Relevant bibliographies by topics / Book of judith

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Book of judith'

Author: Grafiati
Published: 4 June 2021
Last updated: 24 January 2023

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Journal articles on the topic "Book of judith"

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Tamber-Rosenau, Caryn. "No Future for Bethulia? Judith and Queer Time." Biblical Interpretation 28, no. 4 (2020): 451–65. http://dx.doi.org/10.1163/15685152-2804a004.

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Abstract The Book of Judith and its main character are fascinating for the ways in which they play with time and history. This article argues that theoretical frameworks of queer temporality are instructive for understanding Judith. Judith’s childlessness, her aberrant daily schedule, and her refusal to work on her enemies’ time mark her as someone resisting normative time and a focus on the future. At the same time, however, Judith does ensure a future for Bethulia, and, by extension, for Israel. Consequently, this article also explores how the Book of Judith itself plays with the idea of history, calling into question the very future Judith supposedly ensures. The article also highlights the absence of eschatological thinking in the Book of Judith. Finally, this article discusses the implications of such an erring, queer narrative for thinking about Jewish history and the biblical canon.
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Russello, Gerald J. "Book Review: Judith." Christianity & Literature 48, no. 3 (1999): 367–69. http://dx.doi.org/10.1177/014833319904800313.

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Mortensen, Jacob P. B. "Signs of Greek Education in the Book of Judith." Journal for the Study of Judaism 51, no. 4-5 (2020): 457–86. http://dx.doi.org/10.1163/15700631-bja10011.

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Abstract This article examines Judith’s prayer in chapter 9 of the book of Judith from the perspective of the guidelines on speech-in-character found in Aelius Theon’s Progymnasmata (mid/end of the first century CE). According to the guidelines, it is important for an author of prose to achieve correspondence between the literary persona and the actual speech-in-character. This article examines the extent to which Judith’s prayer in chapter 9 observes Theon’s guidelines, as well as the theological implications of this.
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Thiessen, Matthew. "Protecting the Holy Race and Holy Space: Judith’s Reenactment of the Slaughter of Shechem." Journal for the Study of Judaism 49, no. 2 (2018): 165–88. http://dx.doi.org/10.1163/15700631-12492195.

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Abstract The book of Judith employs the narrative of Genesis 34 in order to depict Judith’s actions as an imitation of the violent slaughter of the Shechemites. Through his skillful retelling of the story in her prayer (Judith 9) and then his repeated allusions to this story throughout the narrative, the author portrays Judith’s trust in God to protect both her body and her nation’s temple from the impurity, profanation, and disgrace of foreign aggression. Her deceitful words and actions are based on her belief that God would strengthen her hand, just as he had previously strengthened the hand of Simeon, to bring down vengeance upon Israel’s adversaries.
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Steensgaard, Peter, and Nils Martola. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 9, no. 2 (1988): 131–35. http://dx.doi.org/10.30752/nj.69432.

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Kabbalah. En rejse i jødisk mystik (Judith Winther, 1986) is reviewed by Peter Steensgaard.Religion och samhälle i Mellanöstern (eds. J-O Blichfeldt & J. Hjärpe, 1985) is reviewed by Nils Martola.
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Skemp, Vincent T. M. "Learning by Example: Exempla in Jerome’s Translations and Revisions of Biblical Books." Vigiliae Christianae 65, no. 3 (2011): 257–84. http://dx.doi.org/10.1163/157007211x543077.

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AbstractJerome’s interest in provinding Exempla for his readers in his letters and the Vitae Patrum extended to his translations and revisions of canonical Books—Ruth 4,11; Deut 29,22(23), Esth 1,18; Zech 13,4—and to a book he considered non-canonical (Tob 2,12). Jerome related the noun exemplum to a variety of lexemes in the semantic field of obiecta aversionis. His views regarding the regulation of female behavior played a role in the plus in Esth 1,18. He viewed Ruth to some extent as a positive exemplum for his female audience, although he likely had conflicted feelings about the fact that the widow remarried. Although the lexeme does not occur in the Book of Judith, his predilections for Judith as exemplum of the chaste and virtuous widow was the impetus for the pluses in Jdt 16,26 and 10,4.
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Clopot, Cristina, and María Dolores Fernandes del Pozo. "Book Reviews." Anthropological Journal of European Cultures 25, no. 2 (2016): 164–68. http://dx.doi.org/10.3167/ajec.2016.250208.

