Relevant bibliographies by topics / Bonhoeffer, Dietrich, pasteur, 1906-1945

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  2. Dissertations / Theses
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Academic literature on the topic 'Bonhoeffer, Dietrich, pasteur, 1906-1945'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Bonhoeffer, Dietrich, pasteur, 1906-1945"

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Ströhle, Andreas, Jana Wrase, Henry Malach, Christof Gestrich, and Andreas Heinz. "Dietrich Bonhoeffer (1906–1945)." American Journal of Psychiatry 165, no. 5 (May 2008): 577–78. http://dx.doi.org/10.1176/appi.ajp.2008.07061031r.

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Caldas, Carlos. "ANOTAÇÕES SOBRE CRISTOLOGIA NO PENSAMENTO DE BONHOEFFER." Pax Domini 1, no. 1 (July 30, 2018): 22–31. http://dx.doi.org/10.32808/paxdomini.v1i1.23.

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Este artigo visa apresentar, posto que em síntese, observações sobre como o teólogo luterano alemão Dietrich Bonhoeffer (1906-1945), sem dúvida um dos mais influentes e importantes pensadores cristãos do século XX, articulou sua compreensão cristológica. Apresentar-se-ão também algumas implicações missiológicas derivadas da maneira pela qual Bonhoeffer entendia a pessoa e a obra de Cristo.
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Gilmour, Ian Y. "A black Bonhoeffer?" Theology in Scotland 27, no. 1 (August 4, 2020): 53–68. http://dx.doi.org/10.15664/tis.v27i1.2103.

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This paper offers an assessment of the lifework of the African-American theologian and Civil Rights leader James H. Cone (1935–2018) by cataloguing parallels with the life and career of the German theologian Dietrich Bonhoeffer (1906-1945). Bonhoeffer's experience of studying in the US and his opposition to the Nazis provides an interesting counterpoint to Cone's development of a Black Theology that emerged from his struggles on behalf of the black community, his deep connection with spirituals and the blues, and his uncompromising commitment to following Christ.
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Elliston, Clark. "Ferdinand Schlingensiepen, Dietrich Bonhoeffer 1906-1945: Martyr, Thinker, Man of Resistance." Political Theology 12, no. 4 (June 2011): 625–27. http://dx.doi.org/10.1558/poth.v12i4.625.

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Grzywacz, Małgorzata. "The Confessing Church (Bekennende Kirche) in Western Pomerania in Light of the Activity of St. Mary’s Parish in Koszalin (Köslin) and the Rev. Friedrich Onnasch (1881–1945)." Studia Religiologica 53, no. 4 (December 1, 2020): 303–18. http://dx.doi.org/10.4467/20844077sr.20.021.13039.

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The article deals with issues related to the history of the relations between churches as institutions, and their individual clergymen, and the Nazi state. The source referred to in this article is the intimate journal of Minister Friedrich Onnasch (1881–1945), the superintendent of the Koszalin Church District and parish priest of Saint Mary’s Church in Koszalin, murdered by Soviet troops in Barlinek in February 1945. A document written on a regular basis, never published, is a detailed account (though coded, due to censorship), showing the experience of the clerical office in a time of totalitarian oppression. It shows the situation in the Evangelical Church after 1933 and the commitment of Minister Friedrich Onnasch and others, among them Dietrich Bonhoeffer (1906–1945), associated with Pomerania, in the movement of the Confessing Church. It explores the areas of Christian religion in its Evangelical topography, limited to the space of the former Prussian province of Pommern (Provinz Pommern) and Western Pomerania after 1945.
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Duff, Nancy. "Letters and Papers from Prison (Dietrich Bonhoeffer Works English Edition, vol. 8) by Dietrich Bonhoeffer; Dietrich Bonhoeffer’s “Letters and Papers from Prison”: A Biography (Lives of Great Religious Books Series) by Martin E. Marty; Bonhoeffer: Pastor, Martyr, Prophet, Spy: A Righteous Gentile vs. the Third Reich by Eric Metaxas; Bonhoeffer: A Brief Overview of the Life and Writings of Dietrich Bonhoeffer (1906–1945) (Theology for Life Series) by John W. Matthews." Theology Today 69, no. 4 (January 2013): 531. http://dx.doi.org/10.1177/0040573612463130.

