Relevant bibliographies by topics / Book of Mormon translation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Book of Mormon translation'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Book of Mormon translation"

1

Valdeón, Roberto. "Joseph Smith’s uses of pseudo-, intralingual and intersemiotic translation in the creation of the Mormon canon:The Book of Mormon, theBibleand theBook of Abraham." Across Languages and Cultures 15, no. 2 (December 2014): 219–41. http://dx.doi.org/10.1556/acr.15.2014.2.4.

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Stott, G. St John. "Talking to Angels; Talking of Angels: Constructing the Angelology of the Book of Mormon." Religion & Theology 19, no. 1-2 (2012): 92–109. http://dx.doi.org/10.1163/157430112x650348.

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AbstractVision narratives report experiences that cannot be confirmed because they cannot be shared. Those who see angels can only receive confirmation and reassurance from the way that their testimony is accepted by others. Taking the publication of the vision reports found in theBook of Mormon(1830) as an example of a visionary’s concern for validation, the paper shows how Joseph Smith, Jr. (the book’s “author and translator”) could rely on his readers confirming – by their tacit assent to what they read – the truth of what he held to be his own revelatory experience. However, as Smith thought of the ministry of angels as a relational rather than a referential term, and brought all instances of revelation under this heading, there could be a difference between what was described (and assented to) and what was experienced.
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Bowman, Matthew. "Review of Michael Hubbard MacKay and Gerrit J Dirkmaat, From Darkness unto Light: Joseph Smith's Translation and Publication of the Book of Mormon." Journal of Book of Mormon Studies 26, no. 2017 (May 30, 2017): 218–22. http://dx.doi.org/10.18809/jbms.2017.0108.

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Hodges, Blair Dee. "Book notice of Revelations and Translations, Volume 3: Printer's Manuscript of the Book of Mormon, by Royal Skousen and Robin Scott Jensen." Journal of Book of Mormon Studies 24 (October 1, 2015): 261–64. http://dx.doi.org/10.18809/jbms.2015.0117.

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Thomas, John Christopher. "Book of Mormon Pneumatology." Journal of Book of Mormon Studies 24 (October 1, 2015): 217–30. http://dx.doi.org/10.18809/jbms.2015.0112.

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Hardy, Grant. "The Book of Mormon Book Club." Journal of Book of Mormon Studies 25 (April 22, 2016): 139–53. http://dx.doi.org/10.18809/jbms.2016.0111.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 67, no. 1-2 (January 1, 1993): 109–82. http://dx.doi.org/10.1163/13822373-90002678.

