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Journal articles on the topic 'Bokwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

JOHNSON-WILLIAMS, ERIN. "The Examiner and the Evangelist: Authorities of Music and Empire, c.1894." Journal of the Royal Musical Association 145, no. 2 (November 2020): 317–50. http://dx.doi.org/10.1017/rma.2020.16.

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AbstractIn the 1890s, two musicians travelled between Britain and South Africa. One was the first examiner to travel abroad to examine for the Associated Board of the Royal Schools of Music, Franklin Taylor. At the same time as Taylor’s arrival in the Cape in 1894, a black South African composer, John Knox Bokwe, prepared to republish a tonic sol-fa hymnal containing many hymns that eventually became popular in Britain, to which Bokwe travelled multiple times. Although these narratives might appear to reflect highly divergent contexts for musical experience, the fluctuating constructions of imperial authority encountered in the careers of both these men link their stories together more deeply than their geographical and cultural disparities set them apart. The synchronous presentation of their stories in this article thus raises questions of how music emerged as a metaphor for constructions of imperial knowledge across shifting cultural boundaries.

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2

Olwage, Grant. "John Knox Bokwe, Colonial Composer: Tales about Race and Music." Journal of the Royal Musical Association 131, no. 1 (2006): 1–37. http://dx.doi.org/10.1093/jrma/fki010.

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This article intervenes in debates on the status of ‘race’ in ethno/musicological writings. It does so through an examination of the compositional discourse of colonial black South African choral music, particularly detailed analyses of the work of John Knox Bokwe (1855–1922) and their metropolitan sources such as late nineteenth-century gospel hymnody, exploring both how Bokwe's compositional practice enacted a politics that became anticolonial and how early black choral music became ‘black’ in its receptions. The article concludes that ethno/musicological claims that colonial black choral music contains ‘African’ musical content conflate race and culture under a double imperative: in the names of a decolonizing politics and a postcolonial epistemology in which hybridity as resistance is racialized.

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3

Asheeke, Toivo. "‘Arming Black Consciousness’: The Formation of the Bokwe Group/Azanian Peoples’ Liberation Front, April 1972–September 1976." Journal of Southern African Studies 45, no. 1 (January 2, 2019): 69–88. http://dx.doi.org/10.1080/03057070.2019.1560996.

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4

Gibson, Dylan Lawrence. "The impact of the fostering of European industry and Victorian national feeling on African music knowledge systems: Considering possible positive implications." Journal of European Popular Culture 10, no. 2 (October 1, 2019): 97–108. http://dx.doi.org/10.1386/jepc_00003_1.

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The European (Victorian) missionary influence on traditional African music in South Africa is largely seen in a negative light and not much focus is placed on possible positive implications. This article therefore serves to explore how external European influences, harnessed by some African musicians, partially aided in preserving and generating conceivably ‘new’ Euro-African hybrid traditional music genres – while at the same time preserving some fragmented forms of indigenous music knowledge for future generations. In general, the ultimate aim for the European missionaries was to allow Africans to, in effect, colonize ‘themselves’ by using their influence of Victorian (British nationalist) religion, education, technology, music and language as a means to socially ‘improve’ and ‘tame’ the ‘wild’ Africans. However, specifically with reference to music, African composers and arrangers – despite this colonizing influence – occasionally retained a musical ‘uniqueness’. John Knox Bokwe, an important figure in what can be termed the ‘Black Intellect’ movement, displays this sense of African musical uniqueness. His arrangement of ‘Ntsikana’s Bell’, preserved for future generations in the Victorian style of notation (or a version thereof), best illustrates the remnants of a popular cultural African indigenous musical quality that has been combined with the European cultural tonic sol-fa influence. Furthermore, the establishment of the popular cultural ‘Cape coloured voices’ also serves to illustrate one dimension of the positive implications that the fostering of European industry (industrialized developments) and Victorian national feeling/nationalism left behind. This is largely because this choral genre can be termed as a distinctly ‘new’ African style that contains missionary influence but that still retains an exclusive African quality.

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5

Anthony, David. "Unwritten History: African Work in the YMCA of South Africa." History in Africa 32 (2005): 435–44. http://dx.doi.org/10.1353/hia.2005.0004.