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Frick, Peter. "Ferdinand Schlingensieben, Dietrich Bonhoeffer, 1906-1945. Martyr, Thinker, Man of Resistance, translated by Isabel Best (London/New York: T&T Clark, 2010), xxix + 439 pp., $29.95 (ISBN 978-0567034007)." Journal of Reformed Theology 6, no. 3 (2012): 329–30. http://dx.doi.org/10.1163/15697312-12341255.

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Chandler, Andrew. "Dietrich Bonhoeffer, 1906–1945. Martyr, thinker, man of resistance. By Ferdinand Schlingensiepen. (Trans. by Isabel Best of Dietrich Bonhoeffer, 1906–1945. Eine Biographie, München: C. H. Beck, 2006.) Pp. xxix+439 incl 45 ills. London–New York: T&T Clark, 2010. £19.99. 978 0 567 03400 7 - Bishop George Bell. House of Lords speeches and correspondence with Rudolf Hess. Edited by Peter Raina. Pp. xv+225. Oxford–Bern: Peter Lang, 2009. £32 (paper). 978 3 03911 895 3 - Confronting the Nazi war on Christianity. The Kulturkampf newsletters, 1936–1939. Edited and translated by Richard Bonney. (Studies in the History of Religious and Political Pluralism, 4.) Pp. ix+580 incl. frontispiece and 4 ills. Oxford–Bern: Peter Lang, 2009. £50. 978 3 03911 904 2; 1661 1985." Journal of Ecclesiastical History 62, no. 4 (September 19, 2011): 856–58. http://dx.doi.org/10.1017/s0022046911001473.

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"Dietrich Bonhoeffer, 1906-1945: martyr, thinker, man of resistance." Choice Reviews Online 48, no. 06 (February 1, 2011): 48–3229. http://dx.doi.org/10.5860/choice.48-3229.

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Caldas, Carlos. "Dietrich Bonhoeffer e a teologia pública no Brasil." Theologica Xaveriana 66, no. 182 (November 28, 2016). http://dx.doi.org/10.11144/javeriana.tx66-182.dbtpb.

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<p>A teologia pública é uma das mais recentes fronteiras da investigação acadêmica no saber teológico nos últimos anos, no Sul global e no mundo do Atlântico Norte. Um dos maiores desafios à produção de uma teologia pública é quanto ao seu referencial teórico. Este artigo apresenta elementos extraídos da teologia de Dietrich Bonhoeffer (1906- 1945), especialmente seu conceito da Igreja que “está aí para os outros” como referencial teórico para a teologia pública no Brasil.</p>
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Dissertations / Theses on the topic "Bonhoeffer, Dietrich, pasteur, 1906-1945"

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Destrempes, Sylvain. "Kenose et alterite : Therese de Lisieux et Dietrich Bonhoeffer." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37884.