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Akagawa, Natsuko (2015), Heritage Conservation and Japan’s Cultural Diplomacy: Heritage, National Identity and National Interest (London: Routledge), 227 pp., Hb: €112, ISBN: 9780415707626Okely, Judith (2012), Anthropological Practice: Fieldwork and the Ethnographic Method (London: Berg), 224 pp., Pb: £18.99 ISBN: 9781845206031
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Craven, Toni. "The Book of Judith in the Context of Twentieth-Century Studies of the Apocryphal/Deuterocanonical Books." Currents in Biblical Research 1, no. 2 (2003): 187–229. http://dx.doi.org/10.1177/1476993x0300100206.

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Studies of Judith represent three overlapping but distinct periods of critical inquiry. Interests were awakened (1913-49), as three firsts in English wit ness: Charles's comprehensive APOT (1913), Oesterley's two one-volume introdutions to the Apocrypha (1914, 1935) and Pfeiffer's critical introduc tion (1949). In a second period (1950-85), Judith's context undergoes remarkable shifts both within the Bible and the wider community with the inclusion of the Apocryphal/Deuterocanonical Books in translations like the RSV and NRSV, text-critical editions, literary analysis, initial feminist studies, and collaborative alliances of Protestant, Catholic and Jewish scholars. In a third period (1986-2001), critical strategies enlarge to represent increas ingly gender-inclusive, interdisciplinary, international and eclectic concerns.
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McLachlan, Hugh V. "Book Review: Judith Blau and Alberto Moncada." Sociology 41, no. 4 (2007): 757–58. http://dx.doi.org/10.1177/00380385070410041206.

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Arina, Rinta. "Analisis semiotika pada iklan cetak tiket.com “book anytime, go anywhere”." JURNAL DASARUPA: DESAIN DAN SENI RUPA 3, no. 3 (2022): 28–32. http://dx.doi.org/10.52005/dasarupa.v3i3.84.

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ABSTRAK Tulisan ini berusaha mencoba mengetahui ideologi di balik iklan cetak tiket.com “Book Anytime, Go Anywhere”. Beberapa konsep teoretis semiotika iklan Judith Williamson (1979) menjadi pisau bedah untuk mengetahui ideologi yang bekerja pasa iklan cetak tiket.com “Book Anytime, Go Anywhere”. Tulisan ini menunjukkan bahwa visualisasi iklan ini menunjukkan adanya ideologi patriarki dan sexist yang masih terus beredar di masyarakat, di satu sisi memperlihatkan bahwa perempuan masih tetap diidentikkan pada pekerjaan domestik seperti membersihkan rumah dan mengurus rumah tangga. Namun, di sisi lain menawarkan suatu ‘angin segar’ dalam kehidupan perempuan dengan pekerjaan yang menumpuk dan tak terselesaikan, bahwa mereka memiliki hak untuk melakukan ‘escape’ dan melupakan pekerjaan tersebut selama beberapa saat dengan melakukan booking tiket perjalanan ke mana saja dan kapan saja. Kata Kunci: Semiotika; Judith Williamson; Iklan; Cetak; tiket.com;
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Dissertations / Theses on the topic "Book of judith"

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Patterson, Dilys Naomi. ""Honoured in her time": Queen Shelamzion and the Book of Judith." Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6168.

