Relevant bibliographies by topics / Bourdieu se habitus

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bourdieu se habitus'

Author: Grafiati
Published: 2 July 2021
Last updated: 11 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Bourdieu se habitus.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Bourdieu se habitus"

1

Krisdinanto, Nanang. "PIERRE BOURDIEU, SANG JURU DAMAI." KANAL: Jurnal Ilmu Komunikasi 2, no. 2 (October 1, 2016): 189. http://dx.doi.org/10.21070/kanal.v2i2.300.

Full text
Abstract:
Pierre Bourdieu built his theoretical orientation as a solution to what he saw as a false opposition between objectivism and subjectivism; to quote Bourdieu: “absurd opposition between individual and society”. Bourdieu offered a point of view that emphasizes on duality in the relationship between agent and structure, as an alternative to the previously existing dualistic views. Bourdieu refers to his theoretical orientation as genetic structuralism, constructivist structuralism or structuralist constructivism. Through the concept of habitus, field, and capital, Bourdieu integrated objectivism (which emphasizes the role of objective structure in social practice) and subjectivism (which emphasizes the role of agent in social practice). Bourdieu formulated the theory of social practice with the equation (Habitus x Capital) + Field = Practice. Practice, in Bourdieu’s mind, is the product of the relationship between habitus and field, wherein within field itself there are powers at stake, especially between people with capital and people without capital.
APA, Harvard, Vancouver, ISO, and other styles
2

Sweetman, Paul. "Revealing Habitus, Illuminating Practice: Bourdieu, Photography and Visual Methods." Sociological Review 57, no. 3 (August 2009): 491–511. http://dx.doi.org/10.1111/j.1467-954x.2009.01851.x.

Full text
Abstract:
Having taken taking as one of its starting points a concern to avoid fetishising method – or employing any form of method for its own sake – this paper then argues that visual methods of research may be particularly helpful in investigating areas that are difficult otherwise to verbalise or articulate. These include Bourdieu's understanding of habitus; our predisposed ways of being, acting and operating in the social environment that Bourdieu himself suggests are ‘beyond the grasp of consciousness, and hence cannot be touched by voluntary, deliberate transformation, cannot even be made explicit’ ( Bourdieu, 1977 : 94). Having outlined what Bourdieu means by habitus and considered some of the difficulties surrounding its operationalisation, the paper goes on to consider Bourdieu's own use of photography and understanding of photographic practice. It is then argued that we can move beyond Bourdieu's position by employing visual methods specifically to uncover and illuminate aspects of habitus. Where research participants are directly involved in this process this also means that visual methods can be potentially transformative, allowing for the development of forms of critical self-awareness amongst research participants of the sort that Bourdieu attributes to ‘socioanalysis’ ( Bourdieu, 1999 : 611).
APA, Harvard, Vancouver, ISO, and other styles
3

McLeod, Julie. "Feminists re-reading Bourdieu." Theory and Research in Education 3, no. 1 (March 2005): 11–30. http://dx.doi.org/10.1177/1477878505049832.

Full text
Abstract:
There is a revival of interest in Bourdieu’s work and this article examines dominant trends within feminist re-engagements. It considers the insights into gender identity afforded by ‘habitus’ and ‘social field’, distinguishing between analyses of ‘gender habitus’, and the potential of habitus and social field for feminist analysis of change. Feminist responses to Bourdieu continue to be divided on the extent to which social field structure determines habitus, and there is a tendency to represent the relationship as too seamless and coherent. Drawing on debates within recent feminist sociology, notably the work of Lois McNay and Lisa Adkins, this article argues instead for greater acknowledgement of the instability of gender norms and the contradictory effects of crossing different social fields. A feminist rethinking of the relationship between gender change, habitus and social field is suggested, which arises from a more contextual analysis of the varying degrees of correspondence between habitus and field. This addresses the co-existence of change and continuity in gender relations and identities, and aims to move such debates beyond questions of either freedom or reproduction.
APA, Harvard, Vancouver, ISO, and other styles
4

Nørholm, Morten, and Staf Callewaert. "Pierre Bourdieu." Praxeologi – Et kritisk refleksivt blikk på sosiale praktikker 3 (January 11, 2021): e3158. http://dx.doi.org/10.15845/praxeologi.v3i0.3158.

Full text
Abstract:
Abstract Med udgangspunkt i især habitus-begrebet og praktikteorien handler denne artikel om Pierre Bourdieus teorier og arbejde, den historie og samtid som betingede arbejdet, en teoretisk positionering af arbejdet, herunder den måde alt dette er blevet modtaget, ikke kun af dem der anser at arbejdet er frugtbart at arbejde med eller lade sig inspirere af, men desuden af dem som mener at arbejdet er misforstået, inkonsistent eller uanvendeligt af den ene eller anden grund. Overskrifterne i artiklen signalerer den måde hvorpå indholdet præsenteres: 1. Sociologiske konsekvenser af en biografi 2. Bourdieus position på det filosofiske og det sociologiske område 3. Forfatterskabet i korte træk 4. Den sociale verden og kundskaben om denne verden 4.a. Den spontane hverdagsbevidsthed og de hjemmelavede teorier 4.b. Videnskab som brud med den umiddelbare oplevelse 4.c Videnskabeliggørelsen af den praktiske sans? 4.d. Videnskaben som brud med videnskaben 4.e. Det sociale rum, det autonome felt, dispositioner og positioner, den symbolske vold og habitus 5. Staten og uddannelsessystemet: om symbolsk, økonomisk, social og kulturel kapital 6. Den relationistiske måde at konstruere teori går ud på at: 7. Bourdieu og hans kritikere 8. Bourdieu i Skandinavien 9. Nøglebegreber
APA, Harvard, Vancouver, ISO, and other styles
5

Jatmiko, Ruruh, and Muhammad Abdullah. "Habitus, Modal, dan Arena dalam Cerbung Salindri Kenya Kebak Wewadi Karya Pakne Puri Tinjauan Bourdieu." Sutasoma : Jurnal Sastra Jawa 9, no. 1 (July 2, 2021): 100–115. http://dx.doi.org/10.15294/sutasoma.v9i1.47060.

