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Journal articles on the topic 'Book burning'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Howley, Joseph A. "Book-Burning and the Uses of Writing in Ancient Rome: Destructive Practice between Literature and Document." Journal of Roman Studies 107 (July 10, 2017): 213–36. http://dx.doi.org/10.1017/s0075435817000764.

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ABSTRACTThis article examines the burning of written material at Rome from the Republican period until the rise of Christianity, using the lens of book history. It considers why and how Romans burned written material, gathering for the first time all testimony of burning any kind of writing, and examines responses to these burnings in ancient discourse. A capacious, book-historical approach to Roman book-burning shows that differences in practice and uses — of books as opposed to documents, for example — account for the different consequences Romans saw for burning different written media.

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2

Watts, James W. "The Fear of Inspirational Books." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 14, no. 2 (2023): 196–208. http://dx.doi.org/10.1558/post.26651.

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Banning books from public and school libraries has sharply increased in the USA in recent years. I analyze the phenomenon of book banning from the theoretical perspective of how books get ritualized in different textual dimensions. Book bans have a long cultural history in shaping literary and religious canons. Comparison with book burning shows some similar and some distinctive strategies behind book banning. Like book burning, book banning aims to draw public attention and to offend political opponents. In contrast to ritualized destruction of iconic books, however, book banning attacks the

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3

Watts, John M. "Book burning." Fire Technology 31, no. 1 (1995): 1–2. http://dx.doi.org/10.1007/bf01305263.

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4

Tanselle, G. Thomas. "The Latest Forms of Book-Burning." Common Knowledge 25, no. 1-3 (2019): 271–77. http://dx.doi.org/10.1215/0961754x-7299354.

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Current technological opportunities for preserving the texts of books, above all the microfilming process, have the unfortunate side effect, Tanselle argues, of destroying the books themselves. This modern form of book-burning is all the more unfortunate insofar as it is being pursued by many who would otherwise consider themselves advocates for books and reading. The principal mistake, which has guided public policy decisions in this process, is to elevate the “text” above the “book” and moreover above the experience of reading, which entails an encounter with a physical object. Such objects,

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5

Nowicka, Dobromiła. "Palenie ksiąg w starożytnym Rzymie jako przejaw autorytarnego ograniczania republikańskiej wolności słowa." Studia nad Autorytaryzmem i Totalitaryzmem 43, no. 4 (2021): 201–14. http://dx.doi.org/10.19195/2300-7249.43.4.16.

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Transition from republic to principate brought a meaningful alteration in the area of conceiving freedom of speech. Republican standards in this matter were not apt for the new regime as it was too fragile to withstand the republican dissidence. New restrictions and ad hoc measures needed to be applied. Among them burning of books was of particular importance. The article deals with incidents of book burning in the times of Augustus (cases of Titus Labienus and Cassius Severus) and Tiberius (those of Mamercus Scaurus and Cremutius Cordus), which, although not numerous, were of high signi

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6

Amfreville, Marc. "The Burning Book." Journal of Literature and Trauma Studies 2, no. 1-2 (2014): 1–13. http://dx.doi.org/10.1353/jlt.2014.0004.

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7

Ritchie, J. M. "The Nazi Book-Burning." Modern Language Review 83, no. 3 (1988): 627. http://dx.doi.org/10.2307/3731288.

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8

Gardner, Martin. "A book for burning." Nature 360, no. 6402 (1992): 396. http://dx.doi.org/10.1038/360396a0.

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9

Butler, Chris. "burning book, and: Zeitgeist." North Dakota Quarterly 91, no. 1-2 (2024): 174–75. http://dx.doi.org/10.1353/ndq.2024.a928296.

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10

Gardner, Robert. "A New Fashioned Book Burning." English Journal 86, no. 2 (1997): 63–64. http://dx.doi.org/10.58680/ej19973336.

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Reports on results of a teacher’s experiment in book burning as a lesson accompanying the teaching of Ray Bradbury’s Fahrenheit 451. Discusses student reactions and the purpose of or justification for the experimental lesson.

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11

Gardner, Robert. "A New Fashioned Book Burning." English Journal 86, no. 2 (1997): 63. http://dx.doi.org/10.2307/819677.

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12

Allsop, Patrick. "Book Review: Burning to Pardon." Expository Times 117, no. 12 (2006): 524–25. http://dx.doi.org/10.1177/0014524606068982.

