Relevant bibliographies by topics / Boyleston Masonic Lodge No

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Academic literature on the topic 'Boyleston Masonic Lodge No'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Boyleston Masonic Lodge No"

1

Watkin, David. "Freemasonry and Sir John Soane." Journal of the Society of Architectural Historians 54, no. 4 (1995): 402–17. http://dx.doi.org/10.2307/991082.

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Soane's activities as a Freemason, in particular the remarkable hall which he designed for the Grand Lodge in London in 1828, are here analyzed in detail for the first time. The significance of Freemasonry for Soane is exhibited by an investigation of his acquisition and study of books by writers of the Enlightenment such as d'Hancarville, Lenoir, Ledoux, Court de Gébelin, Viel de Saint-Maux, and James Christie, who were either Freemasons or sympathetic to masonic ideals. At the instigation of his friend, H. R. H. the Duke of Sussex, Grand Master of the United Grand Lodge, Soane was given the
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2

Carol, Attila. "The German Freemason settlers and the development of Freemasonry in Banat in the 18th and 19th centuries." Swedish Journal of Romanian Studies 8, no. 2 (2025): 207–16. https://doi.org/10.35824/sjrs.v8i2.27406.

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This study underlines the fact that Freemasonry, brought to Banat by the Austrian settlers, did not leave this area as an isolated provincialism. It was in direct contact with the Central European elite, exchanging ideas and experiences. At that time, Freemasonry facilitated the access of representatives of the small and middle bourgeoisie, merchants, entrepreneurs, military and civil servants, creating a real community outside the traditional structures. This was also the case in Banat in the 19th century. The Masonic lodges of this period continued the inherited Masonic tradition, carrying o
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3

Khil'chenko, Mariya Viktorovna. "History of emergence of Freemasonry in the early XVIII – late XIX centuries." Genesis: исторические исследования, no. 2 (February 2021): 61–71. http://dx.doi.org/10.25136/2409-868x.2021.2.32403.

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This article is dedicated to the history of emergence of the Masonic lodge in England and disclosure of the concept of “freemason”. The author reveals and describes the peculiarities of the emergence of Freemasonry, tracing its evolution from the antiquity until the XIX century. Its ancient history is divided into the two main periods (prior and after 1717, i.e. the creation of the Grand Lodge in England). The article describes such events from the history of Freemasonry as the establishment of the First Grand Lodge in England; creation of the Premier Lodge, Anderson&rs
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4

Hackett, David G. "The Prince Hall Masons and the African American Church: The Labors of Grand Master and Bishop James Walker Hood, 1831–1918." Church History 69, no. 4 (2000): 770–802. http://dx.doi.org/10.2307/3169331.

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During the late nineteenth century, James Walker Hood was bishop of the North Carolina Conference of the African Methodist Episcopal Zion Church and grand master of the North Carolina Grand Lodge of Prince Hall Masons. In his forty-four years as bishop, half of that time as senior bishop of the denomination, Reverend Hood was instrumental in planting and nurturing his denomination's churches throughout the Carolinas and Virginia. Founder of North Carolina's denominational newspaper and college, author of five books including two histories of the AMEZ Church, appointed assistant superintendent
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Camp, Pannill. "May Philosophy Flourish: Pantheisticon, Freemasonry, and Eighteenth-Century Ritual Philosophy." Journal of Medieval and Early Modern Studies 51, no. 3 (2021): 553–75. http://dx.doi.org/10.1215/10829636-9295065.

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In eighteenth-century Europe, ritual performance behavior was consciously used for philosophical purposes. The richest documented instances of this involved Freemasonry, a voluntary fraternal order that drew tens of thousands of men, across Europe and beyond, into a secretive ritual practice. Masons understood ritual, the core of Masonic “craft,” as a philosophical activity in itself. Supporting this claim requires a critique of the prevalent view that Freemasonry was uniquely compatible with specific Enlightenment philosophical constructs—constitutional monarchism in political thought and dei
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6

Podosokorsky, Nikolay. "FREEMASONRY IN THE LIFE AND WORK OF APOLLON GRIGORIEV." Lomonosov Journal of Philology, no. 6 (March 19, 2023): 158–70. http://dx.doi.org/10.55959/msu0130-0075-9-2022-6-158-170.

