Relevant bibliographies by topics / Bombay Riots

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bombay Riots'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Bombay Riots"

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Palsetia, Jesse S. "Mad Dogs and Parsis: The Bombay Dog Riots of 1832." Journal of the Royal Asiatic Society of Great Britain & Ireland 11, no. 1 (January 26, 2001): 13–30. http://dx.doi.org/10.1017/s1356186301000128.

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AbstractThe article details the events and themes surrounding a strike and riot that transpired in colonial Bombay in 1832, led by a segment of the Parsi community and joined by other Indians, in reaction to the British cull of stray pariah dogs in the streets. The strike and riot demonstrated the commercial power of the Parsis to disrupt the daily routine of Bombay and exert their influence in hostility to colonial interference and incursions against Parsi (Indian) religious sensibilities. The Bombay dog riots of 1832 exposed the vulnerability of early British-Indian socio-political relations in Bombay and Western India in the face of popular disturbances against British authority and was in marked contrast to the state of Parsi-British relations that developed in the nineteenth century, as the Parsis led the process of Indian accommodation to British rule, tempered only by overt threats to their religious identity.
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Patel, Dinyar. "Beyond Hindu–Muslim unity: Gandhi, the Parsis and the Prince of Wales Riots of 1921." Indian Economic & Social History Review 55, no. 2 (April 2018): 221–47. http://dx.doi.org/10.1177/0019464618760451.

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Between 17 and 20 November 1921, Bombay was convulsed by the Prince of Wales Riots, which coincided with the arrival of the future King Edward VIII in the city. The riots constituted an extremely important moment in the Non-Cooperation Movement, the political transformation of Bombay and the development of M.K. Gandhi’s political thought. Additionally, the riots upturned familiar notions of communalism: angry at repeated violations of a hartal Gandhi declared for the day of the Prince’s arrival, Muslim and Hindu supporters of the Non-Cooperation and Khilafat movements joined together to attack supposedly loyalist minorities, especially Parsis. Herein lay the riots’ broader significance. During the Non-Cooperation Movement, Gandhi had been keen to recruit the active support of the Parsi community. He was well aware of their financial and political clout and their leadership roles in liberal nationalist circles. Most Parsis, however, expressed strong reservations about Gandhi’s tactics, believing that a mass political movement under the banner of ‘Hindu–Muslim unity’ would be injurious to smaller minority communities. The riots, therefore, confirmed Parsis’ worst fears about Gandhi’s politics and their majoritarian implications. Gandhi, for his part, worked tirelessly to repair his relationships with the Parsis and reassure them of the Congress’ commitments towards minority rights. He reconsidered how smaller communities fit into India’s communal dynamics. By December 1921, Gandhi even unfurled a new slogan that was used towards the end of the Non-Cooperation Movement: ‘Hindu–Muslim–Sikh–Parsi–Christian–Jew unity’.
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Subramaniam, Radhika. "Culture of Suspicion: Riots and Rumor in Bombay, 1992-1993." Transforming Anthropology 8, no. 1-2 (January 1999): 97–110. http://dx.doi.org/10.1525/tran.1999.8.1-2.97.

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Masselos, Jim. "The Bombay riots of January 1993: The politics of urban conflagration." South Asia: Journal of South Asian Studies 17, sup001 (January 1994): 79–95. http://dx.doi.org/10.1080/00856409408723217.

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Baruah, Sanjib. "Warriors in Politics: Hindu Nationalism, Violence, and the Shiv Sena in India. By Sikata Banerjee. Boulder, CO: Westview Press, 2000. 207p. $62.00." American Political Science Review 95, no. 1 (March 2001): 229–31. http://dx.doi.org/10.1017/s0003055401532013.

