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1

Ferdek, Bogdan. "Aurora Jakuba Böhme w świetle czterech zasad reformacji." Poznańskie Studia Teologiczne, no. 32 (August 5, 2019): 141–50. http://dx.doi.org/10.14746/pst.2018.32.08.

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Böhm’s mysticism aroused the opposition of orthodox Lutheranism. Evangelical parish priest of the Peter and Paul church in Görlitz Gregorius Richter suspect a heresy in Aurora and threate- ned Böhm with banishment. Numerous Aurora texts indicate that Böhme took into account the four principles of the Reformation. Böhm’s Aurora contains the reformational principle the grace itself and the anthropology implied by it, about the non-free will of human being. While in Luther thoughts were dominated by the functional Christology, in the Böhme’s – essential Christology. The essence of this Christolog
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2

Kretzschmar, Robert. "Böhmer, J. F., Regesta Imperii." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 86, no. 1 (2000): 560. http://dx.doi.org/10.7767/zrgka.2000.86.1.560a.

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3

Benner, Uwe. "Ein Girokonto für Max Böhmer." Bankfachklasse 34, no. 7 (2012): 5–16. http://dx.doi.org/10.1365/s35139-012-0205-7.

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4

Wolting, Monika. "Flüchtlingsschicksal im Jugendroman „Hesmats Flucht” 2008 von Wolfgang Böhmer. Ein Fallbeispiel für Realistisches Schreiben über Afghanistan in der deutschsprachigen KJL." Germanica Wratislaviensia 142 (January 11, 2018): 89–104. http://dx.doi.org/10.19195/0435-5865.142.6.

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In dem Beitrag wird das Thema einer literarischen Darstellung eines Flüchtlingsschicksals erörtert. Hier ist vorrangig von Interesse die Weise, wie der Autor, Wolfgang Böhmer, die Figur eines Ju­gendlichen, Hesmat und seine Fluchtaus Afghanistan literarisch aufarbeitet. In den zentralen Punkt der Überlegungen rückt der Realitätsanspruch des Romans, der seine Bestätigung im aussagekräf­tigen Nachwort findet.Refugee fate in the adolescence novel Hesmats Flucht 2008 by Wolfgang Böhmer. A Case Study presented a realistic writing about Afganistan within the Germanchildren and youth literature Withi
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5

Müller, Annette. "Alnatura erweitert Topetage." Lebensmittel Zeitung 73, no. 8 (2021): 6. http://dx.doi.org/10.51202/0947-7527-2021-8-006-2.

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6

Rolf, Thomas, Gerhard Faden, Matthias Burschardt, Karl-Heinz Lembeck, and Bettina Schmitz. "Buchbesprechungen." Phänomenologische Forschungen 2005, no. 1 (2005): 309–28. http://dx.doi.org/10.28937/1000107923.

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"Martina Plümacher: Wahrnehmung, Repräsentation und Wissen. Edmund Husserls und Ernst Cassirers Analysen zur Struktur des Bewußtseins; Walter Hoeres: Der Weg der Anschauung. Landschaft zwischen Ästhetik und Metaphysik; Anselm Böhmer: Kosmologische Didaktik. Lernen und Lehren bei Eugen Fink; Silvia Stoller, Veronica Vasterling, Linda Fisher (Hg.): Feministische Phänomenologie und Hermeneutik; Paul Ricoeur: Gedächtnis, Geschichte, Vergessen"
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7

Bartoš, P. "Böhmer, B.:RAtgeber für PFlanzenschutz und UNkrautbekämpfung im ZIerpflanzenbau." Biologia Plantarum 27, no. 4-5 (1985): 309. http://dx.doi.org/10.1007/bf02879867.

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8

Wall, Heinrich de. "Renate Schulze, Justus Henning Böhmer und die Dissertationen seiner Schüler." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 99, no. 1 (2013): 465–67. http://dx.doi.org/10.7767/zrgka.2013.99.1.465.