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The article touches upon a set of questions about the role of Freemasonry in the writer’s life and how Masonic teaching was expressed in his texts. Grigoriev considered himself a hereditary mason and, according to his confession, “believed in some mysterious connection” of his soul with the soul of his late grand-father, the mason Ivan Grigoriev. A friend of Grigoriev’s youth and his comrade at Moscow University, the poet Afanasy Fet recalled that Grigoriev had repeatedly told him “about his admission to the Masonic lodge”. Freemasonry and Hermeticism also inspired (directly or indirectly) the
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Berényi, Zsuzsanna Ágnes. "Szabadkőművesi páholyneveink változásai." Névtani Értesítő 31 (December 30, 2009): 165–70. http://dx.doi.org/10.29178/nevtert.2009.14.

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The names of Masonic Lodges were usually decided by the founders well before establishing the lodges themselves. The possible motivations (including historical factors) for their name choice have already been presented in two booklets (Szabadkőművesi páholyneveink 1991-ig [Names of Hungarian Masonic Lodges up to 1991], Budapest, 1992, ELTE Magyar Nyelvészeti Tanszékcsoport Névkutató Munkaközössége, Magyar Névtani Dolgozatok, 114; Szabadkőművesi páholyneveink az ezredfordulóig [Names of Hungarian Masonic Lodges up to the Millennium], Budapest, 2000, Új Érték Szövetkezet) by the same author. – N
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8

Venditti, Michela. "The Women’s Question among the Masons of Russian Paris." Literary Fact, no. 20 (2021): 314–32. http://dx.doi.org/10.22455/2541-8297-2021-20-314-332.

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The article is a introduction to the publication of the minutes of the meetings of the Russian lodge "Northern Star" in Paris, concerning the discussion on the admission of women to freemasonry. The proposed archival materials, deposited in the National Library of France in Paris, date back to 1945 and 1948. The women's issue became more relevant after the Second World War due to the fact that Masonic lodges had to recover and recruit new adherents. The article offers a brief overview of the women's issue in the history of Freemasonry in general, and in the Russian emigrant environment in part
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Varga, Attila Carol. "King Oscar II of Sweden and his connections with the Romanian freemasonry." Swedish Journal of Romanian Studies 7, no. 2 (2024): 156–63. http://dx.doi.org/10.35824/sjrs.v7i2.25931.

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The present analysis represents a novel approach to the issue of Romanian-Swedish bilateral relations in the second half of the 19th century. This time, the focus is on the dimension of contacts between Romanian and Swedish Freemasonry. This was conducted in the second half of the 19th century by King Oscar II himself. In 1885 he made an official visit to Bucharest with Queen Sofia. On this occasion, he was made an honorary member of the Grand National Lodge of Romania (M.L.N.R.). Far from being merely a protocol award, it held a special significance. This visit underlined the desire of Consta
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10

Kiyasov, Sergey E. "The Age of Enlightenment and the transformation of freemasonry in England." Izvestiya of Saratov University. History. International Relations 22, no. 1 (2022): 57–64. http://dx.doi.org/10.18500/1819-4907-2022-22-1-57-64.

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The article studies the topical question of the masonry movement in England’s of the 18th century. It particularly focuses on the history of the Grand Lodge of England. The author touches upon a very important problem of the national Masonic organizations’ transformation. The close connection of the “new” Freemasonry with the events in post-revolutionary England is emphasized.
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Dissertations / Theses on the topic "Boyleston Masonic Lodge No"

1

Eaton, Alfred H. (Alfred Harmon). "Understanding the founding and growth of the Masonic Lodge in Mormon Nauvoo." Thesis, Massachusetts Institute of Technology, 1994. http://hdl.handle.net/1721.1/42558.

