Relevant bibliographies by topics / Books of the New Testament

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Academic literature on the topic 'Books of the New Testament'

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Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Books of the New Testament"

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Bloemendal, Jan. "Erasmus’ Paraphrases on the New Testament." Erasmus Studies 36, no. 2 (2016): 105–22. http://dx.doi.org/10.1163/18749275-03602003.

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In 1516 Erasmus published his new Latin translation of the New Testament. After that he started to write his paraphrases of all books, except Apocalypse. This introduction gives a state of the art. It will be first discussed when and where Erasmus wrote his paraphrases, which were composed between May 1517 and January 1524 when he was also reworking his Novum Instrumentum/ Novum Testamentum. The next issue treated is what kind of work they are, being a kind of commentary, but also an aid for preachers to bring the New Testament to their audience. This is related to the aim Erasmus had with his ‘New Testament project’: to advance the philosophia Christi and Christian piety, and his intended or implied readership, theologians. He used several sources to bring his interpretations of the biblical stories in line with the exegetical tradition.
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Goodacre, Mark. "RECENT BOOKS IN?NEW TESTAMENT STUDIES." Reviews in Religion & Theology 4, no. 1 (February 1997): 77–81. http://dx.doi.org/10.1111/j.1467-9418.1997.tb00215.x.

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Goodacre, Mark. "RECENT BOOKS IN ? NEW TESTAMENT STUDIES." Reviews in Religion & Theology 5, no. 1 (February 1998): 71–76. http://dx.doi.org/10.1111/j.1467-9418.1998.tb00179.x.

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Carleton Paget, James. "Recent Books in ... New Testament Studies." Reviews in Religion & Theology 6, no. 2 (May 1999): 215–18. http://dx.doi.org/10.1111/1467-9418.00018.

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Gallagher, Edmon L. "Origen via Rufinus on the New Testament Canon." New Testament Studies 62, no. 3 (May 27, 2016): 461–76. http://dx.doi.org/10.1017/s0028688516000060.

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Around the turn of the fifth century Rufinus of Aquileia translated many important Greek theological works, especially by Origen and Eusebius. These translations have received a great deal of criticism for their lack of fidelity to their Vorlagen, a criticism that extends to their statements on the New Testament canon. Several scholars now assume that the list of New Testament books to be found in Origen's Homilies on Joshua 7.1 (available only in Rufinus' Latin translation) should be attributed to the translator rather than to Origen himself. This paper calls this assumption into question by comparing Eusebius’ statements on the books of the New Testament to Rufinus' translation of those statements. We will find that Rufinus does, in fact, alter his text in some subtle ways so that the statements on the canon correspond more closely to the increasingly stabilised canon of the late-fourth and early-fifth centuries, but such subtle alterations do not overturn the translator's basic fidelity when reporting earlier views. This analysis suggests that Origen did produce a list of books in the mid-third century that closely – though not exactly – resembled the list of New Testament books published by Athanasius in 367.
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Lalleman, Pieter J. "Mark Through Old Testament Eyes Through Old Testament Eyes New Testament Commentaries." European Journal of Theology 28, no. 2 (December 1, 2020): 190–91. http://dx.doi.org/10.5117/ejt2019.2.016.lall.

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SummaryThis first commentary in a new, non-technical series is a very helpful contribution on the Gospel of Mark. Rather than engaging in discussion with other authors, LePeau interprets the text of the Gospel, but his emphasis is heavily on the influence of the Old Testament and on discipleship. For that reason the books will be an excellent counterpart to a more all-round commentary.RÉSUMÉVoici le premier commentaire dans une nouvelle série qui se veut non technique et c’est une contribution utile sur l’évangile de Marc. Plutôt que de discuter les opinions d’autres auteurs, Le Peau offre une interprétation du texte de l’évangile, mais en insistant fortement sur l’influence de l’Ancien Testament et sur le thème du discipulat. Ce livre sera ainsi un complément excellent à d’autres commentaires plus élaborés.ZusammenfassungDieser erste Kommentar einer neuen, nicht technischen Reihe stellt einen überaus nützlichen Beitrag zum Markusevangelium dar. Statt sich in eine Diskussion mit anderen Autoren zu begeben, legt LePeau den Text des Evangeliums aus; dabei legt er den Schwerpunkt besonders auf den Einfluss des Alten Testamentes und auf Jüngerschaft. Dies macht das Buch zu einem ausgezeichneten Gegenstück zu den sonstigen eher allumfassenden Kommentaren.
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OUNSWORTH, RICHARD J. "NEW TESTAMENT INTERPRETATION by Ian Boxall THE BOOKS OF THE NEW TESTAMENT by Ian Boxall." New Blackfriars 89, no. 1023 (September 2008): 619–21. http://dx.doi.org/10.1111/j.1741-2005.2008.00257_1.x.

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Best, Ernest. "Book Reviews : New Testament Books From the Continent." Expository Times 101, no. 10 (November 1989): 314–15. http://dx.doi.org/10.1177/001452468910101021.

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Moore, Rosemary. "Late Seventeenth-Century Quakerism and the Miraculous: A New Look at George Fox’s ‘Book of Miracles’." Studies in Church History 41 (2005): 335–44. http://dx.doi.org/10.1017/s0424208400000292.

