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1

Arif, Muhammad Khairan. "ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE." Al-Risalah 12, no. 2 (2021): 169–86. http://dx.doi.org/10.34005/alrisalah.v12i2.1376.

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Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementat
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Connolly, James. "Bringing the City Back In: Space and Place in the Urban History of the Gilded Age and Progressive Era." Journal of the Gilded Age and Progressive Era 1, no. 3 (2002): 258–78. http://dx.doi.org/10.1017/s1537781400000256.

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Edward Bellamy's Looking Backward sought to understand the social consequences of industrialization by looking at a city. One of the Gilded Age's best-selling books, the Utopian novel magically transported lead character Julian West to a futuristic Boston set in the year 2000 and contrasted that ideal, cooperative world with the harsh reality of individualism-drenched, industrial Boston in 1887. Bellamy's vision of a twenty-first-century city was prescient about technology: it included automation, mass communication, and swift transportation. His social predictions proved less successful. Bost
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Šijaković, Ivan, and Nemanja Đukić. "Socialization as a mechanism of social control." Socioloski godisnjak, no. 6 (2011): 23–39. http://dx.doi.org/10.5937/socgod1106023q.

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In this paper, socialization is seen as a mechanism of social control which functions as the integration of societal community. Socialization enables the reproduction of the basic forms of experience and action and that also means the general characteristics of the personality of a certain type of society. In this way, socialization creates a foundation for spatial and temporal duration of physical identity and socio-cultural life. Socialization as a mechanism of social control is a part of the specific practices of control and has its instruments for the direct realisation of control. This pa
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Zolotova, Т. N. "Modern holiday culture of Russia: preservation Russian traditions, constructing new symbols and meanings." Ethnography of Altai and Adjacent Territories 10 (2020): 160–71. http://dx.doi.org/10.37386/2687-0592-2020-10-160-171.

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The article is devoted to identifying Russian ethnic traditions and symbols that are preserved in the holiday calendar of modern Russia. Most attention is paid to such holidays as Christmas, Epiphany, Russia day and national unity day. Conclusions are made about the preservation, revival and transformation in the public life of a private celebratory customs on semantic convergence of the notions “Russian” and “Orthodox”, established in the public consciousness and social practice new social and political holidays thanks to their chronological overlay on the traditional advent calendar and the
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Cudak, Sławomir. "SOCIALIZATION OF A HUMAN BEING DURING THEIR LIFE AND ITS CONTEMPORARY THREATS." Zeszyty Naukowe Wyższej Szkoły Humanitas w Sosnowcu. Pedagogika 1(25) (June 30, 2022): 37–51. http://dx.doi.org/10.5604/01.3001.0016.0774.

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In ontogenetic development, the human individual is a subject to the influence of various socialization entities. The aim of this publication is to analyze the socialization influences by various social environments in particular periods of human development. Socialization mechanisms are, more or less consciously, used by socialization entities. In the first stages of a child’s development, the socialization process is intensified to the greatest degree and extent. Through direct interpersonal contacts with their parents, a child learns its first words, expressing feelings, thoughts, social no
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Leshchuk, Halyna. "VICTIM BLAIMING AS A SOCIAL PROBLEM." Scientific journal of Khortytsia National Academy, no. 2021-5 (December 28, 2021): 159–67. http://dx.doi.org/10.51706/2707-3076-2021-5-17.

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The article characterizes victim blaming as a social phenomenon and a social problem. Victimblaming is an act of devaluation that occurs when the victim of a crime is liable – in whole or in part – for the crime committed against him/her. This guilt can manifest itself in the form of a negative social reaction from professionals (lawyers, doctors, social workers, psychologists), the media, relatives, acquaintances. The evolution of victim blaming research in different branches of science is traced. The main causes of victim blaming are characterized (patriarchal customs, tolerance of certain t
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Alekseevna-Titova, Tatyana, Kseniya Jurievna-Khusnutdinova, Elena Valeryevna-Frolova, and Elena Gennadyevna-Gushchina. "Kryasheny pagans: a cultural and psychological study of old tyaberdino village, the republic of Tatarstan." Revista de Investigaciones Universidad del Quindío 34, S2 (2022): 223–30. http://dx.doi.org/10.33975/riuq.vol34ns2.930.