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In mid-1995, walking out of the door of my house, I received a telephone call. On the other end of the line was a distinct, well-spoken, but clearly faraway male voice. The man introduced himself, saying:My name is Vusi Kaunda, calling from Johannesburg, South Africa. I recently read an article you wrote about the YMCA, referring to events that took place some 75 years ago. I have been working for the South African YMCA for 10 years and I never knew anything about all this. Where did you get your information?Conditions did not permit us to take this conversation to its logical conclusion. I was on the way to conduct a history class; we had clearly connected at an inconvenient time. But that verbal exchange has stayed on my mind ever since. It demonstrated the power of the written word to connect people separated by thousands of miles, yet discover that they have a common purpose. Ours is to tell the story of the African voice in a new inclusive historiography of South Africa's Young Men's Christian Association.My discovery of the YMCA of South Africa came as a result of researching the life of Max Yergan, an African-American YMCA Secretary who, representing the “jim crow” “Colored Work” Department of a segregated North American YMCA, entered the Union of South Africa after considerable opposition, on the second day of January 1922. This was Yergan's third overseas posting and second African assignment, the first being in Kenya, and then Tanganyika during the East Africa campaign of World War I. He had joined the YMCA as a Shaw University sophomore in Raleigh, North Carolina in 1911, rapidly rising in its ranks to become a national figure in their Black “Y” network. Yergan became the third “non-white” YMCA Traveling Secretary in South Africa and the first to attempt to do so on a full-time basis, succeeding J. K. Bokwe and D. D. T. Jabavu.

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6

Not Available, Not Available. "Boke of Chyldren." JAMA 282, no. 23 (December 15, 1999): 2266. http://dx.doi.org/10.1001/jama.282.23.2266-jbk1215-3-1.

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7

Anthony, David. "Oswin Boys Bull and the Emergence of Southern African ‘Nonwhite’ YMCA Work." Journal of Anglican Studies 10, no. 2 (September 20, 2011): 212–30. http://dx.doi.org/10.1017/s1740355311000179.

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AbstractFrom 1908 to 1922, Oswin Boys Bull (1882–1971) had the primary responsibility for supervising the recruitment of African youth and students into the South African SCA and YMCA. Following the lead of overseas sojourners Luther Wishard and Donald Fraser in 1895 and John R. Mott and Ruth Rouse in 1906, Bull took his experience as a Jesus College, Cambridge classics and theology major and sportsperson into the challenging religious, racial and ethnic field of the Union of South Africa. Bringing a mix of strong spiritual roots and an unwavering commitment to the racially inclusive interpretation of Christianity, Bull blazed a trail that earned him the reputation of a pioneer ecumenist.Ably assisted by illustrious Xhosa-speaking intellectual and seasoned Christian proselytizer John Knox Bokwe, Bull made inroads into areas previously ignored by his predecessors. With a reach extending as far as neighboring historic Basutoland, Bull's efforts resulted in the establishment of branch associations in a variety of rural and urban locations. In spite of local opposition and tremendous geographical, linguistic, social and political barriers, Bull applied himself to the task of providing a firm foundation for Black and Mixed Race SCA and YMCA members to find places in previously lily-white bodies.Understanding both his limits as well as his capabilities, Bull's generosity allowed him to share the spotlight with other evangelists. His correspondence with YMCA leader John Mott demonstrates a humble willingness to see the task of ‘nonwhite’ inclusion in SCA and YMCA work to the end. By the time Max Yergan, the first permanent YMCA and SCA secretary arrived in South Africa early in 1922, Bull was able to delegate most of the duties that required a field secretary to him, satisfied that he could concentrate on the remainder of his managerial duties from the YMCA and SCA center, in Cape Town and Stellenbosch, respectively. Already fluent in Afrikaans, Bull's history of attempting to build bridges between competing and often hostile populations set the standard for the type of leadership that a complex, extremely ethnically and religiously particularistic society like South Africa would need to construct a broadly based national movement.Although O.B. Bull is known only to readers of Alan Paton's Hofmeyr, and those involved in the institutions with which he was associated, most notably, St Edmunds School, Jesus College, Cambridge, the Scriptural Union and the South African SCA and YMCA, it may now be possible for later generations to revisit the times in which he lived and worked to regain a sense of the odds against which he struggled and the resolve he showed in striving first to dream of and then fight for a more inclusive Southern African YMCA.While he was by no means perfect and was clearly himself a product of his place and time, his quests for something better within himself and his adopted country were noble.

