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Journal articles on the topic 'Book of common order (Church of Scotland)'

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Published: 4 June 2021

Last updated: 29 July 2025

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1

Cocksworth, Christopher. "Book Review: Book of Common Order of the Church of Scotland." Theology 98, no. 785 (1995): 411–12. http://dx.doi.org/10.1177/0040571x9509800539.

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Todd, Stewart. "The Book of Common Order of the Church of Scotland." Studia Liturgica 31, no. 1 (2001): 38–48. http://dx.doi.org/10.1177/003932070103100105.

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Spinks, Bryan D. "The Book of Common Order. Panel on Worship of the Church of Scotland. Edinburgh, St Andrew Press, 1994. Pp. xx + 700. £20.00." Scottish Journal of Theology 52, no. 2 (1999): 262–65. http://dx.doi.org/10.1017/s0036930600053825.

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Schlesinger, Eugene R. "Baptismal and Missional Ecclesiology in the American Book of Common Prayer." Ecclesiology 11, no. 2 (2015): 177–98. http://dx.doi.org/10.1163/17455316-01102004.

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I argue that the ecclesiology expressed in the American 1979 Book of Common Prayer is, in addition to being a baptismal ecclesiology, also inherently missional. After briefly attending to debates about patterns of initiation, I turn my attention to the prayer book’s theology of ministry, wherein all ecclesial ministry is rooted in baptismal identity. I weigh the relative merits of considering the laity as an ‘order’ within the Church, and consider the diaconal nature of the Church and its mission. I finally pursue the connections between between a baptismal ecclesiology and Christian mission.

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Rogers, Ben. "The House of Lords and Religious Toleration in Scotland: James Greenshields's Appeal, 1709–11." Studies in Church History 56 (May 15, 2020): 320–37. http://dx.doi.org/10.1017/stc.2019.18.

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This article examines how the House of Lords, as the ultimate appellate authority of the new kingdom of Great Britain, formed after the union of 1707, provided a degree of religious toleration for Scotland's episcopalian minority when they supported James Greenshields's appeal on 1 March 1711. Greenshields was a Scottish episcopalian minister who appealed to the Lords in February 1710 after he was imprisoned by the Edinburgh magistrates for using the English Book of Common Prayer to conduct a service for a private episcopalian congregation. The Lords’ decision confirmed that no law in Scotland

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Spinks, Bryan. "Durham House and the Chapels Royal: their liturgical impact on the Church of Scotland." Scottish Journal of Theology 67, no. 4 (2014): 379–99. http://dx.doi.org/10.1017/s0036930614000179.

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AbstractEver since the laying of the foundation stone of the present Norman building, Durham Cathedral has had an ambiguous relationship with Scotland – some good (the huge contribution of Dean William Whittingham through liturgy, metrical psalms and the Geneva Bible) and some extremely negative (the cathedral served as the prison for the Scottish prisoners after the battle of Dunbar). Amongst the more negative are the liturgical ideals and practices of the Durham House group, more commonly though inaccurately known as ‘Laudians’. The members of the group, which did include William Laud, were

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Knight, Frances. "Ministering to the Ministers: The Discipline of Recalcitrant Clergy in the Diocese of Lincoln 1830–1845." Studies in Church History 26 (1989): 357–66. http://dx.doi.org/10.1017/s0424208400011049.

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By 1830, the effectiveness of the Church of England’s ministry was believed to have become seriously compromised, because it still possessed no adequate means for disciplining its clergy. It had long been recognized that the Church’s structure, and in particular the strength of the parson’s freehold, made it impossible for it to exercise the same sort of authority over its ministers as the dissenting bodies, or even the Church of Scotland. The view that the inadequacy of disciplinary measures was detrimental to the standing of the Established Church was in fact shared both by those hostile to

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Dudley, Martin. "Unity, Uniformity and Diversity: the Anglican Liturgy in England and the United States, 1900-1940." Studies in Church History 32 (1996): 465–75. http://dx.doi.org/10.1017/s0424208400015576.