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Based on the expedition materials received by the authors in 2014, the article reveals the cultural and psychological characteristics of the sub-ethnic group of Kryashen-pagans in the village of old Tyaberdino, the Republic of Tatarstan. The purpose of the article is to study the ethnocultural characteristics of the Kryashen pagans. The main attention in the article is paid to the traditional rituals and customs of the life cycle, and the issues of ethnic self-awareness and self-identification of “unbaptized Kryashens” are raised. The article demonstrates the way paganism and Christianity are
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Akbar, Azhar Moeloek, Tsania Rahma, Yehezkiel Lemuel, Debby Fitriana, Tiara Rizki Annesha Fanani, and Rosa De Lima Gita Sekarjati. "Moral Education and Pancasila in Encouraging the Prevention of Intolerance in the Era of Globalization: Experiences of Indonesia and Malaysia." Jurnal Panjar: Pengabdian Bidang Pembelajaran 4, no. 2 (2022): 223–82. http://dx.doi.org/10.15294/panjar.v4i2.55050.

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Indonesia and Malaysia are two multicultural countries that have various cultures. This is due to the geographical location of Indonesia which is an archipelagic country that stretches from the western end of Sabang Island to the eastern end of Merauke Island. So in conditions like this, various tribes, customs, ethnic cultures and beliefs emerged in Indonesia. This diversity has both positive and negative impacts. The positive impact is that diversity can strengthen unity, but the negative impact is that it can lead to division. One of the problems that can cause the division of the Indonesia
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Rahma, Tsania, Yehezkiel Lemuel, Debby Fitriana, Tiara Rizki Annesha Fanani, and Rosa De Lima Gita Sekarjati. "Intolerance in the Flow of Information in the Era of Globalization: How to Approach the Moral Values of Pancasila and the Constitution?" Indonesian Journal of Pancasila and Global Constitutionalism 1, no. 1 (2022): 33–118. http://dx.doi.org/10.15294/ijpgc.v1i1.56878.

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Indonesia is a multicultural country that has a variety of cultures. This is due to the geographical location of Indonesia which is an archipelagic country that stretches from the western end of Sabang Island to the eastern end of Merauke Island. So in conditions like this, various tribes, customs, ethnic cultures and beliefs emerged in Indonesia. This diversity has both positive and negative impacts. The positive impact is that diversity can strengthen unity, but the negative impact is that it can lead to division. One of the problems that can lead to the division of the Indonesian nation is
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Auni, Luthfi, Abdul Manan, and Al Yasa' Abubakar. "Factors Changing the Gayo Ethnic’s Traditional Marriage Procession in Lut Tawar Sub-District of Takengon, Central Aceh, Indonesia." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, no. 2 (2022): 703. http://dx.doi.org/10.22373/sjhk.v6i2.14888.

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The Gayo ethnic has diverse and unique customs compared to their family ethics in Aceh, one of which is its indigenous marriage pattern, procession, stage, and philosophy in that tradition. This study is qualitative research using an anthropological approach. Data collection techniques used are interviews and documentation and observation studies. The results of the study show that there have been changes in Gayo society which have resulted in different traditions and rituals and have adapted very much to the present. The community now tends to adapt the series of processions and phases of mar
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Khusnutdinova, Ksenia Yu, Tatyana A. Titova, and Elena V. Frolova. "Festive Culture of Kryashens." Journal of History Culture and Art Research 6, no. 5 (2017): 81. http://dx.doi.org/10.7596/taksad.v6i5.1272.

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<p>Traditional festive ritual culture occupies an important position in the life of the Kryashens. The article is based on our own field research conducted in 2014. The purpose of the article is to study traditional holidays and their significance for the Kryashens. The article showed popular traditional Kryashen holidays, their innovations and origins, which go deep into history and are closely intertwined with the culture of neighboring peoples. The methodological base of the study assumes the consideration and the analysis of the traditional festive culture of the Kryashens. The work
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Zielińska-Szczepkowska, Joanna. "Slow Tourism – The Fashion for Slowness or a Conscious Choice?" Folia Oeconomica Stetinensia 20, no. 2 (2020): 468–83. http://dx.doi.org/10.2478/foli-2020-0060.

