Journal articles: 'Book of Judges'

1

Steinberg, Naomi. "Book Review: Judges." Interpretation: A Journal of Bible and Theology 55, no. 1 (January 2001): 82–84. http://dx.doi.org/10.1177/002096430005500113.

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Bowman, Richard G. "Book Review: Judges." Interpretation: A Journal of Bible and Theology 64, no. 3 (October 2010): 315–16. http://dx.doi.org/10.1177/002096431006400317.

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Jones, G. Lloyd. "Book Reviews : Judges." Expository Times 99, no. 8 (November 1988): 242. http://dx.doi.org/10.1177/001452468809900808.

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Craig, Kenneth M. "Judges in Recent Research." Currents in Biblical Research 1, no. 2 (April 2003): 159–85. http://dx.doi.org/10.1177/1476993x0300100205.

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This article surveys research published from 1990 to the present on the book of Judges. The material is arranged in two sections. In the first part, attention is given to major judges and characters (Ehud, Deborah, Gideon, Abimelech, Jephthah, Samson, Micah and the unnamed woman of ch. 19). In the second section, the focus shifts to a consideration of other material published since 1990, including 'Feminist Interpretations', 'Literary Treatments', 'Commen taries and Books', 'Isolated Passages', and 'Other Articles'.

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Holbert, John C. "Book Review: Preaching Judges." Interpretation: A Journal of Bible and Theology 59, no. 3 (July 2005): 316. http://dx.doi.org/10.1177/002096430505900316.

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Brumwell, Anselm. "Review of Book: Judges." Downside Review 129, no. 454 (January 2011): 59–60. http://dx.doi.org/10.1177/001258061112945405.

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Throntveit, Mark A. "Book Review: The Book of Judges." Interpretation: A Journal of Bible and Theology 57, no. 1 (January 2003): 78. http://dx.doi.org/10.1177/002096430005700113.

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Davidson, E. T. A. "Book Review: Joshua, Judges, Ruth." Interpretation: A Journal of Bible and Theology 56, no. 1 (January 2002): 96–98. http://dx.doi.org/10.1177/002096430005600115.

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Meyers, Carol. "Book Review: Judges: A Commentary." Interpretation: A Journal of Bible and Theology 63, no. 2 (April 2009): 196. http://dx.doi.org/10.1177/002096430906300213.

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10

Friedrichs, David O. "Book Review: The Judges War." Criminal Justice Review 15, no. 1 (May 1990): 107–9. http://dx.doi.org/10.1177/073401689001500124.

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11

Greenspoon, Leonard J., and Barry G. Webb. "Webb's "The Book of Judges"." Jewish Quarterly Review 80, no. 3/4 (January 1990): 388. http://dx.doi.org/10.2307/1454983.

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12

Slotnick, Elliot, Sheldon Goldman, and Sara Schiavoni. "Writing the Book of Judges." Journal of Law and Courts 3, no. 2 (September 2015): 331–67. http://dx.doi.org/10.1086/682573.

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Napitupulu, Tumpal. "PEMBATASAN KEWENANGAN HAKIM UNTUK TIDAK MELAKUKAN SITA JAMINAN ATAS SAHAM DIKAITKAN DENGAN BUKU PEDOMAN TEKNIS ADMINISTRASI DAN TEKNIS PERDATA UMUM." Jurnal Hukum Mimbar Justitia 3, no. 1 (October 4, 2017): 55. http://dx.doi.org/10.35194/jhmj.v3i1.10.