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9

Hilt, Annette, Ralf Becker, Pascal Delhom, Thomas Franz, and Patrick Baur. "Buchbesprechungen." Phänomenologische Forschungen 2006, no. 1 (2006): 223–51. http://dx.doi.org/10.28937/1000107932.

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Ina Schmidt: Vom Leben zum Sein. Der frühe Martin Heidegger und die Lebensphilosophie; Julia Jonas: Der phänomenologische Text. Eine Studie zu Edmund Husserl, Martin Heidegger und Franz Kafka; Rudi Visker: The inhuman condition. Looking for difference after Levinas and Heidegger; Anselm Böhmer (Hg.): Eugen Fink. Sozialphilosophie – Anthropologie – Kosmologie– Pädagogik – Methodik; Frank Schalow: The incarnality of being. The earth, animals, and the body in Heidegger’s thought; Lambert Wiesing: Artifizielle Präsenz. Studien zur Philosophie des Bildes
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10

Nakayama, Midori. "JESUS UND DIE SEELE." Daphnis 34, no. 1-2 (2005): 231–54. http://dx.doi.org/10.1163/18796583-90000946.

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Dieser Beitrag beschäftigt sich mit der Rezeption Jacob Böhmes in dem emblematischen Erbauungsliteratur des niederländischen Dichters Jan Luyken. In seinem Werk Jezus en de Ziel verwendet Luyken, ohne Böhme namentlich zu erwähnen, in erheblichem Maße Passagen aus dessen Schriften. Auf der Basis seiner Kenntnis der mittelalterlichen Mystik, besonders Eckharts und Taulers rezipiert Luyken sowohl Böhmes Gedankengut als auch seine Terminologie. Er verbindet vor allem Böhmes Christologie und Sophiologie mit seinem eigenen Zentralthema, der Pilgerfahrt der Seele zum Himmel. Nach seiner Auffassung so
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11

Schuler, P. J. "J. F. Böhmer. Regesta Imperii Vol. III, Part 2, Sec. 3." Philosophy and History 21, no. 2 (1988): 228. http://dx.doi.org/10.5840/philhist1988212129.

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12

Plum, Michael. "Klaus Böhmer: “Numerical Methods for Nonlinear Elliptic Differential Equations—A Synopsis”." Jahresbericht der Deutschen Mathematiker-Vereinigung 114, no. 2 (2012): 107–11. http://dx.doi.org/10.1365/s13291-012-0040-4.

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13

Pietschmann, Peter, and Thomas Frühwald. "Editorial: Prim. Prof. Dr. Franz Böhmer aus Anlass seiner Emeritierung gewidmet." Wiener Medizinische Wochenschrift 158, no. 17-18 (2008): 469–70. http://dx.doi.org/10.1007/s10354-008-0587-y.

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14

Olechowski, Thomas. "Böhmer, Peter/Faber, Roland, Die Erben des Kaisers. Wem gehört das Habsburgervermögen?" Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 126, no. 1 (2009): 792–94. http://dx.doi.org/10.7767/zrgga.2009.126.1.792.

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15

Schulze, Renate. "Justus Henning Böhmer – Genius loci der Kirchenrechtswissenschaft in Halle an der Saale." Zeitschrift für evangelisches Kirchenrecht 53, no. 4 (2008): 408. http://dx.doi.org/10.1628/004426908786402235.

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16

Buschmann, Arno. "Schulze, Renate, Justus Henning Böhmer und die Dissertationen seiner Schüler. Bausteine des Jus Ecclesiasticum Protestantium." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 129, no. 1 (2012): 607–9. http://dx.doi.org/10.7767/zrgga.2012.129.1.607.

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17

STAUBACH, NIKOLAUS. "Geschichte als „persönliche Angelegenheit“. Böhmer, Schopenhauer, Droysen und die Genese einer Historik des kollektiven Selbstbewußtseins." Frühmittelalterliche Studien 30, no. 1 (1996): 396–418. http://dx.doi.org/10.1515/9783110242287.396.