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George Fox, chief among the founders of Quakerism, died in 1691, leaving a huge mass of papers for publication together with funds to support the project. In the event, some of his papers were never published and were lost, and little was known about them until the discovery in 1932 of an annotated list of all Fox’s papers, which had been compiled in the 1690s, and which included references to two unknown books, a ‘Book of Miracles’ and a ‘Book of Examples of God’s Judgements on Evildoers’. The finder was Henry J. Cadbury (1883–1974), who is best known in non-Quaker circles as a New Testament scholar, and the skills he needed for the analysis of New Testament documents were invaluable in handling the Fox corpus. He was able to gain an idea of the contents of these lost books, particularly the ‘Book of Miracles’, and his partial reconstruction of it, published in 1948 with a comprehensive introduction, is still an important source for any study of the miraculous element in early Quakerism.
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Gross, Carl. "Do We Need Another Greek New Testament? A Translator’s and Student’s Look at the Tyndale House Greek New Testament." Bible Translator 69, no. 2 (August 2018): 315–25. http://dx.doi.org/10.1177/2051677018783031.

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Review of The Greek New Testament, Produced at Tyndale House Cambridge. Edited by Dirk Jongkind, Peter J. Williams, Peter M. Head, and Patrick James. Wheaton, IL: Crossway Books; Cambridge: Cambridge University Press, 2017.
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Dissertations / Theses on the topic "Books of the New Testament"

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Naylor, Michael P. "Complexity and creativity : John's presentation of Jesus in the Book of Revelation." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/14218.

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This thesis provides an examination of John’s depiction of Jesus in Revelation. Past studies of John’s presentation of Jesus in Revelation have tended to focus upon either the synthesis of the various themes and phrases or upon a particular image used throughout the book. Past studies have likewise generally focused upon either the Old Testament or Roman emperor worship as the major source for the imagery used by John. Within this thesis, I argue that John interacts with imagery from his cultural context (Roman emperor worship), from the key writings of his apparent religious heritage (the Old Testament), and from convictions shared with the wider early Christian community. In the sections devoted to each of these three sources (Roman emperor worship, the Old Testament writings, and early Christianity), I provide an assessment of the way that John utilizes images, phrases, and motifs from each in his depiction of Jesus. The interaction with this material represents, I argue, not a haphazard conglomeration of material from divergent sources, but rather a complex, well-developed set of religious convictions concerning Jesus, creatively expressed in this early Christian writing.
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Uzukwu, Elochukwu Eugene. "Book Reviews: Johannes Nissen, "New Testament and Mission - Historical and Hermeneutical Perspectives."." Bulletin of Ecumenical Theology, 2000. http://digital.library.duq.edu/u?/bet,2052.

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Kim, Jin Gyo. "The song of Moses in the book of Revelation : allusions, memories, and identity." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17878.

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Thesis (MTh)--Stellenbosch University, 2011.
ENGLISH ABSTRACT: This research aims to trace the exodus motif in the book of Revelation in general and Rev. 12-20 in particular, and to examine the socio-rhetorical function of the use of the exodus motif. Our hypothesis is that Rev. 12-20 constitutes a coherent unit in terms of narratology and that the exodus motif plays a significant role in forming the structure and the message of the book of Revelation, specifically of Revelation 12-20. Significantly, the song of Moses and the Lamb in Rev. 15 plays a pivotal role in the development of the thread of the chapter 12-20 as a plot. In the chapter 2, an overview of the history of interpretation of Revelation is provided and also the limitation of current studies of the song of Moses is highlighted. In addition, a new approach to the song of Moses in Revelation is suggested. The main goal of the chapter 3 is to examine Rev. 12-20 according to four narrative elements and from which Rev 12-20 can be deduced as a discrete literary unit constituting a plot. It will be argued that Rev. 12-20, as a plot, is highly stylized in the chiastic structure which has the song of Moses and the Lamb at the centre. Chapter 4 investigates Exod. 1-15 as a coherent story and explains how the author of Revelation adopts the exodus motifs in forming both the theme and the structure of Revelation. Moreover, it will be argued that the exodus motif generated certain sociorhetorical meanings to the audiences or the readers who were assimilated into the Roman Empire. For understanding the socio-rhetorical meanings, we examine the socio-rhetorical context, namely Asia Minor as part of the Roman Empire, and deal with the socio-rhetorical role of the exodus motif in the book of Revelation. In the chapter 5, firstly, drawing on the theoretical assumptions from social psychology, we build up a framework in which we can deal with Rev. 12-20 in terms of identity issues. Then, the covenantal identity based on the covenant in the book of Exodus will be suggested as an alternative identity. Thus, the exodus motif in Rev. 12-20 challenges the assimilated identity of the audiences or the readers to be renewed in the covenantal identity, so that they may be holy apart from the culture and the structure of the Roman Empire. The song of Moses and the Lamb reinforces the covenantal identity.
AFRIKAANSE OPSOMMING: Hierdie navorsing ondersoek die gebruik van die eksodus-motief in Openbaring in die algemeen en in Op 12-12 in die besonder, terwyl dit ook die sosio-retoriese funksie van hierdie motief bestudeer. Die hipotese is dat Op 12-20 in terme van narratologiese analise ‘n koherente eenheid beslaan, en dat die eksodus-motief ‘n betekenisvolle rol speel in die struktuur en boodskap van Openabring, en Op 12-20 in besonder. Verder is dit betekenisvol dat die Lied van Moses en die Lam in Op 15 ‘n kernrol speel in die deurlopende lyn van Op 12-20 as plot. In hoofstuk 2 word ‘n oorsig oor die interpretasiegeskiedenis van Openbaring aangebied en beperkinge ten opsigte van huidige studies oor die Lied van Moses beklemtoon. In aanvulling daarby word ‘n nuwe benadering ten opsigte van die Lied van Moses in Openbaring voorgestel. Die hoofdoel van hoofstuk 3 is om Op 12-20 aan die hand van vier naratiewe elemente te ondersoek. As resultaat kan Op 12-20 as diskrete literêre eenheid sowel as die plot van Openbaring beskou word. As plot vertoon Op 12-20 ‘n noukeurige styl, met chiastiese strukture waarvan die Lied van Moses en die Lam die middelpunt vorm. Hoofstuk 4 ondersoek Eks 1-15 as koherente narratief en verduidelik hoe die outeur van Openbaring die eksodus-motief in die vorming van beide die tema en struktuur van die boek ingespan het. Die eksodus motief sou ook sekere sosio-retoriese betekenisse onder die gehore of lesers wat met die Romeinse Ryk geassimileer was, gegenereer het. Twv die beter verstaan van sulke sosio-retoriese betekenisse, word die sosio-historiese konteks naamlik Klein-Asië as deel van die Romeinse Ryk bestudeer. Vervolgens word die sosio-retoriese rol van die eksodus-motief in die boek van Openbaring behandel. In hoofstuk 5 word eerstens van teoretiese uitgangspunte binne die sosiale sielkunde gebruik te maak vir die konstruering van ‘n raamwerk om identiteitsake in Opn 12-20 te hanteer. Vervolgens word verbondsidentiteit soos dit voortvloei uit die verbond in Eksodus as alternatiewe identiteit voorgestel. Die eksodus motief in Op 12-20 daag die gehore of lesers van die boek uit om hul verbondsidentiteit te hernu, sodat hulle heilig en dus anders as die kultuur en strukture van die Romeinse Ryk kan wees. Die Lied van Moses en die Lam versterk Openbaring se gehore of lesers se verbondsidentiteit.
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Neagoe, Alexandru. "The trial and confirmation of the gospel : an apologetic reading of Luke's trial narratives." Thesis, Middlesex University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314116.