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ABSTRACTA Judge is a legal authorized profession to hear cases in court. In deciding cases aJudge always use the rampage: "For the sake of Justice based on the One Godhead".One of the most important things that people analyze about the judge is the behavior ofthe judges, whether in performing their judicial duties or in their daily activities. Inaccordance with the duties and authorities, the judge is to be required to maintain anduphold their honor, dignity, and ethics and behavior. The Judges must obey the Supreme Court of the Republic of Indonesia Number KMA / 032 / SK / IV / 2006 AboutGuidelines book II on the Implementation of Duties and Administrative Courts, 2007edition, which subsequently revised in 2009. Inside the book, there are generaltechnical administrative and technical civil guidelines, Especially concerning thejudiciary in the Y letter, namely the confiscation of the defendant's property(conservatoir beslag) on number 11 stated that judge does not seize the collateral forthe shares and number 12 blocking of shares is done by Bapepam/ now OJK by therequest of the President of the Court, in case there must be a relationship, Thus, thejudge has limit authority. So that, it is difficult for judges to stocks grant confiscation.Keywords: Judge; Authority to Prosecute; Justice; stocks grant confiscation; GeneralTechnical and Administrative Technical Guidelines.

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14

Martin, L. R. "Judging the Judges: finding value in these problematic characters." Verbum et Ecclesia 29, no. 1 (February 3, 2008): 110–29. http://dx.doi.org/10.4102/ve.v29i1.8.

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The biblical judges are well known for their less than exemplary behaviour. In the past, these judges have been appreciated largely as examples of how a charismatic leader should not behave. In spite of the judges’ questionable morals, the writer of the book of Hebrews commends four of them (Barak, Gideon, Jephthah, and Samson) for their faith. This paper evaluates these judges in light of their characterisations in the book of Hebrews and in the book of Judges and suggests that our struggle with the judges parallels the contemporary integrity crisis in Christian leadership.

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15

Marten, Bevan. "Book Review: The Judicial Process: Realism, Pragmatism, Practical Reasoning and Principles." Victoria University of Wellington Law Review 37, no. 1 (May 1, 2006): 153. http://dx.doi.org/10.26686/vuwlr.v37i1.5560.

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This article is a book review of E W Thomas The Judicial Process (Cambridge University Press, Cambridge, 2005) (414 + xxvi pages) Hardback NZ$180. In his belief that too many judges are simply 'muddling along' without a sound conception of what their role entails, Justice Thomas (a retired judge) has written a book putting forward a theory of judicial decision-making. The book represents the development of Thomas' thinking since an earlier monograph on the subject, but the two pillars on which he bases his theory remain unchanged: that the demands of justice in the individual case, and the requirement that the law meets society's reasonable needs, be at the forefront of every judgment. Marten notes that the book is deliberately pitched at a level that many people can read and enjoy. On the whole, Marten states that the book is a well-written and engaging book by one of New Zealand's most distinctive judges.

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Slotnick, Elliot, Sara Schiavoni, and Sheldon Goldman. "Erratum: Writing the Book of Judges." Journal of Law and Courts 4, no. 2 (September 2016): 463. http://dx.doi.org/10.1086/687250.

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Curtis, Adrian. "Book Reviews : Joshua, Judges and Ruth." Expository Times 114, no. 11 (August 2003): 387. http://dx.doi.org/10.1177/001452460311401114.

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Petersson, Sandra. "To Speak as a Judge: Difference, Voice and Power by Sandra Berns." Victoria University of Wellington Law Review 32, no. 2 (July 2, 2001): 603. http://dx.doi.org/10.26686/vuwlr.v32i2.5890.

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This article is a book review of Sandra Berns To Speak as Judge: Difference, Voice and Power (Ashgate, Aldershot (UK), 1999) 241 + viii pages, $180. According to Petersson, the book is a postmodern feminist exploration of the nature of adjudication and offers an observational account of judging focussed on the level of superior courts. The central theme of the book is the position of women judges and of what it means to be a woman and to speak as a judge, and to speak as a woman in a world in which woman remains a negation.

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19

Jonker, Louis. "The Book of Judges / Barry G Webb G; and Judges / Serge Frolov." Scriptura 113 (November 24, 2014): 1. http://dx.doi.org/10.7833/113-0-734.