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The Book of Judith is a tale about a time in Jewish history when the Jews were threatened with annihilation and saved by a pious widow. It is also an example of the early Hellenistic novel and evinces many hitherto unexplored ties to Hellenistic literature; however, even when these similarities are accounted for, the characterization of Judith, the book's main character, stands out in marked contrast to other Hellenistic female heros. Although the date of composition of the work is still disputed, there is strong evidence that links the work to the Hasmonean period. It was during this period that a woman ruled Judea; this woman was Shelamzion, whom Josephus refers to as Salome Alexandra. Charles Ball, Solomon Zeitlin, and the contemporary feminist scholar Tal Ilan postulate that the Book of Judith was written as a means of promoting the popularity of this Hasmonean queen; however, the idea has not been thoroughly examined by scholars. This dissertation explores the possibility that the Book of Judith was written as political propaganda for the only Hasmonean queen, Shelamzion. The first part of the dissertation explores literary patronage and propaganda in the Hellenistic period. Part Two examines the literary world of Shelamzion, the world which gave birth to the Hellenistic novel. The third part offers a fresh evaluation of Josephus' accounts of Shelamzion's reign; these accounts are found in The Jewish War and Jewish Antiquities . Her reign is examined against the backdrop of the politically powerful female descendants of Ptolemy Soter I, the various Cleopatras of the second and first centuries B.C.E. The final section assesses the Book of Judith as political propaganda for Shelamzion, revisiting anthropological studies of honour and shame and discussing the similarities between Shelamzion and Judith.
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Giles, Wendy Pauline. "The influence of direct speech on the plot development and characterization in the Book of Judith." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/13506.

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Although the Book of Judith has been thought to reflect a historical situation, this is not necessarily the case, and more recent literary critical studies have provided greater access to its intricacies. Judith contains a number of direct speeches, and direct speech in Hebrew literature in general, influences both plot development and characterization. This thesis is a discussion of how the direct speeches in Judith influence both its plot development and characterization. Since a number of the speeches contain irony, special attention has been given to this literary device.
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Koppinen, Pirkko Anneli. "Swa tha Stafas Becnath : ciphers of the heroic idiom in the Exeter book riddles Beowulf Judith and Andreas." Thesis, Royal Holloway, University of London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.537519.

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Miller, Jeffery P. "The prosperity of Judah in relation to selected kings in the book of Second Chronicles." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Bock, Judith [Verfasser], Peter U. [Akademischer Betreuer] [Gutachter] Brucker, and Rüdiger von [Gutachter] Eisenhart-Rothe. "Klinische und MR-tomografische Langzeituntersuchung von Funktion und Integrität des M. subscapularis nach arthroskopischer Schulterstabilisierung über das tiefe antero-inferiore 5:30-Uhr-Portal / Judith Bock ; Gutachter: Peter U. Brucker, Rüdiger von Eisenhart-Rothe ; Betreuer: Peter U. Brucker." München : Universitätsbibliothek der TU München, 2016. http://d-nb.info/1124154698/34.

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Cardoso, Silas Klein. "A IMAGEM SE FEZ LIVRO A materialidade da Torá e a invenção do aniconismo pós-exílico São Bernardo do Campo 2015." Universidade Metodista de São Paulo, 2015. http://tede.metodista.br/jspui/handle/tede/345.

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Made available in DSpace on 2016-08-03T12:19:56Z (GMT). No. of bitstreams: 1 Silas Cardoso2.pdf: 1303036 bytes, checksum: 6bfbab99f1aee463f9c257e694559274 (MD5) Previous issue date: 2015-05-25
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The research aims the Torah as an aniconic cultic object in the postexilic, revealing its ritualistic face in the Ancient Israel worship. It is proposed that the centralization of Torah in the Second Temple Period will be an ideological and macrostructural construction i.e., an invented tradition of the post-exilic priesthood that aims to unify the nation that rebuild itself. For that analysis, three cuts related to the question are persecuted: (1) the cult materiality in its continuities and ruptures with the pre-exilic Israelite religion, from the material culture and biblical analysis of four central cultic objects presented in the Deuteronomistic History, bamah, massebah, Asherah and Ark; (2) the redactional practices that defend the Torah centralization that inspires in the other cults of Ancient Israel, especially observed in the exegetical analysis of Ps 19, one of the major Torah Psalms of the Hebrew salter; (3) the canonical texts editing that was legitimator retroprojected visions of the posterior and centralized vision of Torah, from the creation of a text materiality typology, from the exegetical analysis of the texts. With that environment we propose a model of four instances of construction of post-exilic aniconism, centralized on Torah and reaching the different layers from judahite religion.
A pesquisa trabalha a Torá como objeto de culto anicônico no pósexílio, apresentando sua face ritualística no culto do Israel Antigo. É proposto que a centralização da Torá no período do Segundo Templo seria uma construção ideológica macroestrutural i.e., uma tradição inventada do grupo sacerdotal pós-exílico em vista de unificar a nação que se reconstruía e reconfigurava. Para tal análise, observam- se três recortes distintos ligados à questão: (1) a materialidade do culto em suas continuidades e rupturas com a religião israelita pré-exílica, a partir da análise da cultura material e da análise da literatura bíblica de quatro objetos cúlticos centrais da OHD, bamah, massebah, Asherá e arca; (2) as práticas redacionais que advogavam a centralização da Torá com inspiração nos demais cultos e concepções do divino no Antigo Israel, especialmente observada na análise exegética do Sl 19, como um dos principais Salmos da Torá que teriam sido produzidos no período para promulgar a nova prática; e (3) a editoração dos diversos textos canônicos que teriam sido retroprojeções legitimadores da visão posterior centralizadora da Torá, através da criação de uma tipologia da materialidade dos textos e da Torá advinda da análise exegética de diversos textos. Com tal panorama, sob pesquisa exegética de orientação histórico-crítica, é proposto um modelo de quatro instâncias de construção do aniconismo pós-exílico, centralizado na Torá e atingindo as diferentes camadas da religião judaíta.
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Graham, Michael Todd. "THE DISCOURSE FUNCTION OF KOINE GREEK VERB FORMS IN NARRATIVE: TESTING CURRENT PROPOSALS IN THE BOOK OF JUDITH." Diss., 2018. http://hdl.handle.net/10392/5715.