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8

Bokedal, Tomas. "Dictionary of Luther and the Lutheran Traditions." European Journal of Theology 28, no. 2 (December 1, 2020): 193–94. http://dx.doi.org/10.5117/ejt2019.2.018.boke.

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SummaryThis dictionary is an outstanding scholarly achievement by 182 experts in their fields. Scholars, pastors and lay-people interested in the common heritage of the Reformation will benefit from 600 easily accessible entries. The historical development of the Lutheran Reformation is addressed under rubrics such as ‘Augustinianism’, ‘Ninety-Five Theses’, ‘Luther’s Breakthrough’ and ‘Peace of Augsburg’. A number of entries explore the impact of the Lutheran movement in sixteenth-century Europe and contain compressed entries on central historical and theological themes such as ‘Pietism’, ‘Theology of the Cross’, ‘Twofold Righteousness’ and ‘Calvinism as a Second Reformation’, but also critical accounts of such topics as ‘Race/Minorities’, ‘Refugees’ and ‘Migration’. There is balanced criticism of the socalled New Perspective on Paul, and good material on Lutheran mission and evangelism. Throughout the volume, the reader encounters edifying traits interwoven into the scholarly presentation. This dictionary is a real gem.RÉSUMÉCe dictionnaire est un ouvrage académique remarquable, réalisé par 182 experts dans leur domaine. Les spécialistes, les pasteurs, et quiconque s’intéresse à l’héritage commun de la Réforme, bénéficieront des quelques six cents articles. L’histoire de la Réforme luthérienne est traitée en diverses rubriques comme l’augustinianisme, les quatrevingt quinze thèses, la rupture luthérienne, et la paix d’Augsbourg. Nombre d’articles explorent l’impact du mouvement luthérien dans l’Europe du seizième siècle et d’autres sont des condensés sur des thèmes historiques et théologiques centraux tels que le piétisme, la théologie de la croix, le calvinisme en tant que seconde réformation. L’ouvrage traite encore de sujets comme les minorités raciales et autres minorités, les réfugiés, les migrations. Il contient une présentation équilibrée de « la nouvelle perspective sur la théologie paulinienne », et un bon apport sur la mission et l’évangélisation dans le luthéranisme. Tout au long de cet ouvrage, le lecteur rencontre des apports édifiants insérés dans les exposés académiques. Ce dictionnaire est réellement une perle.ZusammenfassungDieses Nachschlagewerk stellt eine herausragende wissenschaftliche Errungenschaft dar, verfasst von 182 Experten in ihrem jeweiligen Gebiet. Wissenschaftler, Pastoren und Laien, die an dem weit verbreiteten Erbe der Reformation interessiert sind, werden von den 600 leicht lesbaren Beiträgen profitieren. Die historische Entwicklung der lutherischen Reformation findet sich unter Rubriken wie ,,Augustinianismus“, ,,Fünfundneunzig Thesen“, ,,Luthers Durchbruch“ und ,,Der Friede von Augsburg“. Eine Reihe von Beiträgen erforscht den Einfluss der lutherischen Bewegung im Europa des 16. Jahrhunderts und enthält komprimierte Darstellungen zentraler historischer und theologischer Themen wie ,,Pietismus“, ,,Kreuzestheologie“, ,,Zweifache Gerechtigkeit“ sowie ,,Calvinismus als Zweite Reformation“; darüber hinaus finden sich auch kritische Berichte zu Themen wie ,,Rasse/Minderheiten“, ,,Flüchtlinge“ und ,,Migration“. Ferner gibt es eine ausgewogene Kritik der sogenannten Neuen Perspektive zu Paulus und hilfreiches Material zur lutherischen Mission und Evangelisation. Im gesamten Band trifft der Leser auf erbauliche Züge, die in die wissenschaftliche Darbietung hineingewoben sind. Das Lexikon ist ein wahrer Schatz.