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‘Uniformity’, declared Sir John Nicholl, one of the greatest of Anglican ecclesiastical lawyers, ‘is one of the leading and distinguishing principles of the Church of England - nothing is left to the discretion and fancy of the individual.’ At the Reformation the English Church was distinguished not by the decisions of councils, confessional statements, or the writings of particular leaders, but by one uniform liturgy. This liturgy, ‘containing nothing contrary to the Word of God, or to sound Doctrine’ and consonant with the practice of the early Church, was intended to ‘preserve Peace and Uni

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Harding, John. "The Prayer-Book Roots of Griffith Jones's Evangelism*." Journal of Religious History, Literature and Culture 6, no. 1 (2020): 1–19. http://dx.doi.org/10.16922/jrhlc.6.1.1.

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This article discusses Griffith Jones (1683–1761) an influential Church of England rector in West Wales from 1711, who is usually described as a precursor of Welsh Methodism and Evangelicalism. It refers to an undated, damaged notebook, in the National Library of Wales, containing sermon notes in Jones's own hand. The article seeks to trace the source of his evangelistic outlook, noting his conformist loyalty to the Church of England's doctrine, order and worship. Contrary to the opinion which attributes his pursuit of evangelism, with its seeking of conversions, to supposed Puritan influences

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McCallum, Robin. "The Crown’s Ecclesiastical Creditors: Loans from the English Church to Edward II and Edward III, 1307–1377." English Historical Review 136, no. 583 (2021): 1385–418. http://dx.doi.org/10.1093/ehr/ceab348.

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Abstract This article examines the loans made by the English Church to the Crown between 1307 and 1377 to finance the defence of the kingdom. It traces the origins of this policy to the political crisis of 1310–11, highlighting how Edward II approached his subjects for loans in order to circumvent the Ordainers’ restrictions on purveyance. Setting them in the context of the wars with France and Scotland, it considers when and why loans became a common demand on the Church. Clergymen, however, were not substantial royal creditors and lent, at most, £50,000–£60,000 in money and victuals during t

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Doe, Norman. "Robert Sanderson (1587–1663)." Ecclesiastical Law Journal 24, no. 1 (2022): 68–86. http://dx.doi.org/10.1017/s0956618x21000752.

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Over the course of the reigns of the last two Tudors and first three Stuarts – just in excess of a century – the national established Church of England was disestablished twice and re-established twice. Following the return to Rome under Mary, Elizabeth's settlement re-established the English Church under the royal supremacy, set down church doctrine and liturgy, embarked on a reform of canon law and so consolidated an ecclesial polity which many today see as an Anglican via media between papal Rome and Calvinist Geneva. However, as a compromise, the settlement contained in itself seeds of dis

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Aritonang, Arthur. "Tinjauan Buku: Allah Mengizinkan Manusia Mengalami Diri-Nya, Pengalaman dengan Allah dalam Konteks yang Berpancasila." BONAFIDE: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2021): 148–50. http://dx.doi.org/10.46558/bonafide.v2i1.45.

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This book is a compilation of writings from Andreas A. Yewangoe, especially in 2017 which was delivered by Yewangoe on various occasions. Yewangoe covers these themes under a big umbrella: “God Permits Humans to Experience Himself. In the first part Yewangoe discusses about dogmatics. Meanwhile, in the second part, Yewangoe discusses religion and society. For readers, this book is an important book to read for both theology students and church members. Yewangoe in this book wants to invite every reader to understand the biblical principles regarding the role of church members in the political

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Vorozhikhina, Ksenia. "The Kingdom of Heaven and the Temporal Kingdoms: Controversy between V.S. Solovyov and Antony (Khrapovitsky)." Ideas and Ideals 13, no. 2-2 (2021): 369–81. http://dx.doi.org/10.17212/2075-0862-2021-13.2.2-369-381.

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The article considers the controversy between philosopher V.S. Solovyov and Antony (Khrapovitsky) on the relationship between the Kingdom of Heaven and temporal kingdoms, i.e. about the relationship between the church and the state. The study touches upon certain biographical moments – the circumstances of the acquaintance and the first meeting of Solovyov and Antony, as well as the history of their personal communication. The article analyzes in detail Antony’s criticism of the book “Russia and the Universal Church”, written in French, which was banned in Russia, examines the dispute between

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Kantor, Robert. "The situation of religious orders in the light of the 1917 Code of Canon Law." Tarnowskie Studia Teologiczne 43, no. 2 (2024): 39–56. https://doi.org/10.15633/tst.43202.