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These two books are about two powerful regional political forces in India-the Shiv Sena of Maharashtra (with a focus on the city of Mumbai) and the Dravidianist parties of Tamil Nadu. Many readers of this journal may know these places by their older names: Mumbai is Bombay, and the state of Tamil Nadu and its capital city were once known as Madras. Both books, not coincidentally, have much to say about the rise of Hindu nationalism in India, which is perhaps the most dramatic change in the Indian political landscape in recent years. That, indeed, is the central theme of Banerjee's book, which investigates the Hindu-Muslim riots in Mumbai in 1993. Banerjee argues that the politics of Hindu nationalism provides the context for the riots. In Mumbai, the major political force articulating a Hindu nationalist agenda is the Shiv Sena (literally, the warriors of Shivaji, a legendary Maharastrian Hindu hero).
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Subramanian, Lakshmi. "Capital and Crowd in a Declining Asian Port City: The Anglo-Bania Order and the Surat Riots of 1795." Modern Asian Studies 19, no. 2 (April 1985): 205–37. http://dx.doi.org/10.1017/s0026749x00012312.

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Surat, the waning port city of the departed Great Mughals, was rocked by riots on 6 August 1795. The lower orders of the Muslim population fell upon the shops and houses of the Bania residents of the city, looting grain, demolishing the images of their gods and tearing up their account books. This was the response of a collapsing social order to the thrust of a highly adaptive banking and trading group which had adroitly allied itself to the rising English power on the West Coast of India. A combination of circumstances in the half century following 1750 had resulted in the formation of a mercantile and political order distinguished by the mutually beneficial cooperation of the English East India Company and the Bania bankers and merchants of Surat and Bombay. The violent protest by the Muslims against the new order served only to reaffirm the significance of the Anglo-Bania alliance as the central fact in the unfolding political and commercial situation on the West Coast. The once powerful Mughal ruling élite and the once wealthy Muslim shipping magnates1 were no longer in a position to offer much resistance to the English East India Company and its Bania allies. Likewise the popular Muslim disaffection failed to shake by violence the foundations of the emerging Anglo-Bania order. An analysis of the August riots in Surat would afford the historian a unique opportunity to assess the nature and impact of the new order on the West Coast and to understand the crumbling social structure of a traditional port city—the composition of its lower orders and its burgher groups and their responses to the major changes that were taking place in the political and trading structure of Surat in the second half of the eighteenth century.
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Harwood, John H., and Rejane de Siqueira Moraes. "ΒΟΜΒΑ COM BRAÇO OSCILANTE ACIONADA POR CORRENTEZA DE RIOS." Acta Amazonica 22, no. 3 (September 1992): 421–36. http://dx.doi.org/10.1590/1809-43921992223436.

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Uma bomba d'água acionada por correnteza de rios foi construída e testada. O desenho incorporou um hidrofólio suportado por um braço oscilante. Uma mudança automática do ângulo de ataque do hidrofólio faz com que o braço levante e desça continuamente, acionando uma boma de pistão. Com correntezas de 0,6 a 1,1m2 a vazão da bomba foi de 3 a 6 m3 de água por dia a uma altura de 9 m. A bomba tem boas possibilidades de poder abastecer casas situadas pertos de rios de terra firme com água desses rios.
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Harwood, John Harry. "Desempenho de uma bomba d'água acionada por correnteza de rios." Acta Amazonica 16 (1986): 571–98. http://dx.doi.org/10.1590/1809-43921986161580.

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Uma bomba d'água acionada por correntezas de rios mediante um rotor Savonius sub-merso foi. testada. Depois de um ano de uso contínuo a bomba ainda estava em funcionamen to. Porém, certas modificações foram concebidas para diminuir os desgastes dos componen tes. Novos desenhos e uma nova lista de materiais são apresentados. Um gráfico da vazão diária da bomba em função da velocidade da correnteza, mostrou que com correntezas de 0,5 até 1,1 m.s-1 a vazão (y litros/dia) depende Linearmente da corrente ( x m.s-1), sabendo-se a altura (a metros) do bombeamento segundo a equação:y = 7692 x - 1250 - 500 a/3A bomba é considerada prática, econômica, com uma vida útil adequada. Contudo a evolução da tecnologia é limitada pelo fiato de que o rotor fica consideravelmente mais caro quando não se usa um camburão de Óleo para a sua costrução.
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Pillai, Swarnavel Eswaran. "Secularism and Its Discontents: The Moor’s Last Sigh and Riot." Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre 4, no. 1 (June 30, 2016): 1–14. http://dx.doi.org/10.18778/2353-6098.4.01.

