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Books on the topic 'Boundary-thinking'

Author: Grafiati

Published: 19 February 2023

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1

J, Hutchinson Cynthia, and Wood Alexander T, eds. Boundary breaking: Readings and experiences to encourage thinking, reading, and writing across the content area. Dubuque, Iowa: Kendall/Hunt Pub. Co., 1995.

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2

Child Temperament: New Thinking about the Boundary Between Traits and Illness. Norton & Company, Incorporated, W. W., 2013.

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3

Rettew, David. Child Temperament: New Thinking about the Boundary Between Traits and Illness. Norton & Company, Incorporated, W. W., 2013.

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4

OHara, Daniel T. Thinking through Art: Aesthetic Agency and Global Modernity (Boundary 2, Vol 25, No 1). Duke University Press, 1998.

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5

Wei, Ian P. Thinking about Animals in Thirteenth-Century Paris: Theologians on the Boundary Between Humans and Animals. University of Cambridge ESOL Examinations, 2020.

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6

Wei, Ian P. Thinking about Animals in Thirteenth-Century Paris: Theologians on the Boundary Between Humans and Animals. Cambridge University Press, 2020.

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7

Wei, Ian P. Thinking about Animals in Thirteenth-Century Paris: Theologians on the Boundary Between Humans and Animals. Cambridge University Press, 2020.

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8

Judy, Ronald A. T. Sociology Hesitant: Thinking with W. E. B. DuBois (Boundary 2, Volume 27, Number 3, Fall 2000). Duke University Press, 2001.

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9

Dawson, Alexander S. Peyote Effect. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520285422.001.0001.

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Peyote has marked the boundary between the Indian and the West since it was outlawed by the Spanish Inquisition in 1620. For nearly four centuries, ecclesiastical, legal, scientific, and scholarly authorities have worked to police that boundary and ensure that while indigenous subjects might consume peyote, non-indigenes could not. It is a boundary repeatedly remade, in part because generations of non-indigenes have refused to stay on their side of the line. Moving back and forth across the U.S.-Mexican border, this book explores how battles over who might enjoy the right to consume peyote have unfolded in both countries in the two centuries since Mexican independence. It focuses particularly how these conflicts have contributed to the racially exclusionary system that characterizes modern drug regimes. Through this approach, we also see a surprising history of racial thinking that binds the two countries more closely than we might think.

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10

Munis, James R. Just Enough Physiology. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780199797790.001.0001.

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Physiology is the science that is applied at the boundary between life and death; this is why it's so important to those of us who tread that same boundary every day in the practice of anesthesiology and critical care. The functional difference between a patient who has just died and one who is still alive is physiology. What the heart, lungs, and circulation do in life is best understood through some simple, unifying principles of mechanics and chemistry. But that is not enough. There is also a way of thinking about these concepts that helps pull them together. Interestingly, that form of logic is almost identical to the way our brains work when we are solving logic puzzles. To that effect, brain teasers are included at the end of each chapter.

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11

Chen, Xiao-Ping, and Kevin H. Steensma, eds. A Journey toward Influential Scholarship. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190070717.001.0001.

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Influential management research often entails multiple research studies that build on each other to demonstrate a significant organizational phenomenon, to reveal the reasons and mechanisms that can explain the phenomenon, and to identify boundary conditions that may amplify or constrain the phenomenon. Such research is neither niche nor narrow; it appeals broadly and can potentially influence the thinking of scholars that do not directly study the organizational phenomenon in question. The abilities to develop influential research are rare.

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12

Grewal, J. S. Seventy-Five Days to Partition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0015.

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Master Tara Singh issued a statement on 4 June that the 3 June Plan did not give ‘any power or status’ to the Sikhs or anything ‘safeguarding their position or interests’. The ultimate acceptance of the plan, he said, would depend on the terms of reference for the Boundary Commission. A cycle of retaliation and reprisal started before 15 August 1947 as a prelude to an unprecedented exodus in world history. Giani Kartar Singh was thinking of reorganization of the East Punjab to form ‘a Sikh majority province’, including the princely states of the plains. But Nehru was opposed to any kind of political safeguards. His vision of India after Independence had little room for the long-cherished hopes and aspirations of the Akalis.