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'Sola gratia' is the core of 'spiritual childhood' for Therese of Lisieux (1873--1897) as an existential theology centered on the redemptive work of God. This theological aspect is shared both by Therese's spirituality and by Dietrich Bonhoeffer's (1906--1945) theology. This study offers for the first time a comparison between their thought, mainly with regard to the Lutheran doctrine of justification by faith, analysed through the notion of kenosis and the question of otherness. The first part (chapters 1 to 3) is more philosophical. It deals with Bonhoeffer's theology in its early stage and analyses his debate with Erich Przywara (1889--1972) concerning the 'analogy of being' ('analogia entis'). The second part (chapters 4 and 5) expatiates on the proper basis for the comparison between Bonhoeffer and Therese offered by the notion of kenosis (chapter 4) and by the communicative structure of faith experience (chapter 5). This part is the pivotal one, from the first phase of Bonhoeffer's theology---his discussion with Przywara's philosophical and theological endeavour---to the second and third phases of Bonhoeffer's theology then compared to Therese's spirituality. The third part (chapters 6 to 9) deals with the kenotic structure common to Bonhoeffer and Therese, and basic for a genuine understanding of justification by faith.
Justification by faith is thus the unifying aspect of this study, whose three-parts structure reflects the evolution of Bonhoeffer's theology traditionally divided up in three different periods. This study deepens the way Bonhoeffer understands otherness and the shifted emphasis in his thinking from the subject/object scheme, through otherness as exteriority, and finally to otherness as interiority.
The many cultural and thematic differences between the Roman-Catholic nun and the Lutheran pastor are being taken into account, along with the common elements central to their thinking. The emphasis on the kenotic structure sheds light on questions never asked in theresian studies so far, e.g. the relationship between 'faith' and 'works'. Through the gratuitousness of redemption implied in justification and in sanctification as well, Therese's teaching and Bonhoeffer's theology are on the same line: the freeing of the self does imply the conformation to Christ's kenotic existence.
This study pertains to the following three major concerns: oecumenical (doctrine of justification by faith), philosophical (otherness), and spiritual (authentic self-accomplishment). This study offers a polyphonic analysis pertaining to issues christological (kenosis), theological (grace and freedom), and spiritual (maturity in faith). Thus, it shows how theological discourse can be developed in a new way mainly with regard to the anthropological foundation of spiritual experience and the relevance of it for systematic theology; this cannot be achieved without a more critical use of the philosophical argumentation in theology.
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Kaiser, Joshua Andrew. "Becoming simple and wise : the place of moral discernment in Dietrich Bonhoeffer's vision of Christian ethics." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6287.

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In this thesis I argue for the centrality of moral discernment in Dietrich Bonhoeffer’s vision of Christian ethics. I contend that a close reading of his understudied Ethics manuscript, ‘God’s Love and the Disintegration of the World’, not only reveals the importance of discernment, but also exposes a tension in his thinking between a simple, unreflective approach to God’s will and a rational, reflective mode of moral deliberation. At several points in the 1930s and early 1940s, his emphasis on simplicity seems to preclude the very idea of moral reflection; however, a closer inspection reveals that the two are not mutually exclusive. I argue that Bonhoeffer’s theology contains the necessary resources to incorporate, on Christological grounds, both simplicity and reflective moral deliberation into a coherent vision of moral discernment. Furthermore, I contend that this conceptual unity, premised on the relationship between Christ’s two natures, becomes efficacious in the lives of Christians through a process of conformation to the form of Christ, which includes as an essential element the disciplined practice of spiritual exercises. Finally, drawing on Bonhoeffer's entire corpus, I investigate the theme of God’s commandment, focusing in particular on simple obedience, and the concept of natural life, paying special attention to the shape of the created order. I conclude that simple obedience, while precluding self-centred moral reflection, nevertheless creates space for meditative reflection that understands reality through a Christological lens. In so doing, this meditative reflection finds its orientation in the natural, penultimate world, which serves as a crucial context and guide for those who want to become simple and wise.
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Doreus, Mercidieu. "La christologie chez Dietrich Bonhoeffer. Perspectives théologiques pour une éthique de l'engagement chrétien." Master's thesis, Université Laval, 2020. http://hdl.handle.net/20.500.11794/66321.