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-Louis Allaire, Samuel M. Wilson, Hispaniola: Caribbean chiefdoms in the age of Columbus. Tuscaloosa: University of Alabama Press, 1990. xi + 170 pp.-Douglas Melvin Haynes, Philip D. Curtin, Death by migration: Europe's encounter with the tropical world in the nineteenth century. Cambridge: Cambridge University Press, 1989. xviii + 251 pp.-Dale Tomich, J.H. Galloway, The sugar cane industry: An historical geography from its origins to 1914. Cambridge: Cambridge University Press, 1989. xii + 266 pp.-Myriam Cottias, Dale Tomich, Slavery in the circuit of sugar: Martinique and the world economy, 1830 -1848. Baltimore: John Hopkins University Press, 1990. xiv + 352 pp.-Robert Forster, Pierre Dessalles, La vie d'un colon à la Martinique au XIXe siècle. Pré-senté par Henri de Frémont. Courbevoie: s.n., 1984-1988, four volumes, 1310 pp.-Hilary Beckles, Douglas V. Armstrong, The old village and the great house: An archaeological and historical examination of Drax Hall Plantation, St Ann's Bay, Jamaica. Chicago: University of Illinois Press, 1990. xiii + 393 pp.-John Stewart, John A. Lent, Caribbean popular culture. Bowling Green OH: Bowling Green State University Popular Press, 1990. 157 pp.-W. Marvin Will, Susanne Jonas ,Democracy in Latin America: Visions and realities. New York: Bergin & Garvey Publishers, 1990. viii + 224 pp., Nancy Stein (eds)-Forrest D. Colburn, Kathy McAfee, Storm signals: Structural adjustment and development alternatives in the Caribbean. London: Zed books, 1991. xii + 259 pp.-Derwin S. Munroe, Peggy Antrobus ,In the shadows of the sun: Caribbean development alternatives and U.S. policy. Carmen Diana Deere (coordinator), Peter Phillips, Marcia Rivera & Helen Safa. Boulder CO: Westview Press, 1990. xvii + 246 pp., Lynne Bolles, Edwin Melendez (eds)-William Roseberry, Louis A. Pérez, Jr., Lords of the mountain: Social banditry and peasant protest in Cuba, 1878-1918. Pittsburgh: University of Pittsburgh Press, 1989. xvii + 267 pp.-William Roseberry, Rosalie Schwartz, Lawless liberators, political banditry and Cuban independence. Durham NC: Duke University Press, 1989. x + 297 pp.-Robert L. Paquette, Robert M. Levine, Cuba in the 1850's: Through the lens of Charles DeForest Fredricks. Tampa: University of South Florida Press, 1990. xv + 86 pp.-José Sánchez-Boudy, Gustavo Pérez Firmat, The Cuban condition: Translation and identity in modern Cuban literature. Cambridge: Cambridge University Press, 1989. viii + 185 pp.-Dick Parker, Jules R. Benjamin, The United States and the origins of the Cuban revolution: An empire of liberty in an age of national liberation. Princeton: Princeton University Press, 1990. xi + 235 pp.-George Irvin, Andrew Zimbalist ,The Cuban economy: Measurement and analysis of socialist performance. Baltimore: John Hopkins University Press, 1989. xiv + 220 pp., Claes Brundenius (eds)-Menno Vellinga, Frank T. Fitzgerald, Managing socialism: From old Cadres to new professionals in revolutionary Cuba. New York: Praeger, 1990. xiv + 161 pp.-Patricia R. Pessar, Eugenia Georges, The making of a transnational community: Migration, development, and cultural change in the Dominican republic. New York: Columbia University Press, 1990. xi + 270 pp.-Lucía Désir, Maria Dolores Hajosy Benedetti, Earth and spirit: Healing lore and more from Puerto Rico. Maplewood NJ: Waterfront Press, 1989. xvii + 245 pp.-Thomas J. Spinner, Jr., Percy C. Hintzen, The costs of regime survival: Racial mobilization, elite domination and control of the state in Guyana and Trinidad. Cambridge: Cambridge University Press, 1989. x + 240 pp.-Judith Johnson, Morton Klass, Singing with the Sai Baba: The politics of revitalization in Trinidad. Boulder CO: Westview, 1991. xvi + 187 pp.-Aisha Khan, Selwyn Ryan, The Muslimeen grab for power: Race, religion and revolution in Trinidad and Tobago. Port of Spain: Inprint Caribbean, 1991. vii + 345 pp.-Drexel G. Woodson, Patrick Bellegarde-Smith, Haiti: The Breached Citadel. Boulder CO: Westview Press, 1990. xxi + 217 pp.-O. Nigel Bolland, Howard Johnson, The Bahamas in slavery and freedom. Kingston, Jamaica: Ian Randle; London: James Currey, 1991. viii + 184 pp.-Keith F. Otterbein, Charles C. Foster, Conchtown USA: Bahamian fisherfolk in Riviera beach, Florida. (with folk songs and tales collected by Veronica Huss). Boca Raton: Florida Atlantic University Press, 1991. x + 176 pp.-Peter van Baarle, John P. Bennett ,Kabethechino: A correspondence on Arawak. Edited by Janette Forte. Georgetown: Demerara Publishers, 1991. vi + 271 pp., Richard Hart (eds)-Fabiola Jara, Joop Vernooij, Indianen en kerken in Suriname: identiteit en autonomie in het binnenland. Paramaribo: Stichting Wetenschappelijke Informatie (SWI), 1989. 178 pp.-Jay Edwards, C.L. Temminck Groll ,Curacao: Willemstad, city of monuments. R.G. Gill. The Hague: Gary Schwartz/SDU Publishers, 1990. 123 pp., W. van Alphen, R. Apell (eds)-Mineke Schipper, Maritza Coomans-Eustatia ,Drie Curacaose schrijvers in veelvoud. Zutphen: De Walburg Pers, 1991. 544 pp., H.E. Coomans, Wim Rutgers (eds)-Arie Boomert, P. Wagenaar Hummelinck, De rotstekeningen van Aruba/The prehistoric rock drawings of Aruba. Utrecht: Uitgeverij Presse-Papier, 1991. 228 pp.-J.K. Brandsma, Ruben S. Gowricharn, Economische transformatie en de staat: over agrarische modernisering en economische ontwikkeling in Suriname, 1930-1960. Den Haag: Uitgeverij Ruward, 1990. 208 pp.-Henk N. Hoogendonk, M. van Schaaijk, Een macro-model van een micro-economie. Den Haag: STUSECO, 1991. 359 pp.-Bim G. Mungra, Corstiaan van der Burg ,Hindostanen in Nederland. Leuven (Belgium)/ Apeldoorn (the Netherlands): Garant Publishers, 1990. 223 pp., Theo Damsteegt, Krishna Autar (eds)-Adrienne Bruyn, J. van Donselaar, Woordenboek van het Surinaams-Nederlands. Muiderberg: Dick Coutinho, 1989. 482 pp.-Wim S. Hoogbergen, Michiel Baud ,'Cultuur in beweging': creolisering en Afro-Caraïbische cultuur. Rotterdam: Bureau Studium Generale, 1989. 93 pp., Marianne C. Ketting (eds)
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Fenton, Elizabeth. "Understanding the Book of Mormon." Journal of Book of Mormon Studies 25 (April 22, 2016): 37–51. http://dx.doi.org/10.18809/jbms.2016.0105.