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Bowe, Mark, Kodjo Adadevoh, Maria Croyle, Daniel Malarme, and Edwige Bonfils. "A Short-Term Field Use and Shipping Stability Study of a Wild Type Ad5 Adenoviral Reference Material." BioProcessing Journal 1, no. 2 (September 30, 2002): 62–69. http://dx.doi.org/10.12665/j13.bowe.

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10

Lalošević, Ilija. "Mletački lazareti Boke Kotorske." Radovi Zavoda za povijesne znanosti HAZU u Zadru 59 (2017): 173–89. http://dx.doi.org/10.21857/mjrl3ux449.

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11

Nelson, E. Charles. "BOEWE, C. (ed). Profiles of Rafinesque." Archives of Natural History 31, no. 1 (April 2004): 180–82. http://dx.doi.org/10.3366/anh.2004.31.1.180.

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12

Hodes, W. William. "Letters: Which Bokke Do You Mean?" Academe 84, no. 2 (1998): 5. http://dx.doi.org/10.2307/40251231.

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13

Rothwell, W. "Chaucer and Stratford atte Bowe." Bulletin of the John Rylands Library 74, no. 1 (March 1992): 3–28. http://dx.doi.org/10.7227/bjrl.74.1.1.

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14

Rothwell, W. "Stratford Atte Bowe and Paris." Modern Language Review 80, no. 1 (January 1985): 39. http://dx.doi.org/10.2307/3729367.

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15

Rothwell, William. "Stratford Atte Bowe Re-Visited." Chaucer Review 36, no. 2 (2001): 184–207. http://dx.doi.org/10.1353/cr.2001.0012.

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16

Onumah, Chavon M., Alda Maria R. Gonzaga, and Maria A. Yialamas. "In Reply to Bowe et al." Academic Medicine 96, no. 4 (March 30, 2021): 481–82. http://dx.doi.org/10.1097/acm.0000000000003933.

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17

Mandyara, Dewiratna Muchlisa. "Analisis Budaya Kerja Sebagai Tenaga Kerja Indonesia (TKI) Masyarakat Desa Boke Kecematan Sape Kabupaten Bima Dalam Meningkatkan Kesejahteraan." JURNAL PENKOMI : KAJIAN PENDIDIKAN DAN EKONOMI 2, no. 1 (January 10, 2019): 94–108. http://dx.doi.org/10.33627/pk.v2i1.125.

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Sejahtera dan bahagia merupakan situasi dan kondisi yang sangat didambakan oleh semua orang. Setiap orang menginginkan hidup yang ideal di masa depannya. Maka dari itu hampir tiap orang berusaha membuat bagaimana hidup idealnya itu terwujud dengan tekad mencapai harapan itulah yang mengharuskan masyarakat desa Boke bekerja sampai ke negara lain sebagai Tenaga Kerja Indonesia (TKI) dari bertahun-tahun lalu sehingga timbul menjadi sebuah budaya yang tetap dilestarikan sampai sekarang. Budaya kerja masyarakat Desa Boke adalah suatu pandangan hidup yang sudah menjadi kebiasaan yang telah dibudayakan oleh masyarakat dan selalu tercermin dalam sikap dan perilaku. Penelitian ini ingin menggali penerapan budaya sebagai TKI dalam meningkatkan kesejahteraan dan pengaruh tingkat kesejahteraan masyarakat dengan hadirnya budaya kerja tersebut. Hasil penelitian ini dapat membantu pihak–pihak terkait terutama pemerintah dalam hal menentukan kebijakan-kebijakan yang mengatur tentang TKI. Wawancara dilakukan terhadap 10 orang informan penelitian. Temuan penelitian menyatakan bahwa kebiasaan masyarakat yang bekerja diluar negeri merupakan sebuah wujud dari kebudayaan dan budaya kerja sebagai TKI masyarakat desa Boke dapat meningkatkan kesejahteraan. Namun dalam hal ini pemerintah harus lebih memperhatikan para TKI agar mendapatkan perlindungan hukum yang baik

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18

Löffler, Anette. "Edith Boewe-Koob, Mittelalterliche Einbandfrag-mente aus dem Stadtarchiv Villingen-Schwennin-gen." Fragmentology 2 (December 2019): 187–90. http://dx.doi.org/10.24446/iqr1.