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Abstract Research background: The fast pace of life of contemporary people living in developed countries results in a search for peace and relaxation, which is reflected in new forms of tourism. One of them is slow tourism, which is at an early stage of development. A new type of tourist is emerging – one who is conscious, responsible, critical, respectful of nature, open to learning about the customs, culture and religion of local populations. Purpose: This paper analyses the changes that take place in tourism from a socio-economic perspective, characterized by withdrawing from mass tourism a
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STEVEN, MARK. "Poetry for the Storms to Come." Journal of American Studies 55, no. 3 (2021): 749–54. http://dx.doi.org/10.1017/s002187582100030x.

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November 2017. New Brunswick, Canada. Having spent five hours banding lobster claws, Karissa Lindstrand detects an anomaly on one of the crustaceans. Inscribed on its left pincer is a familiar yet resolutely inorganic swirl of red, blue, and white. A corporate sigil branded onto the exoskeletal form of aquatic life: the Pepsi globe. While marine biologists disagree about the conditions under which the lobster acquired its tattoo – one suggestion is that the creature grew into a discarded can, another is that a cardboard box adhered to its propodite limb – the specific cause is less significant
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Vaniukova, D. V., and P. A. Kutsenkov. "EXPEDITION TO MALI, 2020." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 12–28. http://dx.doi.org/10.31696/2618-7302-2020-3-12-28.

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The research expedition of the Institute of Oriental studies of the Russian Academy of Sciences has been working in Mali since 2015. Since 2017, it has been attended by employees of the State Museum of the East. The task of the expedition is to study the transformation of traditional Dogon culture in the context of globalization, as well as to collect ethnographic information (life, customs, features of the traditional social and political structure); to collect oral historical legends; to study the history, existence, and transformation of artistic tradition in the villages of the Dogon Count
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Smith, David Horton. "A Review of Deviant Nonprofit Groups: Seeking Method in Their Alleged ‘Madness-Treason-Immorality’." Voluntaristics Review 3, no. 5-6 (2019): 1–206. http://dx.doi.org/10.1163/24054933-12340026.

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Abstract This long Voluntaristics Review2 (VR 3.5–6) article and book focuses on the deviant form of Nonprofit Groups (NPGs), mainly volunteer-based associations, but occasionally paid-staff-based nonprofit agencies. A Deviant Nonprofit Group (DNG) is defined as “a Nonprofit group that deviates significantly from certain moral norms of the society” (Smith, Stebbins, & Dover, 2006, p. 68). The aim is to develop and present an empirically grounded theory with eighty-three hypotheses about many of the key analytical features or operational characteristics of DNGs, usually voluntary associatio
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Saunders, John. "Editorial." International Sports Studies 42, no. 1 (2020): 1–5. http://dx.doi.org/10.30819/iss.42-1.01.

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Covid 19 – living the experience As I sit at my desk at home in suburban Brisbane, following the dictates on self-isolation shared with so many around the world, I am forced to contemplate the limits of human prediction. I look out on a world which few could have predicted six months ago. My thoughts at that time were all about 2020 as a metaphor for perfect vision and a plea for it to herald a new period of clarity which would arm us in resolving the whole host of false divisions that surrounded us. False, because so many appear to be generated by the use of polarised labelling strategies whi
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17

Ratnawati, Ike. "Challenges to Batik's Existence: Preserving Philosophical Values Against Accelerated Batik Production." KnE Social Sciences, August 11, 2022, 56–61. http://dx.doi.org/10.18502/kss.v7i13.11644.

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Preservation is what maintains values and customs which have grown and developed alongside cultural practices. Values, traditions, customs, and cultures that grow in a society become important social assets or models that empower the community to understand their quality of life and welfare. People’s demands on batik are increasing; therefore, there is a shift in the meaning of batik motifs from traditional ones to new creations, allowing them to follow the latest designs and developments. This article attempts to describe the challenges to the existence of batik, which needs to be preserved a
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Amini, Elham, Niloofar Sedghi, Mohammad Saber Eslamlou, Adel Gorjinia, and Tara Ghasemi. "The process of globalization, and its impact on the physical form of Islamic cities, with an emphasis on Iran." Bulletin de la Société Royale des Sciences de Liège, 2016, 1601–13. http://dx.doi.org/10.25518/0037-9565.6300.