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Ce mémoire s’intéresse à la figure de Dietrich Bonhoeffer à la fois comme modèle de l’engagement citoyen et également comme théologien luthérien allemand du XXe siècle qui a porté de façon singulière cette question éthique en contribuant à la penser théologiquement. Porté par sa christologie, Dietrich Bonhoeffer appelle le chrétien à l’action et à la responsabilité citoyenne, à savoir prendre part à la réalité du monde et s’y engager. D’où notre question : « Comment la pensée du Christ ou la christologie chez Bonhoeffer parvient elle à façonner sa pensée de l’engagement ? ». En réponse à cette interrogation, notre recherche met tout d’abord l’accent sur l’engagement personnel de Bonhoeffer dans son cheminement de vie comme chrétien professant la foi en Jésus-Christ, ainsi que sur l’unité entre son engagement et sa pensée. Ensuite, sous un angle plus spécifique, cette recherche traite la pensée christologique et éthique de Bonhoeffer, de manière à dessiner les contours de sa spiritualité de l’engagement. Au lieu d’envisager Dieu et le monde comme des instances en opposition ou en tension, ce travail appréhende ces réalités comme étant unies en Jésus Christ. Car, conformément à la théologie bonhoefferienne, en Jésus-Christ, Dieu se révèle comme « centre », « milieu », « responsable » et « effectivité » du monde. En s’appuyant sur la théologie de Bonhoeffer, ce mémoire propose un autre regard sur la relation du Christ et du chrétien avec le monde, et il invite à envisager, à sa suite, pour le chrétien évangélique d’aujourd’hui, une spiritualité de l’engagement.
This Master's thesis focuses on the figure of Dietrich Bonhoeffer as a model of civic engagement and more particularly as the 20th century German Lutheran theologian who singularly took up this ethical question, and helped to think it theologically. Carried by his Christology, Dietrich Bonhoeffer calls the Christian to civic responsibility, to take part in the world and to engage in it. Hence our question: "How does Christology of Bonhoeffer succeed in shaping his idea of commitment? ". To this end, the research first highlights Bonhoeffer's personal commitment in his life journey as a Christian professing faith in Jesus Christ, as well as the unity between his commitment and his thought. Then, it takes a more detailed look at Bonhoeffer's Christology and in order to present the outlines of his spirituality of commitment. Instead of considering God and the world as in opposition, this study conceives these realities as being united and reconciled in Jesus Christ. As Bonhoeffer acknowledges, Christ is the "center", the "middle" and the "effectiveness" of the world. By relying on Bonhoeffer's theology, this thesis offers a perspective on the relationship of Christ and the Christian with the world, and it invites evangelical Christian readers to consider his spirituality of engagement as inspiration for today.
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White, John Bentley. "Sport and Christian ethics : towards a theological ethic for sport." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5992.

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From the time of the early church to the present century, Christian assumptions about and theological responses to sport have been problematic. In the present century, evangelicals in North America lack a developed theological ethic about how Christians should regard modern sport--the practices, purposes, and values. What little theology there is, is an uninformed folk theology of muscular Christianity in which the primary means of evaluating sport is in terms of its instrumental utility with no recognition of goods that might be internal to sport. In this thesis, I formulate a modest Christian ethic for sport as a way toward reimagining sport in the Christian life as an embodied, penultimate good. I have chosen Augustine, John Paul II, and Dietrich Bonhoeffer as the three primary interlocutors with whom to shape a theological discourse about and construct for modern sport. Together, they assist in exploring fundamental convictions of the Christian tradition and determining what bearing these should have on Christian moral reflection and deliberation on this cultural activity. In chapter one, Augustine‘s ethic is organized around three integral motifs: God and happiness, ordered and disordered loves, and the use and enjoyment of goods. By beginning here, a Christian ethic addresses the charges against Augustine‘s idealism set in the historical context of ancient Rome where the Christian tradition first engaged sport extra-biblically. These motifs lay the groundwork for how a Christian might relate to sport. In chapter two, I examine an exemplary modern attempt—by the American philosopher Paul Weiss—to give a moral and philosophical account of sport. Weiss develops a philosophy of sport around themes derived from classical Greek literature, including bodily excellence, anthropology, and teleology. Weiss‘s Greek ideals and philosophical categories function as heuristic tools because many issues of modern sport are connected in a variety of ways to these ancient Greek ideals. Weiss forms a bridge historically and philosophically to thicken our description of modern sport, to refine this thesis‘s analysis of some important categories native to modern sport, and to focus on what this phenomenon entails for a Christian ethic today. In chapter three, I engage with John Paul II's complex and rich account of the internal moral and theological goods of sport. John Paul II's personalism provides a much stronger basis for analyzing the goods intrinsic to sport than does Weiss--one that is, moreover, consistent with (while building on) the Augustinian foundation laid in chapter one. I demonstrate that in John Paul II's theology of sport, sportive actions find a significant analogue in the Christian doctrine of creation in relation to the body of the athlete, in which perspective sport may be seen as sign and gift shared with other embodied sportspersons. I propose that sport is an ontic-embodied good and gift that is only properly conceptualized in a Christian ethic, an ethic in which the pursuit of excellence is an objective that fulfils the dignity and worth of the whole human person. By contrast, Paul Weiss' philosophy of sport instrumentalizes embodied pursuits, such as sport. In chapter four, Dietrich Bonhoeffer‘s Christological basis for Christian ethics serves to repair the persistent problem of dualism—two-sphere thinking—for modern muscular Christianity. Bonhoeffer‘s comprehensive vision of reality places Christ at the center of life and existence so that the question of the good becomes the realization of the reality of God in Christ. Therefore, a Christian ethic does not justify how the reality of God in Christ relates to sportive culture by appealing either to the sacred or secular, but justification is in Christ, since He has drawn and holds it all together. In chapter five, I continue with the problem of modern muscular Christianity in order to constructively reimagine how to relate the reality of Christ as the ultimate to sportive reality, the penultimate. This eschatological paradigm further organizes the final chapter in two important ways. First, the logic of sport is often governed by alien ends and loves. Augustine‘s ethic refines this problem as a matter of how the practice of sport can educate our desires according to competing teloi. Second, I elucidate the importance of St. Paul‘s sport metaphor (1 Cor 9:24-27) as another angle for interpreting and ethically engaging the complex lived experience of sport itself. This sport metaphor functions eschatologically to integrate sport and the Christian life and to ennoble this activity as a practice for moral and spiritual formation.
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Lak, Marizanne Zoe. "Why the righteous resist? : towards understanding Dietrich Bonhoeffer's resistance." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79977.