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Review of Edith Boewe-Koob, Mittelalterliche Einbandfragmente aus dem Stadtarchiv Villingen-Schwenningen (Veröffentlichungen des Stadtarchivs und der Städtischen Museen Villingen-Schwenningen, 33), Villingen-Schwenningen 2018, 2 Bände (Text und Abbildungen), 95 + 56 S. ISBN 9783939423300.

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19

Anbäcken, Els-Marie, Kayoko Minemoto, and Miwa Fujii. "Expressions of Identity and Self in Daily Life at a Group Home for Older Persons With Dementia in Japan." Care Management Journals 16, no. 2 (June 2015): 64–78. http://dx.doi.org/10.1891/1521-0987.16.2.64.

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This study focuses on expressions of identity and self among residents at a group home for older persons with dementia in Japan—a study, which started as an explorative study on spirituality—and how residents make meaning of life. Although aware of stages of dementia illness and briefly commenting on these, the analysis does not make any specific point of it. This article views dementia from a sociocultural perspective and is based on participant observations at a group home with 19 residents, combined with interviews with 6 of them. Two central concepts for the study are discussed and drawn on in the analysis: ie, meaning home and family, and dementia and boke, senility. The study examines how the group home is ie and concludes that it is “home enough” in the sense that one’s identity and self are honored here. The old word boke represents a state in which one has “given up” any attempts to keep one’s mental health. This concept was used by some residents to mark the line between those who were “helpless” with boke and those who could manage by themselves without boke. Identities are analyzed in different terms: as profession, as feeling secure, as being physically close, in social interactions, and as being cared for properly also after death. The analysis of self and identity showed that contentment in life was expressed in various ways, as a whole or as a patchwork with light and dark colors, and that it is still in process. Here, the supportive but discreet scaffolding of staff seems to matter. Life is lived until death, and the farewell ceremonies are analyzed as existential closures for many—and for life finalized here at Ie, the group home.

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20

ROSCOW, GREGORY. "CLANVOWE'S BOKE OF CUPIDE, LINES 185–6." Notes and Queries 45, no. 2 (1998): 183–84. http://dx.doi.org/10.1093/nq/45.2.183.

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21

Hearn, Kay. "The management of China's blogosphere boke (blog)." Continuum 23, no. 6 (December 2009): 887–901. http://dx.doi.org/10.1080/10304310903294770.

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22

ROSCOW, GREGORY. "CLANVOWE'S BOKE OF CUPIDE , LINES 185–6." Notes and Queries 45, no. 2 (June 1, 1998): 183–84. http://dx.doi.org/10.1093/nq/45-2-183.

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23

Cvitkovac, Nemanja. "Travelogues of Pyotr Andreyevich Tolstoy in the capacity of Croatization of Boka Kotorska in contemporary historiography." Bastina, no. 49 (2019): 477–82. http://dx.doi.org/10.5937/bastina1949477c.

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Esker, P. D., J. Harri, P. M. Dixon, and F. W. Nutter. "Comparison of Models for Forecasting of Stewart's Disease of Corn in Iowa." Plant Disease 90, no. 10 (October 2006): 1353–57. http://dx.doi.org/10.1094/pd-90-1353.

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Three forecasting models for Stewart's disease (Pantoea stewartii subsp. stewartii) of corn (Zea mays) were examined for their ability to accurately predict the prevalence of Stewart's disease in Iowa at the county level. The Stevens Model, which is used as a predictor of the early wilt phase of Stewart's disease, the Stevens-Boewe Model, which predicts the late leaf blight phase of Stewart's disease, and the Iowa State Model that is used to predict the prevalence of Stewart's disease, all use mean air temperatures for December, January, and February for a preplant prediction of Stewart's disease risk in a subsequent season. Models were fitted using weighted binary logistic regression with Stewart's disease prevalence data and air temperature data for 1972 to 2003. For each model, the years 1972 to 1999 (n = 786 county-years) were used for model development to obtain parameter coefficients. All three models indicated an increased likelihood for Stewart's disease occurring in growing seasons preceded by warmer winters. Using internal bootstrap validation, the Stevens Model had a maximum error between predicted and calibrated probabilities of 10%, whereas the Stevens-Boewe and Iowa State models had maximum errors of 1% or less. External validation for each model, using air temperature and seed corn inspection data between 2000 and 2003 (n = 154 county-years), indicated that overall accuracy to predict Stewart's disease at the county level was between 62 and 66%. However, both the Stevens and Stevens-Boewe models were overly optimistic in predicting that Stewart's disease would not occur within specific counties, as the sensitivity for these two models was quite low (18 and 43%, respectively). The Iowa State Model was substantially more sensitive (67%). The results of this study suggest that the Iowa State Model has increased predictive ability beyond statewide predictions for estimating the risk of Stewart's disease at the county level in Iowa.