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13

Salonna-Rogozińska, Ilaria. "The idea of Burning the House by Eugenio Barba." Załącznik Kulturoznawczy, no. 6 (2019): 285–98. http://dx.doi.org/10.21697/zk.2019.6.14.

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Burning the House is the title of Barba’s book on directing and dramaturgy. This expression has a symbolic meaning, although this meaning doesn’t find an explicative description in Barba’s words. In the paper, we are attempting an explanation of the idea of Burning the House in relation with theatre while also exploring the use of various images of fire present in the last book by Barba (and Savarese): The Five Continents of Theatre: Facts and Legends about the Material Culture of the Actor. In this work, the idea of Burning the house is the hidden leitmotiv in the whole composition of the boo

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14

Smiley, Jerome. "Eighth Graders Look at Book Burning." English Journal 75, no. 3 (1986): 54. http://dx.doi.org/10.2307/818862.

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15

Hoesl, Marcella. "Book Review: Every Bush is Burning." Missiology: An International Review 14, no. 3 (1986): 357–58. http://dx.doi.org/10.1177/009182968601400318.

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16

Rosier, Bart. "Katholieke Propaganda En Protestantse Polemiek in Zestiende-Eeuwse Bijbelillustraties." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 72, no. 2 (1992): 129–47. http://dx.doi.org/10.1163/002820392x00013.

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AbstractAn illustration at the beginning of Deuteronomium 18 in the French bible published at Atwerp by Martinus de Keyser in 1530 shows the burning of a book in the background. This picture has been interpretated as an expression of the propagandistic value which catholic imagery acquired with the growth of the Reformation. The illustration, however, has its forerunners in earlier bible illustrations, the earliest of which appeared in 1490. Moreover, the editions in which the woodcut appeared cannot be regarded as catholic bibles. Though they were at the time presented as based on the Vulgata

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17

Couch, Daniel Diez. "Setting Fires with Hawthorne." Nineteenth-Century Literature 78, no. 2 (2023): 87–113. http://dx.doi.org/10.1525/ncl.2023.78.2.87.

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Daniel Diez Couch, “Setting Fires with Hawthorne: ‘Earth’s Holocaust’ and Book Burning in Nineteenth-Century America” (pp. 87–113) Nathaniel Hawthorne burned pages and pages of his own writing over the course of his life and investigated the topic in two tales, “The Devil in Manuscript” (1835) and “Earth’s Holocaust” (1844). While the former borrows from his own life experiences, the latter presents a cataclysmic vision of the destruction of all literature. Yet Hawthorne does not offer a typical lament—based in liberal ideologies of the progress of knowledge and the sanctity of the written wor

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18

Cressy, David. "Book Burning in Tudor and Stuart England." Sixteenth Century Journal 36, no. 2 (2005): 359. http://dx.doi.org/10.2307/20477359.

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19

Allen, Chris. "‘Down With Multiculturalism, Book-burning and Fatwas’." Culture and Religion 8, no. 2 (2007): 125–38. http://dx.doi.org/10.1080/14755610701423992.

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20

Fournier, Éric. "Christianity, Book-Burning and Censorship in Late Antiquity." Augustinian Studies 52, no. 1 (2021): 109–14. http://dx.doi.org/10.5840/augstudies202152169.

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21

Stoddart, Dahlia. "Book Review: Burning dislike: Ethnic violence in schools." Criminal Justice Review 44, no. 4 (2017): 542–44. http://dx.doi.org/10.1177/0734016817744014.

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22

Press, Steven Michael. "False Fire: The Wartburg Book-Burning of 1817." Central European History 42, no. 4 (2009): 621–46. http://dx.doi.org/10.1017/s0008938909991014.

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A twenty-first-century visitor must find it difficult to imagine that the Thuringian city of Eisenach, lately known for its shopping, once held a place in the collective memory of Germans. On October 18, 1817, 450 students descended upon Eisenach for the Wartburg Festival, a two-day commemoration of the tricentenary of Martin Luther's Ninety-Five Theses and the fourth anniversary of the Battle of Leipzig. Drawing on the symbolic power of nearby Wartburg Castle, best known as Luther's hideout in 1521, the festival witnessed a number of songs and speeches calling peacefully for the introduction

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23

Safran, Janina M. "The politics of book burning in al-Andalus." Journal of Medieval Iberian Studies 6, no. 2 (2014): 148–68. http://dx.doi.org/10.1080/17546559.2014.925134.

