Academic literature on the topic 'Boily (Famille)'
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Journal articles on the topic "Boily (Famille)"
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Chechulina, A. E., and Z. V. Lukovtseva. "The study of bodily socialization of adolescents, whose families are experiencing divorce." Psychology and Law 5, no. 3 (2015): 14–28. http://dx.doi.org/10.17759/psylaw.2015050302.
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The article presents the results of a study of the sociogenesis of corporeality adolescents whose parents are in high conflict relationships and experiencing divorce. The main group consisted of families that have undergone the examination of parent-child relations in the Centre for forensic examinations and studies, the control group – families with prosperous spousal relationship (a total of 28 parents and 16 adolescents aged 13-15 years). To assess qualitative and quantitative characteristics of the bodily sphere of the adolescents used the methodology of "the Volume and structure intercepting background", "Scale of assessment of skin" and test "body Shape", especially the parent-child relationship was assessed using questionnaires "the Behavior and attitudes of parents of adolescents to them." Statistically significant intergroup differences (U-Mann–Whitney test) on a number of parameters that characterize the bodily socialization of adolescents. Adolescents from families undergoing divorce, revealed violations of individual (lability of borders) and social (reflection, metaphoric) levels of physicality in the type of retardation.
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Motta, Alda Britto da. "Families of Centenarians." Vibrant: Virtual Brazilian Anthropology 13, no. 1 (June 2016): 55–70. http://dx.doi.org/10.1590/1809-43412016v13n1p055.
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Abstract Multigenerational families, shaped by fundamental phenomena of today's world like human longevity and the restructuring of production, unite generational actors in new socio-affective relationships. Firstly, and contrary to the somewhat stereotyped contemporary image, uncommon figures such as the centenarians are generally lucid and in good or reasonable bodily health. Whatever the state of their physical health, though, they need affection like anyone else, as well as practical day-to-day support. Their children may come together to enable this care, but generally the support is provided by a daughter, fulfilling the classic female social role of caregiver. These daughters, whether elderly themselves or mature, represent the pivotal or intermediary generation, the second great player in these multigenerational families, who also provide support to the younger generations, including children and grandchildren. Such support extends to financial assistance, required by those mainly younger family members who are unemployed or only precariously employed, as well as by those who experience new family situations, such as separations and returning to home, generally the maternal home. This is the panorama that I propose to analyze, based on research data.
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Joseph, June, Pranee Liamputtong, and Wendy Brodribb. "From Liminality to Vitality: Infant Feeding Beliefs Among Refugee Mothers From Vietnam and Myanmar." Qualitative Health Research 30, no. 8 (January 24, 2019): 1171–82. http://dx.doi.org/10.1177/1049732318825147.
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Infant feeding in traditional (non-White societies) is imbued within beliefs surrounding the human body and food. This article, framed within the liminality theory, demonstrates perspectives of 38 Vietnamese and Myanmarese refugee mothers. Situated within the postmodern methodological framework, innovative methods of in-depth interviewing and drawing were used to gather participant’s subjectivities. As birthing renders the new mother and infant weak, the findings mirror a “liminality to vitality” nurturing continuum, acknowledging the (a) essentialism of bodily breast milk, (b) rituals that strengthen mothers for lactation, (c) lactation-inducing food, and (d) culturally symbolic non-milk food that promote an independence for nourishment other than from the maternal body. Health care professionals are called to value the importance of bodily vitality in birthing and clinical maternal–child health/nutrition spheres so that culturally specific services and consultations are rendered. Our findings also offer a platform to developing models of care for families from Vietnamese and four ethnic Myanmarese communities.
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Fojo, Gudina Abashula, and Carol Alalis. "The Illegal Migration Experiences of Returnees to Omo Nada District, Jimma Zone, Oromia National Regional State, South West Ethiopia." Research, Society and Development 8, no. 10 (August 23, 2019): e148101243. http://dx.doi.org/10.33448/rsd-v8i10.1243.
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Despite the fact that the illegal migration experiences of the returnees are important to design effective programs to reintegrate them into the community, there is scanty of information for the returnees to Omo Nada district. The purpose of this study is to investigate the physical, economic and social abuse and exploitation faced by the returnees en route and in the place of destination. To this end, in-depth interviews, key informant interviews and focus group discussions were undertaken to collect qualitative data required for the study. The data was transcribed and analyzed thematically. The results of the findings showed that the migrants were physically exhausted en route with hunger and thirst, subjected to physical abuse such as insults, beating, slapping, kicking, and bodily burn from the smugglers. Injuries inflicted included bodily wounds, broken limbs and ribs. In addition to the physical abuse, the smugglers and traffickers robbed, and exploited migrants economically charging them for extra services at different transit points. This in turn made the migrants ended in debt bondage. Women became subject to sexual abuse by smugglers and by employers. The abuse continued in the country of destination by employers themselves. Economic exploitation took the form of long working hours with little rest, difficult workloads, reduced pay or wages withheld altogether. Punishment was particularly harsh for those with few or no skills. In addition, the situation deprived the study participants from getting sufficient or healthy food and theircommunication with their families left behind in the home country was restricted. Women, usually domestic workers, had been subject to sexual abuse by employers and their families.