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The Code of Canon Law of 1917 was dedicated to the matters related to religious orders in Book II, part II, canons: 487–681. An important issue is providing the definition of the religious state by the ecclesiastical legislator. The Code defines it as a stable manner of living in common approved by the Church, by which the faithful, want not only to keep the commandments common to all, but they also want, through a public vow, to strive for perfection by following the evangelical counsels of obedience, chastity and poverty and by living in common and observing the statutes under a legitimate s

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Isatchenko, T. A. "“Common Slavic Booklore: Unity and Diversity” (To the 1000th Anniversary of Repose of Prince Vladimir)." Bibliotekovedenie [Russian Journal of Library Science], no. 2 (April 28, 2015): 122–25. http://dx.doi.org/10.25281/0869-608x-2015-0-2-122-125.

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The Russian State Library hosted the Third International Youth Conference “Common Slavic Booklore: Unity and Diversity”, dedicated to the Day of Orthodox Book and to the 1000th anniversary of repose of Prince Vladimir, which was attended by Metropolitan Kliment of Kaluga and Borovsk. On March 12, at the Cathedral of Christ the Savior there was held a meeting of Patriarch Kirill of Moscow and All Russia with young participants of the conference, students of military boarding schools of Moscow and many fans of the book. The Primate of the Russian Orthodox Church corresponded to the congregation

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Carleton, Kenneth W. T. "John Marbeck and The Booke of Common Praier Noted." Studies in Church History 28 (1992): 255–65. http://dx.doi.org/10.1017/s0424208400012481.

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The liturgical section of The New English Hymnal contains musical settings for both eucharistie orders of the Church of England’s Alternative Service Book 1980. The modern-language service, Rite A, is provided with a newly-composed congregational setting in speech rhythm. The texts of Rite B use the traditional language of the Book of Common Prayer, and are given a musical setting taken from The Booke of Common Praier Noted by John Marbeck, published in 1550. An accompaniment is added, and the text is adapted where the original is no longer accurate. Its inclusion in this new hymn-book is evid

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Graves, Daniel F. "1 Corinthians 14:26-40 in the Theological Rhetoric of the Admonition Controversy." Perichoresis 12, no. 1 (2014): 19–37. http://dx.doi.org/10.2478/perc-2014-0002.

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ABSTRACT This paper discusses competing notions of the concept of ‘order’ in the Admonition Controversy with respect to the interpretation of the decorum of 1 Corinthians 14:26-30, a text principally concerned with order in worship. As the controversy ensued the understanding of ‘order’ broadened to include church discipline and polity, both Puritan and Conformist alike constructed their polemic with a rhetorical appeal to the Pauline text in question-interpretations at odds with each other. Furthermore, both sides understood their interpretation as standing faithfully in the tradition of Calv

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Fadeyev, Ivan. "Confessional (Self-)Identification of the Church of England and Calvinism." ISTORIYA 12, no. 12-2 (110) (2021): 0. http://dx.doi.org/10.18254/s207987840018211-1.

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The most difficult aspect of the problem of the Church of England’s identity is constituted by a lack of specific confessional orthodoxy in the reformed English Church forming the core of her identity. One of many reasons for it lies in the fact that there are no explicit doctrinal sources. The Church of England’s doctrine is dispersed over several documents, called “historical formularies”, that are either political, like the Thirty-Nine Articles of Religion, or liturgical, like the Book of Common Prayer and the Ordinal, in nature, but are neither discursive nor analytical in character. In th

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Craven, Alex. "‘Contrarie to the Directorie’: Presbyterians and People in Lancashire, 1646–53." Studies in Church History 43 (2007): 331–41. http://dx.doi.org/10.1017/s0424208400003314.

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In 1645, Parliament swept away the Anglican liturgy of the Church of England, replacing the Book of Common Prayer with a new Presbyterian alternative, the Directory. The Episcopal hierarchy of the Church had already been demolished, and it was expected that the national Church would be reformed along puritan lines. The campaign to impose Presbyterian discipline in England, and the concomitant struggle for a reformation of manners, has received much attention from historians. There is little doubt that nationally these new measures failed, with John Morrill asserting that ‘these ordinances were

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Oyedele, FAGBEMI, Michael. "A Pragmatic Analysis of the Uses of 'May' in the Anglican Communion's Rubrics for the Eucharistic Service." Ológè: Lasued International Journal Of Humanities Education 1, no. 01 (2024): 67–74. http://dx.doi.org/10.36349/olijhe.2024.v01i01.008.

