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Journal articles on the topic 'Bosnian muslim ethnic group'

Author: Grafiati

Published: 28 May 2022

Last updated: 30 July 2025

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1

Friedman, Francine. "The Muslim Slavs of Bosnia and Herzegovina (with Reference to the Sandžak of Novi Pazar): Islam as National Identity." Nationalities Papers 28, no. 1 (2000): 165–80. http://dx.doi.org/10.1080/00905990050002498.

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The Bosnian Muslims have only fairly recently become internationally identified as a national group. As a matter of fact, Bosnia and Herzegovina itself has had until lately a low recognition value to most people not living in southeastern Europe. Indeed, to many it has become a shock to discover that a fairly large group of Muslims resides in the middle of Europe, not to mention that they have become the object of ethnonationalistic violence at the end of the twentieth century. A further seeming incongruity in the international arena is the claim by many Bosnian Muslims that they should not be

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2

Fejzić, Elvis. "Political Thought in Bosnia and Herzegovina During Austro-Hungarian Rule, 1878–1918." East Central Europe 39, no. 2-3 (2012): 204–36. http://dx.doi.org/10.1163/18763308-03903011.

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Political thought in Bosnia and Herzegovina during Austro-Hungarian rule can be researched by a thorough analysis of the engagement of local political elites with pressing contemporary issues. There were four distinct political clusters in Bosnia and Herzegovina at the time: the Bosniak Muslim, Serbian, and Croatian ones were crystallized around an ethnoreligious principle; while Social Democrats as a coherent group were based on the principle of civic and working class identity, and were consequently indifferent towards ethnicity and religion. Members of the four groups markedly differed in t

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3

Mikucka-Wójtowicz, Dominika. "Sytuacja mniejszości boszniackiej w Sandżaku – wyzwania i problemy." Sprawy Narodowościowe, no. 42 (June 16, 2015): 143–67. http://dx.doi.org/10.11649/sn.2013.009.

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The situation of the Bosniak minority in Sandzak – challenges and problemsAccording to the Population Census 2002, Bosniaks (as Bosnian Muslims have usually been called since 1993), constitute the second largest ethnic minority group in Serbia (136,000 people). They mostly inhabit the south-western end of the country, unofficially named Sandzak. The article focuses on the basic problems relating to how the Bosniak minority is functioning in this area. First of all, these issues include strong political and religious divisions (often sustained, and even inspired, by the central authorities), as

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4

Wasserscheidt, Phillip. "The concept Muslim: discourses in Bosnian, Croatian, German and Serbian webcorpora." Suvremena lingvistika 48, no. 94 (2022): 223–45. http://dx.doi.org/10.22210/suvlin.2022.094.06.

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The aim of this contribution is to examine the meaning of the word musliman or German Muslim and to answer the question whether the meaning of this word in a dictionary can be mapped by means of classical distributional analysis, and whether further meanings can be captured by this method. In addition, a simple method for a distributional semantic analysis is presented. The basis of the investigation is the assumption common in corpus–based semantics and lexicography that the meaning of words can be interpreted from the context and thus polysemy and synonymy can be recognized. The article exam

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Šarac, Z., and E. V. Voevoda. "National and cultural identity crisis of Bosnia and Herzegovina Serbs within Austro-Hungarian Empire (1878–1908)." Concept: philosophy, religion, culture 5, no. 3 (2021): 113–27. http://dx.doi.org/10.24833/2541-8831-2021-3-19-113-127.

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The purpose of this article is to reveal the causes of national and cultural identity crisis of Serbs in Bosnia and Herzegovina during the period of Austro-Hungarian occupation and annexation, which led to modifications of their self-identity. The paper meets this research aim through an extensive study of the relevant literature presenting the views of Serbian and Russian scholars. On the basis of comparative-historical and socio-cultural approaches, the authors collate the existing definitions of ethnic, national and cultural identity and define the crucial factors that make the cornerstone

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Behloul, Samuel M. "From "problematic" foreigners to "unproblematic" Muslims: Bosnians in the Swiss Islam-discourse." Refugee Survey Quarterly 26, no. 2 (2007): 22–35. https://doi.org/10.5281/zenodo.3522153.

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This article discusses the role of religion amongst the Bosnian Diaspora in Switzerland. In order to analyse this issue, it makes a distinction between the Bosnian working migrants who have lived in Switzerland since the 1970s and the Bosnian war refugees who found asylum in Switzerland from the mid-1990s onward. Despite the distinction, the issue of ‘Refugees and religion’ and the issue of ‘Migration and religion’ will overlap. The main argument of this contribution lays stress on the changing role in the meaning of religious orientation within a group of migrants. Tak

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7

Ušto, Muamer, Saša Drače, and Nina Hadžiahmetović. "Replication of the "Asch effect" in Bosnia and Herzegovin." Psihologijske teme 28, no. 3 (2019): 589–99. http://dx.doi.org/10.31820/pt.28.3.7.