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20

Zavidovskaia, Ekaterina A., Tatiana I. Vinogradova, and Dmitri I. Maiatskii. "Interpretation of the Images of Qing Judges in the Illustrated Woodblock Editions and Popular Prints Nianhua." Oriental Studies 20, no. 4 (2021): 53–67. http://dx.doi.org/10.25205/1818-7919-2021-20-4-53-67.

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The paper aims to analyze different types of illustrations of court case gong`an公案stories featuring Qing dynasty judges Shi-gong 施公 and Peng-gong 鵬公 found in the late Qing woodblock editions and popular woodblock prints nianhua年畫 in order to figure out how tales about imperial ‘fair officials’ have been reflected in book illustrations and in popular prints nianhua年畫. Popular prints from various Russian and foreign collections mostly depict episodes featuring Qing dynasty judges Shi Shilun (施世綸, dec. 1722), originally a protagonist of the novel “Criminal Cases of Judge Shi” (施公案Shigong an, preface dated 1798), and Peng Peng (彭鹏, 1637–1704) from the novel “Criminal Cases of Judge Peng” (彭公案Penggongan, 1871) by Tanmeng Daoren貪夢道人. “Shi-gong plays” about Judge Shi and his friends gained popularity during the Daoguang period (1821–1850), however Judge Shi was no longer their central protagonist. The popular prints mostly depict martial scenes from these plays based on the court case stories. This research claims to define sources of various types of illustrations and clarify connections between book illustrations, popular prints and drama.

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21

Banks, Cheryl, and Lisa Silverman. "The Quest for Excellence in Jewish Children's Literature." Judaica Librarianship 12, no. 1 (December 31, 2006): 69–78. http://dx.doi.org/10.14263/2330-2976.1098.

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When book selectors, book award judges, and reviewers seek to identify excellence in Jewish children's literature, they must look beyond the accepted criteria for literary and artistic quality. This article discusses that criteria and focuses on the special elements that contribute to excellence in the Jewish content of books for children and teens.

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22

Kremnitzer, Mordechai. "Shneur-Zalman Feller at Eighty: A Tribute." Israel Law Review 27, no. 1-2 (1993): 4–14. http://dx.doi.org/10.1017/s0021223700016824.

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Today is a day of celebration for Israeli law. It is a celebration in honour of a man, Professor Feller, on his eightieth birthday, and a celebration in honour of a book,Elements of Criminal Law, upon the publication of its third volume.A story is told about Chief Justice Cullen of the New York Court of Appeals. It seems that when faced with a particularly hard case, after all the judges would express their views and no appropriate legal result would emerge, Judge Cullen would pound on the table and say: “Back to the books!” I shall therefore begin with the book.Nearly fifteen years have passed from the time Professor Feller began the project to its completion. But, in truth, the project began some three decades earlier, when he began to research and teach criminal law. The bookElements of Criminal Lawtransforms Israeli criminal law from a practical field — the domain of judges and lawyers — to a scientific discipline.

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23

Miller, Paul. "Moral Formation and the Book of Judges." Evangelical Quarterly 75, no. 2 (April 16, 2003): 99–115. http://dx.doi.org/10.1163/27725472-07502001.

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The article recognises the place of Judges as Scripture and explores its value for ethics by invoking the concept of irony. The book shows the horror of life without God. It invites us to reflect on our situation when we become estranged from God. Suggestions are made regarding the private nature of morality, the imposing of alien ideologies on Scripture, and the danger of making impersonal, institutional responses to personal moral and spiritual issues.

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24

Gordon, R. P., and B. G. Webb. "The Book of Judges. An Integrated Reading." Vetus Testamentum 42, no. 3 (July 1992): 429. http://dx.doi.org/10.2307/1518750.

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25

Karsten, Ian. "Book Review: Summary Justice: Judges Address Juries." Medicine, Science and the Law 41, no. 2 (April 2001): 178–79. http://dx.doi.org/10.1177/002580240104100218.