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Language is logical and dynamic; there is meaning and connotation for every word used. The use of modal auxiliary 'may' in the rubrics of the Holy Eucharist in the Anglican Book of Common Prayer (BCP 2007) has not really been recognised for its grammatical implications by the worship leaders and congregation. Therefore, there is the need to call the attention of the leadership of the Church to the direct implications of the verb used in the rubrics. The study adopted the quantitative methodology using the Speech Act theory of J.L Austin 1975 to bring out meaning in the context of the rubrics a

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Gorshenyov, D. S. "Heaven on Earth: Theory and Practice. Review of <i>The Christian Left</i>." Concept: philosophy, religion, culture 8, no. 2 (2024): 165–68. http://dx.doi.org/10.24833/2541-8831-2024-2-30-165-168.

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It is a well-know fact that the political legacy of Christianity is diverse and contradictory. But if we put forward the thesis that the legacy is also cyclical, we will open a large room for discussion both from the historical and political-theoretical perspective. Indeed, the first followers of Christianity were among the oppressed financially and socially, howewher with the advent of the institution of the church their status changed. Gradually the Christian church transformed into political force. We can evaluate it as a conservative right-wing political force. Over the past 150 years, as

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Dr., ALOUMEDJO ZAM Thierry*. "HRM, ITS BIBLICAL ORIGINS AND PERSPECTIVES." INTERNATIONAL JOURNAL OF RESEARCH SCIENCE & MANAGEMENT 5, no. 9 (2018): 10–20. https://doi.org/10.5281/zenodo.1409511.

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This paper intends to demonstrate that HRM originates from Egypt (Africa) and that its sources are indeed biblical. In order to attain that goal we shall deal with HRM and related concepts sourced from the Bible, with sufficient references from the old and New Testament. The Bible being the Holy book of the Christians, it contains Jesus Christ’s teachings. We have used some of his teachings and related them to certain common HRM concepts such as HR Planning, Recruitment, Selection, Performance Appraisal, Wages, Employee Compensation, Employee Safety and Welfare and Employee – Emplo

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Andrey, Bushmakov. "Archimandrite Zosima: the Ways of Presentation in Temporal and Ecclesiastical Environment." TECHNOLOGOS, no. 1 (2021): 6–14. http://dx.doi.org/10.15593/perm.kipf/2021.1.01.

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The presentation of a church leader by the example of Archimandrite Zosima, a missionary of Krasnoufimsky district in Russia in the post-reform period has been considered in the article. The author tries to reconstruct the peculiarities of self-presenting in everyday life of this church figure, known as the founder of a large monastery and at the same time as the hero of a scandal, convicted for debauchery of youth. In modern historical and religious studies dedicated to the leaders of the Russian Church of the post-reform period, actual cultural interpretations are rarely used. The study of a

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Gál, Adél. "On Song Dictation and Their Texts in the Village of Shalanky (Transcarpathia)." Folk art and ethnology, no. 2 (June 30, 2023): 71–75. http://dx.doi.org/10.15407/nte2023.02.071.

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The present paper examines a novel aspect of folk literacy within the ethnographical research, in particular to a separate genre of oral folk art, which is an organic component of modern Ukrainian and Hungarian cultures. The focus of the study is written sources from the village of Shalanky (Berehove District, Transcarpathia), as well as from some other areas of the former Hungarian historical region of Ugocsa. The collection entitled The Book for Funeral Ceremonies (Halottas alkalmakra készített és írott könyv) is presented in four copies, each containing songs for a funeral ceremony. The mai

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Grane, Leif. "Grundtvigs forhold til Luther og den lutherske tradition." Grundtvig-Studier 49, no. 1 (1998): 21–41. http://dx.doi.org/10.7146/grs.v49i1.16265.

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Grundtvig's Relations with Luther and the Lutheran TraditionBy Leif GraneGrundtvig’s relations with Luther and the Lutheran tradition are essential in nearly the whole of Grundtvig’s lifetime. The key position that he attributed to Luther in connection with his religious crisis 1810-11, remained with the Reformer until the very last, though there were changes on the way in his evaluation of the Reformation.The source material is overwhelming. It comprises all Grundtvig’s historical and church historical works, but also a large number of his theological writings, besides a number of his poems a

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Johnston, David L. "Toward Our Reformation." American Journal of Islam and Society 30, no. 3 (2013): 101–4. http://dx.doi.org/10.35632/ajis.v30i3.1102.