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In the present study, we tried to replicate a classic Asch effect in the cultural context of Bosnia-Herzegovina and to explore the potential impact of group similarity on conformity. To answer these questions Bosniak (Muslim) students (N = 95) performed classic Asch's line judgment task in the presence of five confederates (the majority) who were ostensibly either of a similar ethnic origin (in-group), different ethnic origin (out-group) or no salient ethnic origin. The task involved choosing one of three comparison lines that was equal in length to a test line. Each participant went through 1

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8

Saljic, Jovana. "Literature, religion and the birth of a nation: The creation of the “literary Bosnianhood”." Zbornik Matice srpske za drustvene nauke, no. 164 (2017): 665–80. http://dx.doi.org/10.2298/zmsdn1764665s.

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The question of national identity and nationality of the group of people inhabited in a particular geographical area, despite numerous theories which over the last nearly two and a half centuries have been giving the variety of answers, most frequently is related to a common ethnical background, culture, history, tradition, and as it was considered for a longer period of time, a common language. Although it is not uncommon for members of one ethnic group to profess the same religion in the vast majority, the religion, at least according to the theories of the nation, has never been an essentia

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9

Aggergaard Larsen, John. "Holdninger til de fremmede - forestillingen om bosniske flygtninge i den danske offentlighed." Dansk Sociologi 9, no. 1 (1998): 7–22. http://dx.doi.org/10.22439/dansoc.v9i1.756.

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The image of Bosnian war refugees in the Danish public  This article discusses sociological inve¬stigations of attitudes towards immi¬grants and refugees in Denmark. In¬stead of viewing attitudes as an attribu¬te of individual psychology or as deter¬mined by social class, the article sug¬gests examining the context of varying understandings and imaginations which set the frame for the meaningful presentation of a concrete event. This approach is exemplified by a study of the reception of refugees from the former Yugoslavia in Denmark ba¬sed on articles from the Danish press f

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10

Kurdić, Šefik. "THE BOSNIAKS AND HADITH STUDIES IN THE OTTOMAN PERIOD." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 9 (December 15, 2011): 41–60. http://dx.doi.org/10.51728/issn.2637-1480.2011.41.

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It is a rarity to find Islamic studies whose development and profiling was not significantly contributed by the Bosniaks. Even though scientific-research efforts of the Bosniaks in the field of Hadith seem an insignificant part of the entire scientific-theoretical experience of the Muslim world in general, it still represents significant contribution to that experience. This paper tries to enlighten the Bosniaks’ engagement in the field of Hadith and disciplines of Hadith in the Ottoman period. It proves that the Bosniaks, although a small ethnic group, were not lagging behind other peoples in

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11

Šadinlija, Mesud. "Some aspects of activity of the Army of Yugoslavia in the aggresion against Republic Bosnia and Herzegovina on the territory of Central Podrinje in the beginning of 1993." Historijski pogledi 4, no. 5 (2021): 217–34. http://dx.doi.org/10.52259/historijskipogledi.2021.4.5.217.

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The presence of regular Yugoslav military forces in central Podrinje and their participation in the aggression against Bosnia and Herzegovina have been evident from the very beginnings. As there were no significant forces of the Yugoslav People’s Army in Bosnian Podrinje, in the beginning of April 1992 the 336th Motorized brigade was dislocated from the area of Tuzla and it established its command post in Šekovići, thus becoming the bearer of battle activities and organization of the Army of the Serb Republic of Bosnia and Herzegovina in this region, including in its organic composition all Se

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Kojovic, Sara. "Bosnia and Herzegovina – shared past, different fates." Международные отношения, no. 1 (January 2025): 111–23. https://doi.org/10.7256/2454-0641.2025.1.73761.

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This article is dedicated to the study of the process of proclaiming the independence of Bosnia and Herzegovina as a result of the dissolution of the Socialist Federal Republic of Yugoslavia. The author of this article focuses not so much on the reasons for the collapse of Yugoslavia, but specifically on the situation in Bosnia and Herzegovina as one of the most interesting examples of a post-Yugoslav state. The author emphasizes the first multi-party elections in Bosnia and Herzegovina in 1990, as well as the further work of the Assembly of Bosnia and Herzegovina in 1991. An important part of

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Chazbijewicz, Selim. "Duchowa kultura Tatarów polskich jako integralny element kultury pogranicza słowiańsko-muzułmańskiego." Acta Baltico-Slavica 37 (June 30, 2015): 151–63. http://dx.doi.org/10.11649/abs.2013.010.