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Sherlock, Richard, B. H. Roberts, and Brigham Madsen. "Studies of the Book of Mormon." Western Historical Quarterly 18, no. 1 (January 1987): 71. http://dx.doi.org/10.2307/968944.

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Lambert, T. Allen. "Views on the Book of Mormon." Anthropology News 44, no. 5 (May 2003): 4. http://dx.doi.org/10.1111/an.2003.44.5.4.1.

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Dissertations / Theses on the topic "Book of Mormon translation"

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Bangerter, Renee. "Since Joseph Smith's Time: Lexical Semantic Shifts in the Book of Mormon." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4500.

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In the years since Joseph Smith completed the translation of the Book of Mormon, the English language has changed; some common phraseologies and word meanings are dissimilar to today's. Often, in reading the Book of Mormon, we impose our current definitions onto terms that in 1830 had a different meaning. Our interpretation of these words, as well as the passages in which they are found, is skewed by our modern definitions. These words, when they occur in the Book of Mormon, demonstrate dialectal and obsolete senses. In the case of some words, the dialectal or obsolete sense is so far removed in meaning from the prevailing modern sense that Book of Mormon readers may be unsure how to interpret the meaning.In this study I investigate words in the Book of Mormon text that have taken on different meanings, thus leading to potential misreadings within some passages of the text.
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Shields, Garret S. ""A Fine Field": Rio de Janeiro's Journey to Become a Center of Strength for the LDS Church." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6213.

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The purpose of this work is to chronicle the growth of The Church of Jesus Christ of Latter-day Saints in Rio de Janeiro, Brazil from its earliest beginnings in the late 1930s to the events surrounding the revelation on the priesthood in 1978. This thesis will show that as the Church in Rio became less American and more Brazilian, Church growth accelerated. When missionaries first began working in the city, its membership, leadership, culture, and even language was based on North American society and practices, and the Church struggled to establish itself. Only as these aspects of the Church became more Brazilian did it begin to have greater success in the area. This survey history of the Church in Rio de Janeiro will begin in 1935 with the influential work of Daniel Shupe—a North American Church member who lived and worked in Rio and translated the Book of Mormon into Portuguese. We will then examine the work of the missionaries both before and after World Warr II, the growth of Brazilian Church leadership in the city, and how the Church established itself as a center of strength for the Church. Finally, our study will conclude with the 1978 revelation extending the priesthood to all worthy male members regardless of race and the immediate influence of that shift on the Church in the city. The focus of this work will be on the major factors and most influential individuals that affect Church growth and stability in Rio, thereby providing an in-depth study of the effects of language, culture, leadership, and race on the Church in this intriguing and influential city.
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Arvidsson, Karolin. "Gnostic elements in the Book of Mormon." Thesis, Högskolan i Gävle, Akademin för utbildning och ekonomi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-7017.