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Books on the topic "Boyleston Masonic Lodge No"

1

Hutto, Alburn E. The history of Boyleston Masonic Lodge No. 123, A.F.M., Ballentine, South Carolina: Covering the history of Boyleston Lodge from November 17, 1867 through December 31, 1990. The Lodge, 1991.

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2

A, Nichols Larry, ed. Masonic lodge. Zondervan, 1995.

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3

John, Weldon, and Ankerberg John 1945-, eds. Fast facts on the Masonic Lodge. Harvest House Publishers, 2004.

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Ankerberg, John. The facts on the Masonic Lodge. Harvest House Publishers, 2009.

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John, Weldon, ed. The facts on the Masonic Lodge. Harvest House Pub., 1989.

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6

John, Weldon, ed. The secret teachings of the Masonic Lodge: A Christian perspective. Moody Press, 1990.

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7

Low, J. M. A history of the Masonic Lodges in Caithness. The Author, 1997.

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8

Arlene, LaGrone, and Arkansas Genealogical Society, eds. Masonic deaths in Arkansas, 1838-1916. Arkansas Genealogical Society, 1999.

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9

L, Fox William. Lodge of the Double-Headed Eagle: Two centuries of Scottish Rite Freemasonry in America's Southern Jurisdiction. University of Arkansas Press, 1997.

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10

Freemasons. Missouri Lodge of Research., ed. Masonic literary harvest: A digest of Masonic compositions from the Freemason, official publication of the Grand Lodge, A.F. & A.M., of Missouri. Missouri Lodge of Research, 1989.

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Book chapters on the topic "Boyleston Masonic Lodge No"

1

Starr, Martin P. "British Columbia Lodge No. 1." In The Unknown God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197744512.003.0003.

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Abstract This chapter discusses the North American inauguration in 1915 of the Ordo Templi Orientis (OTO), an esoteric order with an outward-facing appearance and structure of an esoteric masonic rite and secret inner teaching on sexual magic. The order was started by Charles Stansfeld Jones and Smith in Vancouver, British Columbia. The masonic origins of the OTO are traced through the career of its founder, Theodor Reuss, along with the order’s relationship to contemporary movements in Theosophy and Rosicrucianism in which Reuss was active. The structure of OTO under Reuss was a composite ada
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2

"Prince Hall: A Charge Delivered to the African Lodge." In Milestone Documents of U.S. Slavery. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844087.book-part-025.

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On June 24, 1797, Prince Hall delivered a speech to the African American Masonic lodge at Menotomy (now Arlington), Massachusetts, the scene of a Revolutionary War battle on April 19, 1775, as British troops returned to Boston from the battles at nearby Lexington and Concord. The lodge had been formed by former members of a British- based lodge that had admitted African American members but had removed to England at the start of the Revolutionary War. Colonial Masonic lodges did not admit African Americans, prompting Hall and others who had developed an interest in Freemasonry to form an entir
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3

Schaeffer, Andrew. "Peace and Harmony Prevailing." In The Oxford Handbook of Community Singing. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197612460.013.21.

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Abstract If one were to visit a Masonic lodge, they might be surprised to find a piano or pipe organ, and a cabinet—likely coated with a layer of dust—containing old songbooks such as The Masonic Harp (1858) or Holden’s Sacred Music for Men’s Voices for Masonic Use (1893), which serve as artifacts of a largely bygone era of Masonic communal singing. From its arrival in the United States in the 17th century through the present day, Freemasonry has been compelled to respond to a shifting religious landscape in the United States and a continuing redefinition of masculinity itself. From the primit
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4

"Prince Hall: “A Charge Delivered to the African Lodge”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-025.