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Ibañez Tirado, Diana. "Intimacy and touch: Closeness, separation and family life in Kulob, southern Tajikistan." Ethnography 19, no. 1 (August 2, 2017): 105–23. http://dx.doi.org/10.1177/1466138117723650.
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This article examines the emotional, embodied and sensuous aspects of intimacy within and between two families from Kulob, southern Tajikistan, as it is embedded in imminent or/and impending conflict. It focuses on touch and its importance to the fashioning of family life that is also informed by government policies and Muslim subjectivities. The ethnography highlights bodily sensations such as shaking chills, and visceral episodes such as vomiting, fainting, or sensuously-dreaming because they materialize the narrative, experience and performativity of the qualities of touch. The article advances the notion that touch pertains not only to both physical immediacy and intimate closeness, but also to processes of physical separation and estrangement between two or more intimates.
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Maryam, Raden Siti, Junaiti Sahar, Sutanto Priyo Hastono, and Kuntjoro Harimurti. "Common symptoms of Alzheimer’s dementia that are easily recognizable by families." Dementia & Neuropsychologia 15, no. 2 (April 2021): 186–91. http://dx.doi.org/10.1590/1980-57642021dn15-020005.
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ABSTRACT. The increase in dementia incidence among the elderly is directly related to aging, which is associated with changes in bodily functions and other health-related risk factors. Alzheimer's dementia is the most prevalent form of dementia, and individuals in the late stages are predominantly dependent on other family members. Therefore, it is important for families, as the closest support group, to recognize common symptoms early. Objective: To provide a family-friendly guide to the ten common symptoms of Alzheimer's dementia. Methods: This is a descriptive survey-based research that included 354 families comprising elderly people (≥60 years) residing in Jakarta. The instrument aimed at identifying ten common Alzheimer’s dementia symptoms in Indonesia. Descriptive statistical analysis based on frequency tables was used. Results: The participant’s major characteristics were age ≥66 years (52.3%), female sex (70.3%) and primary school education (87.3%). The predominant symptoms experienced by 42.4% of the elderly included forgetting recent events and asking questions and narrating a particular detail repeatedly. The remaining 35.6% demonstrated signs of forgetting where an item was placed and frequently suspecting others of theft and concealment of personal items. Conclusion: The symptoms of frequently forgetting new events and the location of personal belongings are of particular concern for families, as they have a propensity to progress and interfere with daily activities. Therefore, the families of affected individuals are expected to identify this symptom early on and present the affected individual for screening or examination at a health care facility.
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Agyeman, Naana, Maëlenn Guerchet, Solomon Nyame, Charlotte Tawiah, Seth Owusu-Agyei, Martin J. Prince, and Rosie Mayston. "“When someone becomes old then every part of the body too becomes old”: Experiences of living with dementia in Kintampo, rural Ghana." Transcultural Psychiatry 56, no. 5 (May 2, 2019): 895–917. http://dx.doi.org/10.1177/1363461519847054.
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Studies have suggested that in African countries, symptoms of cognitive decline are commonly seen as part of “normal ageing” or attributed to supernatural causes. The impact of folk beliefs about causality upon help-seeking is unclear. Likewise, there is a lack of evidence relating to how families cope with living with an older resident with dementia. Our study's aim was to explore the sociocultural beliefs, understandings, perceptions and behaviours relating to living with dementia in Kintampo, Ghana. We conducted in-depth interviews with a total of 28 people, using a series of case studies among 10 older people living with dementia and their families. Results revealed that symptoms of cognitive impairment were generally linked to inexorable bodily decline understood to be characteristic of “normal” ageing. Stigma was therefore perceived to be non-existent. Whilst managing the costs of care was often a challenge, care-giving was largely accepted as a filial duty, commonly shared among female residents of large compound households. Families experimented with biomedical and traditional medicine for chronic conditions they perceived to be treatable. Our findings suggest that whilst families offer a holistic approach to the needs of older people living with chronic conditions including dementia, health and social policies offer inadequate scaffolding to support this work. In the future, it will be important to develop policy frameworks that acknowledge the continued social and economic potential of older people and strengthen the existing approach of families, optimising the management of non-communicable diseases within primary care.
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Brayley, Jessica, Lauren Katie Stanton, Lucy Jenner, and Siba Prosad Paul. "Recognition and management of leukaemia in children." British Journal of Nursing 28, no. 15 (August 8, 2019): 985–92. http://dx.doi.org/10.12968/bjon.2019.28.15.985.