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Thesis (MTh)--Stellenbosch University, 2013.
ENGLISH ABSTRACT: Although Bonhoeffer is hailed by some as a type of Protestant saint, there is certainly also a plea for the realisation of the paradox in his story; Bonhoeffer consciously associated himself with a plot against the life of another man. What lead this young theologian, known for pacifistic ideals and full of promise, to participate in such a violent plot? How did Bonhoeffer, and the scholars who studied his life and work, justify his decision? How should we, as theologians and Christians in the twenty-first century, attempt to understand Bonhoeffer’s resistance and its relevance for us today? According to Bonhoeffer himself: “Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its apologia for the weak. I feel that Christianity is rather doing too little in showing these points than too much. Christianity has adjusted itself to the worship of power. It should give much more offence, more shock to the world, than it is doing. Christianity should take a much more definite stand for the weak than to consider the potential moral right of the strong.” (Bonhoeffer, DBWE Vol 13, 2007:403) By outlining the life of Bonhoeffer and selectively focusing on his resistance with both theological and sociological lenses, aided by his own writings, as well as the work of Bethge, Mataxas, Schlingensiepen, Rogers and an array of other authors, this thesis attempts to move towards understanding this remarkable man’s steadfast struggle to not sit passively in the midst of the reign of the Third Reich in Germany and be blinded to the inhumane treatment of fellow Germans, regardless of their race or religion.
AFRIKAANSE OPSOMMING: Alhoewel Bonhoeffer deur sommige as ‘n soort Protestante heilige beskou word, is daar verseker ook ‘n pleidooi vir die besef van die teenstrydigheid in sy verhaal; Bonhoeffer het homself bewustelik geassosieer met ‘n komplot om die lewe van ‘n ander man te beeïndig. Wat het aanleiding gegee dat hierdie jong teoloog, bekend vir sy pasifistiese ideale en potensiaal, in so ‘n geweldadige komplot betrokke geraak het? Hoe het Bonhoeffer, en die geleerdes wat sy lewe en werk bestudeer het, sy besluit regverdig? Hoe sou ons, as teoloë en Christene in die een-en-twintigste eeu, Bonhoeffer se verset en die relevansie daarvan vir ons lewe vandag verstaan? Bonhoeffer sê self: “Die Christendom staan of val met die revolusionêre protes teen geweld, willekeur en magstrots, en met sy voorspraak vir die swakkes. Ek voel dat die Christendom eerder te min as te veel doen om hierdie aspekte te weerspieël. Die Christendom het tot die aanbidding van mag aangepas. Dit moet baie meer aanstoot gee, die wêreld meer skok, as wat dit tans doen. Die Christendom moet ‘n baie meer defnitiewe standpunt vir die swakkes inneem, eerder as om die potensiële morele reg van die sterkes te beskerm.” (Bonhoeffer, DBWE Vol 13, 2007:403) Deur Bonhoeffer se lewe uit te lê en selektief, met beide teologiese en sosiologiese lense, op sy verset te fokus, bygestaan deur sy eie geskrifte, asook die werk van Bethge, Mataxas, Schlingensiepen, Rogers en ‘n verskeidenheid ander outeurs, poog hierdie tesis om tot ‘n verstaan te kom van hierdie merkwaardige man se standvastige stryd om nie slegs passief tydens die strikbewind van die Derde Ryk te bly nie, maar ook om nie blind vir die onmenslike behandeling van mede-Duitsers nie, ongeag hulle ras of godsdiens, te wees nie.
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Chui, Ka Ki. "Secularity and religion : Dietrich Bonhoeffer's later theology and its relevance for Bishop Ting Kuang-hsun's theological construction." HKBU Institutional Repository, 2007. http://repository.hkbu.edu.hk/etd_ra/886.