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Understandably, Muslims tend to bristle at the common quip by non-Muslims (especially in the West) that Islam is badly in need of a “Reformation” – referring to the sixteenth-century Protestant Reformation that, despite the violence it unleashed in Europe for the next two centuries, did actually engender some positive changes within the Catholic church. No people, regardless of who they are or where they live, like outsiders telling them that they need to set their house in order. This book, by contrast, is written by an insider telling other insiders

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Aptacy, Janusz. "Człowiek i przyroda w nauce chrześcijańskiego Wschodu." Studia Ecologiae et Bioethicae 2, no. 1 (2004): 327–48. http://dx.doi.org/10.21697/seb.2004.2.1.18.

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This article speaks of the relation between man and the rest of the created world. This is a subject that is being taken up more and more frequently by ecologists, by philosophers and theologians. Man is in relation to the universe above all because of their common beginning. For everything, human beings included came into being "from nothing" (ex nihilo). Secondly: all of creation, even if to a different degree, is subject to the laws of limitations. Thirdly: all of the universe, which means also a man living in it, is called development and liberation from the burdening of evil, in order to

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Przybos, Julia. "Polish Decadence: Leopold Staff's Igrzysko in the European Context." Nordlit 15, no. 2 (2012): 79. http://dx.doi.org/10.7557/13.2045.

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Decadent authors writing about the past share a common artistic practice: revisionist creativity. I argue in my Zoom sur les décadents that this particular type of creativity uses as its main device recombination of legends, myths, and historical events. Historical, cultural or religious figures are reexamined and shown in a new unexpected light. I show in my book how Villiers de Isle-Adam conflates two crucial battles of the Ancient world: Marathon (490 BC) and Thermopiles (480 BC) in ashort story called "Impatience de la foule." The final result of Villiers's telescoping of separate historic

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Björkstrand, Gustav. "Grundtvig i finländskt perspektiv." Grundtvig-Studier 50, no. 1 (1999): 121–37. http://dx.doi.org/10.7146/grs.v50i1.16336.

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Grundtvig in a Finnish PerspectiveBy Gustav BjörkstrandFor several reasons it must cause surprise that Grundtvig did not show more attention to Finland. In Grundtvig’s well-known and noteworthy statements about the Nordic tradition, in which he also referred to the Scandinavian universities, one looks in vain for references to the Finnish institutes of higher education.This fact becomes so much more remarkable when it is considered that in 1835 Grundtvig was invited to become a corresponding member of the Finnish Literary Society. As far as it has been possible to establish, Grundtvig did not

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Collins, C. John. "Reading Genesis Well: Navigating History, Poetry, Science, and Truth in Genesis 1-11." Perspectives on Science and Christian Faith 72, no. 4 (2020): 243–44. http://dx.doi.org/10.56315/pscf12-20collins.

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READING GENESIS WELL: Navigating History, Poetry, Science, and Truth in Genesis 1-11 by C. John Collins. Grand Rapids, MI: Zondervan Academic, 2018. 336 pages. Paperback; $36.99. ISBN: 9780310598572. *C. John Collins makes judicious use of C. S. Lewis throughout his book and offers a reading of the early chapters of Genesis that seeks to avoid both an ahistorical fundamentalist interpretation and a dismissive scientism that views Genesis as bad science by ignorant people. Collins identifies himself as a "religious traditionalist," and he seeks to read Genesis in ways that take seriously the or

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Ashford, Bruce Riley, and Craig G. Bartholomew. "The Doctrine of Creation: A Constructive Kuyperian Approach." Perspectives on Science and Christian Faith 73, no. 4 (2021): 250–52. http://dx.doi.org/10.56315/pscf12-21ashford.

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THE DOCTRINE OF CREATION: A Constructive Kuyperian Approach by Bruce Riley Ashford and Craig G. Bartholomew. Downers Grove, IL: IVP Academic, 2020. 366 pages, appendix, bibliography, index. Hardcover; $50.00. ISBN: 9780830854905. *This book is a welcome addition to our need for more work on the doctrine of creation. The authors, one Baptist (Ashford) and one Anglican (Bartholomew), offer what they term a "Kuyperian" or Dutch neo-Calvinist perspective (perhaps more properly, neo-Reformed?). They seek to be exegetical, not merely creedal, in their exposition. In 366 pages of text, they offer a d

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Holder, Rodney. "Ramified Natural Theology in Science and Religion: Moving Forward from Natural Theology." Perspectives on Science and Christian Faith 73, no. 4 (2021): 252–54. http://dx.doi.org/10.56315/pscf12-21holder.