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26

Brettler, Marc. "The Book of Judges: Literature as Politics." Journal of Biblical Literature 108, no. 3 (1989): 395. http://dx.doi.org/10.2307/3267111.

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Amit, Yairah, and Robert H. O'Connell. "The Rhetoric of the Book of Judges." Jewish Quarterly Review 88, no. 3/4 (January 1998): 275. http://dx.doi.org/10.2307/1454666.

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28

Guest, Pauline Deryn. "Dangerous liaisons in the book of judges." Scandinavian Journal of the Old Testament 11, no. 2 (January 1997): 241–69. http://dx.doi.org/10.1080/09018329708585119.

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29

Sweeney, Marvin. "Davidic Polemics in the Book of Judges." Vetus Testamentum 47, no. 4 (1997): 517–29. http://dx.doi.org/10.1163/1568533972650956.

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30

Provan, Iain. "Book Reviews : An Ironic Reading of Judges." Expository Times 100, no. 9 (June 1989): 348–49. http://dx.doi.org/10.1177/001452468910000916.

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31

Petrič, Jerneja. "Louis Adamic and The Book-of-the-Month Club." Acta Neophilologica 37, no. 1-2 (December 1, 2004): 9–15. http://dx.doi.org/10.4312/an.37.1-2.9-15.

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To Slovene readers the honoring of Louis Adamic's book The Native's Return as the Book of-the-Month Club selection for February 1934 came as a surprise. This article, however, provides an overview of events and actions that culminated in the decision of the Club's judges in order to show that the whole success story had been carefully planned by Louis Adamic who bad put an enormous amount of effort into making his book a bestseller, and succeeded.

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Roy Martin, Lee. "Power to Save!?: The Role of the Spirit of the Lord in the Book of Judges." Journal of Pentecostal Theology 16, no. 2 (2008): 21–50. http://dx.doi.org/10.1163/174552508x294189.

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AbstractThis study of the role of the Spirit of Yahweh in the book of Judges utilizes a literary-theological approach as a way of hearing the stories of the four judges who are empowered by the Spirit. It is argued here that the Spirit of Yahweh in Judges functions primarily as the dynamic presence of Yahweh that compels and empowers the judges to effectuate Yahweh's salvation of his covenant people, and that each of the stories presents a unique perspective on the role of the Spirit.

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Martin, Lee Roy. "Hearing the Book of Judges: A Dialogue with Reviewers." Journal of Pentecostal Theology 18, no. 1 (2009): 30–50. http://dx.doi.org/10.1163/174552509x442147.

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AbstractThis response to the reviews of Rickie D. Moore, Walter Brueggemann, and Robert Pope seeks to answer their questions regarding Pentecostal hermeneutics and to expand the conclusions of my book, The Unheard Voice of God. I gratefully acknowledge both the positive reception of my book and the collegial tone of the reviews. The response to Pope revolves around the role of Scripture in the lives of Pentecostals and elements of the Pentecostal approach to the Bible. I address Brueggemann's suggestion that I extend the results of my study to include the entire Deuteronomic History. Finally, a dialogue with Rickie Moore considers more closely the nature of 'hearing' the voice of God through the biblical text.

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Adiatma, Daniel Lindung, and Sutrisno Sutrisno. "AN EXAMINING OF JEPHTHAH’S VOW ACCORDING NARRATIVE RESEARCH." MAHABBAH: Journal of Religion and Education 2, no. 1 (February 15, 2021): 1–15. http://dx.doi.org/10.47135/mahabbah.v2i1.21.