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Leukaemia is the most common cancer in children. The presenting manifestations can be wide-ranging, from a relatively well child to life-threatening complications. Symptoms can be manifested in any of the bodily systems. Undertaking a thorough clinical assessment of the child, in addition to recognising and addressing parental concerns, is vital. Furthermore, recognising that children can commonly present with musculoskeletal or abdominal symptoms increases the diagnostic yield, thereby preventing missed or late diagnoses. Childhood cancer has a huge impact on the child and their family, both at diagnosis and in the long term; providing advice and signposting families to appropriate support groups is an important aspect of their management. Nurses play a vital role in managing children with cancers, starting from raising suspicion and identifying the child with leukaemia, ensuring that high-quality care is delivered throughout their treatment, managing complications, and providing support and information to children and their families. An illustrative case study is included to highlight some of the challenges that health professionals may encounter in their clinical practice.
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Komarova, Aleksandra Vladimirovna, Tatyana Viktorovna Slotina, Valery L. Sitnikov, Elena Fedorovna Yashchenko, and Konstantin Pavlovich Zakharov. "Implicit notions of a happy person in elementary school students." SHS Web of Conferences 122 (2021): 04005. http://dx.doi.org/10.1051/shsconf/202112204005.
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The article is devoted to the substantiation and results of a study of implicit notions of a happy person in elementary school students. The methodological foundation is constructed by D.A. Leontiev’s two-level model of happiness, K. Riff’s concept of happiness as the basis of psychological well-being, and V.L. Sitnikov’s concept of the image of a person. The deployed research method is “SPI(H) — the Structure of a Person’s Image (Hierarchical)” (V.Sitnikov) including the verbal and non-verbal associative experiment with the subsequent content analysis. The novelty of the study lies in the comparison of the image of a happy person and self-image through the psychosemantic method including a comparative analysis of the notions of a happy person in children from complete and incomplete families. A happy person is associated by elementary school children with an emotionally positive attitude towards life, a responsible and caring attitude towards people, the presence of a family and active interaction with it, less often with success in educational and intellectual activity and material well-being, as well as the presence of friends. A happy person is idealized by younger students, however, their image is more abstract compared to children’s self-images. Elementary school students from complete families are characterized by greater conformity of the self-image with the image of a happy person whereas only half of the children from incomplete families show such correspondence. The predominant modality of both images is positive in all children. Social, bodily, and metaphorical characteristics are more common in the image of a happy person among children from incomplete families while the conventional social role characteristics dominate among children from complete families. The prospects for further study of the image of a happy person in elementary school children within the framework of family psychology are outlined.
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Sajib, Noor Hassan, and S. B. Uddin. "Medico-botanical studies of Sandwip island in Chittagong, Bangladesh." Bangladesh Journal of Plant Taxonomy 20, no. 1 (June 25, 2013): 39–49. http://dx.doi.org/10.3329/bjpt.v20i1.15463.
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A study of the plant diversity of Sandwip Island has been conducted during July 2008 to April 2011 in order to document plant species used as traditional herbal medicine. A total of 111 species under 93 genera of 53 families have been documented which are used for the treatment of 48 diseases/illness. The local people of the island mostly depended on herbal medicine for their primary health care. Twenty one recorded medicinal plant species are used for the treatment of various types of pain, 14 each for dysentery and rheumatism, 8 each for cough and haemorrhages, 7 for skin diseases, 6 for worms, 5 for boils, 4 each for jaundice and fracture, 3 each for chicken pox, fever and diabetes and 54 for other diseases.DOI: http://dx.doi.org/10.3329/bjpt.v20i1.15463Bangladesh J. Plant Taxon. 20(1): 39-49, 2013 (June)
Dissertations / Theses on the topic "Boily (Famille)"
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Jenkins, Laura. "Children's expressions of pain and bodily sensation in family mealtimes." Thesis, Loughborough University, 2012. https://dspace.lboro.ac.uk/2134/12549.
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This study applied conversation analysis for the first time to episodes in which children express pain and bodily sensations in the everyday setting of family mealtimes. It focuses on the components of children s expressions, the character of parents responses, and how the sequence is resolved. Three families who had a child with a long term health condition were recruited through voluntary support groups and agreed to film 15-17 mealtimes. In total 47 mealtimes were recorded totalling 23 hours of data. Each family had two children aged 15 months to nine years and included a heterosexual married couple. This data was supplemented by archives in the Discourse and Rhetoric Group: a further nine hours of mealtime recordings by two families each with two children aged three to seven years. The analysis describes four key components of children s expressions of bodily sensation and pain: lexical formulations; prosodic features; pain cries and embodied actions, revealing the way in which they can be built together to display different aspects of the experience. The results highlight the nature of these expressions as initiating actions designed in and for interaction. An examination of the sequence that follows demonstrates the negotiated character of pain. Descriptions of the nature of the child s pain and its authenticity are produced, amended, resisted or accepted in the turns that follow. During these sequences participant orientations reveal the pervasive relevance of eating related tasks that characterises mealtime interaction. The discussion concludes by describing the unique insights into the negotiated rather than private nature of a child s pain demonstrated by this study, and the way in which pain can be understood as produced and dealt with as part of the colourful tapestry of everyday family life in which everyday tasks are achieved, knowledge and authority is claimed and participants are positioned in terms of their relationship to one another.