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Globalization is seen beyond avoidance Due to the expansion and strengthening of mass communication and media are and quickly in all dimensions and aspects of human life, especially culture, society, economy and politics has penetrated And all aspects of human life is affected. Understandings of the phenomenon and the challenges and strategies for dealing with the most important responsibilities of scientists and experts from different countries are at present. The present study was to understand the importance and challenges of globalization and the threats against the Islamic Republic of Ira
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Khonakdari, Mostafa Alipour, Nemat Hosseinzadeh, Zahra Miralaei, Maryam Yaghoub Pour, and Azam Molaie. "Economic globalization and its challenges in developing countries with emphasis on Iran." Bulletin de la Société Royale des Sciences de Liège, 2016, 1578–87. http://dx.doi.org/10.25518/0037-9565.6289.

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Globalization is seen beyond avoidance Due to the expansion and strengthening of mass communication and media are and quickly in all dimensions and aspects of human life, especially culture, society, economy and politics has penetrated And all aspects of human life is affected. Understandings of the phenomenon and the challenges and strategies for dealing with the most important responsibilities of scientists and experts from different countries are at present. The present study was to understand the importance and challenges of globalization and the threats against the Islamic Republic of Ira
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Felton, Emma. "Eat, Drink and Be Civil: Sociability and the Cafe." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.463.

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Coffee changes people. Moreover, it changes the way they interact with their friends, their fellow citizens and their community. (Ellis 24) On my daily walk around the streets of my neighbourhood, I pass the footpath cafés that have become synonymous with the area. On this particular day, I take a less familiar route and notice a new, small café wedged between a candle shop and an industrial building. At one of the two footpath tables sit a couple with their young child, conveniently (for them) asleep in a stroller. One is reading the Saturday paper, and the other has her nose in a book—coffee
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Ibragimov, Ibragim D., Yulia M. Korenko, Valentin V. Matvienko, et al. "International students in Russian universities: mass media role in attitude peculiarities formation to them and problems of adaptation." Revista on line de Política e Gestão Educacional, May 1, 2021, 1001–12. http://dx.doi.org/10.22633/rpge.v25iesp.2.15282.

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Nowadays, one of the educational strategies is to strengthen international cooperation and attract international students to study in Russian universities. Migration issues currently remain relevant, and of a sensitive debatable nature, and for newsmakers, they are attractive. The study aims to investigate and analyze the presence of a stereotypical image of a migrant student, its content, nature, and orientation in the mass media. As a research method, a questionnaire survey was used to effectively investigate an international student's image studying at a Russian university with residents cr
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Brien, Donna Lee. "Climate Change and the Contemporary Evolution of Foodways." M/C Journal 12, no. 4 (2009). http://dx.doi.org/10.5204/mcj.177.

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Introduction Eating is one of the most quintessential activities of human life. Because of this primacy, eating is, as food anthropologist Sidney Mintz has observed, “not merely a biological activity, but a vibrantly cultural activity as well” (48). This article posits that the current awareness of climate change in the Western world is animating such cultural activity as the Slow Food movement and is, as a result, stimulating what could be seen as an evolutionary change in popular foodways. Moreover, this paper suggests that, in line with modelling provided by the Slow Food example, an increa
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Yitzhaki, Moshe. "Accepting the 'Other': Immigrants in Israeli children's literature." IASL Annual Conference Proceedings, February 22, 2021, 440–46. http://dx.doi.org/10.29173/iasl7473.

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 Israel is known as a typical immigration country, to which millions of people have immigrated throughout the last 130 years. The various problems encountered by immigrants in a new country, regardless of its geographical location, have been documented in detail by sociologists and anthropologists as well as by writers of novels and children's books. Inevitably, there are considerable social, economic, cultural, and sometimes religious differences between the immigrants and veteran residents. Much of the new-comer's resources are devoted to overcoming these difficulties.&#x
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"Sociology in Ukraine: institutional status and research agenda." Ukrainian Sociological Journal, no. 22 (2019). http://dx.doi.org/10.26565/2077-5105-2019-22-01.

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The article provides a comparative review of the history, current status and areas of scientific activity of the Sociological Association of Ukraine (SAU), its creative ties with the European and world sociological community, in particular, joint research with Polish scientists. It emphasizes that most of the Ukrainian sociologists SAU members work in universities, the Institute of Sociology of the National Academy of Sciences of Ukraine, and public opinion research centers. Numerous sociological (theoretical and empirical) studies on various issues of vital activity of modern Ukrainian societ
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Piper, Melanie. "Blood on Boylston: Digital Memory and the Dramatisation of Recent History in Patriots Day." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1288.

