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Relevant bibliographies by topics / Bourgeois Revolutions; Conservatism; Ideology / Journal articles

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Journal articles on the topic 'Bourgeois Revolutions; Conservatism; Ideology'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Vakhitov, R. R. "About Сlassical Conservatism and Soviet Conservatism: Similarities and Differences. (Essays on the Conservative Thought in the USSR)". Orthodoxia, № 4 (29 вересня 2023): 12–24. http://dx.doi.org/10.53822/2712-9276-2022-4-12-24.

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In the paper, an attempt is made to defi ne the conservatism as is. The integral conservatism involves monarchy, class stratifi cation of the society, domination of religion, idealistic platonic philosophy, mostly agrarian economy, and focus on ancient patterns, classics and classicism in art. Conservatism emerged on the cusp of the 18th and 19th centuries as a reaction to the bourgeois revolutions (fi rst of all, the French Revolution), which destroyed the traditional Western societies and paved the way to a modernist civilization. Conservatives diff er from traditionalists and “conservative

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2

Elies, Martin. "The oligarchic tendencies lead to the social movements of the Industrial Trends: Global Point of View." Journal of Asian Multicultural Research for Social Sciences Study 3, no. 1 (2022): 50–56. http://dx.doi.org/10.47616/jamrsss.v3i1.268.

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The article discusses oligarchy and Egalitarian social movement, Poverty, Increasing Deprivation, and Egalitarian Movement the discussion contains oligarchy tendency, in order to trace the general effects of industrial trends, deviations from the previous Commercial Revolution are necessary as they mark the origins of the nation-state and trends. The industrialization and revolution. Oligarchy, Ideology, and the Emergence of Political Parties. Industrial trends resulted in a necessary but repressive division of the workforce and created a wage-dependent working class in urban environments. The

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3

Remizov, Michael V., and Boris V. Mezhuev. "Conservatism and Intellectual Class Challenge." Almanac “Essays on Conservatism” 40 (December 12, 2011): 38–48. http://dx.doi.org/10.24030/24092517-2021-0-4-38-48.

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The authors of the article view the intellectual class as one of the key sources of social dynamics in the epoch of Modern. This class is the social medium of the aim at novelty and progress, the ability to “create future”, and at the same time of the maximalist and social intolerance tendency fraught with social revolutions. The authors tend to share the conservative understanding of revolution as the social development disruption, but at the same time consider the conservative ideological tradition to be not just antirevolutionary thinking, but also the experience of the revolution sublimati

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4

Kozlov, D. V. "The concepts of citizenship and estate in Russian history — continuity and / or intermittence." Slovo.ru: Baltic accent 11, no. 3 (2020): 115–27. http://dx.doi.org/10.5922/2225-5346-2020-3-8.

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The author studied the development of the concept “people” in contemporary history taking into account its possible interpretation as a bearer of sovereignty. This concept goes back to the time of early bourgeois revolutions. The author holds that there are certain parallels between the ideology of citizenship, the development of the concept “people / nation” and the interpretation of the concept “citizenship”. Contemporary theoretical debates about citizenship are fully applicable to the history of the interpretation of citizenship in Russia. The United States or Great Britain have a centu

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5

Cruz, Jesus. "Building Liberal Identities in 19th Century Madrid: The Role of Middle Class Material Culture." Americas 60, no. 3 (2004): 391–410. http://dx.doi.org/10.1353/tam.2004.0007.

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In recent years, most historians have abandoned the idea that the revolutions that shook the Atlantic world between 1776 and 1848 were the work of a single social class. A number of studies on the social composition of the groups that ignited and propelled the different revolutionary processes demonstrate the diversity of conditions and social backgrounds of the revolutionaries. However, this revisionism is posing new questions as to why these contingencies in Europe and the Americas decided to mobilize, to construct new liberal national states, and how they carried it out.Spain is a good samp

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6

Goryunov, Maxim. "Russian Philosophy. Her Imperial Majesty and Balm for Wounds of the Soul: Who are Russian Philosophers and What Do They Want?" Ukraina Moderna 26 (2019): 50–59. http://dx.doi.org/10.30970/uam.2019.26.1099.

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The field of Russian philosophy is a particularly Russian philosophical school, whose main subject is to defend the Russian Emperor against criticism from within the country. The work of Russian philosophers was to convince Russian subjects of the fairness and rationality of the Emperor’s every decision. Revolutions notwithstanding, Russia’s political system has changed very little. The techniques of defending the Emperor from bourgeois and peasant discontent first developed in the 19 th century, and remain largely relevant to this day. By defending the Emperor, Russian philosophers participat

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7

Mart'yanov, V. "Russia's Chance to Renew Global Modernity." World Economy and International Relations 67, no. 1 (2023): 56–67. http://dx.doi.org/10.20542/0131-2227-2023-67-1-56-67.

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The social utopia of Modernity was embodied in the form of a basic liberal consensus in the value-institutional system of modern society, but in the course of implementation it revealed its natural limits associated with inflated expectations of endless progress, the expansion of universal rights, access to resources and opportunities. In the situation of the world capitalist system decline and achievement of many limits to growth, the alignment of technological and economic development of societies in the West and East, South and North, as well as the end of Western hegemony, the search for t

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8

Pidlypska, Alina. "Prospects of Ballet Development: Discussions on the Pages of Soviet Periodicals Between the 1920s–1930s." Dance Studies 5, no. 1 (2022): 37–44. https://doi.org/10.31866/2616-7646.5.1.2022.261607.