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The recurrent theme of dropping frontiers in a world which has become increasingly heterogeneous but intolerant is the leitmotif of Sashi Tharoor’s Riot and Salman Rushdie’s The Moor’s Last Sigh. The figure of the Moor and his hybrid genealogy is central to Rushdie’s vision, as he reconstructs a syncretic, tolerant Moorish Spain and juxtaposes it with Bombay, his haven of pluralism. He celebrates Nehru’s vision of a new Indian nation which, in keeping with the traditions of western modernity, promised to be above religion, clan, and narrow parochial considerations. With the vanishing of such ideals and hopes, as boundaries and religious communalism are getting intensified these diasporic cosmopolitan writers make a case for a boundless world. Their response is a human subjectivity which transcends color, class, narrow parochialism, tribalism and fundamentalism. Secularism is the very base of their humane approach. This essay, therefore, analyzes the theme of secularism and its discontents, particularly in the context of the coexistence of Hindus and Muslims in India, as it runs through Rushdie’s The Moor’s Last Sigh and Tharoor’s Riot by exploring the various layers of allegories related to pluralism and the critique of fundamentalism in them. Toward this end, it will focus on the recent debates on Indian secularism by scholars to interrogate the relevance of the European model of secularism which argues for the separation of state and religion.
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Tonezer, Cristiane, Loreci Catarina Smaniotto de Oliveira, Arlene Anélia Renk, and Juliano Luiz Fossá. "Recursos hídricos e desenvolvimento rural sustentável: um estudo no município de São Lourenço do Oeste/SC." Revista Brasileira de Planejamento e Desenvolvimento 12, no. 2 (May 31, 2023): 395. http://dx.doi.org/10.3895/rbpd.v12n2.15781.

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Este estudo tem como objetivo analisar a configuração dos recursos hídricos para o abastecimento rural de São Lourenço do Oeste, a fim de realizar uma “radiografia” da realidade hídrica e sanitária das propriedades rurais. A pesquisa caracteriza-se como quali-quanti, tendo como instrumentos para coleta de dados: a) questionário estruturado aplicado em 733 famílias, o que representa 48,20% das propriedades rurais de São Lourenço do Oeste; b) entrevista realizada com dois Agentes Comunitários de Saúde, dois representantes das Associações da Água e quatro Extensionistas Rurais. Como resultado observou-se que 41,20% das propriedades analisadas não possuem água suficiente, em períodos de estiagens. Dentre as nascentes, 20,10% das fontes e 65,19% dos poços com uso de bomba, necessitam de proteção; 22,65% das propriedades são abastecidas por poços artesianos. A água para dessedentação animal provém de fontes, poços com uso de bomba, rios/córregos e açudes. Essas informações evidenciam reais necessidades de estabelecimento de políticas públicas e/ou programas de ações continuadas de intervenções para a manutenção e proteção de nascentes, captação e armazenamento de águas pluviais para abastecimento hídrico no meio rural deste município. Tais ações são imprescindíveis para que haja equidade social e, consequentemente, um desenvolvimento rural sustentável.
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Dissertations / Theses on the topic "Bombay Riots"

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Banerjee, Sikata. "Masculine Hinduism, violence and the Shiv Sena : the Bombay riots of 1993 /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/10776.

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Miranda, Jeová Correia. "Desenvolvimento de um equipamento portátil e de sistema de análises em fluxo empregando multicomutação. Determinação fotométrica de ferro em águas de rios." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/64/64135/tde-30092011-100908/.