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The spiritual culture of Polish Tatars as an integral element of the Slavic‑Muslim borderlands cultureThe present article depicts the unique culture of Polish Tatars in the context of their history and the histories of other Muslim cultures in Europe, especially in Bosnia. In particular, this article presents the history of this small ethnic group as well as the specificity of their religious practices in relation to the Ottoman tradition and the culture of the former Grand Duchy of Lithuania. Further, the article discusses the tradition of Sufism (the Bektashi and Jesewije orders), as well as

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14

Haveric, Dzavid. "Ishak Imamovic, a Qadi and a Book Author in Australia." Australian Journal of Islamic Studies 8, no. 3 (2023): 77–99. http://dx.doi.org/10.55831/ajis.v8i3.565.

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This is the little-known story about an Australian sheikh, Ishak Imamovic, a qadi (Sharia judge) of Bosnian Muslim ethnic origin (Bosniak), and his forgotten pioneering book, the Outlines of Islamic Doctrine, which was published in Australia. The article comprises three parts: Ishak settling in Australia, his community engagement and a review of his book. It links Ishak’s ethnic background, adjustment to a new homeland and Muslim Australianness through his contributions to the Bosnian ethnic and multi-ethnic Muslim communities in Queensland, and his scholarly book. This article considers Ishak

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15

Evans, Malcolm D., and Danesh Sarooshi. "II. Command Responsibility and the Blaskic Case." International and Comparative Law Quarterly 50, no. 2 (2001): 452–65. http://dx.doi.org/10.1093/iclq/50.2.452.

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A disturbing feature of the conflict in the former Yugoslavia was the extent to which civilians were the target of military attacks by all three of the armed forces of the main ethnic communities. It was the military attacks by the armed forces of one of these ethnic communities—the Bosnian Croats (HZHB)—against Bosnian Muslim civilians and associated events in the Lasva Valley region of Central Bosnia from May 1992 to January 1994 that led to the indictment and eventual conviction of General Tihomir Blaskic.

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16

Setiyono, Joko, and Kholis Roisah. "The Role of International Adjudicative Bodies in Prosecuting Genocide Crime: A Case Study of International Criminal Tribunal for the Former Yugoslavia (ICTY)." International Journal of Criminology and Sociology 10 (April 30, 2021): 759–65. http://dx.doi.org/10.6000/1929-4409.2021.10.90.

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This paper is intended to explain the urgency of the formation of the International Criminal Tribunal for the former Yugoslavia (ICTY), as an ad hoc international court based on United Nations Security Council (UNSC) Resolution No. 827 of 1993, to try perpetrators of genocidal crimes against ethnic Bosnian Muslims. The crime of genocide originated from the ethnic conflict that occurred in the federation of Yugoslavia. The research was conducted by using a qualitative method, based on analysis of data sourced from international journals, books, and other electronic sources. The results conclude

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17

Raihany, Farras Audia, Yulian Bernard, and Hidajaty Hidajaty. "The Subtle Line that Differentiates between Ethnic Cleansing and Genocide." Andalas Law Journal 8, no. 2 (2023): 38. http://dx.doi.org/10.25077/alj.v8i2.57.

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The Bosnian genocide refers to the Srebrenica massacre and other acts of ethnic cleansing during the Bosnian War of 1992–1995. This study was conducted using normative-empirical methods combining juridical and sociological elements that focused on implying the elements in the body of Article 6 of Rome Statute 1998 with the actual events that occurred in the Bosnian Genocide cases. The study aimed to analyze the distinction between ethnic cleansing and genocide based on its execution and planning, particularly in relation to the Rome Statute of 1998, which established the International Criminal

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18

van Willigen, Niels. "From nation-building to desecuritization in Bosnia and Herzegovina." Security and Human Rights 21, no. 2 (2010): 127–38. http://dx.doi.org/10.1163/187502310791305864.

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AbstractThis article analyzes the value and impact of the nation building policy of the international community in Bosnia and Herzegovina (Bosnia). The analysis shows that the nation building effort has failed in the sense that the ethnic nationalist political culture persisted and that a collective Bosnian identity is absent. Bosnian politics continued to be dominated by ethnic nationalist political parties and ethnic group interests. The author argues that this can be explained by the continued securitization of ethnic identity. In other words, each ethnic group regards its vital interests t

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19

Radovanovic, Svetlana. "Contribution to anthropogeographic researches of Council Sjenica." Glasnik Srpskog geografskog drustva 85, no. 2 (2005): 65–78. http://dx.doi.org/10.2298/gsgd0502065r.

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In this report special attention is dedicated to clan structure of Serbian and Bosnian (Muslim) population drawn by the field research and the result of the Census of 2002. The review of the number of the households by clans and total number of members (in the country + in labor or staying abroad) is given by the settlements that were classified by ethnic homogeneous.

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20

Wasiak, Katarzyna. "Pamięć i trauma." Politeja 16, no. 1(58) (2019): 101–17. http://dx.doi.org/10.12797/politeja.16.2019.58.07.

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Memory and Trauma: Contemporary Interpretations of the 1992‑1995 War among the Youth of Bosnian‑Muslim For Bosnia and Herzegovina, the 1990s were a period of changes due to war. Transformations occurred not only in the political area, but also in the social one. A multicultural region, Bosnia and Herzegovina was suddenly transformed into isolated enclaves. In fact, this separation is maintained by war trauma, which remains in the social consciousness and regulates ethnic relations in the state.

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21

Van Dijk, Mieke, and Edien Bartels. "Islam in Europa of ‘Europese islam’: Sarajevo." Religie & Samenleving 5, no. 2 (2010): 145–68. http://dx.doi.org/10.54195/rs.13076.

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In order to contribute to the ongoing, often theoretical debate about Islam in Western Europe the study of actual European Muslim societies becomes relevant. The authors of this article chose to study the way Muslims in Bosnian Sarajevo, people who have been European from the outset and Muslims for centuries, think and behave in relation to several key-characteristics of European identity and society. From this study the researchers conclude that Muslims in Sarajevo have little trouble thriving in a modern and secular society in which headscarves, mixed marriages and ethnic plurality are self

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Rosi, Rois Imron. "BEING MUSLIM IN CHINA: HUI ETHNIC PERSPECTIVE." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 7, no. 1 (2020): 45–53. http://dx.doi.org/10.18860/jpips.v7i1.10480.

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Understanding identity helps individual to understand himself/herself and knows his/her position in the society. It is also expected to lead individual having a better tolerant attitude toward other cultures. Furthermore, ‘Hui’ is a Muslim majority ethnic live in China while Muslim as minority group of the country. This study tries to explore Hui ethnic perspective and experience on being Muslim in China. This study is designed qualitatively. The data is presented in the form of description and explanations. The primary research objects are 3 female and 1 male Hui ethnic who are currently livi

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23

Helms, Elissa. "Rejecting Angelina: Bosnian War Rape Survivors and the Ambiguities of Sex in War." Slavic Review 73, no. 3 (2014): 612–34. http://dx.doi.org/10.5612/slavicreview.73.3.612.

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Before Angelina Jolie's 2011 filmIn the Land of Blood and Honey, about the rape of women in the Bosnian war, was filmed, a group of Bosnian women war rape survivors persuaded local government officials to revoke Jolie's onlocation filming permit. The survivors’ objections were based on a rumor, subsequently refuted, that the plot was a love story between a Bosnian Muslim woman and her Serb rapist. This paper analyzes these objections, their subsequent permutations, and the film itself in light of the relationships between gender and sexuality, nationalist ideologies, and the logics of war. I c

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Papo, Eliezer. "Serbo-Croatian Influences on Bosnian Spoken Judeo-Spanish." European Journal of Jewish Studies 1, no. 2 (2007): 343–63. http://dx.doi.org/10.1163/187247107783876329.

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AbstractThe sweeping and far-reaching political, economical and demographical changes in Bosnia and Herzegovina at the end of 19th, beginning of the 20th century affected profoundly the linguistic situation of the country's Jewish, overwhelmingly Sephardic, minority. Having lost the unity with their brethren on Balkans, the Bosnian Jews had to rely more and more on their relations with other Bosnian ethno-religious communities. It is from this deepened contact with their Serbian, Muslim and Croatian neighbors on one side and from the constant need for new linguistic solutions, brought about by

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Henig, David, and Karolina Bielenin-Lenczowska. "Recasting Anthropological Perspectives on Vernacular Islam in Southeast Europe." Anthropological Journal of European Cultures 22, no. 2 (2013): 1–11. http://dx.doi.org/10.3167/ajec.2013.220201.

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When Tone Bringa published Being Muslim the Bosnian Way in 1995, the book soon became the hallmark of anthropological studies of Islam in Southeast Europe. In the wake of the tragic events in Bosnia-Herzegovina ensuing from the breakdown of Yugoslavia, it provided much needed intimate insights into the complex entanglement of religion, politico-religious symbolism and identitarian politics in the wartorn country. Furthermore, it complicated the immediate proliferation of the ‘quick solution’ paradigms – clash of civilisations, or ‘old’ ethnic hatred – that had been adopted with ease by many in

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Đurović, Draženko. "PROBLEM NACIONALNOG OPREDJELJENJA BOSANSKOHERCEGOVAČKIH MUSLIMANA 1945–1954: IZMEĐU POLITIKE KPJ/SKJ I OSJEĆAJA PRIPADNOSTI „TURSKOJ VJERI“." Istorija 20. veka 40, no. 2/2022 (2022): 423–40. http://dx.doi.org/10.29362/ist20veka.2022.2.dju.423-440.

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Although the CPY advocated the existence and equality of the three peoples of Bosnia and Herzegovina during the liberation and revolutionary struggles, at the end of the Second World War a change of political course on the status of Muslims and a renunciation of the affirmation of their national identity followed. Despite the fact that the “people’s government” took a position on the “free” national expression of the Bosnian population of the Islamic religion, the political circumstances and relations established after the liberation, to some extent, guided the national “evolutionary path” of

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Adhikari, Ganesh Prasad. "Mathematics Achievement of Ethnic Group Students: A Quantitative Study in Banke District." Academia Research Journal 1, no. 1 (2022): 82–88. http://dx.doi.org/10.3126/academia.v1i1.48776.

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The study investigated the mathematics achievement of ethnic group students. The main objectives of this study were to seek mathematics Achievement of Tharu and Muslim ethnic groups on cognitive level: Knowledge, Skill, Comprehension and Application of grade nine students of Banke district. Achievement test was taken to get the required information. It was taken among 240 students on both ethnic group students. Two tailed t-test at 0.05 level of significance was used to analyze the collected data. The finding of this study shows that the Tharu ethnic group students were found to be significant

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Jianjun, Mai. "The Hui Muslims in China." Indonesian Journal of Islamic History and Culture 5, no. 1 (2024): 1–11. http://dx.doi.org/10.22373/ijihc.v5i1.4424.

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The Hui Muslim is the largest Muslim minority ethnic group in China. While global attention has largely focused on China’s Uygur Muslims, the Hui Muslims have remained relatively marginalized, resulting in prevalent misconceptions about their identity as native Chinese converts to Islam. This article seeks to correct these misconceptions by exploring the deep historical roots of the Hui Muslims. In doing so, the article aims to shed light on the development and evolution of this unique Muslim minority, emphasizing its distinctive ethnic identity within a prominently non-Muslim Chinese society.

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Bakalian, Anny, and Mehdi Bozorgmehr. "Muslim American Mobilization." Diaspora: A Journal of Transnational Studies 14, no. 1 (2005): 7–43. http://dx.doi.org/10.3138/diaspora.14.1.7.

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During times of war or political crisis such as the terrorist attacks of 11 September 2001 in the United States, minorities that share the same ethnic or religious background as the “enemy” of the state are subject to backlash. This backlash takes several forms. First, members of the majority population may engage in scapegoating of the targeted population (i.e., acts of intimidation, harassment, verbal abuse, and physical violence against persons and/or property). Extreme forms of such behavior (e.g., murder, arson) are categorized by law as “hate crimes.” Second, pre-existing, or newly creat

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Pir, Nuran. "SOCIO-PSYCHOLOGICAL FACTORS LEADING TO ETHNIC GROUP CONFLICTS: A REVIEW OF THE BOSNIAN GENOCIDE." Journal of Political Psychology 2, no. 2 (2022): 27–46. https://doi.org/10.5281/zenodo.10541934.

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Broos, Deborah, and Hilde Van den Bulck. "One Religion, Many Identities? The Reception of Islam Related News Items by Muslim Women with Turkish, Moroccan and Flemish roots in Flanders." Middle East Journal Of Culture And Communication 5, no. 2 (2012): 116–34. http://dx.doi.org/10.1163/187398612x637342.

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This paper contributes to the existing body of knowledge regarding the relationship between media and diasporic identity formation by moving beyond the notion of Muslim women as a uniform group and questioning the dichotomy of the West versus Islam. To investigate the (versatility of the) relationship between media, culture and (re)created collective identities, focus group interviews were carried out with Muslim women with Turkish, Moroccan and Flemish roots, all living in Flanders. They were shown a number of news items representative of public service broadcasting and commercial television

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Ruslan, Ismail, Yusriadi Yusriadi, Imron Muttaqin, Nunik Hasriyanti, and Chong Shin. "Chinese Muslim Community and Pseudo-Multiculturalism in West Kalimantan, Indonesia." Ulumuna 28, no. 2 (2025): 911–32. https://doi.org/10.20414/ujis.v28i2.867.

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This research aims to explore pluralism in West Kalimantan, a paradoxical place in Indonesia, where multi-religious and multi-ethnic people meet. For social researchers, this situation is unique because, on the one hand, West Kalimantan is known as a conflict-prone area in Indonesia. On the other hand, part of its territory, namely the Singkawang area, is called the most tolerant area. Previous researchers assumed this situation was false because conflicts between religious and ethnic groups still occur frequently. However, the communication strategies and social interactions by ethnic groups

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Mesarič, Andreja. "Disrupting Boundaries between Traditional and Transnational Islam: Pious Women's Engagement with Islamic Authority in Bosnia-Herzegovina." Slavic Review 79, no. 1 (2020): 7–27. http://dx.doi.org/10.1017/slr.2020.7.

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The contemporary Islamic landscape in Bosnia-Herzegovina is often depicted as marked by fault lines between different Muslim groups, many of which are described as products of foreign intervention. This paper argues that this image does not reflect the multiplicity of Islamic discourses and practices, and the many ways that Bosnian Muslims engage with, promote, and resist them on the ground. It explores how pious Muslim women can move between different approaches to Islam over time, engage with a range of Islamic actors simultaneously, and draw on their teachings selectively or situationally w

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Siah, Poh Chua, Sew Kim Low, Nurullashkeen Mohd Anis, Soon Aun Tan, and Ting Ying Tan. "Islamophobia Among Malaysian non-Muslim Indian Undergraduate Students: A Focus group Study." Makara Human Behavior Studies in Asia 26, no. 1 (2022): 37–43. http://dx.doi.org/10.7454/hubs.asia.3171121.

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Malaysia is often regarded as a multi-ethnic nation that inherited a few ethnic groups who were taken as homogeneous unions. Still, the rise of Islamophobia in Western countries has increased the same sentiment among Malaysian non-Muslim Indians, with the HIND RAF protest in 2007 demonstrating their deep concern for religious freedom. This study aims to understand the formation of Islamophobia among Malaysian non-Muslim Indians and their perceptions of Islam. This study employed the focus group method to collect data, thematic analysis to analyze data and purposive sampling to recruit 16 non-M

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Embong, Abdul Mutalib, Sha Chunyan, Ameer Farhan Mohd Arzaman, et al. "Internal Feelings of Hijab: The Lived Experiences of Chinese Young Muslim Women in Guangzhou." International Journal of Sustainable Development and Planning 17, no. 6 (2022): 1953–61. http://dx.doi.org/10.18280/ijsdp.170631.

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Ethnic identity is considered a fundamental aspect that provides an individual with a sense of belonging and commitment to a particular ethnic group. Wearing Hijab, for example, is a major consensus and obligation for Muslim women. This article focuses on the status of the hijab among young Muslim women in Guangzhou, China. Living in one of the world's socialist states, they are struggling with their identity and faith as a minority. This paper study of how they negotiate their ethnic identities within and outside their families. The study draws data gathered from semi-structured interviews wi

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Alexopoulos, Evaggelos, та Konstantinos M. Kokkinos. "Εθνο-πολιτισμική προέλευση και εκφοβισμός/θυματοποίηση σε έφηβους μαθητές". Preschool and Primary Education 6, № 2 (2018): 119. http://dx.doi.org/10.12681/ppej.18376.

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The purpose of this study was to investigate the relationship between ethnic-cultural background and bullying/victimization among adolescent students. In particular, the study examined how gender, ethnic-cultural background and ethnic-cultural school composition were related to bullying/victimization, as well as to its forms and the role assumed by the participants. 163 students from five ethnic-cultural groups attending two junior high schools, one with high and the other with low ethnic diversity, completed a self-report questionnaire. Data analysis revealed that boys, members of the dominan

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Gucka, Agnieszka. "„Chorwaci islamskiej wiary” – byt rzeczywisty czy twór propagandy?" Slavia Meridionalis 11 (August 31, 2015): 15–35. http://dx.doi.org/10.11649/sm.2011.002.

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The “Croats of Islamic faith” – reality or a creation of propaganda? According to the latest census, in 2001, 56, 777 Muslims live in the Republic of Croatia. The present article is an attempt to answer the following questions about these “Croats of Islamic faith” (Hrvati islamske vjeroispovjesti): Who are they? Where do they come from? And how are they socially perceived?The notion that the Bosnian Muslims are “Croats of the purest blood” was first formulated in the first half of the XIX century by Dr. Ante Starčević, the founder of the Law Party and the originator of a modern Croatian nation

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., FIRDAUS RAMADANI, Dra Desak Made Oka Purnawati, M. Hum ., and Dr I. Made Pageh, M. Hum . "ETNIS SASAK DI BANJAR BUKIT TABUAN DESA BUKIT, KARANGASEM, BALI (Sejarah, Kerukunan, dan Pengintegrasian Sebagai Sumber Belajar Sejarah di SMA)." Widya Winayata: Jurnal Pendidikan Sejarah 8, no. 3 (2020): 16. http://dx.doi.org/10.23887/jjps.v8i3.29507.

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ABSTRAK Penelitiaan ini bertujuan; (1) mengetahui bagaimana latar belakang sejarah keberadaan Etnis Sasak di Banjar Bukit Tabuan, Desa Bukit, Karangasem, Bali, (2) mengetahui bagaimana kerukunan antarumat beragama antara Etnis Muslim Sasak dan Etnis Hindu Bali di Banjar Bukit, Tabuan Desa Bukit, Karangasem, Bali, (3) mengetahui Aspek – aspek apa saja dari keberadaan Etnis Sasak di Banjar Bukit Tabuan, Desa Bukit yang dapat digunakan sebagai sumber belajar sejarah di SMA. Penelitian ini menggunakan metode penelitian sejarh melalui beberapa langkah yakni : (1) Heuristik ( teknik penentuan

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Wang, Siyi. "Who Am I? Exploring the Role of Religious Beliefs in Shaping the Ethnic Identity of Tibetan Muslims: A Case Study in Hebalin, Lhasa, Tibet." Religions 15, no. 11 (2024): 1351. http://dx.doi.org/10.3390/rel15111351.

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Tibetan Muslims, as a unique ethnic group, hold significant religious, anthropological, and sociological value. This article examines the social functions of Islamic beliefs through questionnaires and structured interviews, focusing on the Tibetan Muslim community in Hebalin, Lhasa, Tibet. We analyze how Islamic beliefs influence the evolution of Tibetan Muslim ethnic identity and explore the relationship between nationality and religion. The key factors discussed include the developmental history of local Tibetan Muslims, the status of their Islamic culture, their community interactions, and

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Dautović, Rijad. "Islamische Gemeinde zu Wien (est. 1942)." Context: Journal of Interdisciplinary Studies 10, no. 2 (2023): 111–57. http://dx.doi.org/10.55425/23036966.2023.10.2.111.

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The paper addresses the forgotten history of the Islamische Gemeinde zu Wien (registered name: Islamische Gemeinschaft zu Wien) the Muslim organisation in Vienna during the Second World War. It begins by reviewing the scant information in the literature, which places the organisation exclusively in a context of collaboration. Based on statements from a contemporary witness and obscure Croatian secret police sources, it then draws a complex picture of a small community of mainly Bosnian Muslim students, caught between Nazi recruitment for the nascent 13th Waffen Mountain Division of the SS “Han

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Stroschein, Sherrill. "Consociational Settlements and Reconstruction." ANNALS of the American Academy of Political and Social Science 656, no. 1 (2014): 97–115. http://dx.doi.org/10.1177/0002716214544459.

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Both Bosnia in 1995 and Northern Ireland in 1998 were extremely fragile in the immediate aftermath of brokered peace negotiations. Each instituted a form of consociationalism—a government that institutionalizes a voice for each ethnic group—as an element of brokered peace. In this article, I examine Bosnian postwar governance with comparative insights from Northern Ireland. Bosnia was the recipient of a large amount of international aid. While this aid was crucial to the initial state-building effort, the problems Bosnia now faces are due to its consociational governance structure. Some of the

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Joly, Danièle. "Women from Muslim Communities: Autonomy and Capacity of Action." Sociology 51, no. 4 (2016): 816–32. http://dx.doi.org/10.1177/0038038515621677.

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This article examines the interaction of women from Muslim communities with British majority society, the ethnic group and the Muslim group to ascertain enabling factors and obstacles to their autonomisation. It explores how the women navigate through the tensions underpinning the three reference groups to develop their life plan in the private and public space. The empirical research included Touraine’s methodology of sociological intervention.

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Barfield, Thomas. "JONATHAN N. LIPMAN, Familiar Strangers: A History of Muslims in Northwest China, Studies on Ethnic Groups in China (Seattle: University of Washington Press, 1997). Pp. 302. $22.50 paper." International Journal of Middle East Studies 32, no. 1 (2000): 164–66. http://dx.doi.org/10.1017/s0020743800002154.

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Chinese Muslims, known today as the Hui and during the 19th century as Dungans, present a particular problem for a historian. Why should Chinese-speaking believers in Islam constitute a separate ethnic group when believers in other religions of foreign origin (Buddhism and Christianity, for example) do not? Did Chinese Muslims have a common history across China, or has one been created for them because they are now labeled an ethnic minority group (minzou) in the People's Republic of China? Jonathan Lipman begins his history by challenging the whole notion of the “Hui” as an ethnic group, whic

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Paust, Jordan J. "Suing Karadžić." Leiden Journal of International Law 10, no. 1 (1997): 91–98. http://dx.doi.org/10.1017/s0922156597000071.

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On 17 June 1996, the United States Supreme Court denied a petition for certiorari submitted by counsel for Radovan Karadžić, the infamous Bosnian-Serb leader indicted by the International Criminal Tribunal for the former Yugoslavia (ICTY) for various international crimes. Thus, the Court let the decision of the US Court of Appeals for the Second Circuit in the companion cases of Kadić v. Karadžić and Doe I and Doe II v. Karadžić, stand. The latter was a set of cases brought by Croat and Muslim citizens of Bosnia-Herzegovina in the US courts against Radovan Karadžić after he was duly served pro

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Puttkamer, Joachim von. "No future? Narrating the past in Bosnian history museums." Nationalities Papers 44, no. 5 (2016): 789–803. http://dx.doi.org/10.1080/00905992.2016.1181052.

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Recent unrest and the 2014 elections have corroborated the impression of Bosnia as a failing state, one that is constantly being undermined by the three-way impasse between constituent ethnic groups of Bosniaks, Croats, and Serbs. Major history museums in Bosnia, however, provide a more complex picture. This paper analyzes museums and exhibitions on twentieth-century history in Sarajevo, Banja Luka, and Jajce, with regard to their narrative strategies, their aesthetic appearance, and the commemorative practices in their respective locations. From this perspective, the use of history in buildin

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Cheah, Wai Hsien, Ajlina Karamehic-Muratovic, and Hisako Matsuo. "Ethnic-Group Strength Among Bosnian Refugees in St. Louis, Missouri, and Host Receptivity and Conformity Pressure." Journal of Immigrant & Refugee Studies 11, no. 4 (2013): 401–15. http://dx.doi.org/10.1080/15562948.2013.847684.

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Saberi, Reza. "Ethnic Enclosure in Multicultural Muslim Community Life: Case Study in Golestan Province, I.R. Iran." Jurnal Studi Sosial dan Politik 3, no. 2 (2019): 84–96. http://dx.doi.org/10.19109/jssp.v3i2.4333.

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In this paper we focus on ethnicity and ethnic enclosure among Muslim ethnic groups in Golestan province of Iran. It also has referred to the aspects of interethnic interactions among and between the ethnic groups which consider themselves, and are regarded by others, as being culturally distinctive. We find that ethnic differences and similarities have made individuals ethnically consciousness. This in turn has implications for and influence ethnic enclosure. People in the cities were socially organized mostly along some aspects of ethnicity such as ethnic identities based on linguistic, reli

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Ahmad Badawi. "Pembagian Warisan Pada Masyarakat Muslim Suku Jawa Di Kecamatan Medan Sunggal." El-Ahli : Jurnal Hukum Keluarga Islam 1, no. 1 (2020): 20–47. http://dx.doi.org/10.56874/el-ahli.v1i1.96.

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Shifting perspectives and applications Java society imigrants against inheritance systems is through the principle of gender equality, justice based role for a living, customs, and the other is an important issue that is interesting to conduct research of this thesis. Based on the description above, the problem in this study are as follows: How does the practice of inheritance in Java ethnic Muslim communities in the district Medan Sunggal? What is the basic argument variation inheritance in Java Adat Java ethnic Muslim communities in the district Medan Sunggal? How comparison implementation i

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Djokovic, Emilija. "Ethnic and religious structure of Tutin municipality." Glasnik Srpskog geografskog drustva 83, no. 1 (2003): 73–78. http://dx.doi.org/10.2298/gsgd0301073d.

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Tutin municipality is settled in southwest Serbia. It is one of Serbian municipality with one dominancy one ethnic group over another - Muslim group in this case. Muslims were dominated over Serbian in Tutin even before The Second World War, but these differences became more distinctly by the end of XX century. The reasons for such situation are numerous: population increase which is bigger among Muslim than among Serbian population, high migration saldo (for the period 1961-1981), emigration processes from villages to only town centre in municipality - Tutin. Ethnic structure on the settlemen

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Pahrozi, Rohim. "DINAMIKA PEMBAURAN IDENTITAS TIONGHOA MUSLIM DI PALEMBANG." Jurnal Sosiologi Reflektif 13, no. 1 (2019): 75. http://dx.doi.org/10.14421/jsr.v13i1.1313.

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The aim of this research is to reveal the ethnic identity of Tionghoa Moslem in Palembang. An important theme related to Chinese ethnic in keeping their Chinese identity amid the plurality of Indonesian society and culture in everyday life in Palembang will be revealed. Is there a conflict in the majority Muslim community, where this group has dual identity, China and moslem. Social identity theory is chosen as a theoretical tool to understand the problem of this research. This research was conducted in Palembang by involving several samples of research subjects from moslem of Chinese Totok to

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