Relevant bibliographies by topics / Book of Monk Cassian the Roman

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Academic literature on the topic 'Book of Monk Cassian the Roman'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Book of Monk Cassian the Roman"

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Ramsey, Boniface. "Book Review: Cassian the Monk." Theological Studies 59, no. 3 (1998): 513–15. http://dx.doi.org/10.1177/004056399805900312.

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de Waal, Esther. "Book Review: Cassian the Monk." Theology 104, no. 819 (2001): 232–33. http://dx.doi.org/10.1177/0040571x0110400334.

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Gould, Graham. "Book Review: Cassian the Monk." Theology 109, no. 851 (2006): 369–70. http://dx.doi.org/10.1177/0040571x0610900511.

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Ilina, Anastasiia A. "Alcuin and his role in the preparation of the Benedictine reform in the Frankish kingdom." Vestnik of Kostroma State University 29, no. 2 (2023): 51–56. http://dx.doi.org/10.34216/1998-0817-2023-29-2-51-56.

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The article addresses the issue of the degree and form of Alcuin’s participation in the preparation of the so-called Benedictine reform in the Frankish state. This reform, apparently, was caused by secularisation and the insufficient level of education of monastics at that time. Based on the analysis of Alcuin’s works devoted to the topic of improving discipline, correcting morals and raising the level of education of monks (“General Exhortationˮ, “Letter on the Study of Sciencesˮ, letters), the author of the article looks for parallels with the “monasticˮ policy pursued by Charlemagne and tri
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Hentosh, Liliana. "The History of Roman Sheptyts’kyi’s Choice." Ukraina Moderna 27, no. 27 (2019): 172–82. http://dx.doi.org/10.30970/uam.2019.27.1068.

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In this monograph, Polish historian Magdalena Nowak depicts the influence of Roman (later Metropolitan Andrei) Sheptyts’kyi’s family, education, and friendships during his years at university on the formation of his personality. In it she tries to answer the question why the young count, who was a Polish patriot and a deeply faithful Roman Catholic, decided to switch rites and become a monk of the Greek Catholic Church, whose flock was made up almost exclusively of Ukrainians (Nowak refers to them to as “Ruthenians/Ukrainians”). Nowak is inclined to believe that the motivation was Sheptyts’kyi
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Mutalâp, Daniar. "The Life and Work of Monk Raphail of Hurezi Monastery (II)." Revista Istorică 34, no. 1-3 (2023): 157–90. http://dx.doi.org/10.59277/ri.2023.1-3.34.07.

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The present paper attempts to reconstruct the life and work of monk Raphael from Hurezi Monastery in the context of both his activity from Oltenia (The Diocese of Râmnic and Hurezi Monastery) and from Moldova (Dragomirna Monastery).Born around 1725, Radu became monk at Hurezi Monastery on the 2nd of April 1754, changing his name to Raphael. In 1781 he was named hegumenos of Hurezi. Close to his death (circa 1791), he received the great schema, becoming hieroschemamonk Roman. His intellectual activity is remarkable, scoping the production of more than 20 Romanian manuscripts, the correction of
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Golovnina, Natalia. "Pakhomian texts of russian Philokalia." St. Tikhons' University Review. Series III. Philology 73 (December 30, 2022): 37–48. http://dx.doi.org/10.15382/sturiii202273.37-48.

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The article examines the issue of collecting and translating ascetic literature into Slavic and Russian languages in the 18–19 centuries using the example of the Pakhomian corpus of texts. Comparative analysis of the composition of the Greek Philokalia and the Russian Philokalia – the latter is considered not just as an ascetic five-volume book prepared for publication by st. Feofan the Recluse, but as a systematic translation activity that united several generations, and thanks to which there was a flourishing of monasticism and the resumption of eldrship in Russia. The reasons for the differ
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Olesti Vila, Oriol, Ricard Andreu Expósito, and Jamie Wood. "New perspectives on Byzantine Spain: the Discriptio Hispaniae." Journal of Ancient History 6, no. 2 (2018): 278–308. http://dx.doi.org/10.1515/jah-2018-2002.

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AbstractThe Discriptio Hispaniae is a passage from the Geometry of Gisemundus, also entitled Ars Gromatica Gisemundi (AGG), a medieval treatise of agrimensura written by an unknown author, probably a monk known as Gisemundus who had some agrimensorial experience. The work was compiled around AD 800 by collecting passages of a range of sizes, from just a few words to several pages, extracted from ancient and medieval sources. Although modern research into Roman agrimensorial texts has admitted the importance of the AGG, its corrupt condition has not invited sustained analysis. The passage now k
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Joshua, Schachterle. "The Conferences of John Cassian." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573844.