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25

Haas, Louis, Thomas Phaer, Rick Bowers, and Thomas Phayer. "Thomas Phaer and the Boke of Chyldren (1544)." Sixteenth Century Journal 31, no. 2 (2000): 468. http://dx.doi.org/10.2307/2671624.

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26

Lončar, Milenko. "Dva natpisa iz Boke s imenom biskupa Ivana." Croatica et Slavica Iadertina, no. 2 (January 18, 2017): 185. http://dx.doi.org/10.15291/csi.338.

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U kotorskom natpisu autor predlaže popravke dosadašnjih čitanja, ponajprije Kovačevićeva, čime se vraća usklađenost godine s indikcijom; interpretacija time dobiva na uvjerljivosti.Na dosad nerazumljivu početku natpisa iz Bijele vidi mogućnost prepoznavanja carske titule, a vjerojatno i imena samog cara, Nikefora I. Oba se natpisa na taj način međusobno podupiru i potvrđuju shvaćanje da se doista radi o istom, kako izgleda, vrlo poduzetnom biskupu s početka 9. stoljeća.

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27

Tanasic, Sreto. "Slobodan Pavlović - Determinativni padeži u govoru severozapadne Boke." Juznoslovenski filolog, no. 58 (2002): 137–39. http://dx.doi.org/10.2298/jfi0258137t.

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28

Belazzougui, Djamal, Travis Gagie, Veli Mäkinen, Marco Previtali, and Simon J. Puglisi. "Bidirectional Variable-Order de Bruijn Graphs." International Journal of Foundations of Computer Science 29, no. 08 (December 2018): 1279–95. http://dx.doi.org/10.1142/s0129054118430037.

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Compressed suffix trees and bidirectional FM-indexes can store a set of strings and support queries that let us explore the set of substrings they contain, adding and deleting characters on both the left and right, but they can use much more space than a de Bruijn graph for the strings. Bowe et al.’s BWT-based de Bruijn graph representation (Proc. Workshop on Algorithms for Bioinformatics, pp. 225–235, 2012) can be made bidirectional as well, at the cost of increasing its space usage by a small constant, but it fixes the length of the substrings. Boucher et al. (Proc. Data Compression Conference, pp. 383–392, 2015) generalized Bowe et al.’s representation to support queries about variable-length substrings, but at the cost of bidirectionality. In this paper we show how to make Boucher et al.’s variable-order implementation of de Bruijn graphs bidirectional.

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29

Odenthal, Andreas. "EDITH BOEWE-KOOB, Das Antiphonar der Essener Handschrift D 3." Annalen des Historischen Vereins für den Niederrhein 201, jg (December 1998): 262–63. http://dx.doi.org/10.7788/annalen-1998-jg12.

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30

Tsutsumi, Hideo. "Conversational Analysis of Boke-tsukkomi Exchange in Japanese Comedy." New Voices 5 (December 2011): 147–73. http://dx.doi.org/10.21159/nv.05.07.

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31

Magaš, Damir. "Prirodno-geografske značajke prostora Boke kotorske kao osnova razvoja." Geoadria 10, no. 2 (January 11, 2017): 51. http://dx.doi.org/10.15291/geoadria.77.

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The paper contains essential interaction determinants of the spatial position and natural geographical bases of the Boka Kotorska area in the function of its development. Covering an area of about 800 km2 and with more than 60.000 inhabitants it form a specific littoral area in the contact zone Montenegro-Croatia. Special consideration is given to the characteristics of the geological origin and structure of this area, to geomorphological features, climatovegetational characteristics and influence of soils. Rich water appearances were essential for the preservation and continuity of life and economic development. The author points out the importance of physicogeographical components in historiogeographical and recent development and also the necessity of valuing them in the modern socioeconomic development conditions.