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Wall, Jesse Rhodes Nicholas. "Being and owning : the body, bodily material and the law." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a480c5d7-6d17-4c9f-83ee-286ea9a8817f.
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The purpose of this Thesis is to determine which set of private law rules ought to apply to the use and storage of bodily material. I recommend that the most appropriate legal approach is through a combination of property rights and duties of confidentiality. The suggestion is that where a healthcare institution obtains possession of bodily material, their possession of the material may give rise to property rights in the material. In addition, where an individual retains entitlements in bodily material that is held by a healthcare institution, the entitlements of the individual ought to be protected through the imposition of duties on the healthcare institution that are akin to duties of confidentiality. This recommendation is the product of two main inquires. The first inquiry concerns which entitlements individuals and institutions ought to be able to exercise in separated bodily material. This involves an investigation into which aspects of the relationship between a person and their body can also be found in the relationship between a person and their separated bodily material. It also involves an assessment as to which societal interests can be served through allocating entitlements in bodily material to healthcare institutions, and how to resolve the conflict between individual and societal interests in the use and storage of bodily material. The second main inquiry concerns the way in which different branches of private law are able to protect entitlements in things. I identify that property rights, rights of bodily integrity and privacy are similar insofar as they protect entitlements through the exclusion of others. Property rights are nonetheless distinct as property law concerns rights than can exist independently of the rights-holder. The recommended approach follows from connecting the different entitlements in bodily material that ought to obtain legal protection with different ways an entitlement may be afforded legal protection.
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Garnon, Geneviève. "Circulation symbolique des désordres fonctionnels gastro-intestinaux : étude réalisée dans les familles québécoises francophones." Thèse, 2010. http://hdl.handle.net/1866/5066.
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La présente étude en anthropologie médicale propose d’examiner la dimension
socioculturelle des désordres fonctionnels gastro-intestinaux (DFGI) en considérant
l’expérience de six familles québécoises francophones où un pré-adolescent souffre de
symptômes associés à un DFGI. Le regard anthropologique qui nous a permis
d’appréhender ces expériences de douleur s’appuie principalement sur les travaux issus de
la psychiatrie transculturelle, de même que sur les influences de l’anthropologie du corps et
de la phénoménologie. À travers ce regard, la somatisation est considérée comme une
forme de communication de la douleur, modulée de manière importante par le contexte
socioculturel et représentative d’une certaine souffrance sociale. Ce langage ponctué
d’idiomes de détresse et de métaphores permet aux individus d’exprimer leur souffrance et
de mobiliser un soutien social efficace pour la prendre en charge. Dès lors, le corps doit
être perçu comme un corps vécu; comme un lieu de marquage du social, mais également
comme un instrument de positionnement social et une frontière où des mouvements
d’appartenance et de divergence sont exprimés.
Par l’exploration, dans chacune de ces familles, des différentes manières de décrire
les symptômes, de les interpréter et d’y réagir, nous avons procédé à la reconstruction
d’histoires particulières pour voir comment ces symptômes venaient s’inscrire dans la
biographie individuelle et familiale. À travers l’analyse de la construction du sens de la
douleur et des pratiques adoptées pour la contrôler, la douleur abdominale nous est apparue
comme intimement liée à l’expérience sociale et la médicalisation comme une base pour
une meilleure appréhension de cette douleur. Par ses maux de ventre, l’enfant exprime ses
limites corporelles et sociales. À l’intérieur de la famille, l’expression de cette limite peut
être parfois dérangeante, confrontante, et même entraîner des rapports conflictuels. C’est
ainsi qu’est « négociée » une approche appropriée à la douleur qui redéfinit les rôles de
chacun par rapport à cette dernière. Le ventre devient le médiateur qui permet le
compromis nécessaire au « vivre ensemble » ou au « vivre dans le monde ». À l’issue de
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cette négociation qui implique la participation du médecin traitant, les rapports sont parfois
reconstruits et la relation au monde et aux autres peut devenir différente.This study in medical anthropology is an exploration of the sociocultural dimension of functional gastrointestinal disorders (FGID) considering the experience of six frenchspeaking families of Québec where a pre-teenager suffers from symptoms associated with FGID. The anthropological perspective that allowed us to approach these experiences of pain is based mainly on work from tanscultural psychiatry, as well as on the influences of the anthropology of the body and phenomenology. Through this view, somatization is considered to be a form of communication of distress, modulated in an important way by sociocultural context and reflecting social suffering. This language punctuated with idioms of distress and metaphors allows individuals to express their suffering and to mobilize an efficient social support. From then on, the body must be seen as a lived body; as a place of social marking, but also as an instrument of social positioning and a border where movements of belonging and divergence are expressed. By exploring, in each of these families, different ways of describing the symptoms, interpret them and respond to them, we proceeded to the reconstruction of particular stories to find how these symptoms were part of the individual’s and family’s biography. Through the analysis of how those families make sense of the pain and adopte practices to control it, abdominal pain appeared to us as intimately linked to social experience and the medicalization as a basis for a better apprehension of this suffering. While telling his or her pain, the child is also expressing his or her bodily and social boundaries. Within the family, the expression of this limit can sometimes be disturbing, confrontational, even lead to conflict. Thus was “negociated” an appropriate approach to pain that redefines the roles of each in relation to it. The abdomen becomes the mediator who allows the compromises needed to “live together” or to “live in the world”. Following this “negociation” that involves the participation of the attending physician, bonding within the family is sometimes positively transformed and the relation to the world and to the others can become different.