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In 1945 the Dead Sea Scrolls were found in Nag Hammadi; the founding consisted of Gnostic Gospels, the Gospels helped researcher to get a more correct view of the Gnostic Movement. In the beginning of the 19th century another founding was made, according to Joseph Smith an angel appeared from heaven giving him lost Christian Gospels on golden plates, later knows as the Book of Mormon. With the new Gospels Joseph Smith founded the Church of Jesus Christ of the Latter day Saints, also know as Mormonism. The thesis’ purpose has been to examine and do a literature analysis on the Book of Mormon, a recently new discovery, with secondary research on the Gnostic Gospels, also a recently new discovery. This paper will guide its reader through similarities between the two movements; with the overarching research question “What Gnostic elements can be found in the Book of Mormon?”. The first chapter will introduce the reader to the Book of Mormon and the Gnostic movement, in chapter two the research results will be displayed followed by the analysis, discussion and a conclusion that will take place in chapter three.
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Fletcher, Lyle L. "Pronouns of Address in the Book of Mormon." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTAF,34224.

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Harmon, Neal S. "Book of Mormon Stories Diglot Reader on Computer." Diss., CLICK HERE for online access, 2002. http://contentdm.lib.byu.edu/u?/MTGM,35683.

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Murphy, Thomas W. "Imagining Lamanites : Native Americans and the Book of Mormon /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6517.

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Lane, Keith H. "Symbolic Action and Persuasion in The Book of Mormon." Diss., CLICK HERE for online access, 1990. http://contentdm.lib.byu.edu/u?/MormonThesesL,4045.

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Balli, Tyler A. "Reading in Zion: Book Cultures of Mormon Youth, 1869–1890." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99158.

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This thesis examines the feelings of generational anxiety in the Mormon community from 1869 to 1890 and how those feelings intersected with ideas about reading. During this time, older members of the Mormon community in Utah Territory feared how changes in and threats to Mormon society might negatively affect young people's beliefs, abilities, knowledge, and adherence to their parents' religion. Older Mormons recognized a potential ally and enemy in books, newspapers, and other reading materials, which they believed could dramatically shape young people for good or for ill depending on the quality of the material. This thesis argues these older Mormons borrowed many elements from other US literary cultures and repurposed them for distinctly Mormon ends, including achieving theosis (chapter 1), navigating changing dynamics in Mormon families (chapter 2), and building their utopic society, Zion (chapter 3). This research adds to the work of those scholars who have combined the history of Mormonism with book history. It incorporates the voices of everyday Mormons to bring into focus the entire ecosystem of reading for young Mormons by focusing not only on fiction but also on biography, scripture, "Church works," history, and other genres. It examines not only discourse but also institutionalized programs and actions, such as the 1888 MIA Course of Reading (chapter 4), that shaped Mormons' world of reading. Such an examination begins to sharpen our understanding of the relationship of print and religion in America and what reading meant to Mormons.
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The years from 1869 to 1890 constituted a time of change and worry for the Mormon community in Utah Territory. The completion of the transcontinental railroad and the federal government's increasingly vehement attacks on Mormon polygamy, among other factors, led to worries among older Mormons about the future of their community. They particularly worried about the commitment of the upcoming generation of Mormons, who had not converted to the faith but had just been born into it. This thesis examines how those feelings of worry intersected with ideas about reading. Older Mormons recognized a potential ally in reading materials that could help young people become believing, productive members who would help ensure the future of their community. This thesis argues these older Mormons borrowed many elements from other US literary cultures and repurposed them for distinctly Mormon ends, including achieving theosis (chapter 1), navigating changing dynamics in Mormon families (chapter 2), and building their utopic society, Zion (chapter 3). It examines not only the rhetoric surrounding "good" or "bad" reading but also the institutionalized programs and actions, such as the 1888 MIA Course of Reading (chapter 4), that shaped Mormons' world of reading. Such an examination begins to sharpen our understanding of the relationship of print and religion in America and what reading meant to Mormons.
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Osti, Lisa. "The Impact of Humor in Society: The Book of Mormon and Mormonism." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2020.