Full text
Abstract:
AbstractThis study aims to reveal the habitus, capital, and arena in Pakne Puri's “Salindri Kenya Kebak Wewadi” based on the perspective of Bourdieu's literary sociology. Related to this, the formulation of the problem in this research is: how are the habitus, capital, and arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri? This research method uses an objective approach and a discursive approach using Bourdieu's theory, namely habitus, capital, and the arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri. The data used in this study are in the form of words, phrases, clauses, or sentences taken from one of the literary works in the form of a cursive. The source of the data for this research is the story of “Salindri Kenya Kebak Wewadi” by Pakne Puri published by “Panjebar Semangat” magazine edition No. 33-15 August 2009 to 50-12 December 2009. The results of this study are a description of the habitus, capital, and arena in “Salindri Kenya Kebak Wewadi”. Based on the habitus found in the Salindri character who wants to be successful in continuing his parents' batik business. These habits include the habitus of capital, the habitus of hard workers, and the habitus of never giving up. Based on the capital from Salindri, there are economic capital, cultural capital, social capital, and symbolic capital. Based on the arena, there is a business arena in which Salindri's business arena tries to carry out its functions as well as possible so that the business that is built remains afloat even at the expense of itscompetitors. Keywords: “Salindri Kenya Kebak Wewadi”, habitus, modal, arena, Pierre Bourdieu
APA, Harvard, Vancouver, ISO, and other styles
6

Huang, Xiaowei. "Understanding Bourdieu - Cultural Capital and Habitus." Review of European Studies 11, no. 3 (August 7, 2019): 45. http://dx.doi.org/10.5539/res.v11n3p45.

Full text
Abstract:
This research paper aims at providing a brief and exemplified introduction of the French sociologist Pierre Bourdieu’s two particularly important theoretical concepts: Cultural Capital and Habitus. Cultural capital, according to Bourdieu, is gained mainly through an individual’s initial learning, and is unconsciously influenced by the surroundings (Bourdieu, 2000). In the case of habitus, it relates to the resource of knowledge (Bourdieu 1990). Knowledge is about the way how people view and understand the world, which is gained via a specific culture that an individual lives in. While also showing how Bourdieu’s work on economic capital, social capital and cultural capital can help us to understand the contemporary world and its practices.
APA, Harvard, Vancouver, ISO, and other styles
7

Celestino, Sabrina Celestino, Nádia Xavier Moreira, and Rita Emília Alves Da Silva. "HABITUS MILITAR." Revista da Escola Superior de Guerra 35, no. 74 (November 11, 2020): 33–50. http://dx.doi.org/10.47240/revistadaesg.v35i74.1110.

Full text
Abstract:
Este artigo tem como objetivo analisar, por meio de uma revisão de literatura,traços fundamentais que conformaram o desenho institucional das Forças Armadas(FFAA). Toma de empréstimo para essa tarefa, a contribuição do conceito dehabitus em Bourdieu (1983). Tal conceito oferece elementos para refletir sobre ainteriorização dos valores, normas e princípios sociais pelos sujeitos militares, osquais asseguram a adequação entre ações individuais e realidade objetiva. Sendoassim, refletir sobre as instituições das FFAA sob a ótica de Bourdieu (2001) implicaconsiderá-las lócus de construção de um sistema simbólico e significante de práticase símbolos, sendo estes identificadores dos indivíduos a ele pertencentes. Entendeseque esse tipo de abordagem permite dialogar com os princípios orientadores daconduta neste tipo de organização, o que muito revela sobre a sua sociabilidade eimagem social.
APA, Harvard, Vancouver, ISO, and other styles
8

Xavier Moreira, Nádia, Rita Emília Alves da Silva, and Sabrina Celestino Celestino. "HABITUS MILITAR." Revista da Escola Superior de Guerra 35, no. 74 (November 11, 2020): 33–50. http://dx.doi.org/10.47240/revistadaesg.v35i74.1175.

Full text
Abstract:
Este artigo tem como objetivo analisar, por meio de uma revisão de literatura,traços fundamentais que conformaram o desenho institucional das Forças Armadas(FFAA). Toma de empréstimo para essa tarefa, a contribuição do conceito dehabitus em Bourdieu (1983). Tal conceito oferece elementos para refletir sobre ainteriorização dos valores, normas e princípios sociais pelos sujeitos militares, osquais asseguram a adequação entre ações individuais e realidade objetiva. Sendoassim, refletir sobre as instituições das FFAA sob a ótica de Bourdieu (2001) implicaconsiderá-las lócus de construção de um sistema simbólico e significante de práticase símbolos, sendo estes identificadores dos indivíduos a ele pertencentes. Entendeseque esse tipo de abordagem permite dialogar com os princípios orientadores daconduta neste tipo de organização, o que muito revela sobre a sua sociabilidade eimagem social.
APA, Harvard, Vancouver, ISO, and other styles
9

Räsänen, Keijo, and Ilkka Kauppinen. "Moody habitus: Bourdieu with existential feelings." Journal for the Theory of Social Behaviour 50, no. 3 (January 19, 2020): 282–300. http://dx.doi.org/10.1111/jtsb.12234.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Steinmetz, George. "Bourdieu, Historicity, and Historical Sociology." Cultural Sociology 5, no. 1 (March 2011): 45–66. http://dx.doi.org/10.1177/1749975510389912.

Full text
Abstract:
This article examines Bourdieu’s contributions to history and historical sociology. Bourdieu has often been misread as an ahistorical ‘reproduction theorist’ whose work does not allow for diachronic change or human agency. The article argues that both reproduction and social change, constraint and freedom, are at the heart of Bourdieu’s project. Bourdieu’s key concepts — habitus, field, cultural and symbolic capital — are all inherently historical. Bourdieu deploys his basic categories using a distinctly historicist social epistemology organized around the ideas of conjuncture, contingency, overdetermination, and radical discontinuity. The origins of Bourdieu’s historicism are traced to his teachers at the École Normale Supérieure and to the long-standing aspirations among French historians and sociologists to unify the two disciplines. The historical nature of Bourdieu’s work is also signalled by its pervasive influence on historians and the historical work of his former students and colleagues. Bourdieu allowed sociology to historicize itself to a greater extent than other French sociologists.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Bourdieu se habitus"

1

Turk, H. Bahadir. "Pierre Bourdieu&#039." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12605767/index.pdf.