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24

Pauha, Teemu. "Ritual Dynamics of Qur’an Burning." Temenos - Nordic Journal for the Study of Religion 60, no. 1 (2024): 57–80. http://dx.doi.org/10.33356/temenos.136453.

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In this article I approach Qur’an burning from the perspective of ritual studies. By conducting a discourse analysis of a YouTube video of a Qur’an burning, I argue that it can be perceived as a ritualized performance that communicates a variety of meanings to a variety of audiences. On one hand, the burning demarcates between ‘us’ and a Muslim ‘them’, thus serving to construct an ingroup identity. On the other, Muslims are constructed as a barbaric threat against which a civilized man is justified to use violence. To consolidate intergroup boundaries most effectively, Qur’an burning must be c

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25

DUMAS, FELICIA. "LE BUISSON ARDENT ET L’ACATHISTE QUI LUI EST CONSACRÉ EN LANGUE FRANÇAISE." Receptarea Sfintei Scripturi: între filologie, hermeneutică şi traductologie 12 (2024): 183–94. http://dx.doi.org/10.47743/rss.2023.12-14.

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We propose a discursive analysis of the biblical motif of the burning bush, as exploited stylistically and interpreted spiritually and symbolically in the Akathist Hymn dedicated to it in Romanian culture by the monk Daniel (Daniil Sandu Tudor), the initiator of the Hesychast spiritual prayer movement “the Burning Bush” from the Antim monastery in Bucharest. We’ll be working on the French version of this akathist, produced by archimandrite Father Placide Deseille with the help of one of the leading members of the “Burning Bush”, Father André Scrima. The Akathist Hymn associates the Mother of G

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26

Huettmann, Falk. ""The Burning Season" by A. Revkin. 2004. [book review]." Canadian Field-Naturalist 122, no. 2 (2008): 188. http://dx.doi.org/10.22621/cfn.v122i2.564.

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27

DeBakey, Lois. "Book-burning in our medical libraries: Prevention or palliation?" American Journal of Cardiology 62, no. 7 (1988): 458–61. http://dx.doi.org/10.1016/0002-9149(88)90978-2.

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28

van de Vendel, Edward. "Edward van de Vendel: Author–Netherlands." Bookbird: A Journal of International Children's Literature 61, no. 4 (2023): 45. http://dx.doi.org/10.1353/bkb.2023.a912564.

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Abstract: "There is a kind of addictive primal pleasure in writing and telling stories. I am addicted to children's literature. After all those books, I still don't understand how someone writes something down, or draws something, and then suddenly it's there: a book. That's magical. I can't really analyze what I'm doing. In the end I feel that there is a fire burning inside me and that I must be near it. It might have something to do with a childlike delight in the magic of writing. The wonder of it."

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29

Veeresha, Nayakara. "Book review: Nandini Sundar, The Burning Forest: India’s War in Bastar." Indian Journal of Public Administration 67, no. 4 (2021): 676–78. http://dx.doi.org/10.1177/00195561211051520.

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30

Szeicz, J. M. "Book Review: Sediment records of biomass burning and global change." Holocene 8, no. 3 (1998): 369–70. http://dx.doi.org/10.1177/095968369800800317.

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31

Inglis, Robin. "Book Review: Harbour Burning: A Century of Vancouver's Maritime Fires." International Journal of Maritime History 15, no. 2 (2003): 427–28. http://dx.doi.org/10.1177/084387140301500256.

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32

Samad, Yunas. "Book burning and race relations: Political mobilisation of Bradford Muslims." New Community 18, no. 4 (1992): 507–19. http://dx.doi.org/10.1080/1369183x.1992.9976326.

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33

Skibin, Sergey Mikhailovich. "E. Dmitrieva. “The second volume of ‘Dead Souls’: Intentions and speculations”. Moscow: Novoe literaturnoe obozrenie, 2023. 464 p.: Book review." Philology. Issues of Theory and Practice 17, no. 3 (2024): 799–801. http://dx.doi.org/10.30853/phil20240113.

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The reviewed book by E. E. Dmitrieva explores the history of the second volume of Nikolai Gogol's “Dead Souls”. The author, relying on archival, memoir sources, and correspondence, reconstructs various aspects of this history from its creation to its burning. E. E. Dmitrieva tells about mystifications, stylizations, and critics’ attitudes towards this part of the poem. The book concludes the reflection on the second volume of “Dead Souls” in Russian culture over almost two centuries.