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In this paper, we will see how humor, especially black humor, influences some segments of our society; we will be reading about the history of humor and discussing its three main theories: the Superiority Theory, the Relief Theory and the Incongruity Theory. These theories shaped the way in which we now see and perceive humor, e.g. as something that we enjoy, because it makes us both relax (Relief Theory), and laugh, because in 99% of the cases the joke starts in a way and then takes an unexpected turn that results in us laughing (Incongruity Theory). We also talk about what black humor is, if it is still inappropriate to use in a public setting and if people find it unsettling to hear jokes that contain black humor in them. We then discuss another aspect of black humor, that is: humor on religion. We are all aware that joking and religion are two words that do not often mix, and because of that, it was particularly interesting to see that even though we may think that those words do not often mix, they have been for the longest of time. We have examples in the Greek gods and in mythology; we have creatures that are called tricksters that take pleasures in laughing and playing jokes at each other. To further explore this topic, in the third section you will find an interview made to some Mormon friends about the Broadway musical The Book of Mormon. This musical is based on Mormon teachings and use these teachings to make fun of the Church itself. The questions that I asked mainly focus on the aspect of “being offended”, as it is fascinating to see how a close community like the Mormon one, can react to a musical that has the sole purpose of making people laugh by making light of their beliefs.
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Ellertson, Carol F. "The Isaiah Passages in the Book of Mormon: A Non-Aligned Text." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4663.

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Since the advent of the Dead Sea Scrolls, four biblical textual scholars have emerged at the forefront of the dialogue concerning textual evolution. They are: Frank Moore Cross, Emanuel Tov, Shemaryahu Talmon and Eugene Ulrich. Though there is some overlap in their hypotheses, each scholar has put forth a framework of biblical textual development in light of these new discoveries.If a new biblical text were discovered today, how would each scholar approach it? This thesis evaluates each scholars' views and concludes that Emanuel Tov's criteria for judging a newly discovered text is the most thorough and explanatory. Tov's views provide for texts that appear to have evolved away from other known biblical texts. His descriptive categories for discovered texts recognize the possibility that a discovered text could be unaligned with any text known thus far to the scholarly world. He terms this category "non- aligned." The other scholars do not provide for such a category. They assume that all texts are closely related in "families," or "literary editions" and that all texts evolved in relative close proximity to one other with either occasional or frequent contact.Book of Mormon Isaiah was removed from the biblical textual evolutionary process that was talking place in Palestine ca. 600 B.C. Where does it fit into this process as put forth by scholars? Is it a text closely related to any of the families described by these four scholars? This thesis evaluates the textual variants between Book of Mormon Isaiah and Isaiah in the Septuagint, the Masoretic Text, and Qumran's Isaiah scrolls. Of the 433 verses of Isaiah in the Book of Mormon, 216 (50%) contain 370 variants. 119 of these are related to italicized words in the King James Version. 76 variants appear to agree with the Septuagint, 28 agree with Isaiah at Qumran, 52 are supported by the Masoretic Text, and 150 variants are non-aligned. These facts are accurately predicted and explained by Emanuel Tov's theories. Of the four, he is the only scholar that conceives of the idea of a text not closely aligned with any other extant text. Book of Mormon Isaiah contains approximately 1/3 of the chapters in the Masoretic text. Using Tov's theories, when 433 verses contain 370 variants, this fits the criteria of an "independent" or "non-aligned text." Book of Mormon Isaiah is a proof text for his theories.
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Books on the topic "Book of Mormon translation"

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Haslam, Reed B. Translating Scripture: The Thai Book of Mormon. Sandy, Utah: H-town Pub., 2006.

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Haslam, Reed B. Translating Scripture: The Thai Book of Mormon. Sandy, Utah: H-town Pub., 2006.

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Gardner, Brant. The gift and power: Translating the Book of Mormon. Salt Lake City: Greg Kofford Books, 2011.

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The gift and power: Translating the Book of Mormon. Salt Lake City: Greg Kofford Books, 2011.

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Wolverton, Susan. Having visions: The Book of Mormon : an unofficial summary and modern language translation of Joseph Smith's 1830 testament and prophecy. New York: Algora Pub., 2004.

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Bagley, Val Chadwick. Book of Mormon ABC book. [American Fork]: Covenant Communications, 2007.

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Bagley, Val Chadwick. Book of Mormon ABC book. [American Fork]: Covenant Communications, 2007.

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Amy, Mullins, ed. Book of Mormon ABC book. [American Fork]: Covenant Communications, 2007.

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Joseph, Smith. The Book of Mormon. Independence, MO: The Board of Publications, Church of Christ, 1990.

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Joseph, Smith. The Book of Mormon. [Salt Lake City, Utah: Published by The Church of Jesus Christ of Latter-day Saints], 2001.