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Gesme, Janet Leigh. "Martin Luther's "Two Kingdoms Theory": An Analysis through the Lens of Dietrich Bonhoeffer's Religionless Christianity." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1508.

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The following work is an analysis of Martin Luther's Two Kingdoms Theory. This influential and controversial theory was introduced in his 1523 treatise, Von weltlicher Obrigkeit--Secular Authority. Although this document was written almost 500 years ago and takes its cue from the writings of St. Augustine and the Bible, it continued to have a significant effect on German society in both the political and religious realm well into the present day. Based on an analysis of the text and on the culture and literature that led Luther to write Von weltlicher Obrigkeit, this thesis evaluates various interpretations and applications of the Two Kingdoms Theory. The specific effects of Luther's teaching during the Nazi era are examined politically and theologically. Dietrich Bonhoeffer's Religionsloses Christentum--Religionless Christianity and Martin Luther's Zwei-Reiche-Lehre--Two Kingdoms Theory will be compared to demonstrate that they illuminate the same truth from different vantage points: neither people nor their rules are viable substitutes for God. A brief introduction explains the means of analysis used in this thesis, which is based on Dietrich Bonhoeffer's call for a new religionless language as described in letters written during his imprisonment by the Nazi regime.
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Bester, Gottlieb Christiaan. "Leierskap, spiritualiteit en teologiese opleiding : histories-teologiese perspektiewe in gesprek met die lewe en werk van Dietrich Bonhoeffer." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3357.