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34

Booth, Andrew. "Fahrenheit 451?: a ‘burning question’ on the evidence for book withdrawal." Health Information & Libraries Journal 26, no. 2 (2009): 161–65. http://dx.doi.org/10.1111/j.1471-1842.2009.00844.x.

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35

Farmer-Smith, Keisha. "Book Review: Burning down the house: The end of juvenile prison." Affilia 31, no. 1 (2015): 141–42. http://dx.doi.org/10.1177/0886109915595836.

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36

Kharitonov, M. S. "In reading Don Quixote." Voprosy literatury, no. 3 (June 22, 2021): 252–61. http://dx.doi.org/10.31425/0042-8795-2021-3-252-261.

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The article is devoted to close reading of The Ingenious Gentleman Don Quixote of La Mancha. The author supplies his literary-critical and existential comments to various episodes in the novel. He discusses the novel’s relation to myth and parody as well as the possibility of such an interpretation of ‘quixotism’ and statements that would resonate with the present-day realia. Reading the book again, the critic recognises it as the epitome of parody. Thomas Mann referred to parody as a myth (imitation, following in somebody’s footsteps). Here, parody gave rise to a new myth. The scene of the bo

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37

Marston, Jessica. ""Pleasure to Burn": A Comprehensive Look into the History of Censoring Literature in School Environments." Kansas English 104 (June 30, 2023): 33–42. http://dx.doi.org/10.62704/j89nfm11.

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The literature review below was done to investigate the history of censorship, specifically book burning and how it relates to the modern-day censorship that is seen in our country today. Using scholarly articles and books, news articles, professional organization websites, video documentaries, and data from prominent anti-censorship organizations, this article strives to tell the full story of the worldâ€™s complicated history with the censorship of knowledge. This review of literature makes clear that contemporary and historical censorship is an attempt to gain power and suppress the voice o

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38

Slezkine, Yuri. "The Good People: Loyalty and Betrayal in Moscow’s House of Government, 1937–1938." Latvijas Universitātes Žurnāls Vēsture, no. 9-10 (2021): 80–98. http://dx.doi.org/10.22364/luzv.9.10.04.

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This essay is an abridged and revised excerpt from the book The House of Government: A Saga of the Russian Revolution. It deals with the reactions to mass arrests of 1937–1938 within the House of Government in Moscow, including silence, vigilance, book-burning, soul-searching, and self-sacrifice. The central questions have to do with the puzzle of what constituted moral behavior, what was meant by loyalty and betrayal, and who, and why, could be considered a “good person.” Keywords: Soviet repressions, Russian revolution, morality in extreme situations, House of Government.

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39

Miličević, Dijana, Sanja Oručević Žuljević, and Zahida Ademović. "FROM COCOA TO CHOCOLATE." Journal Human Research in Rehabilitation 5, no. 2 (2015): 45. http://dx.doi.org/10.21554/hrr.091503.

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THE CONTENT OF THE BOOK: The book has 290 pages, and the content is divided into 10 chapters. In the introductory chapters written something about the origin of cocoa beans, its basic characteristics, and the impact on human health. In subsequent following chapters describes the technological process of production of chocolate harvesting, fermentation and drying of cocoa beans, through its preparations in terms in the sense of burning and shredding, the production of cocoa powder and chocolate mass from it, and chocolate and chocolate products. In the book are described rheological properties

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40

Kotelevskaya, Vera V. "READING “LOGOS REVIEW OF BOOKS”." Practices & Interpretations: A Journal of Philology, Teaching and Cultural Studies 5, no. 2 (2020): 143–51. http://dx.doi.org/10.18522/2415-8852-2020-2-143-151.

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The essay covers focal topics, genres, and structure of the first issue of the Russian newspaper “Logos Review of Books”. The periodical is conceived as a review supplement to “Logos”, the leading post-Soviet academic journal on philosophy, culture studies and human research methodology. In terms of format it is an analytical monthly periodical covering not only Russian and translated books (fiction, nonfiction on humanities), but also products of new media, cultural events, and ongoing debates on problems of education, technologies, etc. The genre structure is represented mainly by critique a

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41

Robinson, Andrew. "Book-burning through the ages, the Arctic laid bare, and capitalism under scrutiny: Books in brief." Nature 587, no. 7835 (2020): 542. http://dx.doi.org/10.1038/d41586-020-03285-2.