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Book chapters on the topic "Book of Mormon translation"

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Martinich, Matthew L. "Book of Mormon." In Encyclopedia of Latin American Religions, 203–5. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_465.

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Martinich, Matthew L. "Book of Mormon." In Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_465-1.

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Baruch, Gertrud, and Frank Kelleter. "Smith, Joseph: The Book of Mormon." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18701-1.

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Brown, Samuel Morris. "The Task of the Book of Mormon." In Joseph Smith's Translation, 127–62. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190054236.003.0005.

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Joseph Smith saw himself as a seer called to rescue the Bible from Protestantism. Smith’s first scripture, his Book of Mormon, repaired, expanded, and revised the Protestant Bible in order to tell America’s primeval history. This Mormon scripture pointed out and exploited the Bible’s weaknesses even as it relied on the infrastructure of that very Bible. The Book of Mormon demonstrated strength where the Bible showed weakness—access to original manuscripts, plain language, canonization, transmission, ecclesiastical direction, and translation itself. The Book of Mormon wasn’t ever intended to be an independent scripture, but instead to be integrated with the Bible it had transformed. Through the Book of Mormon, Smith translated the Bible from one world and vision of scripture to another, in a way that obliterated the temporal separation of the generations of human history. He became thereby a time traveler, with scripture as his time machine.
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Taves, Ann. "Translation." In Revelatory Events. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691131016.003.0003.

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In 1823, Joseph Smith (1805–44), a farmer and treasure seeker in Upstate New York, had a vision in which a personage told him of ancient golden plates buried in a hillside, which Mormons claim he recovered, translated, and published as the Book of Mormon (1830) and which led to the founding of a restored church (1830). The revelation to Smith that Mormons now refer to as “D&C 3,” that is, the third revelation in the current edition of the Church of Jesus Christ of Latter-day Saints' canonized Doctrine and Covenants, provides our first direct window into the emergence of early Mormonism. Although there is evidence to suggest that Smith received what he and others viewed as revelations prior to this one, this is the first revelation that was written down at about the time it was received. This chapter centers on that revelation, using it to reconstruct not only the event itself but the events that led up to and followed from it, as they likely appeared to those who were involved at the time.
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"Appendix 2. Book of Mormon Translations." In The "Book of Mormon", 205–8. Princeton: Princeton University Press, 2012. http://dx.doi.org/10.1515/9781400841615.205.

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Davis, William L. "A Theory of Translation." In Visions in a Seer Stone, 160–92. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655666.003.0008.

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Chapter Seven theorizes how Joseph Smith composed the Book of Mormon. Through a process of "revelatory translation," Smith spent several years crafting story outlines for the Book of Mormon, while simultaneously seeking spiritual confirmation of the historical authenticity of the narratives. Whether using a notebook of story outlines or simply his memory, Smith reviewed each of the story outlines prior to dictation, and then dictated the stories without the use of notes or manuscripts. The chapter contextualizes Smith's process within the western esoteric tradition of using seer stones and a biblical-style Urim and Thummim, with attention to the esotericism of John Dee and his scryer Edward Kelly (aka "Kelley"), who used a seer stone ("shew-stone") to translate angelic texts. The chapter further suggests the influence of biblical commentator Adam Clarke and his discussion of Paul's New Testament reference to the "tongue of angels." The chapter then reviews historical accounts by eyewitnesses to Smith's process of dictation and challenges apologetic interpretations. The chapter concludes with the theory that Smith composed the Book of Mormon by formulating the narratives in the work, after which he sought spiritual confirmation of their accuracy in a collaborative, spiritual co-authorship with the divine.
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Morris, Larry E. "“Days Never To Be Forgotten”." In A Documentary History of the Book of Mormon, 309–41. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190699093.003.0008.

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dLate in March 1829, Oliver Cowdery traveled from Manchester, New York, to Harmony, Pennsylvania, to assist Joseph Smith with the translation of the Book of Mormon. The two men had not met prior to this but begin translating on April 7 and translated at a furious pace, completing the project in about fifty-seven working days. Accounts from Pomeroy Tucker, Joseph Knight, and others offer views from both skeptics and believers. Cowdery’s letters to W. W. Phelps present the perspectives of both Cowdery and Smith. During this same period, Smith dictated several revelations that later were incorporated into the Book of Commandments and subsequently the Doctrine and Covenants.
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Morris, Larry E. "“I Cannot Read a Sealed Book”." In A Documentary History of the Book of Mormon, 224–49. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190699093.003.0004.