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Davies-Browne, Bankole P. "The significance of parallels between the 'Testament of Solomon' and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era) and the New Testament." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2685.

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The TSol is a Christian composition of late antiquity which narrates the story about how King Solomon built the Temple of God with the aid of demons he subjugated. Comparative analysis between the TSol and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era), and the New Testament is primarily to establish any literary dependence and explore the nature of contact between the TSol and these materials; and also to isolate Jewish elements in the TSol. The Jewish materials discussed are the Hebrew Bible, the LXX, Tobit, Wisdom of Solomon, Pseudo-Philo, certain Qumran documents (11 PsApa and the Copper scroll), Josephus' Jewish Antiquities, Ecclesiastes, Proverbs, Song of Songs, rabbinic literature, and certain Aramaic incantation texts. My research has shown that parallels do exist between the TSol, the Jewish literature discussed and the New Testament. The parallels between the TSol and the aforementioned literature are twofold: verbal and conceptual. Verbal parallels occur in the form of technical terminology; quotations, allusions and echoes. The second type of parallels appears in the form of motifs, themes, structural elements and ideas. These parallels seem to dominate in my analysis. There is no need to explain the parallels between the TSol and the literature discussed in terms of literary dependence. I have attempted to demonstrate that these parallels in most of the literature are indicative of indirect influence through shared use of the biblical tradition: motifs, stories and themes regarding King Solomon; a common fund of oral tradition(s) regarding Solomon's magical power over demonic world; shared literary language, milieu, and cultural conventions. Moreover, the author of the TSol seems to have recycled Jewish materials pertaining to Solomon and related motifs in his work. Apart from the New Testament, the best case for a direct influence of a Jewish work on the TSol is Tobit.
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Evans, John Frederick. "An inner-biblical interpretation and intertextual reading of Ezekiel's recognition formulae with the book of Exodus." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/50569.