Books on the topic "Boily (Famille)"
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Drop dead healthy: One man's humble quest for bodily perfection. New York, NY: Simon & Schuster Paperbacks, 2012.
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Drop dead healthy: One man's humble quest for bodily perfection. New York: Simon & Schuster, 2012.
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J, Jacobs A. Drop dead healthy: One man's humble quest for bodily perfection. London: William Heinemann, 2012.
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Doak, Brian R. Heroic Bodies in Ancient Israel. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190650872.001.0001.
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The bodies of a people encode and continually retell the story of their families, cities, and nations. In the Hebrew Bible, the bodies of notable heroic figures—warriors, kings, and cultural founders—not only communicate values on an individual level but they also bear meaning for the fate of the nation. The patriarch Jacob, who takes on the name of the nation, “Israel,” engages in an intense bodily drama by way of securing the family blessing and passing on his identity to the Tribes of Israel. Judges is a deeply bodily book: left-handed, mutilating and mutilated, long haired, and fractured like the nation itself, its warriors revel in bodies and violence. The David and Saul drama, throughout 1–2 Samuel, repeatedly juxtaposes the bodies of the two kings and sets them on a collision course. Saul’s body continues to act in strange and powerful ways beyond his death, and in the final episodes of Saul’s bone movement and reburial, the last heroic body goes underground. Thus, Israel’s heroic national body rises and falls on the bodies of its heroes, and the Hebrew Bible takes up a profound place in the ancient literary landscape in its treatment of heroic and body themes.
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Budson, Andrew E., and Maureen K. O'Connor. Six Steps to Managing Alzheimer's Disease and Dementia. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780190098124.001.0001.
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Six Steps to Managing Alzheimer’s Disease and Dementia: A Guide for Families explains everything that a family member or other caregiver needs to care for their loved one with Alzheimer’s disease or another dementia, all the way from the mild stage through death—and beyond. It begins by explaining Alzheimer’s and dementia, and how to manage problems with memory, language, vision, emotion, behavior, sleep, and bodily functions. Next discussed are which medications help—and which make things worse. Caring for yourself and building a care team are then covered, as well as how to sustain your relationship. Final chapters discuss the progression of dementia, the eventual death, and how to plan for life afterward. It is written in an easy-to-read style, featuring clinical vignettes and character-based stories that provide real-life examples of how to successfully manage Alzheimer’s disease and dementia.
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Solomon, Norman. 6. Making a Jewish home. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199687350.003.0007.
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What does a Jewish home look like? ‘Making a Jewish home’ looks at everyday Jewish life including objects in the home, books likely to be found in the home, education, kosher food, sexual and personal relationships, and family. Traditional Jewish communities emphasize the importance of family. Jewish sociologists identify seven life stages marked by rites of passage: birth, growing up, marriage, parenthood, mid-life, old age, and death. Do Jews belief in a life after death? There has been debate as to whether life after death involves some form of bodily resurrection, or only the perdurance of the ‘soul’. Some believe life after death is a metaphor for continuing repute or influence.
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Crowell, Sheila E., Mona Yaptangco, and Sara L. Turner. Coercion, Invalidation, and Risk for Self-Injury and Borderline Personality Traits. Edited by Thomas J. Dishion and James Snyder. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199324552.013.16.
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Self-inflicted injury (SII) is defined as a deliberate act in which a person seeks to cause bodily harm or death. The etiology and developmental course of SII are unclear. Converging evidence suggests coercive family processes may heighten risk for SII and related clinical problems among vulnerable youth. This chapter outlines a developmental theory of SII with particular attention to contextual risk factors. It proposes that risk for SII is highest when vulnerable youth are exposed repeatedly to coercive and invalidating family environments. Evidence in support of this theory is drawn from longitudinal studies of SII and borderline personality traits. The chapter also reviews data involving conflict discussion tasks with self-injuring and depressed adolescents and their mothers. Accumulating evidence suggests that coercive processes are a leading contextual mechanism that shapes behavioral and physiological dysregulation, ultimately heightening risk for self-injury and borderline personality disorder.
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Manne, Kate. Taking His (Out). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604981.003.0005.
