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Journal articles on the topic 'Boston Brahmins'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Ledbetter, Steven. "Higginson and Chadwick: Non-Brahmins in Boston." American Music 19, no. 1 (2001): 51. http://dx.doi.org/10.2307/3052596.

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2

Kahn, Michael W. "On Taking Notice — Learning Mindfulness from (Boston) Brahmins." New England Journal of Medicine 372, no. 10 (2015): 901–3. http://dx.doi.org/10.1056/nejmp1410397.

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3

Grasso, Christopher. "The Fall of the Massachusetts Standing Order and the Rise of the Boston Brahmins." Reviews in American History 27, no. 4 (1999): 541–47. http://dx.doi.org/10.1353/rah.1999.0075.

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4

Bruder, Anne. "Dear Alma Mater: Women's Epistolary Education in the Society to Encourage Studies at Home, 1873–1897." New England Quarterly 84, no. 4 (2011): 588–620. http://dx.doi.org/10.1162/tneq_a_00131.

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Anna Ticknor, a Boston Brahmin, founded America's first correspondence school. Hailing from across the nation, all students were women. The letters they exchanged with their instructors between 1873 and 1897 opened up flexible spaces of self-definition, encouragement, and disguise that came to mediate—and enable—a new kind of women's education in Victorian–era America.

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5

Cooke, Adam. "“An Unpardonable Bit of Folly and Impertinence”: Charles Francis Adams Jr., American Anti-Imperialists, and the Philippines." New England Quarterly 83, no. 2 (2010): 313–38. http://dx.doi.org/10.1162/tneq.2010.83.2.313.

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A Boston Brahmin and “otherwise-minded” contrarian, Charles Francis Adams Jr., great-grandson of President John Adams, was one of many so-called “mugwumps” who protested the Spanish-American War. Clashing with the likes of Henry Cabot Lodge, Adams was alternately principled and practical, sensitive and racist, until his influence and the anti-imperialist movement waned at the turn of the twentieth century.

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6

Story, Ronald, and David Strauss. "Percival Lowell: The Culture and Science of a Boston Brahmin." Journal of American History 89, no. 1 (2002): 238. http://dx.doi.org/10.2307/2700846.

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7

Connolly, James J. "Reconstituting Ethnic Politics." Social Science History 19, no. 4 (1995): 479–509. http://dx.doi.org/10.1017/s014555320001748x.

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Henry Adams (1918:7) once described nineteenth-century Massachusetts party politics as the “systematic organization of hatreds.” At first glance, his observation appears to be true for the early twentieth century as well, especially for Boston, where Brahmin reformers battled Irish bosses in an apparent reprise of a half-century-old conflict. But a closer examination reveals that while ethnic hatreds grew stronger in the city's twentieth-century public life, Progressive reform weakened partisan organization. In fact, political modernization produced tribal politics; such was Progressivism's ir

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8

Lister, Rodney. "Boston, Symphony Hall: Harbison's ‘Requiem’ and Carter's ‘Boston Concerto’." Tempo 57, no. 225 (2003): 38. http://dx.doi.org/10.1017/s004029820321024x.

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Any Bostonian who cared about newer music, particularly newer American music, had long been resigned to the unhappy knowledge that nothing of any particular interest was ever likely to be going on at Symphony Hall. It was a shock, therefore, when it became apparent this fall that there were quite a few things happening in the current season of the Boston Symphony which one would very much want to hear. This new and happy state of things can almost certainly be directly attributed to the Music Director Designate, James Levine. Levine's commitment to newer American music was made manifest by the

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9

Turner, James. "Reviews of Books:Percival Lowell: The Culture and Science of a Boston Brahmin David Strauss." American Historical Review 107, no. 1 (2002): 210–11. http://dx.doi.org/10.1086/532164.

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10

Devorkin, David. "Book Review: More on Lowell, Percival Lowell: The Culture and Science of a Boston Brahmin." Journal for the History of Astronomy 33, no. 3 (2002): 307–8. http://dx.doi.org/10.1177/002182860203300322.

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11

Norwood, Stephen H. "From "White Slave" to Labor Activist: The Agony and Triumph of a Boston Brahmin Woman in the 1910s." New England Quarterly 65, no. 1 (1992): 61. http://dx.doi.org/10.2307/365983.