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On June 24, 1797, Prince Hall delivered a speech to the Black Masonic lodge at Menotomy (now Arlington), Massachusetts, the scene of a Revolutionary War battle on April 19, 1775, as British troops returned to Boston from the battles at nearby Lexington and Concord. The lodge had been formed by former members of a British-based lodge that had admitted Black members but had removed to England at the start of the Revolutionary War. Colonial Masonic lodges did not admit Black members, prompting Hall and others who had developed an interest in Freemasonry to form an entirely Black lodge that receiv
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5

"Prince Hall: A Charge Delivered to the African Lodge 1797." In Milestone Documents in African American History. Schlager Group Inc., 2010. https://doi.org/10.3735/9781935306153.book-part-014.

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On June 24, 1797, Prince Hall delivered a speech to the African American Masonic lodge at Menotomy (now Arlington), Massachusetts, the scene of a Revolutionary War battle on April 19, 1775, as British troops returned to Boston from the battles at nearby Lexington and Concord. The lodge had been formed by former members of a British-based lodge that had admitted African American members but had removed to England at the start of the Revolutionary War. Colonial Masonic lodges did not admit African Americans, prompting Hall and others who had developed an interest in Freemasonry to form an entire
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6

Martin, Alexander M. "A So-Called Cosmetics Store." In From the Holy Roman Empire to the Land of the Tsars. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844378.003.0010.

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Freemasonry and international commerce are the focus of this chapter. Rosenstrauch joined a St. Petersburg Masonic lodge in 1806 and, within a few years, became its chairman. The chapter discusses the revival of Russian Freemasonry under Alexander I and the similarities and differences between Masonic life in Russia and Germany. Thanks (apparently) to connections he formed in his Masonic lodge, Rosenstrauch was able to become a merchant of so-called cosmetics, that is, imported luxury goods, but first he had to be naturalized as a Russian subject and become a member of the Russian merchant est
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"V. The Dynamics of Masonic Dissent: Putnam Lodge." In Freemasonry in Federalist Connecticut, 1789-1835. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870080-007.

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Schroeder, David P. "The Lodge ‘Zur wahren Eintracht’." In Haydn and the Enlightenment. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198161592.003.0004.

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Abstract Among the eight Masonic lodges in Vienna before the end of 1785, one in particular stood out as a centre of enlightened activities. As such, this lodge, ‘Zur wahren Eintracht’, proved to be a natural gathering place for people who were in a position to influence the intellectual, moral, and social direction of the nation. Indeed, it included among its members the leading writers, scientists, and social reformers in Austria, and ulti¬mately Haydn as well. Speculation on the extent of Haydn’s interest in Freemasonry has been a matter of curiosity among Haydn scholars for at least a cent
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9

Starr, Martin P. "Isis, Therion, and Hilarion." In The Unknown God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197744512.003.0004.

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Abstract This chapter details the efforts of Charles Stansfeld Jones and Wilfred Talbot Smith to develop an Ordo Templi Orientis (OTO) lodge in British Columbia from the materials created by Aleister Crowley. Crowley’s “Law of Thelema” is integrated into the OTO, transforming it from a masonic order which covertly admitted women to a religious society premised on the apocalyptic revelations of Thelema and Crowley’s central role as its prophet. The movement in closest parallel to Thelema was Theosophy, with its significantly larger body of adherents, its own emerging World Teacher, its own esot
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Whitehouse, Deja. "Crowley’s Magical Pupil." In The Lady and the Beast. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197645178.003.0009.

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Abstract This chapter examines Harris’s esoteric and spiritual development during her involvement with Crowley. She became his magical pupil, not only to support her work on the Tarot designs, but also as a member of Crowley’s magical orders, the Ordo Templi Orientis (O.T.O.) and A⸫A⸫ Consideration is given to her previous occult knowledge and the direction her studies took under Crowley’s tutelage. Her membership of a Masonic lodge enabled her to affiliate to the O.T.O. at an equivalent level. In addition she was initiated into the A⸫A⸫, and her progression through the various degrees of the
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