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Thesis (DTh)--Stellenbosch University, 2006
ENGLISH ABSTRACT: One of the most striking literary phenomena in the entire Old Testament, Ezekiel's recognition formula is repeated over seventy times. According to S. R. Driver that refrain, "You shall know that I am Yahweh," strikes the keynote of the prophecy. Though one might expect to find many monographs and journal articles treating at length the formula's literary and theological function in Ezekiel, the only substantial work on the subject comes from Walther Zimmerli and is nearly fifty years old. More recent scholarly discussion has tended to be oblique, occasional, or subordinate to other interests. Brevard Childs has suggested that Ezekiel shows a "preoccupation with Scripture." Applying this insight, the dissertation at hand argues the thesis that the seventy-odd recognition formulae in Ezekiel mark a theological nexus and intertextual relationship between the prophecy and the book of Exodus (in some recensional form), and that those formulae are best interpreted alongside the numerous recognition formulae in Exodus. Interpreted intertextually, Ezekiel's formula points readers of the oracles to know Yahweh as the God of the Exodus, who still acts, in covenant, to judge and to deliver. Here the term intertextuality is used in a broader sense to include both a more diachronic "intertextuality of production" (Ellen van Wolde), in which a text can only be written in relationship to other texts, and a more synchronic "intertextuality of reception," in which a text can be read only in relationship to other texts. With regard to methodology, the approach of innerbiblical interpretation is employed to explore the text-production angle and the questions which emerge concerning the re-use and re-presentation of Scriptural "traditions." Also appropriate is a synchronic intertextual approach which inquires how Exodus and Ezekiel texts-in particular the recognition formulae-may be read together from a text-reception angle. Both approaches used together reveal a large number of parallels between Exodus and Ezekiel and indicate how well the recognition formulae may be read together. This study contributes to scholarship by offering an extensive review of past scholarship on the formula; a fresh exegetical research of the formula's use in Ezekiel and in other Bible books, with comparisons drawn; a study of the socio-historical and religious context addressed by Ezekiel's oracles and the formula; and a theological interpretation of the recognition formulae in Ezekiel alongside those in Exodus. There are many strong conjunctions (or continuities) between the formulae in Ezekiel and Exodus: a covenant stress; no positive use of the formula when spoken to the nations; an unbreakable link to announcements of Yahweh's mighty acts in history; etc. Yet there is also a jarring disjunction (or discontinuity) between the formulae in Ezekiel and Exodus: the prophecy repeatedly declares that Israel "shall know that I am Yahweh" in judgment. This is "a radical inversion of its former usage" (Carley); elsewhere in Scripture the formula always sounds a positive note when spoken to Israel.
AFRIKAANSE OPSOMMING: Een van die mees opvallende .literere kenmerke van die hele Ou Testament, is Esegiel se gebruikmaking van die erkenningsformule - meer as 70 maal! Volgens S.R. Driver vorm hierdie refrein, "JulIe sal weet dat Ek Jahwe is", die kern van die profesie. Hoewel 'n mens sou verwag dat talle monografiee en tydskrifartikels aan hierdie formule gewy sou word, is dit slegs Walther Zimmerli wat byna 50 jaar gelede grondige navorsing in die verband gedoen het. Meer onlangse navorsing was ondeursigtig en ondergeskik aan ander oorwegings. Brevard Childs het voorgestel dat Esegiel 'n "preoccupation with Scripture" vertoon. Teen hierdie agtergrond argumenteer hierdie proefskrif dat die erkenningsformules in die boek Esegiel die teologiese kern aandui en dat daar 'n intertekstuele verb and tussen die profesie van Esegiel en die Eksodusboek bestaan. Wanneer die erkenningsformule in Esegiel intertekstueel verstaan word, dan ontstaan daar 'n verband tussen die godsprake en Jahwe as die God van die Eksodus, wie steeds binne verbondsverband as Regter en Redder optree. In die verband word die begrip "intertekstualiteit" in 'n bree sin verstaan en dit sluit in 'n meer diakroniese "intertextuality of production" (Ellen van Wolde). Hiervolgens kan 'n teks slegs in verhouding tot ander tekste geskryf word. In dieselfde asem moet daar ook na die meer sinkroniese "intertextuality of reception" verwys word, waarvolgens 'n teks slegs gelees kan word in verband met ander tekste. Op metodologiese vlak word "innerbiblical interpretation" benut om ondersoek in te stel na teksproduksie en die vrae wat ontstaan na aanleiding van die hergebruik en hervoorstelling van Bybelse "tradisies". Dit is verder ook van toepassing om 'n sinkroniese intertekstuele benadering te gebruik wat vrae stel oor hoe Eksodus en Esegiel (veral die erkenningsformules) in samehang gelees kan word indien dit vanuit 'n teksresepsie hoek benader word.. Beide benaderings kan deur saam gebruik te word, 'n groot aantal parallele tussen Eksodus en Esegiel ontdek en aantoon hoe die erkenningsformules saam gelees kan word. Hierdie proefskrif se bydrae tot die vakgebied behels 'n omvattende oorsig van bestaande navorsing oor die erkenningsformule; 'n vars eksegetiese ondersoek en vergelyking van die erkenningsformule se gebruik in Esegiel en in ander boeke van die Bybel; 'n studie van die sosio-historiese en godsdienstige konteks wat deur die godsprake en erkenningsformule in Esegiel aangespreek word; asook 'n teologiese interpretasie van die erkenningsformules in Esegiel en in samehang met die formules in Eksodus. Daar is opvallende voorbeelde van sterk verbande tussen die formules in Esegiel en Eksodus: die klem op die verbond; geen positiewe gebruik van die formules wanneer dit met die vreemde nasies in verband gebring word nie; 'n onlosmaaklike band met die aankondigings van Jahwe se magtige dade in die geskiedenis; ens. Tog is daar ook 'n mate van steurende diskontinu'iteit tussen die formules in Esegiel en Eksodus: die profesiee wat telkens herhaal dat Israel juis binne die oordeel "sal weet dat Ek Jahwe is". Dit behels 'n radikale omkeer van die bestaande gebruik (Carley); omdat daar elders in die Bybel slegs voorbeelde is waar die erkenningsformules in 'n positiewe manier ten opsigte van Israel uitgespreek word.
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Weor, Jonathan Tyosar. "Modern commentaries on the book of Exodus and their appropriateness in Africa." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2059.