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18

Battenberg, J. Friedrich. "Böhmer, Johann Friedrich, Regesta Imperii XIV. Ausgewählte Regesten des Kaiserreiches unter Maximilian I. 1493–1519." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 121, no. 1 (2004): 732–34. http://dx.doi.org/10.7767/zrgga.2004.121.1.732.

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19

Conforti, Maria. "Maria Böhmer, The Man Who Crucified Himself: Readings of a Medical Case in Nineteenth-Century Europe." Journal of the History of Medicine and Allied Sciences 75, no. 3 (2020): 346–47. http://dx.doi.org/10.1093/jhmas/jraa021.

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20

Frølund, Sune. "Gernot Böhmes atmosfæreæstetik og vejrfænomenologi." Studier i Pædagogisk Filosofi 5, no. 2 (2017): 19. http://dx.doi.org/10.7146/spf.v5i2.24625.

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The paper explores Gernot Böhme’s interpretation of the concept of atmosphere as an aesthetical concept of the natural environment, especially of the weather. Böhme takes over the concept of atmosphere from Hermann Schmitz’ body phenomenology in which human feelings are considered to be spatial atmospheres. Böhme integrates atmospheres into his phenomenology of nature by showing that they are bodily sensations of human’s mode of being in their environment. Based on this framework he sketches out a phenomenology of the weather, i.e. a theory of the connection of climate and our mode of being. T
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21

Bamji, Alexandra. "The Man Who Crucified Himself: Readings of a Medical Case in Nineteenth-Century Europe by Maria Böhmer." Bulletin of the History of Medicine 94, no. 3 (2020): 527–28. http://dx.doi.org/10.1353/bhm.2020.0077.

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22

Kraus, Hans-Christof. "Die „böhmische Zitadelle“ und der „Herr Europas“ Entstehung, Bedeutung und Instrumentalisierung eines gefälschten Bismarck-Zitats." Historische Zeitschrift 310, no. 2 (2020): 306–32. http://dx.doi.org/10.1515/hzhz-2020-0010.

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ZusammenfassungSeit dem frühen 20. Jahrhundert kursiert ein angebliches Bismarck-Zitat, in dem Böhmen nicht nur als „europäische Zitadelle“ bezeichnet, sondern auch die Behauptung aufstellt wird: „Wer Böhmen beherrscht, ist der Herr Europas“. Heute kann eindeutig nachgewiesen werden, dass dieses Zitat eine Fälschung ist: Urheber war der nationalistische französische Journalist André Chéradame (1871–1948), der im Jahr 1901 aus politischen Motiven dieses angebliche Bismarck-Zitat erfunden hat (vermutlich anknüpfend an eine apokryphe Äußerung Bismarcks aus dem Jahr 1879 über die geopolitische Bed
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23

Titarenko, Svetlana Dmitriyevna. "VYACHESLAV IVANOV AND JAKOB BÖHME (RELIGIOUS SYMBOLISM THEORY AND ACTUALIZATION OF THE GERMAN MYSTIC’S HERITAGE)." Russkaya literatura 2 (2021): 173–83. http://dx.doi.org/10.31860/0131-6095-2021-2-173-183.

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The article outlines the insuffi ciently studied issue «Vyacheslav Ivanov and Jakob Böhme». The goal of the research is to defi ne the sources that infl uenced Vyach. Ivanov’s theory of religious realistic symbolism. The philosophy of Vyach. Ivanov’s art is analyzed, and the contingencies between his theory and the mystic learning of Böhme and his followers concerning symbolic correspondences are highlighted. It is shown that, postulating his principles of religious symbolism, Ivanov relied on Böhme’s principles of symbolic nature of reality, that were connected to the traditions of the Mediev
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24

Gentzke, Joshua Levi Ian. "“From My Body Alone Do I Know This”: Sacrament & Scripture as Technologies of the Self in the Work of Jacob Böhme." Gnosis: Journal of Gnostic Studies 6, no. 2 (2021): 156–86. http://dx.doi.org/10.1163/2451859x-12340111.