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The book of Judges is great historiography of the Old Testament. This book is composed of many rhetorical devices in the form of narrative. Scholar, pastor, professor etc pay attention to elaborate theological issue of this book. Some of academic journal elaborate about ethical issue about Jephthah’s vow. Common interpretation used topical approach to examine ethical issue. The main problem to interpret Jephthah vow is that many interpreters did not used narrative approach, so that they have lost the writer emphasis. This article aims to examine Jephthah’s vow according narrative approaches. Some of interpretation book of the Old Testament, especially commentary on Judges 11:29-40 forget narrative approach as literary that writer used. Literary approach of the Judges 11:29-40 presents the properly approach to produce properly theological interpretation. This article elaborating each plot of Judges 11:29-40 to find the motive of narrator. The interpretation is according the structure of narrative text produce the precise and clear interpretation. The writer striving to consistent with an interpretation rule in examine each part of the passage. Therefore, this article is an academic writing that gives rich insights.

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Emanuel, Sarah. "Letting judges breathe: Queer survivance in the book of Judges and Gad Beck’s An Underground Life: Memoirs of a Gay Jew in Nazi Berlin." Journal for the Study of the Old Testament 44, no. 3 (December 27, 2019): 394–419. http://dx.doi.org/10.1177/0309089219862812.

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Scholars typically describe the book of Judges as encompassing a cyclical transgress–suffer–prosper–transgress–again trope. Although Israelite peace and autonomy are maintained at various moments throughout the text, hardship inevitably ensues, leading exegetes to focus on the Israelites’ repeated demise as opposed to their continual triumphs. As David Gunn notes, ‘reward and punishment is often viewed as the book’s dominant theme’. Or, in the words of Danna Nolan Fewell, the stories within Judges are frequently read as a collective ‘downward spiral for Israel and its leaders’. I question, however, whether such thematic analysis might prove insufficient when engaging a hermeneutic of trauma and survival—or queer survivance, as we will see. Interestingly, of the 400-year period covered in the book of Judges, only 111 of them are spent in subjugation. Nearly three-fourths of the time period covered by the book, in other words, recounts times of judgeship and autonomy. Might this story be less about cultural transgression and more about the creative ways in which the Israelites managed to endure? In this article, I will provide an intertextual comparison of the Judges cycle with the memoir of Holocaust survivor, Gad Beck. In doing so, I will suggest that Judges offers us a literary representation of an ancient culture’s fight to persist. Rather than guide readers through the entirety of the Judges narrative, however, I will focus on Judges 3 and 4, as the stories of and events surrounding Ehud and Jael offer a more concentrated instance of the aforementioned cyclical trope. From a stance of hetero-suspicion and with a theoretical view to intertextuality and queer survivance, I will argue that, like Beck, Ehud and Jael subvert oppressive power structures through gender-bending performances and the embodiment of ambivalent, and even comedic, identity markers. Taking such similarities into consideration, I will then suggest that Ehud’s and Jael’s queer-comic consciousness becomes another thematic trope within the book of Judges as a whole. Yet instead of focusing on the repetition of the Israelites’ self-fulfilling demise, this trope spotlights the creative ways in which the Judges narrative becomes one of survival and reflects an ancient culture’s will to resist, persist, and indeed, live.

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Sumner, L. W. "Politicians, Judges, and the Charter." Canadian Journal of Law & Jurisprudence 21, no. 1 (January 2008): 227–38. http://dx.doi.org/10.1017/s0841820900004392.

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The complaint is a familiar one: unelected, politically unaccountable judges are using their powers of judicial review to subvert the democratic process by shaping public policy in accordance with their own personal moral/political views. It is tempting to dismiss this complaint as the grumbling of those, usually (though not invariably) on the political right, who have been disaffected by court decisions with which they personally disagree. But this temptation must be resisted, since the critics of judicial review, such as Jeremy Waldron, raise important issues about the role of judges in a democratic political system. In his recent book A Common Law Theory of Judicial Review, Wil Waluchow responds to the critics' arguments. This Critical Notice outlines his response and assesses its adequacy.

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Mabee, Charles. "Book Review: The Triumph of Irony in the Book of Judges." Interpretation: A Journal of Bible and Theology 44, no. 3 (July 1990): 303–4. http://dx.doi.org/10.1177/002096430004400317.