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The objective of this dissertation is to test some major theories on the discourse function of the Greek indicative verb-forms in narrative. Since the publication of Stanley Porter and Buist Fanning’s doctoral dissertations, verbal aspect has been a major area of research among scholars. Although the debate and research concerning the aspect of Greek verbs continues to be at the forefront of Greek grammatical studies, the question that begs to be answered is whether their answers can satisfactorily account for the varied verb-forms throughout the entirety of a historical narrative. This dissertation seeks to answer this question by testing current proposals on the discourse function of Greek indicative verb-forms within the narrative of Judith. Chapter 1 introduces the thesis of the dissertation, surveys the literature related to Greek grammar, and discusses the need to focus on discourse grammar. Chapter 2 surveys the literature related to discourse grammar, provides a methodology, and discusses the rationale for the selection of the book of Judith. Chapter 3 tests the function of the aorist and the imperfect within the book of Judith. Specifically, it tests the proposal—unless intentionally marked, the aorist is used to describe mainline events, it provides the foundation for the narrative, and thus moves it forward. Whereas the imperfect is used with non-events, giving descriptive or background information, rather than moving it forward. Chapter 4 examines the function of the present within the narrative of Judith. Namely, it evaluates Runge’s rejection of Stanley Porter’s claim that the present indicative verb-form is semantically marked for prominence. Chapter 5 observes the function of the perfect within the narrative of Judith. Specifically, it evaluates the thesis—the perfect is used to show the relevance of the action, idea, or situation to the current discourse. Chapter 6 provides a concluding summary of each chapter in this dissertation and suggests areas for fruitful future research.
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Van, der Walt Clarke Phillip. "A Literary and Socio-historical Comparison between the Prayers of Esther (LXX) and Judith." Diss., 2006. http://hdl.handle.net/2263/30325.