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Abstract This essay employs Michel Foucault’s typology of technologies to elucidate the relationship between early modern Eucharistic polemics, scriptural hermeneutics, and the practice of self-creation in the work of Jacob Böhme (1575–1624). Böhme’s work has often been dismissed as philosophically and theologically incoherent. Yet when understood as a therapeutic practice of self-transformation, what might appear to be madness can be seen as method. I demonstrate that Böhme created a program of “spiritual exercises,” rooted in the corporeal imagination, which absorbed and subverted religious
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25

Fine, Bernard J., and Laura McCord. "Oral Contraceptive Use, Caffeine Consumption, Field-Dependence, and the Discrimination of Colors." Perceptual and Motor Skills 73, no. 3 (1991): 931–41. http://dx.doi.org/10.2466/pms.1991.73.3.931.

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We attempted to validate laboratory research which indicated that single doses of oral contraceptives (OCs) and caffeine affect the ability to discriminate colors (Böhme & Böhme, 1985). We did this in a nonlaboratory setting by surveying habitual use of OCs and caffeine by 43 female college students and relating that information to their performance on the Farnsworth-Munsell 100-Hue Test. When field-dependence, conceptualized as an indirect measure of sensitivity of the nervous system and previously shown to be strongly related to color discrimination, was included in the analyses, the res
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Frølund, Sune. "Gernot Böhme’s Sketch for a Weather Phenomenology." Danish Yearbook of Philosophy 51, no. 1 (2018): 142–61. http://dx.doi.org/10.1163/24689300-05101007.

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The paper explores Gernot Böhme’s attempt to transform the concept of atmosphere into an aesthetical concept of the natural environment and follows his effort to outline a phenomenology of the weather based on this aesthetics. Böhme’s original project, prompted by a growing environmental concern, was to develop new forms of knowledge of nature to counter what he considered detrimental consequences of a one-sided rationalistic-scientific view of nature. Inspired by Hermann Schmitz’s phenomenology of the body and emotional atmospheres, Böhme developed his aesthetics to be a general theory of sen
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27

Fleischer, Manfred. "Lutheran and Catholic Reunionists in the Age of Bismarck." Church History 57, S1 (1988): 89–107. http://dx.doi.org/10.1017/s000964070006296x.

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Religious division has determined Germany's destiny. In the Middle Ages, it was the struggle between Emperor and Pope which doomed the Holy Roman Empire. During the Reformation, and the Thirty Years' War, it was Protestantism as well as the anti-Imperial diplomacy of the Pope and the French cardinals, which prevented the emergence of a national state and a centralized government. “From the split of the church dates all our misfortune,” complained in 1846 the Lutheran historian Johann Friedrich Böhmer, editor of a major medieval source collection. “It is a pity that the nation in the heart of E
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Böhmer, Christine, and Estella Böhmer. "Skull Shape Diversity in Pet Rabbits and the Applicability of Anatomical Reference Lines for Objective Interpretation of Dental Disease." Veterinary Sciences 7, no. 4 (2020): 182. http://dx.doi.org/10.3390/vetsci7040182.

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Acquired dental problems are among the most frequently encountered diseases in pet rabbits. However, early symptoms are often overlooked because the affected animals first appear completely asymptomatic. Alterations from anatomical reference lines according to Böhmer and Crossley applied to standard skull X-ray images, have been shown to be indicative of tooth health problems in pet rabbits. Despite its proven usefulness, there are exceptions in which the anatomical reference lines appear not to be suitable for application. We addressed this issue by quantifying the cranial morphology of a lar
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Penman, Leigh. "A second Christian Rosencreuz? Jacob Böhme’s disciple Balthasar Walther (1558- c. 1630) and the Kabbalah. With a bibliography of Walther’s printed works." Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 154–72. http://dx.doi.org/10.30674/scripta.67334.