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Thesis (MDiv (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2007.
The statement of the thesis focus on the relationship decrease of the authority of the leader, the expectation of the leadership and the theological training offered in student preparation. The researcher will attempt to answer the problems posed by the thesis statement through discourse with the 20th century theologian Dietrich Bonhoeffer. I used Bonhoeffer as an example for the problems he encountered in Germany strokes with the problem in my problem statement. This is a problem regarding the authority of the leader, the expectations of the leader and the relationship that exist between the spirituality of the leader and his/her own leadership. The manner in which Bonhoeffer incorporated the spirituality in the theological training at the seminary at Finkenwalde, posits new ideas regarding the incorporation of spirituality into today’s theological training. The figure of Bonhoeffer is chosen because of his authoritarian position and also because he exemplified the ideology of the leader’s authority. The thesis will discuss four aspects regarding Bonhoeffer’s life and work. These aspects are discussed from a historical theological perspective. This will highlight the contribution made by Bonhoeffer with regards to the relationship that exists between leadership, spirituality and theological training. The thesis includes an article by Bonhoeffer regarding the leadership principle and the authority of the leader. The purpose is to acknowledge the need for leadership and influence that the social-political circumstances have on the leadership expectation. Secondly I will discuss the responsibilities that the leader has to his community as well as the limitations of the office. Lastly I will discuss the authority of the leader with regards to the authority of God Secondly I will discuss the political and congregational circumstances in Germany between 1933 and 1935 that led to the establishment of the seminary at Finkenwalde. I will also focus on the numerous challenges posed by the establishment of the seminary as a result of the limitations imposed by the German state and church. The purpose here will be to give an historical overview of the circumstances in 1930’s Germany. I will also focus on the manner in which Bonhoeffer lived out his leadership in the public debate and at the seminary at times when tremendous pressure was exerted by the state and German Evangelical Church. Thirdly I will focus on the theological manner in witch Bonhoeffer ordered his day at the Finkenwalde seminary. The purpose is to highlight the interaction that should occur between Christians within the Christian community. Here Bonhoeffer focus on what Christian community is about, and how the day together should be spent. Thereafter Bonhoeffer discuss how a day alone should be spent. Further on he discusses the service within Christian relationships and the role that repentance and communion played within a Christian community. The purpose is to communicate the manner in which Bonhoeffer understood spirituality and its function within the community. Thereafter it also shows how Bonhoeffer was involved in the presentation of spiritual activities at the seminary. Bonhoeffer suggested that spirituality should be the foundation on which theological training is based. Lastly I will focus on the manner in which Bonhoeffer was received by the Christian community as a theological educator. The purpose thereof is to focus on the impressions and perceptions regarding Bonhoeffer himself and the successes of his training, friendship and be-ing. This should not be regarded as critical in nature but rather as an ode to the man himself.
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Nadeau, Gilles. "L'expérience spirituelle des hommes québécois baby-boomers en phase palliative de cancer." Thesis, Université Laval, 2008. http://www.theses.ulaval.ca/2008/25729/25729_1.pdf.

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Holthaus, Stephan. "Zwischen Gewissen und Gewinn: die Wirtschafts- und Sozialordnung des „Freiburger Bonhoeffer-Kreises“ und ihre christliche Begründung." Diss., 2014. http://hdl.handle.net/10500/18835.

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Text in German
Die wirtschaftspolitische Konzeption der Bundesrepublik Deutschland wird seit 1948 als „Soziale Marktwirtschaft“ bezeichnet. Es beruht auf den Prinzipien des Leistungswettbewerbs, geregelt durch staatliche Ordnungen und ergänzt durch einen sozialen Ausgleich. Die „Soziale Marktwirtschaft“ geht dabei einen Mittelweg zwischen einer liberalen laissezfaire Wirtschaftsordnung und einer staatlichen Planwirtschaft. Vorliegende Arbeit untersucht zum ersten Mal im Detail ein Vorläuferdokument der Sozialen Marktwirtschaft, die „Freiburger Denkschrift“ aus dem Jahr 1943. In dieser Nachkriegsordnung, eine Auftragsarbeit der „Bekennenden Kirche“, finden sich alle Grundprinzipien der später eingeführten Sozialen Marktwirtschaft, eingebettet in ein umfangreiches christliches Reformprogramm für den Wiederaufbau Deutschlands. Die Arbeit analysiert den Hintergrund der Verfasser und die Inhalte der Denkschrift. Konkret wird gezeigt, welche Überzeugungen der christlichen Ethik sich in den wirtschaftspolitischen Forderungen der Denkschrift niedergeschlagen haben. Außerdem wird die Denkschrift in den biographischen Kontext der Verfasser und die zeitgeschichtlichen theologischen Zusammenhänge eingeordnet, denn viele Thesen des Dokuments reflektieren Diskussionsprozesse der damaligen Zeit. Zudem kann gezeigt werden, dass in die Freiburger Denkschrift sowohl protestantische wie auch römisch-katholische Elemente Eingang gefunden haben.
Since 1948 the economic system of the Federal Republic of Germany is called “Social Market Economy”. It is based on the principles of competitive markets, ensured by governmental competition policy and supplemented by social insurance and public assistance. The “Social Market Economy” takes a middle road between a liberal laissez-faire economy and a a centrally planned economy. The current study examines for the first time in detail the document that preceded the “Social Market Economy,” the 1943 “Freiburg Memorandum”. In this work, commissioned by the Confessing Church of the Third Reich as a post-war system, all fundamental principles of the later “Social Market Economy” can be found embedded in a comprehensive Christian reform program for the reconstruction of Germany. This dissertation analyzes the background of the authors and the contents of the memorandum. We will show specifically which convictions of Christian ethics were incorporated into the economic-political requests of the document. In addition the memorandum will be connected to the biographical context of the authors and the theological context of their time, as many theses put forward in the document reflect discussions that were in progress at that time. Also, it can be shown that Protestant as well as Roman-Catholic elements found entrance into the “Freiburg Memorandum”.
Philosophy, Practical & Systematic Theology
M.Th. (Theological Ethics)
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Books on the topic "Bonhoeffer, Dietrich, pasteur, 1906-1945"