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RAMIFIED NATURAL THEOLOGY IN SCIENCE AND RELIGION: Moving Forward from Natural Theology by Rodney Holder. New York: Routledge, 2021. 244 pages. Hardcover; $160.00. ISBN: 9780367373191. *"Natural theology" is the study of what can be learned about God from a consideration of the universe of nature, and it has often been used to support claims of God's existence. The theologian Richard Swinburne applied Bayesian probability theory to various aspects of natural theology in order to present a justification for God's existence that could be evaluated numerically. Such a method has a certain objecti

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Muryani, Maria Anna, and Noor Rosyida. "The Concept of Death Penalty in a Pancasila State (Perspective of Official Religion in Indonesia)." Walisongo Law Review (Walrev) 2, no. 2 (2020): 131. http://dx.doi.org/10.21580/walrev.2020.2.2.6588.

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<p>The death penalty concept in perspective the official religion in Indonesia is an issue that is worthy of study in line wiht the execution of drug convicts lately. MUI fatwa No.10/Munas VII/MUI/ 14/2005 on the death penalty in a Specific Crime allow the penalty in certain types of criminal acts. In a latter sent to his congregation, paul chapter 13 yat 1-4 mention about the goverment’s authority to impose penalties for offenders. St. Agustine and Thomas Aquinas assume that the state, in order to achieve common prosperity, can performthe death penalty. St. Agustine assess the death pen

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Chapman, Nigel et al. "Who to Trust? Christian Belief in Conspiracy Theories." Perspectives on Science and Christian Faith 75, no. 2 (2023): 128–30. http://dx.doi.org/10.56315/pscf9-23chapman.

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WHO TO TRUST? Christian Belief in Conspiracy Theories by Nigel Chapman et al. Victoria, Australia: ISCAST, 2022. 164 pages. Paperback; $12.99. ISBN: 9780645067156. ebook/discussion paper. https://iscast.org/conspiracy/. *Conspiracy theories (CTs) have existed for as long as humans have been able to record them for posterity; however, due to the exponential growth of electronic media, the proliferation and popularity of CTs have made them ubiquitous. Western societies have been particularly affected by CTs in recent decades through our ability to communicate unfiltered diatribes at the speed of

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Thodberg, Christian. "Grundtvigs skovoplevelse i 1811 og prædikerne over Peters fiskedræt i tiden, der fulgte." Grundtvig-Studier 38, no. 1 (1986): 11–55. http://dx.doi.org/10.7146/grs.v38i1.15970.

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Grundtvig’s Experience in a Wood in 1811 and his subsequent sermons on the miraculous draught of fishes.By Christian Thodberg.It is common knowledge that in connection with the revival of his Christianity Grundtvig suffered a breakdown in December 1810, after which he returned with his friend, F. C. Sibbern, to his home village and his parents in Udby, South Zealand. However, in May 1811, after a stay in Copenhagen, he was again on his way to Udby to become curate for his aging father when he had an equally important experience in the wood outside Udby which has hitherto passed apparently unhe

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Warren, E. Janet. "All Things Wise and Wonderful: A Christian Understanding of How and Why Things Happen, in Light of COVID-19." Perspectives on Science and Christian Faith 73, no. 4 (2021): 237–39. http://dx.doi.org/10.56315/pscf12-21warren.

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ALL THINGS WISE AND WONDERFUL: A Christian Understanding of How and Why Things Happen, in Light of COVID-19 by E. Janet Warren. Eugene, OR: Wipf & Stock, 2021. 208 pages + index. Paperback; $27.00. ISBN: 9781725292031. *In All Things Wise and Wonderful, E. Janet Warren develops a multidisciplinary, Christian understanding of causation with the hope that it will help us "to respond with integrity and compassion for those who suffer" (p. 182). Warren is not short on familiar examples of uncompassionate responses to suffering that are worth critiquing: "God caused the pandemic to teach us to

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Pagh, Lars. "Tamdrup – Kongsgård og mindekirke i nyt lys." Kuml 65, no. 65 (2016): 81–129. http://dx.doi.org/10.7146/kuml.v65i65.24843.