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12

Cho, Yoon-joo. "Study on the Features of Satire in The Rise of Silas Lapham." Convergence English Language & Literature Association 7, no. 3 (2022): 273–301. http://dx.doi.org/10.55986/cell.2022.7.3.273.

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Satire is the genre which could be classified as literature using humor, sarcasm and irony to show that someone or something is foolish and bad, and helps the lower class have the chance to ridicule the behaviors of upper class and their weaknesses or character flaws in European medieval period. The Rise of Silas Lapham(1885) written by William Dean Howells shows the satire to the upper class of New Englanders in the U.S. in the end of 19th century. In fact, Howells believed the future of American writing depended on novels of which form he considered had been shifting from ‘romance’ to a seri

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13

Marché II, Jordan D. "David Strauss. Percival Lowell: The Culture and Science of a Boston Brahmin. xi + 333 pp., frontis., illus., index. Cambridge, Mass./London: Harvard University Press, 2001. $45." Isis 93, no. 3 (2002): 498–99. http://dx.doi.org/10.1086/374104.

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14

Li, Dongxu, Liujia Li, Jianfa Yang, Junjun He, Fengcai Zou, and Fanfan Shu. "Occurrence and Molecular Characterization of Cryptosporidium spp. in Beef Cattle in Yunnan Province, China." Microorganisms 13, no. 4 (2025): 834. https://doi.org/10.3390/microorganisms13040834.

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Cryptosporidium spp. are protozoan pathogens that are widespread within mammals. In recent years, extensive molecular epidemiology studies on Cryptosporidium in dairy cattle have been conducted in Yunnan and worldwide. However, the infection status of these pathogens in beef cattle in Yunnan remains unclear. To examined the occurrence of Cryptosporidium spp. in beef cattle in Yunnan Province, China, we collected 735 fecal samples from six breeds of beef cattle in five regions of Yunnan. Nested PCR and DNA sequencing revealed the infection, species, and genotypes of Cryptosporidium spp. in thes

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15

"Harvard et les « brahmanes de Boston »." Books N° 77, no. 6 (2016): 31–32. http://dx.doi.org/10.3917/books.077.0031.

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16

"Percival Lowell: the culture and science of a Boston Brahmin." Choice Reviews Online 38, no. 11 (2001): 38–6157. http://dx.doi.org/10.5860/choice.38-6157.

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17

K Nakayama, Don. "Ernest Amory Codman and the End Result Idea in Surgical Quality." American Surgeon, December 24, 2022, 000313482211483. http://dx.doi.org/10.1177/00031348221148344.

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The quality movement in 21st century healthcare—quality, patient safety, and the value equation (value equals quality divided by cost)—had their start with Ernest Amory Codman (1869-1940), the quixotic surgeon who started it all a century before. He was on track for prosperity and success, given a Boston Brahmin pedigree and his impeccable credentials from Harvard College, its medical school, and the Massachusetts General Hospital. In 1910, nearing 40, Codman instead detoured toward a revolutionary idea that he called the End Result system, the seemingly unachievable goal of reaching “perfecti

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18

"David Strauss. Percival Lowell: The Culture and Science of a Boston Brahmin. Cambridge: Harvard University Press. 2001. Pp. xi, 333. $45.00." American Historical Review, February 2002. http://dx.doi.org/10.1086/ahr/107.1.210.

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19

Long, Amy, and Alison Long. "H14 ‘Reflection for the day’." British Journal of Dermatology 188, Supplement_4 (2023). http://dx.doi.org/10.1093/bjd/ljad113.296.

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Abstract Thomas B. Fitzpatrick had a tremendous influence on the specialty of dermatology, including seminal scientific contributions, a legendary ability to teach and train, and remarkable innovations in clinical dermatology. Born in Wisconsin in 1919, he received his medical degree from Harvard, followed by a PhD in pathology. He served 2 years at an Army Chemical Centre, where his interest in skin pigmentation led to the discovery of human tyrosinase. Further innovation in basic sciences followed, with the discovery of the melanosome and epidermal melanin unit. He added to his academic acco

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20

Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a

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