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This document was written in the 5th century by a monk named John Cassian in order to help found a monastery in the Roman-controlled region of Gaul (in modern-day France). The Conferences are the second volume of Cassian's instructions (the first volume is The Institutes) on how to correctly practice monasticism based on his experience living as a monk in Egypt. Unlike The Institutes, however, The Conferences is written as a series of conversations between a young Cassian, his monastic compatriot Germanus, and several venerable Egyptian monks. Conversations discuss the goals of monastic life,
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Joshua, Schachterle. "The Institutes of John Cassian." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573763.

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Originally titled The Institutes of the Cenobia and the Remedies for the Eight Principal Vices, this document was written in the 5th century by a monk named John Cassian in order to help found a monastery in the Roman-controlled region of Gaul (modern-day France). Cassian's instructions on how to correctly practice monasticism on both the practical and spiritual levels were based on his experience living as a monk in Egypt, one of the cradles of Christian monasticism. First chapters include teachings on how monks should dress, pray, and work on a daily basis. The remaining chapters instruct mo
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Books on the topic "Book of Monk Cassian the Roman"

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Cronin, Glenn. Disenchanted Wanderer. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501760181.001.0001.

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This book is the first comprehensive English-language study in over half a century of the life and ideas of Konstantin Nikolaevich Leontiev (1831–1891), one of the most important thinkers in nineteenth-century Russia on political, social, and religious matters. The book gives the reader a broad overview of Leontiev's life and varied career as novelist, army doctor, diplomat, journalist, censor, and, late in life, ordained monk. Reviewing Leontiev's creative work and his writing on aesthetics and literary criticism, the book goes on to examine Leontiev's sociopolitical writing and his theory of
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Sipe, A. W. Richard. The Serpent and the Dove. Praeger, 2007. http://dx.doi.org/10.5040/9798216012986.

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Richard Sipe, himself a former monk and priest, has made a lifelong venture of determining the reality and meaning of religious celibacy. Even an adequate operational definition of religious celibacy, he says, has been avoided by Catholic hierarchy and scholars to preserve the celibate myth. Having spent 25 years conducting a study of celibacy and sexual behavior in Roman Catholic priests, Sipe concluded that at any one time no more than 50 percent of priests were practicing celibacy. To more fully understand what celibacy is, how it is practiced, the affect it has on the humanness of men of w
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Book chapters on the topic "Book of Monk Cassian the Roman"

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"Martin Luther: Ninety-five Theses 1517." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-058.

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According to legend, on October 31, 1517, Martin Luther, a Catholic monk of the Augustinian order serving in Wittenberg, Germany, nailed a document containing ninety five theses (points for discussion and debate) to the door of a chapel in Wittenberg. Luther's motive for this act was to provoke debate about what he regarded as errors in Roman Catholic Church teachings and practices and to correct abuses in the Church, particularly the practice of selling indulgences. The issues that Luther raised generated a much-wider debate, which in time split Western Christianity. The immediate outcome of
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Boganeva, Elena, та Mare Kõiva. "Тексты о святых архива Эстонского литературного музея". У Перспективы изучения фольклора. Взгляд из Эстонии и Беларуси. Миссия выполнима 3. ELM Scholarly Press / Научное издательство ЭЛМ, 2022. http://dx.doi.org/10.7592/sator.2022.23.02.

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The aim of our study is the description and initial systematization of the texts about saints in the Russian collection of the ELM folklore archive labeled ERA Vene – the records from the 1920s-40s, created by the ELM collectors belonging to the Russian population of Estonia. Among the texts about saints in the Russian collection of the ELM archive we can find fairy tales (magical and legendary), spiritual and ethical legends, lore (stories about local landscape features, natural and cultural objects), bylichkas (mythological stories), stories about miracles (legends-bylichkas), legendary stor
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Uden, James. "Queer Urges and the Act of Translation." In Spectres of Antiquity. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190910273.003.0005.

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The fourth chapter of the book turns to Matthew Lewis, author of the scandalous 1796 novel The Monk. More than many of his contemporaries, Lewis was able to blend intricate and learned allusions to Greek and Roman literature into the popular frame of his Gothic texts. This chapter argues that he uses these allusions to give voice to particular anxieties: about the consequences of Gothic publishing and, particularly, about his own queer desires. The chapter begins by examining the translations in The Monk of poems of Horace and Anacreon, both explicitly homoerotic texts from antiquity. Second,
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