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In the eighteenth chapter of his commentary on Genesis, entitled Mys­terium Magnum (completed 1624), the Lusatian theosopher Jakob Böhme (1575–1624) made a startling declaration concerning the reception of the Ten Commandments atop Mount Sinai. According to the account of Exodus, God had commanded Moses to hew two tables of stone upon which He would inscribe the text of the Decalogue for the instruction of His chosen people. This Moses did, ‘and it came to pass... Moses came down from Mount Sinai with the two tables of testimony’ (Ex 34:29). Böhme’s account, however, differed significantly. Fo
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Toman, Miloslav. "Beiträge zum xerothermen Vegetationskomplex Böhmens III. Die Sandvegetation in Böhmen." Feddes Repertorium 99, no. 7-8 (1988): 339–76. http://dx.doi.org/10.1002/fedr.4910990713.

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Ortiz-Hidalgo, Carlos, and Sergio Pina-Oviedo. "Hematoxylin: Mesoamerica’s Gift to Histopathology. Palo de Campeche (Logwood Tree), Pirates’ Most Desired Treasure, and Irreplaceable Tissue Stain." International Journal of Surgical Pathology 27, no. 1 (2018): 4–14. http://dx.doi.org/10.1177/1066896918787652.

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Hematoxylin is a basic dye derived from the heartwood of Palo de Campeche ( Haematoxylum campechianum), the logwood tree native to Mexico and Central America. Haematoxylum means “bloodwood” in reference to its dark-red heartwood and campechianum refers to its site of origin, the coastal city of Campeche on the Yucatan Peninsula, Mexico. Hematoxylin is colorless but it turns into the color dye hematein after oxidation (ripening). The dyeing property of logwood was well-known to the natives of the Yucatan Peninsula before the arrival of the Spaniards who brought it to Europe shortly after the di
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32

Andersson, Bo. "Jacob Böhmes Lehre von den sieben Quellgeistern in der Morgen Röte im auffgang (1612)." Daphnis 48, no. 1-2 (2020): 160–83. http://dx.doi.org/10.1163/18796583-04801001.

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The doctrine of the seven source-spirits is a central element in Jacob Böhme’s thought. His first book, Morgen Röte im auffgang (1612), contains a detailed discussion of the origin, development, and the function(s) of the source-spirits as the foundation of all reality. In this article, the author uses concepts from Aristotle’s Politics to explore how Böhme utilizes ideas of political organization to describe how reality developed in stages from original harmony to the discord of this world.
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Bojesen, Lars Bo. "Jakob Böhmes syn på den religiøse erfaring." Dansk Teologisk Tidsskrift 71, no. 1 (2008): 28–41. http://dx.doi.org/10.7146/dtt.v71i1.112095.

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The present article excavates a central question in the thought of Jakob Böhme (1575-1624): How is it possible to deduce the total reality from the concept of God without covering up any of the terrifying aspects of reality. I describe Böhme’s method as partly phenomenological (as an absorption into the material of experience, wrapped in the terminology of alchemy), partly theoretical (as a doctrine of the soul being the meeting-place of man and God). It is pointed out that when Böhme insists on the importance of experience, he does so in his capacity as theologian. The only way for God to ent
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34

Köbler, Gerhard. "Die Regesten des Kaiserreiches unter Friedrich I. 1152 (1122)–1190, 4. Lieferung 1181-1190, nach Johann Friedrich Böhmer neu bearb. v. Opll, Ferdinand." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 129, no. 1 (2012): 536. http://dx.doi.org/10.7767/zrgga.2012.129.1.536.

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Carmel, B. "Dentistry in rabbits and rodents. Estella Böhmer. Wiley-Blackwell Publishing, United States, 2015. 296 Pages. A$179.95. ISBN 978-1-118-80254-0." Australian Veterinary Journal 94, no. 3 (2016): 75. http://dx.doi.org/10.1111/avj.12398.