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TamdrupRoyal residence and memorial church in a new light Tamdrup has been shrouded in a degree of mystery in recent times. The solitary church located on a moraine hill west of Horsens is visible from afar and has attracted attention for centuries. On the face of it, it resembles an ordinary parish church, but on closer examination it is found to be unusually large, and on entering one discovers that hidden beneath one roof is a three-aisled construction, which originally was a Romanesque basilica. Why was such a large church built in this particular place? What were the prevailing circ

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Dr., A. Vignesh Kumar, and S. Sabeetha R. "BAMA'S SANGATI AS A UNIQUE DALIT FEMINIST NARRATION FROM SUBJUGATION TO CELEBRATION." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 92–96. https://doi.org/10.5281/zenodo.345673.

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<em>“Oppression, ruled and still being ruled by patriarchy, government, </em> <em> caste and religion, Dalit women are forced to break all the strictures of the society </em> <em> in order to live”</em> (Preface, <em>Sangati</em>) India is one of the fastest growing countries in the world; yet it is notorious for its rigid caste system. The earliest records of Indian civilization are preserved in Aryan scriptures or what is today known as Hindu Scriptures. The early Indian society was constructed around Varnasrama Dharma, a labour based division of castes in India that inevitably brought racia

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Baarsen, R. J. "Andries Bongcn (ca. 1732-1792) en de Franse invloed op de Amsterdamse kastenmakerij in de tweede helft van de achttiende eeuw." Oud Holland - Quarterly for Dutch Art History 102, no. 1 (1988): 22–65. http://dx.doi.org/10.1163/187501788x00555.

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AbstractAs was the case with silversmiths (Note 3), many more cabinet-makers were wcrking in Amsterdam during the second half of the 18th century than in any other city in the Dutch Republic, the names of 195 of them being now known as opposed to 57 in The Hague and 32 in Rotterdam (Note 2). Most of those 195 names have been culled from the few surviving documents of the Guild of St. Joseph in Amsterdam, to which the cabinet-makers belonged (Note 4), supplemented by other sources, such as printed registers of craftsmen and shopkeepers (Note 6). Another important source is the newspaper the Ams

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Crosby, Benjamin. "Read, Mark, Learn and Inwardly Digest: The Prayer Book and Private Devotion in Prayer Book Commentaries from Sparrow to Mant." Journal of Anglican Studies, January 20, 2022, 1–19. http://dx.doi.org/10.1017/s1740355321000504.

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Abstract Between the Restoration and the rise of the Oxford Movement, a burgeoning literature of commentaries upon the Book of Common Prayer were produced and circulated in England. This article traces the emergence and development of this little-studied commentary tradition in order to explore the role of the Book of Common Prayer in private devotion. It groups the literature into three primary categories based on genre and function: descriptive, historical and biblical commentaries; devotional commentaries; annotated Books of Common Prayer. I argue that this literature sought not only to def

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Sharp, Richard. "'The Greatest Sale of Any Book Ever Printed in England, Except The Bible'? Robert Nelson's Companion for the Festivals and Fasts of the Church of England – A Neglected Devotional Classic." Journal of Religious History, Literature and Culture 8, no. 1 (2022). http://dx.doi.org/10.16922/jrhlc.8.1.3.

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Although interest in the eighteenth-century Church of England has recently undergone a marked revival, little attention has been given to works of theological or devotional exposition. By examining one of the most widely circulated treatises of this kind, first published in 1703/4, this article demonstrates how nonjuring and conforming High Churchmen continued after 1688 to work together in a common defence of orthodox faith and order, sustaining a tradition of patristic scholarship inherited from the Caroline divines to oppose Christological heresies and to uphold teaching on ministry, sacram

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Ross, J. S. "The trivial round, the common task: minutes of the Missionary Board of the Glasgow Missionary Society (1838-1843)." In die Skriflig/In Luce Verbi 43, no. 3 (2009). http://dx.doi.org/10.4102/ids.v43i3.237.