Full text
Abstract:
THE DEBATES CONCERNING IDEOLOGY AND DISCOURSE HAVE A RICH AND COMPLICATED HISTORY. MOVING FROM THIS HISTORY, THIS THESIS AIMS TO INVESTIGATE HOW PIERRE BOURDIEU, ONE OF THE MOST IMPORTANT SOCIOLOGISTS IN EUROPE, CAN BE READ ON THE DEBATES CONCERNING IDEOLOGY AND DISCOURSE.ALTHOUGH THE TERM IDEOLOGY IS NOT PARTICULARLY CENTRAL TO BOURDIEU'
S WORK, WE ASSERT THAT HIS CONCEPTUAL WORLD TELLS US A STORY WHICH IS PERTINENT TO THE ONES IN IDEOLOGY AND DISCOURSE DEBATES.MOVING FROM THIS AXIS, WE SHED LIGHT UPON BOURDIEU'
S CONCEPTS SUCH AS HABITUS, DOXA, FIELD, SYMBOLIC POWER AND SYMBOLIC VIOLENCE. WE EXAMINE BOTH THE ANATOMY OF THE CONCEPTS MENTIONED AND THEIR RELATIONSHIPS WITH EACH OTHER.WE SHOW THAT HOW THESE CONCEPTS CAN BE OPERATIONAL FROM THE ANGLE OF THE DEBATES ON IDEOLOGY AND DISCOURSE. IN OUR STUDY, WE ARGUE THAT BOURDIEU'
S CONCEPTUAL FRAMEWORK EXTENDS THE SOCIOLOGICAL DIMENSION OF THE DEBATES CONCERNING IDEOLOGY AND DISCOURSE AND PIERRE BOURDIEU CAN BE READ WITH THE OTHER MONUMENTAL NAMES, FROM MARX TO FOUCAULT, IN THE HISTORY OF THE DEBATES.
APA, Harvard, Vancouver, ISO, and other styles
2

SOBRAL, Bruna Oliveira. "O pêndulo de Bourdieu: variações na operacionalização da noção de habitus." Universidade Federal de Pernambuco, 2017. https://repositorio.ufpe.br/handle/123456789/26576.

Full text
Abstract:
Submitted by Fernanda Rodrigues de Lima (fernanda.rlima@ufpe.br) on 2018-08-31T19:44:27Z No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) TESE Bruna Oliveira Sobral.pdf: 3875822 bytes, checksum: 2fb5b07c91093b7a8e1139f9d455b7cb (MD5)
Approved for entry into archive by Alice Araujo (alice.caraujo@ufpe.br) on 2018-09-14T22:16:16Z (GMT) No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) TESE Bruna Oliveira Sobral.pdf: 3875822 bytes, checksum: 2fb5b07c91093b7a8e1139f9d455b7cb (MD5)
Made available in DSpace on 2018-09-14T22:16:16Z (GMT). No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) TESE Bruna Oliveira Sobral.pdf: 3875822 bytes, checksum: 2fb5b07c91093b7a8e1139f9d455b7cb (MD5) Previous issue date: 2017-05-31
CAPES
Este trabalho é uma análise teórica da operacionalização da noção de habitus, de Pierre Bourdieu, com foco no livro A distinção (2007a). Nosso intento foi o de investigar variações da relação do habitus com o passado (e dos pressupostos aí implicados, como a questão da inconsciência, das classes sociais, da reprodução do poder e da dominação), buscando perceber se elas implicavam uma abertura maior para o presente e o futuro, ou seja, para as dimensões prático-avaliativa e projetiva da ação, e, por isso, com possibilidade de apontar para uma articulação mais dialética entre as dimensões da agência humana. As maiores heterogeneidades, em relação à observação dos pressupostos desse instrumento heurístico, apareceram na caracterização bourdieusiana do habitus pequeno-burguês. A especificidade da pequena burguesia francesa relaciona-se à indeterminação estrutural da sua localização no espaço social e à presença de “propriedades diacrônicas” relativas ao incremento da experiência dos deslocamentos sociais. É para essa classe de agentes que a dimensão projetiva da agência parece se insinuar de forma mais significativa. Isso se revelaria por alusões à projetividade ou à presença do “futuro” como orientador da ação, pela necessidade recorrente da escolha consciente, pelo distanciamento autocrítico em relação às próprias disposições e pela ação de uma representação subjetiva, em parte, desencaixada da posição social possuída.
This work is a theoretical analysis of the operationalization of Pierre Bourdieu's notion of habitus, focusing on the book « A distinção » (2007a). Our intention was to investigate variations of the relation of the habitus to the past (and the presuppositions implied on it, such as the question of unconsciousness, social classes, reproduction of power and domination), seeking to see if they implied a greater openness for the present and future, it means, to the practical-evaluative and projective dimensions of action, and therefore with the possibility of pointing to a more dialectical articulation between the dimensions of human agency. The greater heterogeneities, in relation to the observation of the assumptions of this heuristic instrument, appeared in the Bourdieusian characterization of the petty-bourgeois habitus. The specificity of the French petty bourgeoisie is related to the structural indetermination of its location in the social space and to the presence of "diachronic properties" related to the increased experience of social displacements. It is for this class of agents that the projective dimension of the agency seems to hint more significantly. This would be revealed by allusions to the projectability or the presence of the "future" as the guiding principle of action, by the recurrent necessity of conscious choice, by self-critical detachment from its own dispositions, and by the action of a subjective representation, in part, disembedded from the social position possessed.
Ce travail est une analyse théorique de la mise en oeuvre de la notion d'habitus, de Pierre Bourdieu, d’après l’ouvrage « A distinção » (2007a). Notre intention a été d'étudier les variations du rapport d’habitus avec le passé (et des hypothèses mises en cause, telles que la question de l'inconscience, des classes sociales, de la reproduction du pouvoir et de la domination), cherchant à se rendre compte si elles impliquaient une plus grande ouverture pour le présent et pour l’avenir, en d’autres termes, pour les dimensions pratique-évaluatives et projectives de l’action. Donc, avec la possibilité d’envisager une relation plus dialectique entre les dimensions de l'agence humaine. Les plus grandes hétérogénéités, par rapport à l'observation des hypothèses de cet instrument heuristique, sont apparues dans la caractérisation de Bourdieu concernant l'habitus petit-bourgeois. La spécificité de la petite bourgeoisie française est liée à l’indétermination structurelle de sa localisation dans l'espace social et à la présence de “propriétés diachroniques” en ce qui concerne l'expérience accrue des déplacements sociaux. C’est pour cette classe d'agents que la dimension projective de l'agence semble s’impliquer de manière plus significative. Cela serait perçu par des allusions à l’action projective ou à la présence de “l’avenir” comme directeur de l’action, par le besoin récourrent du choix conscient, par l’éloignement auto-critique en rapport aux propres dispositions et par l'action d'une représentation subjective qui, en partie, est détachée de la position sociale possédée.
APA, Harvard, Vancouver, ISO, and other styles
3

Mattos, Marcus de Dutra. "O habitus e o projeto original." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2018. http://tede2.pucrs.br/tede2/handle/tede/8095.