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Not Available. "from: Thomas Phaer and The Boke of Chyldren (1544)." JAMA: The Journal of the American Medical Association 282, no. 23 (December 15, 1999): 2266. http://dx.doi.org/10.1001/jama.282.23.2266.

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33

Domínguez-Rodríguez, María Victoria, and Ayoze González-Hernández. "Epilepsy in Thomas Phayer's The Boke of Chyldren (1546)." Epilepsia 48, no. 9 (August 31, 2007): 1664–66. http://dx.doi.org/10.1111/j.1528-1167.2007.01190.x.

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34

Kirby, Torrance. "Wholesale or Retail? Antoine de Marcourt's The Boke of Marchauntes and Tudor Political Theology." Renaissance and Reformation 40, no. 2 (January 1, 2004): 37–60. http://dx.doi.org/10.33137/rr.v40i2.9013.

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Le Livre des marchans (1533) d'Antoine de Marcourt a été traduit en anglais et publié en deux différentes occasions. La première édition de langue anglaise, intitulée The Boke of Marchauntes, a été publiée par Thomas Godfray en août 1534 – année de l'adoption de l'Acte de Suprématie par le Parlement. John Fox a remarqué plus tard que ce texte avait été interdit durant la dernière période du règne de Henri VIII. La deuxième traduction, inférieure à la première et faite à partir de la deuxième édition française de 1544, a été publiée par Richard Jugge en 1547, date qui coïncide avec l'accession au trône de Édouard VI. Cet article examine les différences entre les réceptions française et anglaise de la satire de Marcourt. On y discute des diverses idées reçues au sujet de l'opposition entre le radicalisme religieux et le conservatisme politique. Cet article souligne également le patronage de Thomas Cromwell en ce qui concerne sa publication et étudie l'appel de Marcourt à la distinction entre deux théologies politiques rivales. La théologie politique du Boke of Marchauntes a définitivement un parfum bien Érastien.

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Bore, Isabelle. "Thomas Elyot : du courtisan disgrâcié à l’éducateur plébiscité." Moreana 49 (Number 187-, no. 1-2 (June 2012): 49–76. http://dx.doi.org/10.3366/more.2012.49.1-2.5.

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The purpose of this paper was to bring Sir Thomas Elyot (1490–1546) out of oblivion. In this perspective, we mentioned important biographical elements – his reputation as a self-taught man, his involvement in the circle of humanists meeting at More’s home in Chelsea, his career as a lawyer, his beginnings at court and his quick fall into disgrace. Then we tackled his career as a writer resulting from his disgrace. We evoked not only his three best sellers The Boke Named the Governor, Latin-English Dictionary and The Castle of Helth but also more obscure works – political pamphlets and moral treatises which rooted him undoubtedly into the fight against tyranny. As this fight cannot be won without the irreproachable training of the élite, we focused then on the education of young noblemen to which he devoted the beginning of his first work. The reading of the first book of The Boke Named the Governor gave us the opportunity to discover a true humanist but also a modern man who raised questions that are still topical.

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Scott-Macnab, David. "Three Discontinuous Fragments ofThe Boke of Marchalsiin a Private Collection." Notes and Queries 62, no. 4 (December 2015): 529–34. http://dx.doi.org/10.1093/notesj/gjv132.

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Clark, Clifford D. "David Wall, Jiang Boke, and Yin Xiangshuo, China's Opening Door." Journal of Comparative Economics 26, no. 2 (June 1998): 401–4. http://dx.doi.org/10.1006/jcec.1997.1473.

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Herman, Peter C. "Early English Protestantism and Renaissance Poetics: The Charge is Committing Fiction in the Matter of Rastell v. Frith." Renaissance and Reformation 30, no. 1 (January 21, 2009): 5–18. http://dx.doi.org/10.33137/rr.v30i1.11476.