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So much for the logic of misogyny. What about its substance? How does it manifest itself in contemporary cultures like those of America and Australia, i.e., suspected of being post-patriarchal? It is argued that the patriarchal norms and expectations misogyny continues to enforce largely consist in an unjust (pseudo-)moral code, obligating women to give, not withhold or eschew, or to ask him to give her, moral goods such as attention, care, sympathy, and other forms of feminine-coded labor. And privileged men’s corresponding sense of entitlement manifests itself in taking her attention and attraction (as in catcalling and pick-up artistry), the conversational “floor” (as in mansplaining), public space (as in manspreading), bodily autonomy (as in Donald Trump’s infamous pussy-grabbing remarks), and sex (as in rape culture). This sense of ownership may even extend to the persons in one’s family. A vivid manifestation of this last is family annihilators.
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Makarychev, Andrey, and Alexandra Yatsyk. Sovereignty and Russian national identity-making: The biopolitical dimension. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433853.003.0005.
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The chapter addresses Russian national identity by applying the concept of biopolitics. This approach constitutes a departure from dominant schools of thought, which view contemporary Russian political and social concepts through traditional lenses: institutional change, state–society relations, centre–periphery controversies, etc. Biopolitics offers a specific way of anchoring the uncertain Russian identity in a set of consensually understood nodal points that encapsulate bodily practices of corporeal discipline and control. The chapter argues that Putin’s regime utilises such a biopolitical approach to consolidate its rule, drawing on conservative norms that can be asserted through religious, gender-based or ‘Russian World’-grounded discourses. It examines this point through case studies of school education, anti-adoption legislation, the penitentiary system, family and reproductive health and other aspects.
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Frank, Georgia, Susan Holman, and Andrew Jacobs, eds. The Garb of Being. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823287024.001.0001.
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This collection of essays explores how the body became a touchstone for late antique practice and the religious imagination. When we read the stories and testimonies of late ancient Christians, what different types of bodies stand before us in such stories and what do they tell us? How do we understand the range of bodily experiences—solitary and social, private and public—that clothed ancient Christians? How might such experiences and the body as garb itself serve as a productive metaphor by which to explore this attention to matters of gender, religious identity, class, and ethnicity? The essays in this book explore these and related questions through stories from the eastern Christian world of antiquity: monks and martyrs, families and congregations, and textual bodies from antiquity subject to modern interpretations.
Book chapters on the topic "Boily (Famille)"
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Dawelbait, Nagla, Pia Grassivaro Gallo, and Marianna Pappalardo. "A Campaign for the Eradication of Infibulation Within an Extended Family: Khartoum, Sudan." In Bodily Integrity and the Politics of Circumcision, 247–60. Dordrecht: Springer Netherlands, 2006. http://dx.doi.org/10.1007/978-1-4020-4916-3_21.
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Øfsti, Anne Kyong Sook. "Group Supervision with Couple Therapists Located in Rural Areas in Norway: Exploring Memories, Bodily Sensations and the Richness of a Non-linear Language." In Supervision of Family Therapy and Systemic Practice, 195–203. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68591-5_12.
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Haugan, Gørill, and Jessie Dezutter. "Meaning-in-Life: A Vital Salutogenic Resource for Health." In Health Promotion in Health Care – Vital Theories and Research, 85–101. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63135-2_8.
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AbstractBased on evidence and theory, we state that facilitating and supporting people’s meaning-making processes are health promoting. Hence, meaning-in-life is a salutogenic concept.Authors from various disciplines such as nursing, medicine, psychology, philosophy, religion, and arts argue that the human search for meaning is a primary force in life and one of the most fundamental challenges an individual faces. Research demonstrates that meaning is of great importance for mental as well as physical well-being and crucial for health and quality of life. Studies have shown significant correlations between meaning-in-life and physical health measured by lower mortality for all causes of death; meaning is correlated with less cardiovascular disease, less hypertension, better immune function, less depression, and better coping and recovery from illness. Studies have shown that cancer patients who experience a high degree of meaning have a greater ability to tolerate bodily ailments than those who do not find meaning-in-life. Those who, despite pain and fatigue, experience meaning report better quality-of-life than those with low meaning. Hence, if the individual finds meaning despite illness, ailments, and imminent death, well-being, health, and quality-of-life will increase in the current situation. However, when affected by illness and reduced functionality, finding meaning-in-life might prove more difficult. A will to search for meaning is required, as well as health professionals who help patients and their families not only to cope with illness and suffering but also to find meaning amid these experiences. Accordingly, meaning-in-life is considered a vital salutogenic resource and concept.The psychiatrist Viktor Emil Frankl’s theory of “Will to Meaning” forms the basis for modern health science research on meaning; Frankl’s premise was that man has enough to live by, but too little to live for. According to Frankl, logotherapy ventures into the spiritual dimension of human life. The Greek word “logos” means not only meaning but also spirit. However, Frankl highlighted that in a logotherapeutic context, spirituality is not primarily about religiosity—although religiosity can be a part of it—but refers to a specific human dimension that makes us human. Frankl based his theory on three concepts: meaning, freedom to choose and suffering, stating that the latter has no point. People should not look for an inherent meaning in the negative events happening to them, or in their suffering, because the meaning is not there. The meaning is in the attitude people choose while suffering from illness, crises, etc.