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This study aims to point out the literary and socio-historical relationship between the prayers of Esther (Est.4.17.11-26 (Addition C) (14)) and Judith (Jdt.9). By making use of a literary analysis in terms of syntax, discourse structure, language, style, rhetorical figures, form and tradition, a comparison is made between the prayers to point out the literary agreements and differences. Subsequently an attempt is made to interpret the prayers against the social background(s) within which they originated. The events in the prayers are especially brought into relation with the Maccabaean era (168 BCE – 37 CE) with the purpose of determining how the authors of each prayer associated their own historical situation with the events of the Maccabaean crisis (168 BCE – 162/161 BCE). The characters that each of the authors introduces to the readers have a definite influence in the interpretation of Esther and Judith’s prayers. It is for this reason that the author, or at least what is learned about him through the text, and his interpretation of the events within his social situation, is investigated. A further investigation concentrates on the strategy that the authors used in terms of ‘genre’, contents and organization with the purpose of conveying their message to their readers. Further, an attempt is made to combine the results of this study with the intention of identifying the possible Grundlage, which may be the basic form of the prayers as they were accepted into the LXX. A hypothesis is also stated at the end of this study about how the Grundlage may have developed and which possible events throughout history could have played a role in the final form of Esther and Judith’s prayers, as accepted into the LXX. The theory of Moore (1982: 594) that the close relation of Esther and Judith with Daniel can best be explained by a possible common biblical heritage, is discussed and measured at the hand of the hypothesis of a common Grundlage for the prayers. Zeitlin’s argument (1972: 14, 15-21) that the prayers existed on polemical grounds, is also measured against the proposal of a common Grundlage. The eventual purpose of this study is then to point out what details can be derived from texts that are compared with each other by means of a literary and socio-historical comparison.
Dissertation (Magister Artium (Ancient Languages and Culture))--University of Pretoria, 2006.
Ancient Languages
unrestricted
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Skloot, Joseph Aaron. "Printing, Hebrew Book Culture and Sefer Ḥasidim". Thesis, 2017. https://doi.org/10.7916/D82231PV.

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This dissertation is a contribution to the fields of the history of the Hebrew book and early modern Jewish cultural history. It is a study of Sefer Ḥasidim, a text that originated in the medieval Rhineland, in its first two printed editions (of 1538 and 1581, respectively). By analyzing these editions closely, and by comparing them to their manuscript antecedents, it is possible to determine how the work of printing changed Sefer Ḥasidim and how printing shaped readers’ understanding of the text. These investigations advance the argument that the printing of Hebrew books was a creative act, not merely a process of reproduction and dissemination. Like all creative productions, moreover, these editions can be read as witnesses to the particular social and cultural contexts from which they emerged—in this case, a period of upheaval in Jewish life and European society. Moreover, the varied cast of characters who produced these editions—printers, editors, proofreaders, press workers, among others—were influenced by commercial, intellectual and religious interests unique to the sixteenth century and to Italy. These interests left their mark on the texts of Sefer Ḥasidim that emerged from their presses (in the form of censorship and emendations), as well as their associated paratexts (e.g. prefaces, tables of contents and introductions). Part one of this dissertation focuses on the first printed edition of Sefer Ḥasidim, produced by a group of Jewish silk entrepreneurs who called themselves “the partners” in the city of Bologna. It contains two chapters. Chapter one examines who the partners were and their social position within Bolognese Jewry, as well as the legal and institutional framework that regulated the production of Hebrew books in Bologna. Chapter two is a close reading of their edition of Sefer Ḥasidim and a comparison to the extant Sefer Ḥasidim manuscripts. This chapter highlights three areas where the partners innovated: They ascribed the authorship of Sefer Ḥasidim to the medieval pietist R. Judah he-Ḥasid; they prefaced the text with a lengthy table of contents; and they censored the text to eliminate a number of references to Christianity and Christians. Part two focuses on the second edition of Sefer Ḥasidim. It contains three chapters. Chapter three examines the people who created this edition: the Christian printer Ambrosius Froben of Basel and his Jewish and Christian associates. Chapter four focuses on the many paratexts that accompanied Froben’s edition. These documents present Sefer Ḥasidim as a canonical work of scripture and aggadah (rabbinic lore) intended for young students. Chapter five focuses on the text of Sefer Ḥasidim in Froben’s edition and the emendations Froben and his editors introduced. The chapter highlights three kinds of emendations: censorship of anti-Christian passages; the removal of phrases in languages other than Hebrew; and the introduction of punctuation and glosses. Taken together, these emendations create the impression that Sefer Ḥasidim was a “classic” of far greater import than it may have had at the time of its composition. This dissertation closes with a conclusion that describes how the data contained in the previous chapters might be useful for students of the history of the book and Jewish modernity.
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Theron, Jacques. "Die monargale tydvak in die geskiedenis van Israel." Diss., 2005. http://hdl.handle.net/10500/1507.