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This article seeks to bring to attention a hitherto little-known account of missionary life among the Xhosa people in the Cape Colony during the period 1838-1843 as contained in “The minute book of the Missionary Board of the Glasgow Missionary Society, adhering to the principles of the Church of Scotland, in Caffraria, and in the neighbouring Colony” (MBGMS). The Missionary Board was responsible for providing adequate material infrastructure and logistical support to enable the accomplishment of the aspirations of the Society. The author argues that such mundane work is often neglected in mod

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Parker, Jonathan Deane. "Catechesis and Christian Recitation: Teaching the Old Testament in a Digital Age." Pro Ecclesia: A Journal of Catholic and Evangelical Theology, September 9, 2024. http://dx.doi.org/10.1177/10638512241275746.

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Old Testament catechesis is too varied and too dependent on the story of the Old Testament (as we remember it) to be spiritually formative. Especially given the way the current secularized, “modern moral order” (Taylor) pressures Christians toward neo-Marcionism, the Christian church ought to take more seriously the way the Old Testament has been shaped by the Holy Spirit and the way it encourages catechesis to be done, that is, through memorization and recitation of the very words of the Old Testament, recovering Old Testament as Miqra. Such a practice is not only more in keeping with the Spi

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Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

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Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

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The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

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Melleuish, Greg. "Of 'Rage of Party' and the Coming of Civility." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1492.

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There is a disparity between expectations that the members of a community will work together for the common good — and the stark reality that human beings form into groups, or parties, to engage in conflict with each other. This is particularly the case in so-called popular governments that include some wider political involvement by the people. In ancient Greece stasis, or endemic conflict between the democratic and oligarchic elements of a city was very common. Likewise, the late Roman Republic maintained a division between the populares and the optimates. In both cases there was violence as

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Petersen, Erik. "Suscipere digneris : Et fund og nogle hypoteser om Københavnerpsalteret Thott 143 2º og dets historie." Fund og Forskning i Det Kongelige Biblioteks Samlinger 50 (April 29, 2015). http://dx.doi.org/10.7146/fof.v50i0.41242.

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Erik Petersen: Suscipere digneris. A find and some hypotheses on the Copenhagen Psalter Thott 143 2° and its history. The Copenhagen Psalter Thott 143 2º has often, and rightly, been praised as an outstanding example of the subtlety and artistic quality of Romanesque art in manuscripts. Its illumination, the saints of its calendar and litany place it in an English context. Two added elements, an obituary notice on the death in 1272 of Eric duke of Jutland, son of the Danish king Abel, and a prayer of an anonymous woman, link the codex to Medieval Denmark and Scandinavia as well. Addressing the

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Provençal, Johanne. "Ghosts in Machines and a Snapshot of Scholarly Journal Publishing in Canada." M/C Journal 11, no. 4 (2008). http://dx.doi.org/10.5204/mcj.45.

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The ideas put forth here do not fit perfectly or entirely into the genre and form of what has established itself as the scholarly journal article. What is put forth, instead, is a juxtaposition of lines of thinking about the scholarly and popular in publishing, past, present and future. As such it may indeed be quite appropriate to the occasion and the questions raised in the call for papers for this special issue of M/C Journal. The ideas put forth here are intended as pieces of an ever-changing puzzle of the making public of scholarship, which, I hope, may in some way fit with both the work

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Woldeyes, Yirga Gelaw. "“Holding Living Bodies in Graveyards”: The Violence of Keeping Ethiopian Manuscripts in Western Institutions." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1621.

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IntroductionThere are two types of Africa. The first is a place where people and cultures live. The second is the image of Africa that has been invented through colonial knowledge and power. The colonial image of Africa, as the Other of Europe, a land “enveloped in the dark mantle of night” was supported by western states as it justified their colonial practices (Hegel 91). Any evidence that challenged the myth of the Dark Continent was destroyed, removed or ignored. While the looting of African natural resources has been studied, the looting of African knowledges hasn’t received as much atten

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Barnsdale, Liam. "Trooping the (School) Colour." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2970.

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Introduction Throughout the early and mid-twentieth century, cadet training was a feature of many secondary schools and educational establishments across Australia, with countless young men between the ages of 14 and 18 years of age undergoing military training, ostensibly in preparation for service in Australia’s armed forces upon their coming of age. Unlike earlier in the century, when cadet training was mandatory for all males within the relevant age range, during the Second World War cadet detachments could only be formed and maintained by secondary schools for pupils attending those schoo

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