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O ferro é o elemento mais abundante na Terra e tem importante papel em ciclos biogeoquímicos Neste trabalho foi desenvolvido um procedimento analítico automático para a determinação fotométrica de ferro em águas de rios, empregando um fotômetro baseado em LED e mini-bombas solenoide para o gerenciamento de soluções. O procedimento proposto foi baseado na reação do ferro (III) com o tiocianato de potássio formando um complexo avermelhado com máximo de absorção em 470 nm. Para a determinação de ferro total foi incluída uma etapa de oxidação em linha, usando uma solução de persulfato (S2O82-) como oxidante. O módulo de análises foi constituído por quatro mini-bombas solenoide e uma válvula solenoide de três vias. Para a obtenção de sinais foi construído um fotômetro composto por uma cela de fluxo com caminho óptico de 50 mm, um LED azul (\'lâmbda\'=470 nm) e um fotodetector. Visando utilizar este equipamento portátil para medidas em campo, foram empregadas duas baterias de 6 V para alimentar os dispositivos ativos. Os ensaios em laboratório mostraram que as baterias permitem uma autonomia de mais de 50 horas de trabalho sem recarregá-las. O procedimento desenvolvido apresentou as seguintes características analíticas: resposta linear entre as concentrações de 0,25 e 4,0 mg L-1, segundo a equação Y = (0,0183 ± 0,003) + (0,15326 ± 0,002)X (r=0,9997); limite de detecção 0,013 mg L-1 Fe (III) estimado com 99,7 % de confiança; desvio padrão relativo estimado em 0,95 % (n=15) obtido com uma solução de concentração de 1,5 mg L-1 Fe (III); frequência de amostragem de 50 determinações por hora. Os resultados obtidos pelo procedimento proposto e pelo de referência não apresentaram diferenças significativas com nível de confiança de 95 %
Iron is the most abundant element on Earth and plays an important role in biogeochemical cycles. In this work, an automatic analytical procedure was developed for the photometric determination of iron in river waters, employing a LED-based photometer and solenoid mini-pumps for solution handling. The proposed procedure was based on the reaction between iron (III) and potassium thiocyanate, yielding a red complex with maximum absorption at 470 nm. For the determination of total iron, an in line oxidation step was included, employing a persulfate solution (S2O82-) as oxidant. The module was constructed with four solenoid mini-pumps and a three-way solenoid valve. For data acquisition a photometer was constructed with a 50 mm optical path flow cell, a blue LED (\'lâmbda\'= 470 nm) and a photodetector. Envisioning the use of this portable equipment in field, two 6-Volt batteries were employed to supply energy to the active devices. Laboratory tests showed that the batteries provide more than 50 hours of operation without recharging. The proposed procedure showed the following analytical features: linear response between 0.25 and 4.0 mg L-1, according to the equation Y = (0.0183 ± 0.003) + (0.15326 ± 0.002) X (r = 0.9997); detection limit of 0.013 mg L-1 Fe (III), estimated with 99.7 % of confidence; relative standard deviation estimated as 0.95% (n = 15), obtained with a 1.5 mg L-1 Fe (III) solution; sampling rate of 50 determinations per hour.The results obtained with the proposed and reference procedure did not show significative differences at a 95% confidence level
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Books on the topic "Bombay Riots"

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Berglund, Gregory. Bombay: The black pages. New Delhi: Indus, 1994.

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Kothari, Miloon. Planned segretation: Riots, evictions and dispossession in Jogeshwari East, Mumbai/Bombay, India. Mumbai: Youth for Unity and Voluntary Action, 1996.

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Daud, S. M. The people's verdict. 2nd ed. Bombay: Indian People's Human Rights Commission, 1994.

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Dileep, Padgaonkar, ed. When Bombay burned: [reportage and comments on the riots and blasts from the Times of India]. New Delhi: UBSPD Publishers' Distributors, 1993.

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Deśamukha, Prakāśa. Mumbaīcī daṅgala: Kāhī praśna. Puṇe: Strī Ādhāra Kendra, 1993.

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Erez, Asharov, ed. השיר של קהונשה. Or Yehudah: Kineret, 2009.