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36

Toman, Miloslav. "Beiträge zum xerothermen Vegetationskomplex Böhmens IV. Die Ausstrahlung der Xerothermflora in Böhmen." Feddes Repertorium 99, no. 11-12 (1988): 565–602. http://dx.doi.org/10.1002/fedr.4910991111.

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Köbler, Gerhard. "Böhmer, Johann Friedrich, Regesta imperii. Die Regesten Heinrich VII. 1309– 1313. Lieferung 1 1288/1308-August 1309, bearb. v. Jäschke, Kurt-Ulrich/ Thorau, Peter." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 127, no. 1 (2010): 568–69. http://dx.doi.org/10.7767/zrgga.2010.127.1.568.

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Battenberg, J. Friedrich. "Die Regesten des Kaiserreiches unter Friedrich I. 1152 (1122) bis 1190, 3. Lieferung 1168–1180, nach Johann Friedrich Böhmer neu bearb. v. Ferdinand Opll." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 120, no. 1 (2003): 594–96. http://dx.doi.org/10.1515/zrgga.2003.120.1.594.

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O'Neil, Joseph D. "Zu einer Semantik von unten: Medien-, material- und diskursphilologische Studien zu Schrift und Schreiben in der Zeit von 1770 bis 1834 by Sebastian Böhmer." Goethe Yearbook 27, no. 1 (2020): 354–56. http://dx.doi.org/10.1353/gyr.2020.0024.

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40

Hansraj, Sudan, and Nkululeko Qwabe. "Inverse square law isothermal property in relativistic charged static distributions." Modern Physics Letters A 32, no. 37 (2017): 1750204. http://dx.doi.org/10.1142/s0217732317502042.

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We analyze the impact of the inverse square law fall-off of the energy density in a charged isotropic spherically symmetric fluid. Initially, we impose a linear barotropic equation of state [Formula: see text] but this leads to an intractable differential equation. Next, we consider the neutral isothermal metric of Saslaw et al. [Phys. Rev. D 13, 471 (1996)] in an electric field and the usual inverse square law of energy density and pressure results thus preserving the equation of state. Additionally, we discard a linear equation of state and endeavor to find new classes of solutions with the
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41

Ettinghausen, Elizabeth S. "Koekboya: Natural Dyes and Textiles: A Colour Journey from Turkey to India and Beyond. Harald Böhmer , Nevin Enez , Recep Karadağ , Charllotte Kwon , Lawrence E. Fogelberg." Studies in the Decorative Arts 11, no. 2 (2004): 130–33. http://dx.doi.org/10.1086/studdecoarts.11.2.40663090.

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Prundeanu, Ionuţ-Mihai, Ciprian Chelariu, Sorin-Ionuț Balaban, and Ovidiu-Gabriel Iancu. "Distribution and Behaviour of Some Trace Elements as a Function of Apple Varieties in Northeastern Romania." International Journal of Environmental Research and Public Health 17, no. 7 (2020): 2607. http://dx.doi.org/10.3390/ijerph17072607.

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The levels and distribution of 9 trace elements in apples from two orchards in north-east (NE) Romania were measured by means of Atomic Absorption Spectroscopy (AAS) on 42 samples of 9 different apple varieties, with average content ranges of 0.909–4.458 mg·kg−1 Zn, 0.055–0.409 mg·kg−1 Cu, 0.700–2.476 mg·kg−1 Fe, 0.328–0.695 mg·kg−1 Mn, 0.054–0.257 mg·kg−1 Ni, 0.005–0.101 mg·kg−1 Cr, 0.027–0.420 mg·kg−1 Co, 0.413–1.149 mg·kg−1 Pb, and 0.025–0.127 mg·kg−1 Cd. For some apple varieties, Pb contents are 2 times higher than the maximum contents allowed according to national standards, Cd contents a
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Schönbeck, F. "Böhmer, B.:Ratgeber für Pflanzenschutz und Unkrautbekämpfung im Zierpflanzenbau. Verlag Paul Paray. Berlin, Hamburg 1984. 187 S. mit 14 Abbildg. u. 34 Tabellen. Kartoniert DM 34,-." Zeitschrift für Pflanzenernährung und Bodenkunde 148, no. 6 (1985): 699. http://dx.doi.org/10.1002/jpln.19851480613.