Full text
Abstract:
Submitted by PPG Filosofia (filosofia-pg@pucrs.br) on 2018-05-21T14:13:07Z No. of bitstreams: 1 DIS_MARCUS DE DUTRA MATTOS.pdf: 938312 bytes, checksum: f7f780f9c6a0f684f25bcd960a832a98 (MD5)
Approved for entry into archive by Sheila Dias (sheila.dias@pucrs.br) on 2018-06-01T14:40:18Z (GMT) No. of bitstreams: 1 DIS_MARCUS DE DUTRA MATTOS.pdf: 938312 bytes, checksum: f7f780f9c6a0f684f25bcd960a832a98 (MD5)
Made available in DSpace on 2018-06-01T14:50:02Z (GMT). No. of bitstreams: 1 DIS_MARCUS DE DUTRA MATTOS.pdf: 938312 bytes, checksum: f7f780f9c6a0f684f25bcd960a832a98 (MD5) Previous issue date: 2018-03-01
Conselho Nacional de Pesquisa e Desenvolvimento Cient?fico e Tecnol?gico - CNPq
Pierre Bourdieu states that the Sartrean concept of original project is a founding myth of belief in the uncreated "creator". He contrasts as antithesis to the original project his concept of habitus. Our research follows this Bourdieusian assertion and tests its pertinence. The Sartrian original project starts from a premise of the ontological freedom of the being of which Bourdieu, without affirming it, in our view, uses it to base the influences operated by the field, translated in the habitus. That means: There is more of Sartre in Bourdieu than he may affirms. The conceptual constellation of Pierre Bourdieu transpasses the work of Sartre.
Pierre Bourdieu afirma que o projeto original sartriano ? um mito fundador da cren?a no "criador" incriado. Contrap?e como ant?tese ao projeto original o seu conceito de habitus. Nossa pesquisa acompanha esta assertiva bourdieusiana e testa sua pertin?ncia. O projeto original sartriano parte de uma premissa de liberdade ontol?gica do ser da qual, Bourdieu, sem afirma-la, ao nosso ver, usa-a para fundamentar as influ?ncias operadas pelo campo, traduzidas no habitus. Quer dizer: H? mais de Sartre em Bourdieu do que este afirma. A constela??o conceitual bourdieusiana transpassa a obra de Sartre.
APA, Harvard, Vancouver, ISO, and other styles
4

Hong, Sung-Min. "Habitus, corps, domination : sur certains présupposés philosophiques de la sociologie de Pierre Bourdieu." Paris 10, 1998. http://www.theses.fr/1998PA100059.

Full text
Abstract:
Un des enjeux principaux de cette these est de situer bourdieu dans une tradition philosophique de reflexion sur le corps, dont participent bergson, sartre, merleau-ponty et foucault, tradition qu'il ne fait en quelque sorte que prolonger. C'est dans cette philosophie du corps que reside la portee proprement philosophique de la notion bourdieusienne d'habitus, qui excede donc le champ purement sociologique. Ce qui nous semble en effet determinant dans son oeuvre a cet egard, c'est le statut reconnu au sujet, resultat d'une reflexion interessante sur le role de la subjectivite dans le champ social. Cette analyse philosophique s'accompagne bien evidemment chez bourdieu d'une etude serree des effets nefastes de l'habitus sur le tissu social, l'habitus etant alors considere comme le veritablevecteur de la domination. La portee politique de ce concept est indeniable. C'est en effet sur l'habitus que notre auteur axe sa reflexion sur la violence symbolique, violence qui ne s'exerce pas directement mais emprunte le masque de l'ideologie dominante. L'examen de cette notion, qui rappelle le concept marxiste d'alienation, sera pour nous l'occasion de traiter des relations ambigues que bourdieu entretient avec le marxisme, dont il partage l'ideologie sociale et la condamnation de l'exploitation mais non l'optimisme pour ce qui est de la possibilite de mettre fin a la domination des classes dominantes. Bourdieu ne croit pas en effet qu'il soit possible de mettre un terme au determinisme social reposant sur les habitus individuels, n'envisage pas, en d'autres termes, que le sujet puisse se defaire de l'inertie qu'implique l'habitus et sortir de l'etat d'alienation. A nos yeux, la plus grande lacune de son oeuvre est de ce fait l'absence d'une solution radicale, d'un veritable remede a ce qu'il appelle le <> dans son dernier ouvrage. Meditations pascaliennes. D'ailleurs, le seul fait de se reclamer de pascal est symptomatique de son refus de croire a une quelconque liberation et de la revendication d'un point de vue moral qui reste abstrait. Cet aveu d'impuissance de sa part nous permet d'affirmer que l'interet de l'oeuvre de bourdieu reside plus dans son effort critique et demystificateur que dans son apport positif, en fin de compte assez reduit. Le probleme qui reste de ce fait ouvert - et qui fera l'objet de prochains travaux - est celui des co
APA, Harvard, Vancouver, ISO, and other styles
5

Wille, Robin. "Die Soziologie Pierre Bourdieus : theoretische Evaluation affiner und kontroverser Beziehungen zur Forschung und Kritik des Feminismus." Master's thesis, Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2007/1302/.