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Thesis (MTh (Old and New Testament))--University of Stellenbosch, 2006.
The aim of this thesis is to explore the trends that are found in commentaries on the book of Exodus and their appropriateness in the African context. The study also seeks to move from a socio-political understanding of Exodus as liberation theology to the cultural understanding of Exodus as African theology. The following three trends are found in modern commentaries on Exodus as explored by this thesis: • Historical-critical approach – dealing with the world behind the text or author centred criticism. Commentaries found under this group include those of M Noth (1962), TE Fretheim (1990), N Sarna (1991), B S Childs (1977) and WHC Propp (1999). • Literary-critical approach – this deals with the text itself or it is text centred. Commentaries found in this category include: W Brueggemann (1994), J G Janzen (1997) and C Houtman (1993). • Theological-critical approach – deals with the world in front of the text. Commentaries of GV Pixley (1987), J Durham (1987) and G Ashby (1998) are good examples of the latter named approach. Exploration into the study of the above listed three trends and their corresponding modern commentaries show that the commentaries are not fully appropriate in the context of Africa (except Ashby). This is so because the above modern commentaries have not directly addressed the ongoing issues of poverty, political, economic, oppression, marginalization, HIV / AIDS, cultural and social issues, famine, racial and sex discrimination, religious crises, and other epidemics and natural disasters prominently found in Africa - particularly among the third world countries. The modern commentaries mentioned above are indirectly relevant for Africa since the topics which they address, resonate with the readers and interpreters of Exodus in Africa. This resonance is possible if readers and interpreters of Exodus in Africa find similarities between modern commentaries and their own current context. The study also shows that the three trends found in modern commentaries on Exodus are dependent on one another to bring forth a meaningful interpretation. Based on this working relationship between the three trends mentioned above, it is suggested that the three trends should be considered in close connection with one another. Biblical interpretation in Africa must do justice to the literary, historical and theological aspects of the Bible to be meaningful and appropriate in Africa.
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Jardine, Graham Walter. "Authority and interpretation in the book of Jonah." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51630.

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Thesis (MTh)--Stellenbosch University, 2000
ENGLISH ABSTRACT: The issue addressed in this study and its hypothesis are outlined in chapter one, and concern the general problem of variety in theological interpretation of the Bible. Specifically, the research problem is identified with the existence of different readings of Jonah as Scripture, and the need for these readings to be authoritative. A secondary issue has to do with the role of author's intention in theological interpretation. The hypothesis of this study states that the existence of various models of Scriptural authority can account in part for the different ways that interpreters produce meaning in the text of Jonah, by appealing to the one aspect of the text which is thought to be authoritative. In chapter two the concept of scriptural authority is defined. The writings of theologians who have expressed authority in terms of models is compared and contrasted. A synthesis is attempted which aims at providing a definition of each model of authority with which to analyse the theological interpretations of select authors. In this chapter, the main focus is on the different ways that the Bible is regarded as authoritative in the church. Chapter three provides an analysis of three Jonah commentaries each written from the perspective of one of the models of authority. The specific way in which each author understands the meaning of Jonah is identified through a consideration of the exegetical arguments. The single aspect of the text which is taken to be decisive in the articulation of the understanding of the theological message is traced in the author's argument. The interpretation is then compared with the definition of the particular model assumed to be underlying the exegesis. The final chapter consists of an evaluation of the validity of the central hypothesis; some concluding remarks concerning the role of author's intention in authoritative interpretation; and an identification of areas for further research.
AFRIKAANSE OPSOMMING: OUTORITEIT EN INTERPRETASIE IN DIE BOEK JONA Die probleemstelling en hipotese van hierdie studie kry in hoofstuk een aandag. Die probleem het te doen met die verskeidenheid teologiese interpretasies van die Bybel. Die spesifieke navorsingsprobleem word met die bestaan van verskillende verklarings in die boek Jona wat gelees is as die Heilige Skrif, geidentifiseer. 'n Sekondere saak het met die rol van die outeur se bedoeling in 'n teologiese interpretasie te doen. Die hipotese wat die studie rig, se dat die verskillende maniere hoe vertolkers die bedoeling uit die boek Jona kry, teruggevoer kan word na die bestaan van verskeie modelle van skriftuurlike outoriteit. Dit gebeur omdat 'n enkele aspek van die teks as outoriter behandel word. Die bepaling van skriftuurlike outoriteit word in hoofstuk twee behandel. Die resultate van teoloe wat outoriteit as modelle beskrywe het word vergelyk en teenoorgestel. Die modelle is saamgestel tot 'n definisie van elke model van outoriteit om die teologiese interpretasies van sekere outeurs te ontleed. Die hoofbrandpunt van hierdie hoofstuk is die verskillende maniere waarop die Bybel as outoriter in die Kerk verskyn. Hoofstuk drie bestaan uit 'n ontleding van drie kommentare van die boek Jona wat vanuit die perspektief van 'n spesifieke model beskou kan word. Die manier waarop elke outeur Jona verstaan word geidentifiseer deur 'n oorweging van die eksegetiese argumente. Die enkele aspek van die teks wat bepaal hoe die teologiese boodskap verstaan is, word vervolg in die argument van die outeur. Die definisie van die spesifieke model wat die outeur blykbaar aanvaar, word daarna vergelyk met die interpretasie. In die slothoofstuk word 'n evaluering van die geldigheid van die sentrale hipotese opgeneem; verskeie slotopmerkings betreffende die rol van die outeur se voornemens in gesaghebbende verklaring; en die identifisering van velde vir verdere ondersoek.
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Cruz, Joerley Orlando de Oliveira. "Javé é único ( ehad) em Dt 6,4-9." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/182.