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In February 1828, Martin Harris obtained a transcript of Book of Mormon characters Joseph Smith had copied from the gold plates. He took them to two prominent scholars in New York City: Samuel Mitchill and Charles Anthon. Harris and Anthon both left a record of their meeting, but the accounts differ widely. Anthon said it was all a hoax and that he tried to protect the “simple farmer” from losing his money. Harris said that Anthon confirmed that this was an authentic ancient script. Some accounts add that Anthon also validated Joseph Smith’s translation. Harris returned to Harmony more convinced than ever that the work was divine and that his actions fulfilled a prophecy in the book of Isaiah, chapter 29.
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Morris, Larry E. "“I Often Sat By and Saw and Heard Them Translate and Write for Hours Together”." In A Documentary History of the Book of Mormon, 342–69. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190699093.003.0009.

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Around June 1, 1829, David Whitmer arrived in Harmony, Pennsylvania, to move Joseph Smith and Oliver Cowdery to Fayette Township, New York, a journey of more than one hundred miles. With the help of David and his family, the translation was completed at the Whitmer farm by the end of June. Several individuals witnessed the translation, including David Whitmer and his sister, Elizabeth (future wife of Cowdery). During this same period, Jesse Smith wrote a hostile letter to Hyrum Smith—this is the first extant letter mentioning the Book of Mormon. This chapter also includes a contemporaneous letter from Oliver Cowdery to Hyrum Smith as well as Cowdery’s “Articles of the Church of Christ.”
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Conference papers on the topic "Book of Mormon translation"

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Soraya, Ratna. "Translation Shift Used in Economic Bilingual Text Book." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008890905890593.

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Sujatmiko, Sujatmiko, M. R. Nababan, Djatmika Djatmika, and Supana Supana. "Relay Translation of Traditional Javanese Advices From Butir-ButirBudaya Jawa’s Book." In Proceedings of the First International Conference on Communication, Language, Literature, and Culture, ICCoLLiC 2020, 8-9 September 2020, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.8-9-2020.2301439.

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Sholihat, Imroatu, and Teguh Setiawan. "Translation Shift Analysis in Bilingual Children’s Book entitled Kumpulan Dongeng Motivasi." In Proceedings of the International Conference on Interdisciplinary Language, Literature and Education (ICILLE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icille-18.2019.35.

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Arienti, Chiara, Francesca Gimigliano, Carlotte Kiekens, and Stefano Negrini. "61 Cochrane rehabilitation e-book: a knowledge translation project in rehabilitation." In Evidence Live Abstracts, June 2018, Oxford, UK. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/bmjebm-2018-111024.61.

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Zhao, Yushan, Miao Wang, and Lijun Li. "Translation Mode of Book of Change from the Perspective of Communication Science." In 2015 International Conference on Education Reform and Modern Management. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/ermm-15.2015.58.

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"A Study on the Translation Strategies of James Legge's The Book of Songs." In 2020 International Conference on Educational Training and Educational Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001014.

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Yunus Anis, Muhammad, Eva Farhah, and Afnan Arummi. "Arabic-Javanese Translation: A Case Study on Textual Equivalence of Islamic Moral Ethic Book." In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.39.

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Anis, Muhammad Yunus. "The Communicative Dynamism in the Book of Iḥyā’ Ulūmid-dīn: Case Study in Arabic - Javanese Translation." In Proceedings of the Fifth Prasasti International Seminar on Linguistics (PRASASTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/prasasti-19.2019.70.

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Ariyati, Dien Afni, and Sufriati Tanjung. "Translation Techniques and Readability Levels of Stories of Great Virtue Collection Bilingual Book by Arleen Amidjaja." In 1st International Conference on Language, Literature, and Arts Education (ICLLAE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200804.059.

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Rosyida, Irma, Testiana Wijayatiningsih, and Dodi Mulyadi. "Developing a Pop-Up Book for Written Descriptive Text for Senior High school Students." In Proceedings of the 2nd International Seminar on Translation Studies, Applied Linguistics, Literature and Cultural Studies, STRUKTURAL 2020, 30 December 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-12-2020.2311282.

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