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Buettner, Elizabeth. "Extended families or bodily decomposition?" In Rhetorics of empire. Manchester University Press, 2017. http://dx.doi.org/10.7765/9781526120496.00018.
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Dawson, Melanie V. "The Patriarchal Family Neurotic." In Edith Wharton and the Modern Privileges of Age, 205–39. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066301.003.0006.
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Focusing on the continuance of the patriarchal family in modern narratives, this chapter explores Dell’s idea of a condition called “patriarchal family neurosis,” in which modern ideologies of family life are continually forestalled by patriarchal habits. Tracing contests over bodily forms and property, Wharton’s work repeatedly turns to the touchstone of Beatrice Ceni’s tragedy, while O’Neill invokes Greek myths to depict the patriarchalism infusing American culture and the infantilization of young adults.
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Eliot, George. "Chapter IX: An Item Added to the Family Register." In The Mill on the Floss. Oxford University Press, 2015. http://dx.doi.org/10.1093/owc/9780198707530.003.0033.
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That first moment of renunciation and submission was followed by days of violent struggle in the miller’s mind, as the gradual access of bodily strength brought with it increasing ability to embrace in one view all the conflicting conditions under which he found himself....
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"BODILY INTEGRITY AND AUTONOMY; SEXUAL EXPRESSION AND IDENTITY; FAMILY LIFE." In Civil Liberties & Human Rights, 829–50. Routledge-Cavendish, 2002. http://dx.doi.org/10.4324/9781843146490-25.
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Mitchell, Koritha. "The Ultimate Home." In From Slave Cabins to the White House, 188–212. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043321.003.0007.
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This chapter analyzes, as a performance text, Michelle Obama’s public persona as first lady. Proclaiming herself Mom-in-Chief, Mrs. Obama embodied a variation of the strong black woman, and her strategies for inspiring others resembled those of black club women of the 1890s and early 1900s. Club women taught other women best practices for caring for their families and homes. They also gave advice about, and considered themselves models for, how best to style one’s hair and dress appropriately. Likewise, Mrs. Obama made deliberate choices about hair, clothes, and overall bodily presentation, and she decorated the White House in ways that continued Jacqueline Kennedy’s legacy but that also acknowledged the hostility hounding her first family because it was not white. [119 of 125 words]
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Rose, Sarah F. "Her Mother Did Not Like to Have Her Learn to Work." In No Right to Be Idle. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469624891.003.0002.
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Chapter 1 uses the nationwide spread of idiot asylums in the mid-nineteenth century as a lens into how families understood productivity and issues of care prior to the emergence of large-scale wage labor and intense urbanization. Although superintendents of asylums depicted “idiots” as unproductive, immoral drains on society, in part to obtain funding from lawmakers, families resisted these pejorative depictions. Relatives viewed productivity as a spectrum that varied by age, gender, and ability, reflecting the fact that people with a wide range of bodily capabilities had long participated in household economies and the wage labor market.
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Corcoran, Yvonne. "The endocrine system." In Clinical Skills in Children's Nursing. Oxford University Press, 2010. http://dx.doi.org/10.1093/oso/9780199559039.003.0023.
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This chapter aims to explore the nursing skills required to care for the child and family with an underlying endocrine disorder both in a healthcare setting and in the community. This chapter will include an overview of the anatomy and physiology of the endocrine system, related pharmacology and microbiology, and a detailed description of the main skills involved in caring for children with an endocrine disorder and their families. Endocrine disorders in childhood are generally of a chronic nature, therefore prompt, accurate treatment and management are essential to ensure normal development into fully functioning adulthood. Disorders of the endocrine system can manifest their effects immediately or in a more gradual manner over days to months. Endocrine disorders most commonly occur due to three main reasons: a disordered endocrine system, often as a result of a genetic abnormality; overproduction of a particular hormone; or underproduction of a particular hormone (Evans & Tippins, 2008). Type 1 diabetes mellitus accounts for approximately 50% of endocrine disorders in childhood with an incidence in children (0–14 years) of 13.5 per 100,000 in the UK (Raine et al., 2006). Although some general principles apply to the nursing care of children with an endocrine disorder, you will need to refer to local policy and be familiar with local protocols regarding the nursing management of these children and their families in the hospital and the community. It is anticipated that you will be able to do the following once you have read and studied this chapter: ● Understand the anatomy and physiology of the endocrine system and how it affects many of our bodily functions. ● Understand the predominant pathological conditions related to the endocrine system. ● Understand the key nursing skills required to care for a child with an endocrine disorder and their family. The endocrine system is a chemical communi cation system that consists of hormone producing cells, hormones, and receptors (Glasper & Richardson, 2006). This system regulates and controls the body’s metabolic processes including energy production, growth, fluid and electrolyte balance, responses to stress, and sexual reproduction (Baxter et al., 2004).