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Made available in DSpace on 2016-08-03T12:18:45Z (GMT). No. of bitstreams: 1 Joerley Orlando de Oliveira Cruz.pdf: 363159 bytes, checksum: bfcd4e19789a6dfaee3268dfb6157339 (MD5) Previous issue date: 2011-01-31
As from of exegetical analysis of Deuteronomy 6,4-9, this work approach the meaning of unicity of God, your respect with the law, and the mutual relation between the Trinity´s Persons in defence of one God represented by Persons. In beginning we think in Deuteronomy 6,4-9 about text located in one of books more importants in formation of Israel´s nation. The importance happen with legal constitution that manage nation´s life, and the feeling that nation sustain during her history. Our investigation conduct us to one God that today we sustains yet, with perception of presence and prominence of three Trinity Persons. Our conclusion will find comprise that God Javé of Deuteronomy 6,4-9 be present and proceed, with involvement active how Father, Son through Jesus, and Holy Spirit, that move and talk together with nation, similar called attention of Israel with the voice that invite to listen.
A partir da análise exegética de Deuteronômio 6,4-9, esta pesquisa aborda o significado da unicidade de Deus, sua relação com a Lei, em defesa do Único Deus representado por elas. Em princípio, pensamos em Deuteronômio 6,4-9 por ser um texto localizado em um dos livros mais importantes na formação do povo de Israel. A importância se faz em meio à constituição legal que rege a vida do povo, como também no sentimento que o povo nutre durante sua história posterior. Nossa investigação nos conduzirá ao Deus Único que hoje ainda sustentamos, com a percepção de sua presença, e em sua relevância. Nossa conclusão buscará compreender que o Deus Javé de Deuteronômio 6,4-9 ainda se faz presente e atuante, com sua participação efetiva que se move e caminha em meio ao seu povo, da mesma forma como chamou a atenção de Israel por meio da voz que convida a ouvir.
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Buisman, Garrelt. "The Day of the Lord as reconciliation between judgement and salvation in the Book of the Twelve." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/2830.

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Thesis (MPhil (Old and New Testament))--Stellenbosch University, 2008.
The earliest written reference to the “Day of the Lord” is found in the book of Amos. Throughout the prophets, especially the Minor Prophets, the term becomes something of a Leitmotiv, either in those words or in abbreviations such as “that day”. The “Day of the Lord” was to be one of judgement on the enemies of Yahweh. Such judgement in Israelite thought applied to Israelite enemies. To be an enemy of Israel was to be an enemy of God since the Israelites were God’s chosen people. Shockingly, Amos included both Israel and Judah amongst his list of the nations God had declared he would punish. Judgement implied God’s wrath and punishment. This is variously depicted metaphorically as warfare, locust invasions, drought, fire and seismic events. Nations to be punished were those who warred against the Israelite kingdoms. Either they had been part of the Israelite mini-empire under David and Solomon and had broken political covenant, or, like Assyria and Babylon, they had practised cruelty against the people of God and against their other subject nations. The kingdoms of Judah and Israel were to be punished because they had broken the Sinai Covenant by becoming involved in worshipping images of the gods of the surrounding nations. Symbols of these gods were even set up in the Jerusalem Temple. They involved fertility cults which often practised temple prostitution. The Sinai laws were further disobeyed by the Israelites, who ignored ill-treatment of the poor, widows, orphans and aliens. While Amos was aware of the inevitability of judgement, others, like Hosea, were aware of God’s love. God longed for his people to repent and receive blessing. This created a tension in Israelite theology between the need for judgement, which God’s greatness and holiness required and God’s love, which desires to forgive and save. True repentance will bring forgiveness and salvation. Punishment may have to be endured, for example the Babylonian exile, but God will lead his people to salvation. An analysis of judgement and salvation being reconciled on the “Day of the Lord” is first made by looking at the Minor Prophets in a historical and literary context and then how redaction sought to form them into a nified “Book of the Twelve”. In doing so, various critical methods, especially Form Criticism and Canonical Criticism are discussed. In the “Book of the Twelve” the “Day of the Lord” proves to be the occasion when judgement and salvation occur. Judgement is necessary since it leads to acknowledgement of sin and repentance. Only the innocent and the repentant are saved. This involves a remnant of Israel and, later also applies to a gentile remnant which acknowledges YHWH. Eschatologically, the “Day of the Lord”, at first, seems imminent. Later it is seen as a future event under God’s control. At first it is believed the “Day” will usher in destruction of Israel’s enemies, the re-establishment of a united kingdom under a descendant of David and an everlasting time of peace and prosperity, free from control by enemy nations, from apostasy and social injustice. After the defeats of the Kingdom of Israel in the 8th century by Assyria and of Judah in the 6tth by the Babylonians, YHWH is understood as being the God of all nations who will use powerful (and sinful) nations to punish his people, while at the same time preparing their punishment at the hands of other nations. So Assyria is conquered by Babylon and Babylon by the Chaldeans. For many, after the return from Babylonian exile, salvation seems to have been accomplished. The failure of expectations after the return leads to the “Day of the Lord” being seen as an even more distant event. It begins to take on apocalyptic overtones and becomes a moment at the end of time when there is judgement with salvation for the faithful and repentant. God’s eternal reign is inaugurated. Belief in salvation is beginning to move from deliverance being part of earthly life to otherworldly existence with God . The seeming failure of the prophetic earthly ideal may have led to the end of prophecy as a recorded scriptural genre and to the redaction of that genre in post-prophetic times to bring the “Book of the Twelve” into line with contemporary deuteronomistic and priestly outlooks. The Israelite view of the “Day of the Lord” has become a belief that on that “Day” there will be judgement for those who have not repented and at the same time salvation for a remnant which has either remained faithful or has repented. It will usher in an eternal time of divine blessing for the saved who will be a new Israel. Sin leads to God’s earthly punishment. If there is no repentance, judgement becomes eternal.
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Books on the topic "Books of the New Testament"

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P, Barrett David, ed. The books of the New Testament. Wheaton, Ill: Tyndale House, 1999.