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13

Sylvester, Christine. Feminisms Troubling the Boundaries of International Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.392.

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A constant source of concern for feminists working in International Relations (IR) has been the field’s implied or stated boundaries. During the first ten years of its existence (roughly covering the years 1985–1995), the main goal of feminist IR was to challenge a caged-in knowledge realm that excluded more phenomena than it promised to seek. By the early twenty-first century, IR had devolved into a camp structure that was able to accommodate on the inside all manner of theories, people, and places. Yet while feminism contributed to troubled boundaries of IR, it did so against the backdrop of internal boundary dilemmas of inside and outside, good women/bad women, authentic versus dominant voice, gender versus feminism, and so on. Today, feminist IR is somewhat different from its earlier orientations. It now draws heavily on postmodern thinking about margins, multiple truths, subjugated identities and discourses, and power in general, and takes on IR theory and methodology using insights from postmodern thinking and other disciplines such as anthropology and geography. Feminist IR continues to bring new locations of the international and relations to the fore. Two such areas deal with the subject of violent women in international relations and the urgencies of development around the world.

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14

Parkhouse, Sarah. Matter and the Soul. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.003.0011.

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The theme of eschatology is not usually identified by exegetes as particularly emphasized in the Gospel of Mary, though it should be. The two primary teachings, the dialogue between the Saviour and his disciples and Mary’s recollection of her vision, are predominantly eschatological in nature, the former being concerned with the earthly realm and the latter the heavenly. The earthly realm is the created cosmos made of ‘matter’, destined for dissolution owing to its inherent instability, whereas the heavenly is the home of the ‘Soul’, the goal of its perilous post-mortem journey past hostile spiritual powers that seek to bar its way. Despite obvious differences with the Olivet Discourse of Matthew 24 and parallels, there are multiple points of convergence with the eschatological teachings within the canonical gospels. Starting from the Gospel of Mary, this chapter explores connections between eschatological thinking on both sides of the canonical boundary.

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15

Wiruchnipawan, Fon, and Roy Y. J. Chua. Intercultural Relationships and Creativity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190455675.003.0009.

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In the global economy, individuals have to engage in cross-cultural interactions when tasked to develop creative new products or services. Research on the effects of cultural diversity on creativity, however, has been equivocal. One stream of research champions that cultural diversity in relationships broadens ideas and resources for creative thinking, whereas skeptics counter that intercultural tensions and conflicts hurt rather than help. This chapter discusses both sides of the argument. We examine the effects of intercultural relationships on creativity from three perspectives: (a) how a culturally diverse social environment (including social networks) influences individuals’ creativity; (b) how individuals can successfully engage in intercultural dyadic creative collaboration; and (c) how intercultural relationships influence creativity of multicultural teams. In addition, we investigate the underlying mechanisms and boundary conditions of how intercultural relationships impact creative performance. We conclude by integrating ideas from existing research and proposing new research directions.

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16

Boxall, Peter, and Bryan Cheyette, eds. The Oxford History of the Novel in English. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749394.001.0001.

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This book offers an account on the last eight decades of British and Irish prose fiction. It begins during the Second World War, when novel production fell by more than a third, and ends at a time when new technologies have made possible the publication of an unprecedented number of fiction titles and have changed completely the relationship between authors, publishers, the novel, and the reader. The chapters look at the impact of global warfare on the novel from the Second World War to the Cold War to the twenty-first century; the reflexive continuities of late modernism; the influence of film and television on the novel form; mobile and fluid connections between sexuality, gender, and different periods of women’s writing; a broad range of migrant and ethnic fictions; and the continuities and discontinuities of prose fiction in different regional, national, class, and global contexts. Across the volume there is a blurring of the boundary between genre fiction and literary fiction, as the literary thinking of the period is traced in the spy novel, the children’s novel, the historical novel, the serial novel, shorter fiction, the science fiction novel, and the comic novel. The final chapters of the volume explore the relationship of twenty-first century fiction to post-war culture, and show how this new fiction both emerges from the history of the novel, and prefigures the novel to come.

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