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42

Graveline, Laura. "Book Review: The Heart of Librarianship: Attentive, Positive, and Purposeful Change." Reference & User Services Quarterly 57, no. 1 (2017): 63. http://dx.doi.org/10.5860/rusq.57.1.6449.

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Having worked in libraries since her undergraduate days, this reviewer found that reading The Heart of Librarianship as she approached her fiftieth birthday helped rekindle some professional fires that may have begun to do more smoldering than burning. This small volume focuses on the importance of learning, teaching, and fostering the skills needed to meet the ever-evolving needs of library patrons.

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43

Bhambri, C. P. "Book Review: Nandini Sundar. 2016. The Burning Forest: India’s War in Bastar." Contributions to Indian Sociology 51, no. 3 (2017): 397–400. http://dx.doi.org/10.1177/0069966717713401.

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44

Knoll, Joachim H. "Nazi Book-Burning. Ein vergessener Bericht des amerikanischen Journalisten Frederick T. Birchall." Zeitschrift für Religions- und Geistesgeschichte 58, no. 1 (2006): 73–78. http://dx.doi.org/10.1163/157007306775310044.

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45

Sareen, Siddharth. "Book Review: Nandini Sundar. 2016. The Burning Forest: India’s War in Bastar." Journal of South Asian Development 12, no. 2 (2017): 209–12. http://dx.doi.org/10.1177/0973174117714942.

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46

Griffiths, Olivia. "Burning To Read: Letters from My Students in support of Banned Books Week and the Freedom to Read Foundation." Journal of Intellectual Freedom and Privacy 1, no. 2-3 (2016): 15. http://dx.doi.org/10.5860/jifp.v1i2-3.6168.

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Iam cognizant of how lucky I am. When I decided to teach Fahrenheit 451 to my Accelerated Juniors during spring semester at St. Johnsbury Academy, the biggest administrative roadblock I faced was finding two minutes in the English department head’s schedule to ask him face to face if I could. He said yes. And that was that. I did not have to fight with school boards, parents, or neighborhood committees. The books I handed out to my students may have been a little musty—ok, maybe a lot musty—but there were no “hells” and “damns” blacked out, no pages removed, and less than five minutes after St

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47

Mushtaq, Muhammad, and Muhammad Ahmad Shah. "Collection Development Policies and Practices: A Survey of Public Libraries in Punjab, Pakistan." Winter 2023 3, no. 1 (2023): 519–32. http://dx.doi.org/10.54183/jssr.v3i1.201.

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The status of collection development in public libraries depicts the poor condition in the following four aspects: books, periodicals, rare material and digital information resources. The library staff mostly used the traditional sources as a tool for collection development i.e. Suggestion box Catalogues, Bibliographies, Book sellers/ publishers lists, Reviews of books and Journals. The existing collection development policies were not comprehensive, did not cover necessary aspects concerning to collection development. The public libraries were facing many obstacles and challenges in proceedin

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48

Polonsky, B. "Dr. Iosif Yavorskiy. The case of hypertrophiae labii pudendi minoris. (Przeglad chirurgiczny. Volume II, Book II, 1894)." Journal of obstetrics and women's diseases 9, no. 2 (2020): 195. http://dx.doi.org/10.17816/jowd92195.

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A 34-year-old married woman turned to the author with complaints of difficulty urinating, pain and burning in the genital parts. Coitus is always accompanied by severe pains in the external genital parts.

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49

Kim, Dae-Young. "Cultural Significance of Seiwansawa Written by Oeda Ryuho in History of Japanese Senchado." Korean Tea Society 29, no. 1 (2023): 11–22. http://dx.doi.org/10.29225/jkts.2023.29.1.11.

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Seiwansawa, the book written by Oeda Ryuho is the first specialty publication of Senchado in Japan. He lived as a hermit in Kyoto and Osaka and lived as a man of taste, leaving various books on the elegant hobbies of literary taste, including incense burning. It was Seiwansawa that the publisher edited and published a separate article about infusing tea written during his lifetime. The publication of this book suggests high interest in the new method of making tea, infusing tea of intellectual in Japan at the time. He described his thought of infusing tea by quoting a number of Chinese referen

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50

SHIN, Okkeun. "The Silence of Rimbaud and His Book Burning of A Season in Hell." LINGUA HUMANITATIS 23, no. 2 (2021): 217–36. http://dx.doi.org/10.16945/inahsl.23.2.9.

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