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Text in Afrikaans
Hierdie verhandeling dek oor die algemeen die groter geheel van die Monargale Tydvak in die geskiedenis van Israel en Juda. Daar word egter meer spesifiek gefokus op die koningskap van Josia, `n merkwaardige koning van Juda, en sy godsdienstige hervormings wat van stapel gestuur is na aanleiding van die vonds van die wetboek in die Tempel. Die verhaal van Josia word geskets teen die agtergrond van die politieke klimaat in die antieke Nabye Ooste voor- en tydens sy koningskap. Aandag word dus gegee aan ander nasies en die invloed wat hulle op Juda gehad het. Daar word ook gekyk na daardie profete wat moontlik `n invloed op Josia kon gehad het, hetsy profete wat aktief was tydens sy koningskap of in die jare onmiddellik daarvoor. Laastens word ook na die Deuteronomistiese Geskiedenis gekyk ten einde die moontlike verband daarvan met Josia en sy hervormings te bepaal
This dissertation covers, in generaL the topic of the Monarchial Period in the history of Israel. More specific attention is given to Josiah. a remarkable king of Judah, and his program of religious refonn, that was set in motion with the discovery of the Book of the Law in the Temple. The story of Josiah is told against the background of the political climate in the ancient Near East prior to and also during Josiah's reign. Other nations and their influence on Judah is carefully considered in this regard. Attention is also given to those prophets that could possibly have influenced Josiah. Some of these prophets were active during Josiah's reign and others in the years preceding his reign. Lastly the Deuteronomistic History is considered to determine the possible links to Josiah and his refonn program
Old Testament
M.Th. (Old Testament)
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Books on the topic "Book of judith"

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The book of Judith. Carcanet, 1995.

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G, Xeravits Géza, ed. A pious seductress: Studies in the book of Judith. De Gruyter, 2012.

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Berrisford, Judith Mary. The Judith Berrisford book of basic pony care. Knight, 1987.

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C, VanderKam James, ed. No one spoke ill of her: Essays on Judith. Scholars Press, 1992.

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Markham, Shelly. Alexander and the terrible, horrible, no good, very bad day: A musical based on the book by Judith Viorst. Dramatic Publishing, 1999.

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Michaels, Judith. Inheritance: The 4 Month 'N.Y. Times' Bestseller! By the Author of ''Possessions'' and ''Private Affairs''. 8th ed. Pocket Books: a div. of Simon & Schuster, Inc., 1989.

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Bruce, Hedges, ed. A guide for using Alexander and the terrible, horrible, no good, very bad day in the classroom: Based on the book written by Judith Viorst. Teacher Created Materials, 1998.

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Bly, Stephen A. Judith and the judge. Thorndike Press, 2003.

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Bly, Stephen A. Judith and the judge. Vine Books, 2000.

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Tobit and Judith. Sheffield Academic Press, 2002.

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Book chapters on the topic "Book of judith"

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Macatangay, Francis M. "Géza G. Xeravits (Ed), A Pious Seductress: Studies In The Book Of Judith." In Perspectives on Hebrew Scriptures X, edited by Christophe Nihan and Ehud Ben Zvi. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237646-084.

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Dockray-Miller, Mary. "Judith of Flanders’ Gospel Books." In The Palgrave Encyclopedia of Medieval Women's Writing in the Global Middle Ages. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-76219-3_51-1.

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"JUDITH." In The Body and the Book. Brill | Rodopi, 2008. http://dx.doi.org/10.1163/9789401206044_010.

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"Book of Judith." In The Middle English Metrical Paraphrase of the Old Testament. Medieval Institute Publications, 2011. http://dx.doi.org/10.2307/j.ctv138436c.20.

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"JUDITH 1." In The Book of Judith. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232467-006.

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Kates, Judith A. "The Book of Judith:". У Ḥiddushim. Academic Studies Press, 2022. http://dx.doi.org/10.2307/j.ctv2mwg3h0.15.

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"Preaching the Book of Judith." In Representing Judith in Early Modern French Literature. Routledge, 2016. http://dx.doi.org/10.4324/9781315605463-10.

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"END OF THE BOOK OF JUDITH." In The Book of Judith. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232467-003.

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"INTRODUCTION." In The Book of Judith. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232467-001.

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"The Book of Judith, Daughter of Merari." In The Book of Judith. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232467-002.

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