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IntroductionWhen I saw Patriots Day (Berg 2016) at my local multiplex, a family entered the theatre and sat a few rows in front of me. They had a child with them, a boy who was perhaps nine or ten years old. Upon seeing the kid, I had a physical reaction. Not quite a knee-jerk, but more of an uneasy gut punch. ‘Don't you know what this movie is about?’ I wanted to ask his parents; ‘I’ve seen Jeff Bauman’s bones, and that is not something a child should see.’ I had lived through the 2013 Boston Marathon bombing and subsequent manhunt, and the memories were vivid in my mind as I waited for the m
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Hartman, Yvonne, and Sandy Darab. "The Power of the Wave: Activism Rainbow Region-Style." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.865.

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Introduction The counterculture that arose during the 1960s and 1970s left lasting social and political reverberations in developed nations. This was a time of increasing affluence and liberalisation which opened up remarkable political opportunities for social change. Within this context, an array of new social movements were a vital ingredient of the ferment that saw existing norms challenged and the establishment of new rights for many oppressed groups. An expanding arena of concerns included the environmental damage caused by 200 years of industrial capitalism. This article examines one as
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(Editor), Roko Patria Jati, Zakiyuddin (Editor), and Noor Malihah (Editor). "ICONIS Book One." ATTARBIYAH, December 16, 2018, 1. http://dx.doi.org/10.18326/tarbiyah.v0i0.1-199.

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The theme of this conference is "Being Muslim in a Disrupted Millenial Age". The conference was motivated by the real challenges of the millenial generation and era. Indonesia is predicted to get demographic bonus in 2020-2045. According to the calculations of the National Family Planning Board (BKKBN) RI, in the decade, as many as 70 percent of Indonesian citizens are in the productive age, which is between 15 to 64 years. Only 30 percent are unproductive, for instance under 14 years and over 65 years old. Of course, demographic bonuses have an impact on the increasing number of young people,
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(Editor), Roko Patria Jati, Zakiyuddin (Editor), and Noor Malihah (Editor). "ICONIS Book Two." ATTARBIYAH, December 16, 2018, 200. http://dx.doi.org/10.18326/tarbiyah.v0i0.200-366.

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The theme of this conference is "Being Muslim in a Disrupted Millenial Age". The conference was motivated by the real challenges of the millenial generation and era. Indonesia is predicted to get demographic bonus in 2020-2045. According to the calculations of the National Family Planning Board (BKKBN) RI, in the decade, as many as 70 percent of Indonesian citizens are in the productive age, which is between 15 to 64 years. Only 30 percent are unproductive, for instance under 14 years and over 65 years old. Of course, demographic bonuses have an impact on the increasing number of young people,
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(Editor), Roko Patria Jati, Zakiyuddin (Editor), and Noor Malihah (Editor). "ICONIS Cover & Preliminary Pages." ATTARBIYAH, December 16, 2018. http://dx.doi.org/10.18326/tarbiyah.v0i0.i-vii.

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The theme of this conference is "Being Muslim in a Disrupted Millenial Age". The conference was motivated by the real challenges of the millenial generation and era. Indonesia is predicted to get demographic bonus in 2020-2045. According to the calculations of the National Family Planning Board (BKKBN) RI, in the decade, as many as 70 percent of Indonesian citizens are in the productive age, which is between 15 to 64 years. Only 30 percent are unproductive, for instance under 14 years and over 65 years old. Of course, demographic bonuses have an impact on the increasing number of young people,
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Мейер, М. С. "The Role of Waqfs in the Development of the Ottoman Cities in the 15th –16th Centuries." Istoricheskii vestnik, no. 41(2022) (July 18, 2022). http://dx.doi.org/10.35549/hr.2022.2022.41.010.

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В статье на богатом документальном материале анатолийских и балканских провинций выявлена и проанализирована специфика функционирования экономических и социальных структур, особенности деятельности вакуфных благотворительных и коммерческих институтов, а также взаимодействие государственной власти с обширной и разветвленной сетью вакфов. Вакфы долгое время выступали важнейшим инструментом государственной политики, направленной на развитие городов, которым османские султаны, как и их предшественники – арабские, сельджукские, монгольские правители ближневосточных империй, – уделяли много внимания
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Brien, Donna Lee. "Forging Continuing Bonds from the Dead to the Living: Gothic Commemorative Practices along Australia’s Leichhardt Highway." M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.858.