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The debate between John Rastell and John Frith constitutes a previously unrecognized ancestor to Stephen Gosson's attack on poetry and Sir Philip Sidney's (problematic) defense of it. Although the nominal aim of Rastell's A Newe Boke of Purgatorye and Frith's A Disputation of Purgatory is theological disputation, in fact these texts constitute an implicit defense of and attack on fictions. Consequently, they form an important background for the Elizabethan and Jacobean "war against poetry."

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Stankovic, Vladan. "NIKOLA MALOVIĆ. BOKA KOTORSKA I SRBIJA. GEOPOLITIKA BOKE. SRBI I MORE." Srpska politička misao 67, no. 1/2020 (April 30, 2020): 375–81. http://dx.doi.org/10.22182/spm.6712020.17.

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Malcolmson, Cristina. "The Boke of the Cyte of Ladyes by Christine de Pizan." Early Modern Women 12, no. 1 (2017): 234–36. http://dx.doi.org/10.1353/emw.2017.0068.

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MAGNUSSON, A. LYNNE. "JANE ANGER HER PROTECTION, BOKE HIS SURFEIT, AND THE FRENCH ACADEMIE." Notes and Queries 36, no. 3 (September 1, 1989): 311–14. http://dx.doi.org/10.1093/nq/36-3-311.

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Green, Karen. "The Boke of the Cyte of Ladyes by Christine de Pizan." Parergon 35, no. 1 (2018): 155–56. http://dx.doi.org/10.1353/pgn.2018.0016.

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Elizabeth Gross, Karen. "Hunting, Heraldry, and the Fall in the Boke of St. Albans." Viator 38, no. 2 (January 2007): 191–215. http://dx.doi.org/10.1484/j.viator.2.302529.

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Mrduljaš, Saša. "Etnički sastav naselja Boke Kotorske prema popisu stanovništva iz 1900. godine." Migracijske i etničke teme / Migration and Ethnic Themes 35, no. 3 (2019): 241–76. http://dx.doi.org/10.11567/met.35.3.1.

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Adamczyk, Dariusz. "Rec. Wiara wobec współczesnosci, red. I. Bokwa, M. Jagodziński, Wydawnictwo UKSW, Warszawa 2014." Seminare. Poszukiwania naukowe 2017(38), no. 2 (June 30, 2017): 200–203. http://dx.doi.org/10.21852/sem.2017.2.19.

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García Martínez, Pedro. "El canon are-bure-boke: una conexión contemporánea entre fotografía, arquitectura y filosofía; una conexión entre Japón y Francia." ANIAV - Revista de Investigación en Artes Visuales, no. 2 (February 13, 2018): 39. http://dx.doi.org/10.4995/aniav.2018.9117.

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En los escritos de arquitectos japoneses como Toyo Ito y Kazuyo Sejima es relativamente frecuente encontrar términos empleados por autores posestructuralistas franceses como Deleuze y Guattari. El texto pretende ahondar en algunos de los hechos que explicitan esta relación. Para ello, la investigación se centra en la figura de Koji Taki y su participación en la revista Provoke donde contribuyó a la ideación del canon estético "are-bure-boke", en cuya formulación se encuentran intereses compartidos con los mencionados autores. La posterior relación de Taki con Ito y Sejima permite cerrar el círculo relacional planteado.

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Macdonald, Murdo. "Bowe and Cumming, The Arts and Crafts Movements in Dublin and Edinburgh." Scottish Historical Review 80, no. 1 (April 2001): 151–52. http://dx.doi.org/10.3366/shr.2001.80.1.151b.

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Alamichel, Marie-Françoise. "The Boke of Brut attribué à Thomas Castleford. Une affaire de droit." Le Moyen Age CXX, no. 2 (2014): 299. http://dx.doi.org/10.3917/rma.202.0299.

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Breight, Curt, and Donald W. Rude. "A Critical Edition of Sir Thomas Elyot's "The Boke Named the Governour"." South Central Review 11, no. 3 (1994): 68. http://dx.doi.org/10.2307/3190250.

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Stevenson, Deborah. "Big & Little Questions (According to Wren Jo Byrd) by Julie Bowe." Bulletin of the Center for Children's Books 70, no. 7 (2017): 302. http://dx.doi.org/10.1353/bcc.2017.0167.

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