 2 (December 6, 2004): 121. http://dx.doi.org/10.4312/keria.6.2.121-131.

Full text

Abstract:

V ugotavljanju, kakšna pesniška dela bi bila primerna za vzgojo v pravičnem političnem redu, ki je zasnovan v Platonovi Državi, je na Hezioda naslovljena kritika, da v zgodbi o Uranu in Kronosu »ni govoril neresnice lep6«. Namen prispevka je pojasniti to nenavadno kritiko in jo umestiti v širši okvir Platonovega odnosa do pesnikov.

APA, Harvard, Vancouver, ISO, and other styles

44

RENAUT, ROBIN W., and JEAN-JACQUES TIERCELIN. "Lake Bogoria, Kenya: soda, hot springs and about a million flamingoes." Geology Today 9, no. 2 (March 1993): 56–61. http://dx.doi.org/10.1111/j.1365-2451.1993.tb00981.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

McCall, Joseph. "Lake Bogoria, Kenya: Hot and warm springs, geysers and Holocene stromatolites." Earth-Science Reviews 103, no. 1-2 (November 2010): 71–79. http://dx.doi.org/10.1016/j.earscirev.2010.08.001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Vincens, A. "Diagramme pollinique d'un sondage Pleistocene superieur—Holocene du Lac Bogoria (Kenya)." Review of Palaeobotany and Palynology 47, no. 1-2 (February 1986): 169–92. http://dx.doi.org/10.1016/0034-6667(86)90012-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Editorial, E. "Corrigendum: A. Hepatica in European ground squirrel (citellus citellus) compared to other experimental animals." Veterinarski glasnik 71, no. 2 (2017): 141. http://dx.doi.org/10.2298/vetgl1702141e.

Full text

Abstract:

BLAGOJEVIC Milos, PROKIC Bogomir Bolka, CUPIC-MILADINOVIC Dejana, A. HEPATICA IN EUROPEAN GROUND SQUIRREL (CITELLUS CITELLUS) COMPARED TO OTHER EXPERIMENTAL ANIMALS, Veterinarski glasnik, 2016 70(1-2):31-39 The Editor-in-Chief has been informed that authors of above-referenced article made a corrigendum to it. The article should include the following reference at the end of section Introduction (Blagojevic i sar., 2015). Also, at the section Literature following reference should be stated in full: Blagojevic Milos, Vitorovic Dusko, Adamovic Ivana, Nesic Ivana, Brkic Zlata, Zdravkovic Marija, Djordjevic Milena, Jovic Slavoljub, Zoric Zoran, Cupic Dejana, Vascularization of the kidney of the ground squirrel (Citellus citellus) in comparison with other experimental animals, Veterinarski glasnik, 2015 69(1-2):31-40 <br><br><font color="red"><b> Link to the corrected article <u><a href="http://dx.doi.org/10.2298/VETGL1602031B">10.2298/VETGL1602031B</a></b></u>

APA, Harvard, Vancouver, ISO, and other styles

48

Bayrak, Bengisu. "Editorial." CINEJ Cinema Journal 7, no. 1 (December 21, 2018): 1–4. http://dx.doi.org/10.5195/cinej.2018.222.

Full text

Abstract:

Volume 7.1 (2018) includes twelve articles by Murat Akser, Mehmet Işık and Zafer Parlak, Selma Köksal, Ayla Kanbur, Caio Augusto Camargo Bogoni and Renate B. Michel, Naveen Mishra, Janet Barış, Richard Andrew Voeltz, Emilie Herbert, Muhammad Muhsin Ibrahim and Aliyu Yakubu Yusuf, Özlem Denli, and Elif Kahraman Dönmez; and five book reviews by Jeanine Pfahlert, Patrick Adamson, Sarah Lonsdale, James Hodgson, and Maria Korolkova.

APA, Harvard, Vancouver, ISO, and other styles

49

Đekić, Đorđe. "The idea of the holy trinity: 'Three saints chosen by god' in the work of Domentian." Bastina, no. 46 (2018): 277–90. http://dx.doi.org/10.5937/bastina1845277d.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Tom, Kintet Torome, Gomezgani Matasyoh Lexa, Orinda George, and Gakuya Francis. "Isolation and characterization of antibiotic producing Bacillus species in Lake Bogoria, Kenya." African Journal of Microbiology Research 9, no. 14 (April 8, 2015): 1037–43. http://dx.doi.org/10.5897/ajmr2015.7441.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!