Conference papers on the topic "Boily (Famille)"
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Ellington, Louis, Glenn McAndrews, Alexander Harsema-Mensonides, and Ravi Tanwar. "Gas Turbine Propulsion for LNG Transports." In ASME Turbo Expo 2006: Power for Land, Sea, and Air. ASMEDC, 2006. http://dx.doi.org/10.1115/gt2006-90715.
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GE aero-derivative gas turbines were first introduced into marine operations during the late 1960’s and early 1970’s. GE is now leveraging its many years of proven marine experience and offshore dual-fuel experience to offer dual-fuel gas turbines for LNG Carrier (LNGC) propulsion and electric power. With building of new larger LNGC’s now beginning, the industry is seriously considering a change to gas turbine based systems in order to capitalize on their many advantages. CoGES (combined gas turbine — steam generator electric) plants for LNGC’s consist of dual-fueled gas-turbine-generator (GTG) set(s) and auxiliaries, heatrecovery steam generator (HSRG), a steam-turbine-generator set, feed-water, steam and condensate systems. Leveraging cruise-ship reliability programs, the GTG instrumentation and control systems are single-point fault tolerant. Gas turbine power plants offer many additional advantages, including but not limited to: Use of boil-off gas as a cost-effective and environmentally friendly fuel (slow speed diesel ships require complex on-board reliquifaction of boil-off gas). When installed on deck, CoGES plants provide high power-volume density that translates into increased cargo revenue and deferred capital cost. Gas turbines ease of maintenance and quick changeout. Developed to meet the International Code for the Construction and Equipment of Ships Carrying Liquefied Gases in Bulk (IGC) and classification society standards for marine applications, GE’s 2 X LM2500 CoGES plant is a very simple and reliable solution. Dry-run capable HRSG’s are used in lieu of exhaust damper and by-pass systems. Outage of any one prime mover leaves the plant with nominally 50% power remaining. Common spares are inherent. Established as having an equivalent level of safety as traditional LNGC propulsion systems via FMECA type studies, the 2 x dual-fueled LM2500 CoGES plant has been “Approved in Principle” by Class for use on LNG Carriers. Alternatively, GE’s 1 X dual-fueled LM6000 or 1 X LM2500+/G4 CoGES plant addresses capital & operating cost pressures via reduced equipment costs and improved fuel economy. Redundancy and simplicity are achieved via a dry-run capable HRSG and an STG, combined with auxiliary diesel generator sets. Both the LM2500 family and LM6000 CoGES plants offer viable alternatives to traditional steam turbine and slow-speed-diesel propulsion. Gas-fuel, liquid-fuel, and bi-fuel operation provide flexibility and redundancy to ship owners who must safely and reliably deliver cargo at the lowest possible cost per MMBTU throughout a fleet life cycle.
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Lee, Yuk Yee Karen, and Kin Yin Li. "THE LANDSCAPE OF ONE BREAST: EMPOWERING BREAST CANCER SURVIVORS THROUGH DEVELOPING A TRANSDISCIPLINARY INTERVENTION FRAMEWORK IN A JIANGMEN BREAST CANCER HOSPITAL IN CHINA." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact003.
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"Breast cancer is a major concern in women’s health in Mainland China. Literatures demonstrates that women with breast cancer (WBC) need to pay much effort into resisting stigma and the impact of treatment side-effects; they suffer from overwhelming consequences due to bodily disfigurement and all these experiences will be unbeneficial for their mental and sexual health. However, related studies in this area are rare in China. The objectives of this study are 1) To understand WBC’s treatment experiences, 2) To understand what kinds of support should be contained in a transdisciplinary intervention framework (TIP) for Chinese WBC through the lens that is sensitive to gender, societal, cultural and practical experience. In this study, the feminist participatory action research (FPAR) approach containing the four cyclical processes of action research was adopted. WBC’s stories were collected through oral history, group materials such as drawings, theme songs, poetry, handicraft, storytelling, and public speech content; research team members and peer counselors were involved in the development of the model. This study revealed that WBC faces difficulties returning to the job market and discrimination, oppression and gender stereotypes are commonly found in the whole treatment process. WBC suffered from structural stigma, public stigma, and self-stigma. The research findings revealed that forming a critical timeline for intervention is essential, including stage 1: Stage of suspected breast cancer (SS), stage 2: Stage of diagnosis (SD), stage 3: Stage of treatment and prognosis (ST), and stage 4: Stage of rehabilitation and integration (SRI). Risk factors for coping with breast cancer are treatment side effects, changes to body image, fear of being stigmatized both in social networks and the job market, and lack of personal care during hospitalization. Protective factors for coping with breast cancer are the support of health professionals, spouses, and peers with the same experience, enhancing coping strategies, and reduction of symptom distress; all these are crucial to enhance resistance when fighting breast cancer. Benefit finding is crucial for WBC to rebuild their self-respect and identity. Collaboration is essential between 1) Health and medical care, 2) Medical social work, 3) Peer counselor network, and 4) self-help organization to form the TIF for quality care. The research findings are crucial for China Health Bureau to develop medical social services through a lens that is sensitive to gender, societal, cultural, and practical experiences of breast cancer survivors and their families."