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Panvānī, Jyotī. Gavāhon̲ ke bayānāt: Sansanī k̲h̲ez ḥaqāʼiq va isrār jinhen̲ Srī Krishnā Taḥqīqātī Kamīshan barāʼe fisādāt ne be niqāb kiyā : 1992, 1993 ke bhayānak va haulnāk fisādāt ke silsile men̲. Mumbaʼī: Mumbaʼī Aman Kamīṭī, 1998.

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Srikrishna, B. N. Report of the Srikrishna Commission appointed for inquiry into the riots at Mumbai during December 1992 and January 1993. [Mumbai]: Govt. of Maharashtra, 1998.

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Narayan, Lata. Experiences and perceptions of communal riots in Bombay as revealed by children and parents. Bombay: Unit for Child and Youth Research, Tata Institute of Social Sciences, 1989.

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Trust, Safdar Hashmi Memorial, ed. Justice now: Bombay riots, 1992-1993 : The Srikrishna Commission report. New Delhi: Safdar Hashmi Memorial Trust, 2007.

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Book chapters on the topic "Bombay Riots"

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Magnusson, Andrew D. "A History of Violence? Islam, English Orientalism, and the Bombay Riot of 1851." In Britain in the Islamic World, 3–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24509-2_1.

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Masselos, Jim. "Remembering Bombay." In Bombay Before Mumbai, 305–14. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190061708.003.0015.

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This chapter focuses on understanding Bombay’s social and political complexities as it grew exponentially over the 19th and 20th centuries. A typical colonial city it had a function as an entrepot in the trade routes that tracked around the globe as well as about the subcontinent. Its particularity as a city however was in part a product of the mix of its produce and its industries but also of what was brought to the city – social, political and economic diversity with elements of cultural, intellectual and creative benefit. It was a city that from its beginnings gloried in accommodating a mix of populations, ethnicities, social groups and religious adherents and of the urban spaces they severally occupied. In considering the locality as a city feature and as an active phenomenon implicitly and explicitly understood by its inhabitants, the chapter uses the idea of mental maps or templates that gave city spaces their characteristics as was also evident in those times of massive social conflict evident during riots and Bombay’s other forms of crowd aggregations. In drawing on notions of physical space as represented in the city’s localities or in mental maps of what might be understood as accustomed space, the research methods adopted in this chapter involved using city space and its patterns of customary behavior through the prism of the author’s subjective memories of the city from the 1960s as also textual research and analysis.
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"Religion in Bombay/Mumbai." In Religions, Mumbai Style, edited by Michael Stausberg, 1—C1P213. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192889379.003.0001.

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Abstract This chapter presents an outline of some key elements of a religious history of Mumbai from early colonial times to the present. It addresses religion in and of the city, the frameworks that make religion happen, and some of the specific religious features of Bombay/Mumbai. The city has for several centuries attracted migrants and it has been embedded in wide-ranging trade routes. This has given it a strong flavour of religious diversity, and several religious minorities have flourished here, but the growth of the city since the end of the colonial times has reduced their demographic scope. The chapter discusses the trope of ‘cosmopolitanism’ and the history of ‘riots’ (clashes where religious communities appear as actants). Finally, the chapter reviews religious fairs and festivals and important sacred spaces as focal points for the religious lives of many of the city’s inhabitants. It gives an overview of the contributions to this edited volume.
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"Chapter 5. Riots, Policing, and Truth Telling in Bombay." In Wages of Violence, 121–59. Princeton University Press, 2002. http://dx.doi.org/10.1515/9780691188621-007.

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Ahmed, Omar. "Mammo and Projections of the Muslim Woman: Indian Parallel Cinema, Partition and Belonging." In ReFocus: The Films of Shyam Benegal, 154–70. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474452861.003.0010.