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Dietrich Bonhoeffer, 1906-1945: Eine Biographie. München: Beck, 2005.

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Bonhoeffer. London: Continuum, 2004.

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Bethge, Eberhard. Dietrich Bonhoeffer: Eine Biographie. 7th ed. Mu nchen: C. Kaiser, 1989.

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Ringma, Charles. Seize the day with Dietrich Bonhoeffer. Colorado Springs, Colo: Pinon Press, 2000.

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Koch, Kurt. Ein unerschrockener Zeuge des Glaubens: Dietrich Bonhoeffer (1906-1945). Freiburg: Kanisius Verlag, 1989.

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Dietrich Bonhoeffer: Reality and resistance. Louisville, KY: Westminster John Knox Press, 2005.

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Bonhoeffer: A brief overview of the life and writings of Dietrich Bonhoeffer, 1906-1945. Minneapolis, Minn: Lutheran University Press, 2011.

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Rasmussen, Larry L. Dietrich Bonhoeffer: His significance for North Americans. Eugene, Oregon: Wipf & Stock Publishers, 2016.

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Renate, Bethge, ed. Dietrich Bonhoeffer: His significance for North Americans. Minneapolis: Fortress Press, 1990.

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Bethge, Eberhard. Dietrich Bonhoeffer: Theologian, Christian, man for his times : a biography. Edited by Barnett Victoria. Minneapolis: Fortress Press, 2000.

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Book chapters on the topic "Bonhoeffer, Dietrich, pasteur, 1906-1945"

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Bliese, Richard H. "Dietrich Bonhoeffer (1906–1945)." In Twentieth-Century Lutheran Theologians, 223–48. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550454.223.

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"Dietrich Bonhoeffer (1906–1945)." In Heroes - Repräsentationen des Heroischen in Geschichte, Literatur und Alltag, 269–92. transcript-Verlag, 2018. http://dx.doi.org/10.14361/9783839441152-012.

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"Dietrich Bonhoeffer (1906–1945)." In A Reader in Ecclesiology, 185–89. Routledge, 2016. http://dx.doi.org/10.4324/9781315565118-70.

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Field, David N. "Dietrich Bonhoeffer (1906-1945)." In Empire and the Christian Tradition, 389–404. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv1hqdj3m.32.

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"Spirituelles Grundnahrungsmittel: Dietrich Bonhoeffer (1906–1945) und die Losungen." In Die Losungen, 107–22. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666630538.107.

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"2.8 Dietrich Bonhoeffer (1906–1945): Mystische Dimensionen von Biografie und Theologie." In Evangelische Mystik, 170–88. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666570414.170.

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Lüpke, Johannes von. "Dietrich Bonhoeffer. Frieden schaffen im Einsatz für Gerechtigkeit und Wahrheit (1906–1945)." In Christlich-theologischer Pazifismus im 20. Jahrhundert, 193–212. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845276588-193.

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