Full text
Abstract:
Die Magisterarbeit (im Studiengang Soziologie an der Universität Potsdam) knüpft an Beate Krais’ Gedankengang an, wonach durch die unreflektierte Präsenz des Parsonschen Rollenkonzepts innerhalb der (soziologischen) Theorie, theoretische Gegensätze von Individuum und Gesellschaft, Natur und Kultur, Körper und Geist, Irrationalismus und Rationalismus etc. konzeptionell reformuliert werden. Auf dieser strukturellen Grundlage, so Krais’ kritische Stoßrichtung, legitimiere auch die Frauen- und Geschlechterforschung nur wieder überkommene Stereotypen über Geschlechterrollen (Gender) innerhalb moderner, ausdifferenzierter Gesellschaften. Grundlegender jedoch werde so die Vorstellung eines natürlich gegebenen Unterschieds zwischen ‚zwei’ Geschlechtern (Sex) begründet. Feministische Theorie, so Regine Gildemeisters und Angelika Wetterers sozialkonstruktivistisch fundierte Betrachtung, konterkariere auf diesem Wege gerade ihren eigenen Anspruch, das Ideologem: „Biologie als Schicksal“ als solches zu entlarven. In theoretisch-methodischer Konsequenz vollziehe man vielmehr eine problematische Positivierung des Geschlechterdualismus. In Überwindung dieser Problematik sind zwei Richtungen theoretischer Entwicklung erkennbar. Einerseits wird im Anschluss an neuere modernistische bzw. poststrukturalistische Argumentationen die Möglichkeit einer kritisch orientierten Sozial- bzw. Geschlechterforschung grundsätzlich bezweifelt. Andererseits wird an dieser Stelle aber auch der paradigmatische Übergang von der Frauen- und Geschlechterforschung zur Geschlechterverhältnisforschung expliziert, welcher die für das feministische Projekt grundlegende Verbindung wissenschaftlicher und kritischer Ambitionen neu reflektiert und im Anspruch auf eine integrative, gendersensible Sozialwissenschaft forschungsstrategisch neu ausrichtet. Mit der Betrachtung der Soziologie Pierre Bourdieus tritt der Diskussion eine theoretische Position hinzu, die in eigener Weise Schwachstellen und Einseitigkeiten postmoderner und postfeministischer Ansätze herausstellt. Auf der Grundlage einer praxeologischen Theorie zeigen sich aber auch besondere Affinitäten zum feministischen Diskurs. Über eine Theorie der symbolischen Gewalt verdeutlicht Bourdieu, wie die Kategorie ‚Geschlecht’ in der sozialen Praxis der Akteure immer wieder konstruiert wird (doing gender). Gleichwohl verweist er, über bisherige Erkenntnisse hinausgehend, auf die soziale Mächtigkeit dieser Kategorie innerhalb der Dialektik sozialer und symbolischer Strukturen. Gegen die Kritik, die im deutschsprachigen Raum von Seiten der Frauen- und Geschlechterforschung an Bourdieus Buch: „Die männliche Herrschaft“ (1997) geübt wurde, versucht die Arbeit einer vorschnellen Lesweise und Aburteilung des Bourdieuschen Werks durch eine evaluative Betrachtung seiner soziologischen Konzepte im Hinblick auf die Herausforderungen feministischer Theorie und Kritik entgegenzuwirken.
The Master’s thesis, written in sociology at the University of Potsdam, focuses on Beate Krais’ criticism of Women and Gender Studies which claims that because of the unreflected presence of Parson’s concept of social roles theoretical oppositions as there are the individual and society, nature and culture, body and mind, irrationalism and rationalism etc. are conceptionally reformulated. This legitimates not only stereotypes of gender roles within modern, differentiated societies but more fundamentally justifies the notion of a natural given difference between ‘two’ sexes. Hence Regine Gildemeister und Angelika Wetterer argue that feminist theory does not do justice to its demand which is to reveal the view of “biology as destiny” as an ideological notion. The consequence is that in a theoretical and methodical way, feminism exercises a problematic affirmation of the gender dualism. There are two types of theoretical developments trying to overcome these contradictions of feminism. On the one hand, following new modernistic or poststructural argumentations, the possibility of a critically orientated Approach to Social and Gender Study is called into question. On the other hand, one can observe the paradigmatic transition from Women and Gender Studies to Gender Relation Studies which not only rethink the connection of academic and critical ambitions but also articulate the demand of an integrative, gendersensitive Social Science instead of reserving an academic niche any longer. The theory of the sociologist Pierre Bourdieu adds to the discussion by pointing out the limits of postmodern and postfeministic theoretical approaches. Nevertheless, within the frame of a praxeological theory, particular affinities to the feminist discourse are apparent. Bourdieu’s theory of symbolic violence understands ‘gender’ as a relational term. However, by going far beyond given insights, Bourdieu reveals this notion to be a powerful social category within a dialectical framework of social and symbolic structures. Trying to oppose to the criticism that representatives of Women and Gender Studies have articulated towards Bourdieu’s work: “Die männliche Herrschaft” (1997), this Master’s thesis intends to counteract a superficial reading and sentencing of Bourdieu’s work by offering an evaluative and reflective consideration of his sociological concepts in terms of feminist demands and challenges.
APA, Harvard, Vancouver, ISO, and other styles
6

Souza, Túlio Augustus Silva e. "O inato e o apreendido : a noção de habitus na sociologia de Pierre Bourdieu." reponame:Repositório Institucional da UnB, 2007. http://repositorio.unb.br/handle/10482/3236.