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Understanding the books of the New Testament. London: John KnoxPress, 1986.

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1921-, Le Blanc André, ed. The New Testament picture Bible. Colorado Springs, Colo: Chariot Victor Pub., 1990.

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An introduction to the New Testament Apocrypha. London: T & T Clark International, 2003.

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Meshcherskai͡a, E. N. Apokrificheskie dei͡anii͡a apostolov: Novozavetnye apokrify v siriĭskoĭ literature. Moskva: Prist͡selʹs, 1997.

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The action bible: New Testament. Colorado Springs, Colo: David C. Cook, 2011.

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New Testament traditions and apocryphal narratives. Allison Park, Pa: Pickwick Publications, 1995.

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The Old Testament pseudepigrapha & the New Testament. Harrisburg, PA: Trinity Press International, 1998.

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Summers, Susan. The king's new palace. London]: St James, 2002.

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Geerard, Maurice. Clavis apocryphorum Novi Testamenti. Turnhout: Brepols, 1992.

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Book chapters on the topic "Books of the New Testament"

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Cate, Jeff. "2. THE LIVING TEXT OF MARK 13:2: WESTERN WITNESSES AND THE BOOK OF DANIEL." In Liturgy and the Living Text of the New Testament, edited by H. A. G. Houghton, 25–50. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240059-005.

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O’Loughlin, Thomas. "1. Ὑπηρέται … τοῦ λόγου: Does Luke 1:2 Throw Light onto the Book Practices of the Late First-Century Churches?" In Early Readers, Scholars and Editors of the New Testament, edited by Thomas O’Loughlin, Hans Förster, Ulrike Swoboda, Satoshi Toda, Rebekka Schirner, Oliver Norris, Rosalind MacLachlan, Matthew Steinfeld, Amy Anderson, and Simon Crisp, 1–16. Piscataway, NJ, USA: Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463236496-004.

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Bebb, Ll J. M. "V. THE EVIDENCE OF THE EARLY VERSIONS AND PATRISTIC QUOTATIONS ON THE TEXT OF THE BOOKS OF THE NEW TESTAMENT." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday, 195–240. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211738-006.

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Sweeney, Marvin A. "Chapter Forty-two. The Prophets and the Prophetic Books, Prophetic Circles and Traditions – New Trends, Including Religio-psychological Aspects." In Hebrew Bible / Old Testament. III: From Modernism to Post-Modernism. Part II: The Twentieth Century - From Modernism to Post-Modernism, 500–530. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540226.500.

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Pettis, Jeffrey B. "New Testament." In Encyclopedia of Psychology and Religion, 1215–16. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_460.

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Gleig, Ann, Thomas James O’Connor, Meredith Lisagor, Daniel Burston, Ann Gleig, Benjamin Beit-Hallahmi, Jeffrey B. Pettis, James H. Stover, Hillary S. Webb, and Ann Casement. "New Testament." In Encyclopedia of Psychology and Religion, 624–25. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_460.

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Pettis, Jeffrey B. "New Testament." In Encyclopedia of Psychology and Religion, 1608–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_460.

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Reumann, John. "Introducing the Other New Testament Books." In Variety and Unity in New Testament Thought, 97–104. Oxford University Press, 1991. http://dx.doi.org/10.1093/acprof:oso/9780198262015.003.0007.

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"Chapter 1 Erasmus’s New Testament and the Politics of Historicism." In The Book of Books, 24–47. University of Pennsylvania Press, 2021. http://dx.doi.org/10.9783/9780812297669-003.

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"Chapter Three. The Books of the New Testament." In Death and Afterlife in Ancient Jewish and Christian Sources, 73–100. Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463239633-005.

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Conference papers on the topic "Books of the New Testament"

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INVERNIZZI, GIORDANO. "EMERGENCY PSYCHIATRY: NEW MODELS, NEW TESTAMENT STRATEGIES." In IX World Congress of Psychiatry. WORLD SCIENTIFIC, 1994. http://dx.doi.org/10.1142/9789814440912_0227.

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Laksmi, Anak Agung, and Agus Adnyana. "The Phrasal Verbs Found in “New Testament Bible”." In Proceedings of the First International Seminar on Languare, Literature, Culture and Education, ISLLCE, 15-16 November 2019, Kendari, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.15-11-2019.2296275.

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Oganesyan, Sergey. "Torah, New Testament and Koran on Inevitability of Women’s Emancipation." In icCSBs 2019 - 8th Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.02.28.

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Popa, Ramona. "Ontology Learning Applied In Education: A Case Of The New Testament." In Edu World 7th International Conference. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.05.02.127.