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Released during the final wave of the Parallel Cinema movement (1990 - 1995), Benegal’s Mammo (1994) was the first film in his 1990s trilogy on Muslim identity in a post secular India. The socio-political backdrop to the film, exemplified in three major events, the demolition of the Babri Mosque (1992), the Bombay riots (1993), and the Bombay bomb blasts (1993), map Hindutva’s ascension in the early 1990s. Mammo, and other films (notably Saeed Mirza’s Naseem, released in 1995) serve as ‘a conscious effort…to represent the cultural space of the Indian Muslim’ Also at work in Mammo, and which will be elucidated in this chapter, are the politics of Partition and secularism, both tied to the complicated historical de-Othering of the Muslim.To start with, the chapter examines the ways in which the film mourns the demise of secularism, functioning as a site of grief and loss in a transmuting Indian society and how this resonates with Benegal’s authorial concerns. This has been followed with a reading of how the secularist address is problematized, returning to the lingering memories of Partition in the 1970s, demonstrating how and why the film re-enacts the trauma/wounds of Partition.
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Chatterji, Roma, and Deepak Mehta. "Documents and Testimony: Violence, Witnessing and Subjectivity in the Bombay Riots, 1992—93." In Living with Violence, 28–60. Routledge India, 2020. http://dx.doi.org/10.4324/9780367817640-2.

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Mehta, Deepak. "Documents and Testimony: Violence, Witnessing and Subjectivity in the Bombay Riots, 1992–1993*." In Reading Pierre Bourdieu in a Dual Context, 259–98. Routledge India, 2020. http://dx.doi.org/10.4324/9780367817572-10.

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Upton, Robert E. "The Nature of the Indian Polity." In The Thought of Bal Gangadhar Tilak, 111–50. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198900658.003.0004.

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Abstract The chapter focuses on Tilak’s communitarian vision, consistent from the aftermath of the Hindu-Muslim Bombay riots of 1893 and still present in his response to the Khilafat agitation at the end of his life, in which the polity was a site of competing, enumerated, primordial religious communities: his concern for the consolidation of the Hindus of western India within this framework prompted his promotion of the festival in honour of the elephant-headed deity Ganesh in Maharashtra in the mid-1890s—and ultimately occasioned his reflections on the unifying characteristics of the Hindu religion which would underpin the Indian Supreme Court understanding of Hinduism in the post-independence period. The chapter will also consider the problematic nature of Tilak’s attempts, hemmed in by his Maharashtrian Hindu antecedents and imaginative resources, to fashion all-Indian nationalist symbols, focusing on his celebration of the seventeenth-century warrior-king Shivaji as far afield as Bengal in the early 1900s. Lastly, it will consider Tilak’s conception of the ultimate origin of legitimate political authority in representative government, influenced by English radical and liberal thought in the language of political ‘birthright’, as well as precolonial Maharashtrian political history, and resting on his Vedantic understanding of the self.
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Das, Veena, Arthur Kleinman, Margaret Lock, Mamphela Ramphele, and Pamela Reynolds. "Boundaries, Names, AlteritiesA Case Study of a “Communal Riot” in Dharavi, Bombay." In Remaking a WorldViolence, Social Suffering, and Recovery, 201–49. University of California Press, 2001. http://dx.doi.org/10.1525/california/9780520223295.003.0006.

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Mehta, Deepak, and Roma Chatterji. "Boundaries, Names, Alterities: A Case Study of a "Communal Riot" in Dharavi, Bombay." In Remaking a World, 201–49. University of California Press, 2001. http://dx.doi.org/10.1525/9780520924857-007.

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Conference papers on the topic "Bombay Riots"

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Zhang, C. "Evaluation method research for riot bomb storage life." In International Conference on Quality, Reliability, Risk, Maintenance and Safety Engineering, edited by Q. Li. Southampton, UK: WIT Press, 2015. http://dx.doi.org/10.2495/qr2mse140821.

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Wang, Tong, and Kuangsheng Xie. "Evaluation Research on Production Safety of Riot Bombs Based on Unascertained Measure." In 2015 International Conference on Education, Management, Information and Medicine. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/emim-15.2015.120.

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Cui, Xiaoping, and Jian Yang. "Synthesis and Characterization of High Performance Thermoplastic Polyimide Used the Anti-riot Bomb." In Proceedings of the 2019 International Conference on Electronical, Mechanical and Materials Engineering (ICE2ME 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ice2me-19.2019.47.

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