Full text
Abstract:
Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Sociologia, 2007.
Submitted by Fabrícia da Silva Costa Feitosa (fabriciascf@gmail.com) on 2010-01-14T21:53:13Z No. of bitstreams: 1 2007_TulioAugustusSilvaeSouza.pdf: 1348861 bytes, checksum: 188b5fd09ad3e77513695995ca6d4e75 (MD5)
Approved for entry into archive by Daniel Ribeiro(daniel@bce.unb.br) on 2010-01-14T22:10:49Z (GMT) No. of bitstreams: 1 2007_TulioAugustusSilvaeSouza.pdf: 1348861 bytes, checksum: 188b5fd09ad3e77513695995ca6d4e75 (MD5)
Made available in DSpace on 2010-01-14T22:10:49Z (GMT). No. of bitstreams: 1 2007_TulioAugustusSilvaeSouza.pdf: 1348861 bytes, checksum: 188b5fd09ad3e77513695995ca6d4e75 (MD5) Previous issue date: 2007-07-02
Em busca de uma elucidação maior sobre um conceito fulcral à sociologia contemporânea, o trabalho percorre uma trajetória exegética ao redor da idéia de habitus a partir da contribuição do sociólogo francês Pierre Bourdieu. Como um dos mais notáveis sociólogos no século XX, Bourdieu embalou toda sua obra, ainda profundamente influente nas ciências sociais, com o conceito de habitus como um compartimento individual onde ressoam ingerências externas ao agente, empreendendo um novo esforço na delimitação desta idéia já milenar nas ciências humanas. Ao estabelecer uma indecomponível relação onto-epistemológica entre habitus e campo, a sociologia bourdieusiana aponta novas balizas teóricas e empíricas para a investigação das relações entre as instâncias relativas às agências e às estruturas. O passo gnosiológico bourdieusiano encarnado no uso da noção de habitus se pretendeu credenciado para uma superação mais definitiva da miríade de dicotomias sociológicas mais de uma vez explicitada em oposições como objetivismo/subjetivismo e nominalimo/realismo, o que do ponto de vista do esquadrinhamento do indivíduo e/ou da sociedade consiste em acatar nuances variadas entre as duas esferas, sem necessariamente tomar partido por um dos dois pólos. Seguiu-se em paralelo a uma utilização por Bourdieu do conceito de habitus em diversas searas sociológicas, um debate portentoso acerca de quais instrumentos a análise sociológica deve se valer no processo científico de apreensão e compreensão da realidade. A pesquisa se fiou também na déia de habitus como um ponto primordial para um divisar de perspectivas teórico-analíticas entre várias das correntes fundamentais em ciências sociais, bem como entre os mais luminares expoentes de diversos momentos na sociologia, com os quais, inegavelmente, os quadros teóricos e empíricos delineados por Pierre Bourdieu dialogaram constantemente. _________________________________________________________________________________________ ABSTRACT
In search of a wider elucidation, concerning a concept of basis to contemporary Sociology, the work goes through an exegetical way around the idea of habitus, from the contribution made by the French sociologist Pierre Bourdieu. Counted as one of the most remarkable sociologists th of the 20 Century, Bourdieu has established his work, which is still deeply influent in Social Sciences, in the concept of habitus as an individual compartment where interferences, external to the agent, reverberate, undertaking a new effort in the delimitation of this idea, already considered millenary in Human Sciences. By appointing an indissoluble onto-epistemological relation between habitus and field, the bourdieusian sociology indicates new theoretical and empirical boundaries for the investigation of the relation among the instances related to the agencies and structures. The bourdieusian gnosiological step, materialized in the utilization of the notion of habitus, has considered itself as able of overcoming, in a more definitive way, the infinity of sociological dichotomies, many times expressed in oppositions such as objectivism/subjectivism and nominalism/realism , which, if considered from the point of view of a detailed analysis of the individual and/or society, consists in regarding varied nuances between both spheres, without, necessarily, making common cause with any of them. Parallely to the use of the concept of habitus in many sociological parties by Bourdieu, there is a profuse debate about which instruments the sociological analysis should rely on, concerning the scientific process of perception and understanding of reality. The research also relies on the idea of habitus as a primordial concept for perceiving theoretical-analytical perspectives among the many fundamental tendencies in Social Sciences, as well as among the most illuminating exponents from different moments in Sociology, which, undeniably, keep a constant dialogue with the theoretical and empirical panoramas delineated by Pierre Bourdieu.
APA, Harvard, Vancouver, ISO, and other styles
7

Heitzmann, Daniela. "Pierre Bourdieu." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220218.

Full text
Abstract:
Pierre Bourdieu (1930–2002) war ein französischer Ethnologe und Soziologe, der von 1981 bis 2001 einen Lehrstuhl für Soziologie am Collège de France innehatte. Sein zentrales Erkenntnisinteresse richtete Bourdieu auf die Beständigkeit der sozialen Verhältnisse, deren zentralen Mechanismus er im Phänomen der symbolischen Gewalt fand. Bourdieu beschreibt dabei, wie in der sozialen Praxis über Akte des Klassifizierens Herrschafts- und Machtverhältnisse konstituiert und perpetuiert werden. Als Beispiel schlechthin für die symbolische Gewalt benennt Bourdieu die „Männliche Herrschaft“. Die Rezeption dieses Konzepts ist in der deutschsprachigen Frauen- und Geschlechterforschung bis heute jedoch eher zurückhaltend.
APA, Harvard, Vancouver, ISO, and other styles
8

Martinsson, Hanna-Lena, and Ali Abdelzadeh. "Den ärvda utbildningen och det (o)fria valet? : En jämförande studie mellan fem olika program på Örebro universitet." Thesis, Örebro University, Department of Social and Political Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-2126.

Full text
Abstract:

The inherited education and the (un)free choice?

- A comparative survey between five different programs on University of Örebro

The aim with this paper has been to examine and to report for different sociocultural background factors (class property, the parents' level of education, the parents' income) importance for the choice of type of education and to see if there is any differences between different university courses with respect to class property. Our issues were following:

1. What/which sociocultural factors have had most importance for the choice of programs on universities?

2. How is the distribution between the different classes in the different university programs?

Our study is a comparative survey with the aim to detect possible connection patterns, differences and resemblances with respect to the students' social background. In our survey we have used questionnaires as a method for data collection. Our ambition has not been to give a comprehensive picture of what/which sociocultural factors that had most importance for the students' choices to begin to study on universities throughout Sweden. Therefore, we delimited us only to carrying out the survey at University of Örebro. Our population consists thus of a programme from each faculty on University of Örebro.

The empirical material from the questionnaire survey, has been presented with appropriate statistical methods, it has been analyzed and discussed with the aid of Bourdieus habitus theory.

In this survey we can among other things establish that it occurs certain differences between the different programs, which have been included in the study, among other things with respect to class property. We have also found other relevant connection among different variables.


Syftet med denna uppsats är att undersöka och redogöra för olika sociokulturella bakgrundsfaktorers (klasstillhörighet, föräldrarnas utbildningsnivå, föräldrarnas inkomst) betydelse för valet av typ av utbildning samt se om det finns skillnader mellan olika universitetsprogram med avseende på klasstillhörighet. Våra frågeställningar är följande:

1. Vilken/vilka sociokulturella faktorer har haft mest betydelse för valet av program/inriktning på universitet/högskolan?