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Eberl, Immo. "Kaiser, Rom und Apostelfürst. Herrscher und Petrus vom 8. bis zum 12. Jahrhundert (= Forschungen zur Kaiser- und Papstgeschichte des Mittelalters. Beihefte zu J.F. Böhmer, Regesta Imperii, 42)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (2020): 403–4. http://dx.doi.org/10.1515/zrgk-2020-0017.

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Thomas L. Cooksey. "Romantische Liebe und romantischer Tod: Über den Bamberger Aufenthalt von Caroline Schlegel, Auguste Böhmer, August Wilhelm Schlegel und Friedrich Wilhelm Schelling im Jahre 1800 (review)." Goethe Yearbook 12, no. 1 (2004): 316–18. http://dx.doi.org/10.1353/gyr.2011.0179.

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Öhlenbach, Melanie. "Lilie, Licht und Gottes Weisheit: Philipp Otto Runge und Jacob Böhme." Aries 5, no. 2 (2005): 155–99. http://dx.doi.org/10.1163/1570059054761677.

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AbstractThe influence of Jacob Böhme on early Romantic art and its philosophy has been largely neglected by modern scholars, even though tracing the impact of Böhme's writing opens a wide range of new interpretations and leads to a deeper understanding. Phillip Otto Runge's life, his theory and works bear testimony to Böhme's importance. The article is divided into five sections: The historical and biographical background (1) forms the basis of describing Runge's demand for a new form of art (“Neue Kunst”) (2): Art is considered as the revelation of God and the artist as its tool, while the ar
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Kahmann, Frank. "Kommentar von F. Kahmann, T. Henkel, P. Wust, D. Böhmer zum Beitrag C. Hoinkis et al. Evaluation of Dose Volume Histograms after Prostate Seed Implantation. 4 Year Experience." Strahlentherapie und Onkologie 181, no. 11 (2005): 738–39. http://dx.doi.org/10.1007/s00066-005-9337-x.

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Zehnder, Jean-Claude. "Georg Böhm und Johann Sebastian Bach." Bach-Jahrbuch 74 (May 9, 2018): 73–110. http://dx.doi.org/10.13141/bjb.v19882579.

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Johann Sebastian Bach lernte während seiner Schulzeit in Lüneburg (1700-1702) zweifellos Georg Böhm (1661-1733) kennen, der damals als Organist der Johanniskirche tätig war. Dennoch zeigt eine Analyse von Bachs frühen Orgel- und Klavierwerken, dass sie erst um 1708 wesentlich vom Kompositionsstil Böhms beeinflusst wurden. Viele spezifische Merkmale deuten auf die Verwendung von Böhms Werken als Modelle hin. Dies betrifft Struktur, Modulationen, Verzierungen, Behandlung von Choralmelodien und Einbeziehung von Tanzarten. (Übertragung des englischen Resümees am Ende des Bandes)
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Gillingham, John. "Königswahl und Thronfolge im 12. Jahrhundert. By Ulrich Schmidt. (Beihefte zu J. F. Böhmer, Regesta Imperii, 7.) Pp. vi + 296. Cologne: Böhlau, 1987. DM 96. 3 412 04087 8." Journal of Ecclesiastical History 40, no. 4 (1989): 619–20. http://dx.doi.org/10.1017/s0022046900059236.

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Fößel, Amalie. "Johannes Laudage, Alexander III. und Friedrich Barbarossa (= Forschungen zur Kaiser- und Papstgeschichte des Mittelalters. Beihefte zu J. F. Böhmer, Regesta Imperii 16) Köln u.a.: Böhlau Verlag 1997. 324 S." Annuarium Historiae Conciliorum 32, no. 1 (2000): 180–82. http://dx.doi.org/10.30965/25890433-03201016.

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