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The purpose of the article is to reveal the main positions of discussions on the pages of Ukrainian Soviet periodicals of the late 1920s and early 1930s on the development of ballet. Research methodology. Methods of analysis, comparison, generalization, principles of objectivity and historicism are applied. Scientific novelty. For the first time, the main vectors of discussions on the pages of Ukrainian Soviet periodicals of the late 1920s and early 1930s, dedicated to the further development of ballet, were revealed as a reflection of similar discussions held in the c

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9

Shakhmatov, V. V. "Worker and Peasant Questions in the Journalistic Legacy of N.D. Obleukhov." Uchenye Zapiski Kazanskogo Universiteta Seriya Gumanitarnye Nauki 165, no. 1-2 (2023): 119–31. http://dx.doi.org/10.26907/2541-7738.2023.1-2.119-131.

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This article summarizes the experience in the broadcasting and promoting among the general population the views expressed by the Russian conservative thought during the early 20th century on acute social problems, including the worker and peasant questions. As one of the most striking examples, N.D. Obleukhov’s article “Tsarist autocracy as a bulwark of public freedom and equality”, which was published in December 1915 in three issues of the right-wing daily newspaper “Russkoe Znamya” (‘Russian Banner’), is analyzed. The obtained results reveal that the beliefs of the rightwing Russian monarch

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10

Kreft, Lev. "Dandy Socialism." Maska 32, no. 185 (2017): 134–40. http://dx.doi.org/10.1386/maska.32.185-186.134_1.

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‘It was a dark and stormy night...’ with these words Edward Bulwer-Lytton began his 1830 novel Paul Clifford. ‘Le 13 décembre 1838, par une soirée pluvieuse et froid’ are the words with which Eugène Sue begins his novel The Mysteries of Paris, its narrative following a ‘conceptual’ introductory address to the reader. There are many more features connecting these two popular literary pieces of the Romantic period. In-between, a new genre emerged – the melodramatic social(ist) novel – together with new means of communication, i.e. the novel feuilleton that was printed in daily newspapers. This s

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11

Kononenko, Yu, and S. Dzholos. "Absolutization of human rights as a threat to the statehood and the welfare of society. Part I. The general theoretical foundations of the concept of human rights: the critical view." Uzhhorod National University Herald. Series: Law 1, no. 76 (2023): 20–29. http://dx.doi.org/10.24144/2307-3322.2022.76.1.3.

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The article is devoted to the critical understanding of the general theoretical foundations of the concept of human rights. It was found that human rights are not «natural and inalienable». The authors say that the appearance of the concept of human rights only in the epoch of the bourgeois revolutions in Europe indicates the non-universal character of human rights and the violent way of their affirmation. It was emphasized that taking into account the variety of theories of the origin of the state and of the main modern concepts of the state, human rights, which are closely connected on

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12

SILVA, Michel Goulart da. "REFLEXÕES SOBRE O "MARXISMO CULTURAL"." Boletim de Conjuntura (BOCA) 1, no. 3 (2020). https://doi.org/10.5281/zenodo.3900667.

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In this essay, an idea of “Cultural Marxism” is discussed based on the common reference of right-wing intellectuals in different countries and countries in Brazil, cited by members of the current federal government. It seeks to show the philosophically idealistic and politically reactive character of this ideology analyzing its origin in relation to the criticism of the rise of the bourgeois revolutions mainly at the end of the 18th century, and to the conservative ideas defended by developers of the dictatorship started with the 1964 coup.

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13

Musgrove, Brian Michael. "Recovering Public Memory: Politics, Aesthetics and Contempt." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.108.

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1. Guy Debord in the Land of the Long WeekendIt’s the weekend – leisure time. It’s the interlude when, Guy Debord contends, the proletarian is briefly free of the “total contempt so clearly built into every aspect of the organization and management of production” in commodity capitalism; when workers are temporarily “treated like grown-ups, with a great show of solicitude and politeness, in their new role as consumers.” But this patronising show turns out to be another form of subjection to the diktats of “political economy”: “the totality of human existence falls under the regime of the ‘perf

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14

King, Emerald L., and Denise N. Rall. "Re-imagining the Empire of Japan through Japanese Schoolboy Uniforms." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1041.

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Introduction“From every kind of man obedience I expect; I’m the Emperor of Japan.” (“Miyasama,” from Gilbert and Sullivan’s musical The Mikado, 1885)This commentary is facilitated by—surprisingly resilient—oriental stereotypes of an imagined Japan (think of Oscar Wilde’s assertion, in 1889, that Japan was a European invention). During the Victorian era, in Britain, there was a craze for all things oriental, particularly ceramics and “there was a craze for all things Japanese and no middle class drawing room was without its Japanese fan or teapot.“ (V&A Victorian). These pastoral depictions

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15

Dawson, Andrew. "Reality to Dream: Western Pop in Eastern Avant-Garde (Re-)Presentations of Socialism's End – the Case of Laibach." M/C Journal 21, no. 5 (2018). http://dx.doi.org/10.5204/mcj.1478.

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Introduction: Socialism – from Eternal Reality to Passing DreamThe Year of Revolutions in 1989 presaged the end of the Cold War. For many people, it must have felt like the end of the Twentieth Century, and the 1990s a period of waiting for the Millennium. However, the 1990s was, in fact, a period of profound transformation in the post-Socialist world.In early representations of Socialism’s end, a dominant narrative was that of collapse. Dramatic events, such as the dismantling of the Berlin Wall in Germany enabled representation of the end as an unexpected moment. Senses of unexpectedness res

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