2. Hur ser fördelningen av klasstillhörigheten mellan de olika programmen ut?

Vår studie är en komparativ surveyundersökning med syftet att upptäcka eventuella sambandsmönster, skillnader och likheter med avseende på studenternas sociala bakgrund. I vår undersökning har vi att använt oss av enkäter som en metod för datainsamling. Vår ambition har inte varit att ge en heltäckande bild av vilken/vilka sociokulturella faktorer som haft mest betydelse för studenternas val att börja studera att på högskola/universitet i hela Sverige. Därför avgränsade vi oss endast till att utföra undersökningen vid Örebro universitet. Vår population består således av ett program från varje fakultet på Örebro universitet.

Det empiriska materialet från enkätundersökningen, har presenterats med lämpliga statistiska metoder, har analyserats och diskuterats med hjälp av Bourdieus habitusteori.

I denna undersökning har vi bland annat kunnat konstatera att det förekommer vissa skillnader mellan de olika universitetsprogrammen, som har ingått i studien, bland annat med avseende på klasstillhörighet. Vi har även funnit en del andra relevanta samvariationer mellan olika variabler.

APA, Harvard, Vancouver, ISO, and other styles
9

Pimentel, Ana Carolina Alves de Souza. "O habitus dos tradutores de histórias em quadrinhos de super-heróis da Marvel e DC Comics no Brasil." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8160/tde-16082016-153032/.

Full text
Abstract:
Em um mercado em constante crescimento, o tradutor de histórias em quadrinhos deve aplicar as mais variadas formas de conhecimento em seu trabalho. Conhecimento do par linguístico não é a única ferramenta de que ele necessita, mas de um vasto conhecimento nas mais variadas instâncias do saber e, acima de tudo, um domínio sobre o material com o qual está trabalhando. Na presente dissertação, analisamos a teoria do habitus de Pierre Bourdieu e sua influência direta nos tradutores de histórias em quadrinhos da Marvel Comics e DC Comics no Brasil através da análise de entrevistas realizadas e sua influência na escolha do uso de gírias na tradução. Tratamos das questões relativas à tradução contextualizada e não somente da transferência automática e impensada de palavras soltas de uma língua para outra (Milton, 2010). Analisamos o potencial da Tradução Descritiva (DTS), mais especificamente a Function Oriented DTS, como maneira de enfatizar elementos essenciais à tradução e às funções que elas representam em seus receptores analisando a influência sociocultural e o contexto em que o texto foi produzido (Holmes, 2000).
In a constantly growing market in, the translator of comics should apply the most varied forms of knowledge to his or her work. Knowledge of a language pair is not the only tool that he or she needs, but a vast knowledge in the most varied areas, and above all a familiarity with the material with which he or she is working. In the present thesis we analyze the theory of habitus of Pierre Bourdieu and its direct influence on comic book translators of Marvel Comics and DC Comics in Brazil through interviews analysis, and its influence on the choice of slang used in translation. Also the ability to handle all issues related to contextual translation and not only the automatic transfer of loose and thoughtless words from one language to another is examined (Milton, 2010). Furthermore, we analyze the potential of Descriptive Translation Studies (DTS), specifically the \"Function Oriented DTS\" as a way to emphasize key elements in translation and the roles they represent in their receivers analyzing the sociocultural influence and the context in which the text was produced (Holmes, 2000).
APA, Harvard, Vancouver, ISO, and other styles
10

Heitzmann, Daniela. "Pierre Bourdieu." Christian-Albrechts-Universität zu Kiel, 2014. https://ul.qucosa.de/id/qucosa%3A15384.

Full text
Abstract:
Pierre Bourdieu (1930–2002) war ein französischer Ethnologe und Soziologe, der von 1981 bis 2001 einen Lehrstuhl für Soziologie am Collège de France innehatte. Sein zentrales Erkenntnisinteresse richtete Bourdieu auf die Beständigkeit der sozialen Verhältnisse, deren zentralen Mechanismus er im Phänomen der symbolischen Gewalt fand. Bourdieu beschreibt dabei, wie in der sozialen Praxis über Akte des Klassifizierens Herrschafts- und Machtverhältnisse konstituiert und perpetuiert werden. Als Beispiel schlechthin für die symbolische Gewalt benennt Bourdieu die „Männliche Herrschaft“. Die Rezeption dieses Konzepts ist in der deutschsprachigen Frauen- und Geschlechterforschung bis heute jedoch eher zurückhaltend.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Bourdieu se habitus"

1

Costa, Cristina, and Mark Murphy, eds. Bourdieu, Habitus and Social Research. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137496928.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Lenger, Alexander, Christian Schneickert, and Florian Schumacher, eds. Pierre Bourdieus Konzeption des Habitus. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-531-18669-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Habitus und Kontext: Ein kritischer Beitrag zur Sozialtheorie Bourdieus. Opladen: Westdeutscher Verlag, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Beijing da xue sheng cun xin tai ji qi zai sheng chan: Yi Bu'erdi'e li lun jie xi Be da de li shi yu xian shi = The habitus of Peking University and its reproduction : the integration and analysis of Peking University's past and present by using Bourdieu's theory. Beijing Shi: Min zu chu ban she, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Benzecry, Claudio E. Habitus and Beyond. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.25.

Full text
Abstract:
Chapter abstract Pierre Bourdieu coined the concept of habitus to capture the connection between embodiment, cognition, processes of singularization and temporalization, and the collective. This chapter discusses the aporias that result from this semantic ambition. It starts with a presentation of the many uses of habitus in Bourdieu’s own work; what follows is how the concept has been deployed in research by US sociologists; the third and main section of the chapter looks at the aporias provoked by the concept’s extension and the many critical avenues pursued by other scholars after it. This last section focuses less on criticisms to Bourdieu’s oeuvre and more on scholarship produced in tension with dispositional accounts of social action. The author presents six conversations that point at conceptual or semantic connections that are taken for granted in habitus and that have been examined by scholars such as Lahire, Steinmetz, Wacquant, Auyero, Elias, and Boltanski.
APA, Harvard, Vancouver, ISO, and other styles
6

Threadgold, Steven. Bourdieu and Affect. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529206616.001.0001.