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The Leichhardt Highway is a six hundred-kilometre stretch of sealed inland road that joins the Australian Queensland border town of Goondiwindi with the Capricorn Highway, just south of the Tropic of Capricorn. Named after the young Prussian naturalist Ludwig Leichhardt, part of this roadway follows the route his party took as they crossed northern Australia from Morton Bay (Brisbane) to Port Essington (near Darwin). Ignoring the usual colonial practice of honouring the powerful and aristocratic, Leichhardt named the noteworthy features along this route after his supporters and fellow expediti
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Dutton, Jacqueline. "Counterculture and Alternative Media in Utopian Contexts: A Slice of Life from the Rainbow Region." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.927.

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Introduction Utopia has always been countercultural, and ever since technological progress has allowed, utopia has been using alternative media to promote and strengthen its underpinning ideals. In this article, I am seeking to clarify the connections between counterculture and alternative media in utopian contexts to demonstrate their reciprocity, then draw together these threads through reference to a well-known figure of the Rainbow Region–Rusty Miller. His trajectory from iconic surfer and Aquarian reporter to mediator for utopian politics and ideals in the Rainbow Region encompasses in a
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-, Sanra Singpho. "Homosexuality and the Stigmatised Homophobia in Indian Society." International Journal For Multidisciplinary Research 4, no. 6 (2022). http://dx.doi.org/10.36948/ijfmr.2022.v04i06.1036.

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India being a country with diverse culture, customs, religions, beliefs, and faith stands forth with its largest form of democracy giving its citizens the fundamental right of Equality and of Opportunity; Freedom of speech and expression, Freedom of Religion and guarantees cultural and educational rights by its very constitution. The equality clause (article 14 and 15) in our constitution debars from discrimination on grounds of religion, race, caste, sex or place of birth. Article 21 of the constitution gives the right to life and Personal liberty which is the eminent basis of the decriminali
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Molnar, Tamas. "Spectre of the Past, Vision of the Future – Ritual, Reflexivity and the Hope for Renewal in Yann Arthus-Bertrand’s Climate Change Communication Film "Home"." M/C Journal 15, no. 3 (2012). http://dx.doi.org/10.5204/mcj.496.

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About half way through Yann Arthus-Bertrand’s film Home (2009) the narrator describes the fall of the Rapa Nui, the indigenous people of the Easter Islands. The narrator posits that the Rapa Nui culture collapsed due to extensive environmental degradation brought about by large-scale deforestation. The Rapa Nui cut down their massive native forests to clear spaces for agriculture, to heat their dwellings, to build canoes and, most importantly, to move their enormous rock sculptures—the Moai. The disappearance of their forests led to island-wide soil erosion and the gradual disappearance of ara
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Gehrmann, Richard. "War, Snipers, and Rage from Enemy at the Gates to American Sniper." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1506.

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The concept of war is inextricably linked to violence, and military action almost always resounds with the emotion and language of rage. Since the War on Terror began in September 2001, post-9/11 expressions of terror and rage have influenced academics to evaluate rage and its meanings (Gildersleeve and Gehrmann). Of course, it has directly influenced the lives of those affected by global conflicts in war-torn regions of the Middle East and North Africa. The populace there has reacted violently to military invasions with a deep sense of rage, while in the affluent West, rage has also infiltrat
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Brien, Donna Lee. "Fat in Contemporary Autobiographical Writing and Publishing." M/C Journal 18, no. 3 (2015). http://dx.doi.org/10.5204/mcj.965.

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At a time when almost every human transgression, illness, profession and other personal aspect of life has been chronicled in autobiographical writing (Rak)—in 1998 Zinsser called ours “the age of memoir” (3)—writing about fat is one of the most recent subjects to be addressed in this way. This article surveys a range of contemporary autobiographical texts that are titled with, or revolve around, that powerful and most evocative word, “fat”. Following a number of cultural studies of fat in society (Critser; Gilman, Fat Boys; Fat: A Cultural History; Stearns), this discussion views fat in socio
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Heise, Franka. ""I’m a Modern Bride": On the Relationship between Marital Hegemony, Bridal Fictions, and Postfeminism." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.573.

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Introduction This article aims to explore some of the ideological discourses that reinforce marriage as a central social and cultural institution in US-American society. Andrew Cherlin argues that despite social secularisation, rising divorce rates and the emergence of other, alternative forms of love and living, marriage “remains the most highly valued form of family life in American culture, the most prestigious way to live your life” (9). Indeed, marriage in the US has become an ideological and political battlefield, with charged debates about who is entitled to this form of state-sanctione
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Nansen, Bjorn. "Accidental, Assisted, Automated: An Emerging Repertoire of Infant Mobile Media Techniques." M/C Journal 18, no. 5 (2015). http://dx.doi.org/10.5204/mcj.1026.

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Introduction It is now commonplace for babies to begin their lives inhabiting media environments characterised by the presence, distribution, and mobility of digital devices and screens. Such arrangements can be traced, in part, to the birth of a new regime of mobile and touchscreen media beginning with the release of the iPhone in 2007 and the iPad in 2010, which stimulated a surge in household media consumption, underpinned by broadband and wireless Internet infrastructures. Research into these conditions of ambient mediation at the beginnings of life, however, is currently dominated by medi
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Mullins, Kimberley. "The Voting Audience." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2716.

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 Political activity is expected to be of interest to a knowledgeable electorate, citizenry or ‘public’. Performance and entertainment have, on the other hand, been considered the domain of the ‘audience’. The line between active electorate and passive audience has been continually blurred, and as more political communication is designed along the lines of entertainment, the less likely it seems that the distinction will become clearer any time soon. The following article will attempt to thoroughly evaluate the contemporary implications of terms related to ‘public’ and ‘audi
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Mullins, Kimberley. "The Voting Audience." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.23.

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Political activity is expected to be of interest to a knowledgeable electorate, citizenry or ‘public’. Performance and entertainment have, on the other hand, been considered the domain of the ‘audience’. The line between active electorate and passive audience has been continually blurred, and as more political communication is designed along the lines of entertainment, the less likely it seems that the distinction will become clearer any time soon. The following article will attempt to thoroughly evaluate the contemporary implications of terms related to ‘public’ and ‘audience’, and to suggest
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Döring, Nicola, and Dan J. Miller. "Conceptual Overview (Portrayals of Sexuality in Pornography)." DOCA - Database of Variables for Content Analysis, October 24, 2022. http://dx.doi.org/10.34778/5k.

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Pornography is neither a documentary media genre that documents what real sex in everyday life looks like, nor is it a pedagogical or moral media genre aimed at showing what ideal sex (in terms of health or morality) should look like. Instead, pornography is a fictional media genre that depicts sexual fantasies and explicitly presents naked bodies and sexual activities for the purpose of sexual arousal (Williams, 1989; McKee et al., 2020). Regarding media ethics and media effects, pornography has traditionally been viewed as highly problematic. Pornographic material has been accused of portray
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Jacobs, Katrien. "The Amateur Pornographer and the Glib Voyeur." M/C Journal 7, no. 4 (2004). http://dx.doi.org/10.5204/mcj.2392.

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This article forwards a new way of thinking about pornography, based on the changing work practices of web-based and film/video amateur porn producers and their spectators. Their efforts are not to be confused with individuals who pose for porn sites and simulate sex as glossy “amateurs” – bored housewives, horny freshmen, nasty teen virgins, battered Russian migrants, pregnant mommies, crude aunts or rapist uncles, etc. In most types of commercial porn, amateur roles are scripted, filmed and edited by producers who direct and pay models to enter their stage setups and sex scenes. Different fr
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Sunderland, Sophie. "Trading the Happy Object: Coffee, Colonialism, and Friendly Feeling." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.473.

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In the 1980s, an extremely successful Nescafé Gold Blend coffee advertising campaign dared to posit, albeit subliminally, that a love relationship was inextricably linked to coffee. Over several years, an on-again off-again love affair appeared to unfold onscreen; its ups and downs narrated over shared cups of coffee. Although the association between the relationship and Gold Blend was loose at best, no direct link was required (O’Donohoe 62). The campaign’s success was its reprisal of the cultural myth prevalent in the West that coffee and love, coffee and relationships, indeed coffee and int
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Little, Christopher. "The Chav Youth Subculture and Its Representation in Academia as Anomalous Phenomenon." M/C Journal 23, no. 5 (2020). http://dx.doi.org/10.5204/mcj.1675.