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Mironova, Dina. "Variation Units in the Greek and Church Slavonic New Testament compared." In 45th International Philological Conference (IPC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.96.

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Vancova, Hana. "HOMONYMY IN ENGLISH COURSE BOOKS." In 13th International Conference on Education and New Learning Technologies. IATED, 2021. http://dx.doi.org/10.21125/edulearn.2021.1715.

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Popa, Ramona Cristina, Nicolae Goga, and Maria Goga. "Extracting Knowledge from the Bible: A Comparison between the Old and the New Testament." In 2019 International Conference on Automation, Computational and Technology Management (ICACTM). IEEE, 2019. http://dx.doi.org/10.1109/icactm.2019.8776828.

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Lipatov, A. A., and T. M. Fedorova. "The review of new books on satellite telecommunication." In 1999 9th International Crimean Microwave Conference 'Microwave and Telecommunication Technology'. Conference Proceedings. IEEE, 1999. http://dx.doi.org/10.1109/crmico.1999.815192.

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Lipatov, A. A. A., and T. M. Fyodorova. "Review of new books in telecommunication technologies field." In 2000 10th International Crimean Microwave Conference. Microwave and Telecommunication Technology. Conference Proceedings. IEEE, 2000. http://dx.doi.org/10.1109/crmico.2000.1256102.

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Grgic, I. Hebrang, F. Grgic, and I. Despot. "Implementing new technologies in publishing: Enhanced printed books." In 2018 41st International Convention on Information and Communication Technology, Electronics and Microelectronics (MIPRO). IEEE, 2018. http://dx.doi.org/10.23919/mipro.2018.8400122.

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Reports on the topic "Books of the New Testament"

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Mohney, Chanley M. Lessons From the East: Nothing New That's Not in the Books. Fort Belvoir, VA: Defense Technical Information Center, May 2000. http://dx.doi.org/10.21236/ada378244.

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Yablonskyy, Maxym. «NEW DAYS» WEEKLY AND PETRO VOLYNIAK, PUBLISHER AND AUTHOR. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11058.

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In the article on the material of the Salzburg weekly «New Days» (1945–1947) various spheres of activity of Peter Volyniak are presented. It is noted that this edition was a business card of the publishing house of the same name and had a history of continuation: in Toronto Petro Volyniak restored the publishing house of the same name and continued the publication in the format of the universal monthly «New Days» (1950–1969). The article also presents periodicals («Latest News», «New Days», «Timpani», «Our Way») and literary, artistic and scientific collection «Steering Wheel», which were published in the Salzburg publishing house of Peter Volyniak «New Days». The purpose of the publication is to trace the path of Petro Volyniak from a writer to a literary critic, journalist and publisher. This trend is reproduced in chronological order. Peter Volyniak as a writer is informed in the article «Literary Evening of P. Volyniak» (author – M. Ch-ka). O. Satsyuk’s literary-critical article is devoted to the coverage of ideological and artistic aspects of Petro Volyniak’s collection «The Earth Calls» (Salzburg, 1947). Petro Volyniak as a literary critic is presented in an article devoted to a collection of literary tales by A. Kolomiyets (Salzburg, 1946), which was published by «New Days». Petro Volyniak as a journalist presents the essay «This is our song…». With the help of content analysis it was observed that the text is divided into two parts: the first contains the author’s reflections on the Ukrainian song, its role in the life of the Ukrainian people; in the second, main, Peter Okopny’s activity abroad is presented. The publisher Petro Volyniak in 1947 in a separate publication of the February issue of the weekly summarizes the third year of activity, providing statistics on the publication of periodicals, books, postcards, calendars, various small format materials. The analyzed material demonstrated the experience of combining creative work and commercial activity.
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Niang, Aladji Babacar, Gane Samb Lo, and Moumouni Diallo. Asymptotic laws of summands I: square integrable independent random variables. Arxiv, August 2021. http://dx.doi.org/10.16929/hs/imhotep.2021.x.002.

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This paper is part of series on self-contained papers in which a large part, if not the full extent, of the asymptotic limit theory of summands of independent random variables is exposed. Each paper of the series may be taken as review exposition but specially as a complete exposition expect a few exterior resources. For graduate students and for researchers (beginners or advanced), any paper of the series should be considered as a basis for constructing new results. The contents are taken from advanced books but the organization and the proofs use more recent tools, are given in more details and do not systematically follow previous one. Sometimes, theorems are completed and innovated
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Savings Bank of New South Wales - Windsor - Cash Books - 1838-1851. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/22008.

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Savings Bank of New South Wales - Windsor - Cash Books - 1852-1865. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/22009.

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Commonwealth Bank of Australia - New York - Weekly & Half Yearly Statement Books (Liabilities & Assets) - 1929. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/23081.

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Commonwealth Bank of Australia - New York - Weekly & Half Yearly Statement Books (Liabilities & Assets) - 1927 - 1928. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/23080.

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Savings Bank of New South Wales - Sydney (Head Office) - Secretarial - Trustee Minute Books - No. 9 - 1897-1901. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/21341.

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Savings Bank of New South Wales - Sydney (Head Office) - Secretarial - Trustee Minute Books - No. 5 - 1883-1888. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/21332.

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Savings Bank of New South Wales - Sydney (Head Office) - Secretarial - Trustee Minute Books - No. 16 - 1911-1912. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_2006/21360.

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