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38

Nunes Jr., Edson M. "A Reappraisal of Judges 3:12-30." Cadernos de Língua e Literatura Hebraica, no. 16 (May 13, 2021): 67–83. http://dx.doi.org/10.11606/issn.2317-8051.cllh.2018.171813.

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Abstract: This paper analyzes the text of Judges 3:12-30. The reason is that the presence of irony in Judges 3:12-30 has been disputed in recent articles. Using narrative criticism and intertextuality as methodology, this paper shows that the cumulative effect of literary features, and Moab-Israel relationship background, results in irony. Key-words: Book of Judges; Moab-Israel; Narrative Criticism; Irony; Food.

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Nunes Jr., Edson M. "A Reappraisal of Judges 3:12-30." Cadernos de Língua e Literatura Hebraica, no. 16 (May 13, 2021): 67–83. http://dx.doi.org/10.11606/issn.2179-0892.cllh.2018.171813.

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Abstract: This paper analyzes the text of Judges 3:12-30. The reason is that the presence of irony in Judges 3:12-30 has been disputed in recent articles. Using narrative criticism and intertextuality as methodology, this paper shows that the cumulative effect of literary features, and Moab-Israel relationship background, results in irony. Key-words: Book of Judges; Moab-Israel; Narrative Criticism; Irony; Food.

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Le Roux, Magdel. "AGSA, VROU VAN OTNIÃ‹L." Journal for Semitics 24, no. 2 (November 17, 2017): 503–21. http://dx.doi.org/10.25159/1013-8471/3466.

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Die literÃªre uitbeelding van die verhale in die boek Rigters weerspieÃ«l Å‰ korporatiewe eenheid van stamme of sibbes waarin individue ook Å‰ prominente rol speel. Binne die stammeorganisasie kan verwag word dat diÃ© individue tipiese â€œideale liggameâ€ â€“ heel manlike Israeliete â€“ sal wees. In teenstelling daarmee speel â€œnie-ideale liggameâ€ soos vroue, â€œgestremdesâ€ en â€œheideneâ€ Å‰ toonaangewende rol in die boek. Die naasmekaarstelling van â€œidealeâ€ en â€œnie-ideale liggameâ€ in die boek skep beide spanning en ironie, veral wanneer die â€œnie-ideale vroulike liggaamâ€ inisiatief neem terwyl die ideale manlike Israeliet dikwels Å‰ bedreiging skep wat op skade of skande uitloop (bv Rgt 14â€“16). Die rol wat Agsa in Rigters 1:11â€“15 speel is Å‰ illustrasie van Å‰ â€œteenkultuur-retoriekâ€ as verskuilde polemiek (vgl ook 4â€“5; 9:50; 11:37â€“40; 13).Â The literary depiction of this story in the book of Judges reflects a corporate unit of tribes or clans in which individuals played a prominent role. Within the tribal organisation these individuals could be expected to have typical â€œideal bodiesâ€ â€“ entirely masculine Israelites. â€œNon-ideal bodiesâ€, such as women, the handicapped and heathens, in contrast, play a leading role in the book. The juxtaposition of the â€œidealâ€ and the â€œnon-ideal bodyâ€ in Judges creates both tension and irony, especially when the â€œnon-ideal female bodyâ€ takes the initiative, while the ideal manly Israelite often creates a threat that results in harm or shame (e.g. Judges 14â€“16). The role Achsah plays in Judges 1:11â€“15 is an illustration of a counter-culture rhetoric as hidden polemic (cf also 4â€“5; 9:50; 11:37â€“40; 13).

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Grossberg, Daniel, and Yaira Amit. "The Book of Judges: The Art of Editing." Journal of the American Oriental Society 116, no. 3 (July 1996): 545. http://dx.doi.org/10.2307/605171.

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Frolov, S. "The Book of Judges. By BARRY G. WEBB." Journal of Theological Studies 65, no. 2 (July 9, 2014): 633–36. http://dx.doi.org/10.1093/jts/flu071.

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Langeslag, P. S. "Reverse-Engineering the Old English Book of Judges." Neophilologus 100, no. 2 (October 12, 2015): 303–14. http://dx.doi.org/10.1007/s11061-015-9456-2.

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Clarke, George Elliott. "The Book Of Samson (Repressed Excerpt From Judges)." Poem 6, no. 3-4 (October 2, 2018): 297–302. http://dx.doi.org/10.1080/20519842.2018.1512219.

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Ikegwuruka, Cosmas Ukachukwu. "Book Review: Immigration Judges and U.S. Asylum Policy." International Migration Review 50, no. 3 (September 2016): e47-e47. http://dx.doi.org/10.1111/imre.12278.

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LEADER, MARY. "TALLIS WITH STRIPES FROM THE BOOK OF JUDGES." Yale Review 93, no. 3 (July 2005): 87–88. http://dx.doi.org/10.1111/j.0044-0124.2005.00935.x.

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47

Gillmayr-Bucher. "Framework and Discourse in the Book of Judges." Journal of Biblical Literature 128, no. 4 (2009): 687. http://dx.doi.org/10.2307/25610214.

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48

Eddinger, Terry. "Word about Recent Book: I. Biblical Studies: Judges." Review & Expositor 108, no. 2 (May 2011): 315–16. http://dx.doi.org/10.1177/003463731110800213.

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49

Matthews, Victor H. "Looking for Levites in the Book of Judges." Horizons in Biblical Theology 35, no. 2 (2013): 136–50. http://dx.doi.org/10.1163/18712207-12341257.

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Abstract The social location of the village culture as portrayed in the Judges period provides no legitimate place or cultic role for Levites. Their occasional appearances, (aside from the artificial injection of Phinehas into the civil war narrative in Judg 20:27-28), simply reinforce that fact that they do not and cannot perform the tasks that are traditionally assigned to Levites in the monarchy period. Instead, they, like most other characters in Judges, are portrayed as flawed individuals, who have little stake in teaching about or ministering before Yahweh. It is more in character that they are willing to serve idols and to sacrifice others rather than speak the truth. This narrative is intentionally presented as a world-turned-upside-down and it would upset the balance of chaos for Levites to suddenly appear to rectify the situation.

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Dizajy, Vida, and Mohammadreza Aram. "A Comparative Study of the Interpretation of Prophet Jesus' Verses Based on the Interpretation of Judge Numan and Al-Bahrani." International Journal of Multicultural and Multireligious Understanding 7, no. 8 (September 4, 2020): 443. http://dx.doi.org/10.18415/ijmmu.v7i8.1944.

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The Book of Basis of Interpretation by Judge Numan is one of the most important Ismaili books that expresses its interpretative views on many verses. This study seeks to answer the important question of how do Judges Numan's interpretations coincide with the narrations of Allameh al-Bahrani in relation to the verses of Jesus (A.s)? This research is the documentary-analytical method and seeks to analyze the verses concerning Jesus (PBUH) in two books: The Basis of Interpretation and "Al-Burhan in the Interpretation of the Qur'an", the aspects of these two views being shared and differentiated. Explain and, through it, examine and criticize Judge Numan's intellectual foundations. The findings of this research show that Judge Numan, in his commentary and especially in his interpretations, has used his mental aptitudes more than he has expressed in a humorous way, except in very rare cases that he has not used the Ahlul-Bayt (A.S) narrations. Is and does not refer to its sources of interpretation. But an evaluation of the traditions in the book of Alburhan shows that more than half of all traditions are weak and less than a quarter of the relevant traditions are reliable. In this way, the narrations that Numan quotes from Alburhan cannot be cited. Despite Judge Numan's intellectual concessions to the issue of interpretation, there are serious drawbacks and ambiguities in his view that we will examine and critique in this article.

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Journal articles on the topic 'Book of Judges'

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