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Introduction“Chav” is a social phenomenon that gained significant popular media coverage and attention in the United Kingdom in the early 2000s. Chavs are often characterised, by others, as young people from a background of low socioeconomic status, usually clothed in branded sportswear. All definitions of Chav position them as culturally anomalous, as Other.This article maps out a multidisciplinary definition of the Chav, synthesised from 21 published academic publications: three recurrent themes in scholarly discussion emerge. First, this research presents whiteness as an assumed and essenti
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Pugsley, Peter. "At Home in Singaporean Sitcoms." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2695.

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 The use of the family home as a setting for television sitcoms (situation comedies) has long been recognised for its ability to provide audiences with an identifiable site of ontological security (much discussed by Giddens, Scannell, Saunders and others). From the beginnings of American sitcoms with such programs as Leave it to Beaver, and through the trail of The Brady Bunch, The Cosby Show, Roseanne, The Fresh Prince of Bel Air, and on to Home Improvement, That 70s Show and How I Met Your Mother, the US has led the way with screenwriters and producers capitalising on the
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Soled, Derek. "Distributive Justice as a Means of Combating Systemic Racism in Healthcare." Voices in Bioethics 7 (June 21, 2021). http://dx.doi.org/10.52214/vib.v7i.8502.

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Photo by Sharon McCutcheon on Unsplash
 ABSTRACT
 COVID-19 highlighted a disproportionate impact upon marginalized communities that needs to be addressed. Specifically, a focus on equity rather than equality would better address and prevent the disparities seen in COVID-19. A distributive justice framework can provide this great benefit but will succeed only if the medical community engages in outreach, anti-racism measures, and listens to communities in need.
 INTRODUCTION
 COVID-19 disproportionately impacted communities of color and lower socioeconomic status, sparking p
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Kim, Chi-Hoon. "The Power of Fake Food: Plastic Food Models as Tastemakers in South Korea." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.778.

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“Oh, look at the size of that abalone!”“The beef looks really tasty!”“I really want to eat some!” I am standing in front of a glass case framing the entrance of a food court at Incheon International Airport, South Korea (henceforth Korea). I overhear these exclamations as I watch three teenage girls swarm around me to press their faces against the glass. The case is filled with Korean dishes served in the adjacent food court with brief descriptions and prices. My mouth waters as I lay my eyes on dishes such as bibimbap (rice mixed with meat, vegetables, and a spicy pepper paste called gochujan
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Wilson, Jason Anthony, and Jason Jacobs. "Obsolete." M/C Journal 12, no. 3 (2009). http://dx.doi.org/10.5204/mcj.170.

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Obsolescence is most frequently talked about in relation to the history of technology. A still-common way of understanding modernity is as a linear succession of emerging technologies which supersede existing ones, and which are themselves, in time, made redundant. The cycle of novelty and obsolescence underpins a narrative including episodes of human invention, mastery and eventual technological failure. Nevertheless, it makes technologies themselves the subjects of history, rather than the human beings whose choices frame their contingent births, shapings, adoptions and uses. Many have point
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Pavlidis, Adele, and David Rowe. "The Sporting Bubble as Gilded Cage." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2736.

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Introduction: Bubbles and Sport The ephemeral materiality of bubbles – beautiful, spectacular, and distracting but ultimately fragile – when applied to protect or conserve in the interests of sport-media profit, creates conditions that exacerbate existing inequalities in sport and society. Bubbles are usually something to watch, admire, and chase after in their brief yet shiny lives. There is supposed to be, technically, nothing inside them other than one or more gasses, and yet we constantly refer to people and objects being inside bubbles. The metaphor of the bubble has been used to describe
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Henderson, Neil James. "Online Persona as Hybrid-Object: Tracing the Problems and Possibilities of Persona in the Short Film Noah." M/C Journal 17, no. 3 (2014). http://dx.doi.org/10.5204/mcj.819.

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Introduction The short film Noah (2013) depicts the contemporary story of an adolescent relationship breakdown and its aftermath. The film tells the story by showing events entirely as they unfold on the computer screen of Noah, the film’s teenaged protagonist. All of the characters, including Noah, appear on film solely via technological mediation.Although it is a fictional representation, Noah has garnered a lot of acclaim within an online public for the authenticity and realism of its portrayal of computer-mediated life (Berkowitz; Hornyak; Knibbs; Warren). Judging by the tenor of a lot of
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