Full text
Abstract:
A Bourdieusian contribution to studies of affect provides a more comprehensive understanding of the everyday moments that make, transform and remake the social contours of inequality, and how those relations are contested and resisted. By teasing out the affective elements already implicit in concepts like habitus, illusio, cultural capital, field and symbolic violence, this book develops a theory of affective affinities to consider how emotions and feelings are central to how class is affectively delineated along with material and symbolic relations. This includes theorising habitus as one’s history rolled up into an affective ball of immanent dispositions, an assemblage of embodied affective charges. Sketching fields as having their own affective atmospheres and structures of feeling, while considering everyday settings that the concept of field cannot capture. Drawing upon illusio, social gravity and social magic to unpack how the embodied nature of the forms of capital mean they operate in affective economies mediating transmissions of affective violence. The book concludes by critically engaging with aspects of social change due to the rise of reflexivity, irony and cynicism and proposing the figure of the accumulated being to challenge the dominance of homo economicus.
APA, Harvard, Vancouver, ISO, and other styles
7

Bourdieu, Habitus and Social Research: The Art of Application. Palgrave Macmillan, 2015.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Murphy, Mark, and Cristina Costa. Bourdieu, Habitus and Social Research: The Art of Application. Palgrave Macmillan, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Hallett, Tim, and Matthew Gougherty. Bourdieu and Organizations. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.12.

Full text
Abstract:
This chapter examines the relationship between Bourdieu’s sociology and organizational research, some of the ways he has been influential, how his ideas have been used, and new opportunities to push his research. In helping to spark the cultural turn in sociology, Bourdieu indirectly influenced the new institutionalist approach within organizational sociology. Although organizations were rarely the primary focus of his own work, we argue that there are traces of an organizational sociology in some of his canonical books. Much like his other work, this implicit approach is centered on the field-capital-habitus triumvirate. However, organizational scholars influenced by Bourdieu tend to focus on and modify the concepts of field and capital. Given recent calls to apply Bourdieu’s full conceptual framework to the study of organizations, we examine the promise and the potential pitfalls of incorporating Bourdieu’s concepts into the scholarship on the micro-foundations of institutions, especially as it relates to social interaction.
APA, Harvard, Vancouver, ISO, and other styles
10

Atkinson, Will. Bourdieu and Schutz. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.17.

Full text
Abstract:
Chapter abstract This chapter considers the relationship between the sociologies of Pierre Bourdieu and Alfred Schutz. It begins by making plain the shared rootedness of many of their ideas in the phenomenology of Edmund Husserl and tracing the different directions in which they took that influence, given the dissimilar states of the intellectual fields they were positioned in. It then goes on to compare the two thinkers on philosophical anthropology and epistemology, making the case that Bourdieu’s relational worldview fills in significant gaps in Schutz’s account. However, the author subsequently argues that Schutz’s vocabulary can, in turn, help plug holes in Bourdieu’s perspective too, pushing the latter toward becoming a “relational phenomenology.” These holes are, first, the sketchy depiction of conscious activity associated with the concept of habitus and, second, the neglect of how individual lifeworlds are structured by multiple fields.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Bourdieu se habitus"

1

Rehbein, Boike, and Gernot Saalmann. "Habitus (habitus)." In Bourdieu-Handbuch, 110–18. Stuttgart: J.B. Metzler, 2014. http://dx.doi.org/10.1007/978-3-476-01379-8_23.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

König, Markus. "Pierre Bourdieu." In Habitus und Rational Choice, 43–92. Wiesbaden: Deutscher Universitätsverlag, 2003. http://dx.doi.org/10.1007/978-3-322-81308-4_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

El-Mafaalani, Aladin. "Transformationen des Habitus." In Pierre Bourdieu: Pädagogische Lektüren, 103–27. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-531-18904-8_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Thon, Christine. "Geschlecht – Habitus – Transformation." In Pierre Bourdieu: Pädagogische Lektüren, 129–46. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-531-18904-8_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kramer, Rolf-Torsten. "„Habitus“ und „kulturelle Passung“." In Pierre Bourdieu: Pädagogische Lektüren, 183–205. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-531-18904-8_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Biermann, Ralf. "Das Habituskonzept von Bourdieu." In Der mediale Habitus von Lehramtsstudierenden, 61–76. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91501-2_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Weiß, Ralph. "Pierre Bourdieu: Habitus und Alltagshandeln." In Schlüsselwerke der Cultural Studies, 31–46. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91839-6_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Proißl, Martin. "Darstellung der beiden theoretischen Konzepte Sozialcharakter und Habitus." In Adorno und Bourdieu, 249–327. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-04445-9_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Proißl, Martin. "Vergleich der beiden theoretischen Schlüsselkonzepte Sozialcharakter und Habitus." In Adorno und Bourdieu, 329–416. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-04445-9_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Costa, Cristtna, and Mark Murphy. "Bourdieu and the Application of Habitus across the Social Sciences." In Bourdieu, Habitus and Social Research, 3–17. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137496928_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Bourdieu se habitus"

1

Devine, Jo. "Work in progress: Can Bourdieu's Habitus provide a theoretical framework for engineering education research?" In 2012 IEEE Frontiers in Education Conference (FIE). IEEE, 2012. http://dx.doi.org/10.1109/fie.2012.6462386.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Grinblate, Elizabete. "Tiešsaistes un bezsaistes sadalījums videospēļu kopienās." In LU Studentu zinātniskā konference "Mundus et". LU Akadēmiskais apgāds, 2021. http://dx.doi.org/10.22364/lu.szk.2.rk.07.

Full text
Abstract:
Early research into the digital environment pointed to a strict division between online and offline. The terms “online” and “offline” are used to distinguish between activities implemented through intermediation of different technologies, such as computers. Online environment is seen as a distinct social sphere that is disconnected from offline life events. The credibility of the online environment and the veracity of social aspects are frequently questioned, since digital communities lack a physical presence. The aim of the study is to look at and determine the peculiarities of division between online and offline in several video game communities, using Bourdieu’s concepts of capital, habitus and field. The perception of digital authenticity by members of video game communities is also examined. A variety of methodological approaches were used to determine how video game communities perceive online and offline practices: playing out a video game, semi-structured interviews, media analysis, and field notes. The results show that the traditional division between physical and digital reality is ethically complex and problematic.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Bourdieu se habitus' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography