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Books on the topic 'Book of Mormon translation'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Haslam, Reed B. Translating Scripture: The Thai Book of Mormon. Sandy, Utah: H-town Pub., 2006.

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2

Haslam, Reed B. Translating Scripture: The Thai Book of Mormon. Sandy, Utah: H-town Pub., 2006.

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3

Gardner, Brant. The gift and power: Translating the Book of Mormon. Salt Lake City: Greg Kofford Books, 2011.

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4

The gift and power: Translating the Book of Mormon. Salt Lake City: Greg Kofford Books, 2011.

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5

Wolverton, Susan. Having visions: The Book of Mormon : an unofficial summary and modern language translation of Joseph Smith's 1830 testament and prophecy. New York: Algora Pub., 2004.

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6

Bagley, Val Chadwick. Book of Mormon ABC book. [American Fork]: Covenant Communications, 2007.

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7

Bagley, Val Chadwick. Book of Mormon ABC book. [American Fork]: Covenant Communications, 2007.

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8

Amy, Mullins, ed. Book of Mormon ABC book. [American Fork]: Covenant Communications, 2007.

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9

Joseph, Smith. The Book of Mormon. Independence, MO: The Board of Publications, Church of Christ, 1990.

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10

Joseph, Smith. The Book of Mormon. [Salt Lake City, Utah: Published by The Church of Jesus Christ of Latter-day Saints], 2001.

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11

Smith, Joseph Jr. The Book of Mormon. New York: Penguin USA, Inc., 2009.

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12

The Book of Mormon says--. American Fork, Utah: Covenant Communications, 2003.

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13

Parker, Emma Rae. Papa's Book of Mormon Christmas. Springville, Utah: Bonneville Books, an Imprint of Cedar Fort, Inc., 2015.

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14

A Book of Mormon Christmas. Springville, Utah: CFI, 2010.

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15

The Book of Mormon sleuth. Salt Lake City, Utah: Bookcraft, 2000.

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16

Merrick, Christine C. The Book of Mormon chronology. Springville, Utah: Cedar Fort, Inc., 2008.

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17

Ridges, David J. Book of Mormon made easier. Springville, Utah: CFI, 2011.

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18

Bushman, John S. Teaching the Book of Mormon. Springville, Utah: CFI, 2013.

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19

Nibley, Hugh. The prophetic Book of Mormon. Edited by Welch John W. Salt Lake City, Utah: Deseret Book Company, 1989.

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20

Newell, Karmel H. Illustrated Book of Mormon stories. Salt Lake City, Utah: Deseret Book, 2011.

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21

Kennington, Kevan J. Book of Mormon brain bogglers. Springville, Utah: CFI, an imprint of Cedar Fort, Inc., 2013.

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22

1951-, Morris Larry E., ed. The Mormon book of lists. Salt Lake City, Utah: Bookcraft, 1987.

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23

Hilton, John. The little book of Book of Mormon evidences. Salt Lake City, Utah: Deseret Book, 2007.

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24

Book of Mormon children: A collection of stories set in Book of Mormon times. Springville, Utah: Bonneville Books, 2012.

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25

Understanding the Book of Mormon: A quick Christian guide to the Mormon holy book. Grand Rapids, Mich: Zondervan, 2008.

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26

Boyack, Merrilee Browne. Book of Mormon children: A collection of stories set in Book of Mormon times. Springville, Utah: Bonneville Books, 2012.

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27

Morris, Larry E. A Documentary History of the Book of Mormon. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190699093.001.0001.

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This book includes key documents, along with annotation, related to the origin of the Book of Mormon, from Joseph Smith’s first mention of the gold plates to the book’s publication in 1830. Smith claimed that on the night of September 21–22, 1823, an angel, later identified as Moroni, appeared to him and informed him of an ancient record, inscribed on gold plates, buried in the nearby Hill Cumorah. Smith finally obtained the plates in 1827, and, assisted by Martin Harris, began translating in 1828. After Harris lost the first 116 pages of the manuscript, however, translation essentially ceased until 1829, when Oliver Cowdery arrived on the scene. The Book of Mormon, considered scripture by believers, was finally published in Palmyra, New York, in 1830. Key topics discussed in both introductions and endnotes include the question of whether Smith’s story of the angel actually originated as a treasure-seeking yarn, whether the gold plates actually existed, and whether the testimonies of the three witnesses and eight witnesses count as historical evidence.

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28

From Darkness Unto Light: Joseph Smith's Translation and Publication of the Book of Mormon. Religious Studies Center, BYU, Deseret Book Company, 2015.

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29

Gileadi, Avraham. The Book of Isaiah: A New Translation With Interpretive Keys from the Book of Mormon. Deseret Book Company, 1988.

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30

Avraham, Gileadi, ed. The Book of Isaiah: A new translation with interpretive keys from the Book of Mormon. Salt Lake City, Utah: Deseret Book Co., 1988.

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31

Hardy, Grant. Textual Criticism and the Book of Mormon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190274375.003.0003.

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The last several decades have seen the emergence of academically rigorous textual criticism of the Book of Mormon. This scholarly development has largely been based on a detailed analysis of the two earliest manuscripts and twenty of the most significant printed editions. Royal Skousen, a linguist at Brigham Young University, has been the driving force behind these efforts, which have culminated in the publication of multi-volume textual commentaries, photographical and typographical facsimiles of the manuscripts, and a reconstructed earliest version. Grant Hardy, in his “Textual Criticism and the Book of Mormon,” presents how these invaluable studies can be used by scholars to provide clues about the 1829 translation/dictation process of Joseph Smith and his scribes, the transmission of text, details of the narrative, and Smith’s attitudes toward the scripture he produced.

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32

Brown, Samuel Morris. Joseph Smith's Translation. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190054236.001.0001.

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Among many remarkable claims, Mormon founder Joseph Smith reported that he had translated ancient scriptures. He dictated the Book of Mormon, an American Bible from metal plates associated with Native antiquity; directly rewrote the King James Bible; and produced a scripture, derived from Egyptian funerary papyri, that he called the Book of Abraham. Smith and his followers used the term “translation” to describe the genesis of these English texts, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Most commenters see these scriptures as merely linguistic objects; the central and controversial question has been whether Smith’s English texts are literal translations of extant source documents. On closer inspection, though, his translations are far more metaphysical than linguistic. These translations express a nonordinary power of language to connect people across barriers of space and time. Within these metaphysical scriptures, Smith expounded a theology of human deification that he also termed “translation.” This one word thus referred to a scripture capable of mediating between the living and the dead and to the transformation of humans into divine beings. Joseph Smith’s projects of metaphysical translation place Mormonism at a productive edge of tense transitions later associated with secular modernity, a modernity challenged by the very existence of the Latter-day Saints. Smith’s translations and the theology that supported them illuminate the power and vulnerability of his critique of American culture in transition as they set the stage for two more centuries of cultural change.

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33

Translating the Anthon transcript. Ivory Books, 1999.

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34

Bushman, Richard Lyman. The Gold Plates as Foundational Text. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190274375.003.0002.

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Richard Bushman’s “The Gold Plates as Foundational Text” focuses on the making of the Book of Mormon. In contrast to the controversies over the recovery and translation of the gold plates, the translated text is detailed and precise in explaining its own construction. Even the complicated insertion of the “small plates” into a narrative based on the “large plates” is explained and rationalized as a cultural and political force within the story. First, Nephi was clearly a political document created to justify the division of the family and the nation. Furthermore, its spiritual and prophetic emphasis made it a model for Mormon’s abridgment of the large plates. The Book of Mormon, Bushman argues, comes through as a human text pieced together by human hands out of many parts.

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35

Book of Mormon. Covenant Communications, 2003.

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36

Campbell, Rex. Book of Mormon. Covenant Communications, 2003.

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37

Book of Mormon. 3rd ed. Deseret Books, 2000.

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38

Reorganized Church of Jesus Chri Saints. Book of Mormon. HardPress, 2020.

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39

Joseph, Smith. Book of Mormon. Kessinger Publishing, 2003.

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40

P, Jackson Kent, ed. Book of Mormon. Salt Lake City, Utah: Deseret Bk., 1999.

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41

Givens, Terryl L. Scripture. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794935.003.0009.

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If spiritual gifts signify the possibility of new revelation, scripture represents a fixed standard. However, Mormonism’s standard is expansive and open to further development. Mormons read the Bible with a limited literalism but consider it to be missing “plain and precious things” and in need of correction and supplement. Joseph provided a new “translation,” but it was not canonized in whole. The Book of Mormon functions more as a sign of Smith’s authority than as a reservoir of doctrine, though it was important in providing a template for the organization of the church, priesthood, and basic sacraments. The Doctrine and Covenants is a compendium of Smith’s revelations, and though it is open in principle, only a few revelations not of his authorship have been added. And the Pearl of Great Price canonized his visionary experiences and a tremendously important text of purported Mosaic origin, along with a problematic account attributed to Abraham.

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42

Two Hour Book of Mormon: A Book of Mormon Primer. Bonneville Books, 2000.

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43

The Book Of Mormon Puzzle Book. Cedar Fort, 2007.

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44

Molgard, Max H., and Allan K. Burgess. Child's Book of Mormon Activity Book. Bookcraft Pubs, 1991.

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45

Rostrom, Laura Lee. My Book of Mormon Activity Book. Cedar Fort, 1999.

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46

Joseph, Smith. The Book of Mormon. Octavo, 1998.

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47

Lundberg, Joy Saunders. Book of Mormon Summer. Riverpark Publishing Company, 1991.

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48

Sperry, Sidney B. Book of Mormon Chronology. Deseret Book Company, 1987.

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49

Joseph, Smith. 1840 Book of Mormon. A Marvelous Work and A Wonder, 2007.

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50

The Book of Mormon. New York: Penguin Group, 2008.

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