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Relevant bibliographies by topics / Brahmacharya

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Academic literature on the topic 'Brahmacharya'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Brahmacharya"

1

Meher, Kirtan, Srikanta Kumar Panda, and Manish Kumar. "Importance of Brahmacharya for Health in Contemporary Times." International Journal of Health Sciences and Research 13, no. 9 (2023): 163–67. http://dx.doi.org/10.52403/ijhsr.20230924.

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Ayurveda, the ancient science of health, states that the main purpose of mankind is to maintain health and cure the diseases. For the maintenance of health, it is advised to avoid the bad lifestyle habits. Ayu is the span of life initiating from birth and terminating at death. It is classified into 4 types, hita, ahita, sukha and dukha ayu. The lifestyle and habits of a person determine their ayu. Adapting to a bad lifestyle leads to sufferings via development of pathologies. A healthy lifestyle is the result of good routine habits. Ayurveda preaches the attainment of a healthy lifespan throug

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Saha, Sohini. "Phallus in the Practice of Brahmacharya." Journal of Bodies, Sexualities, and Masculinities 3, no. 1 (2022): 38–56. http://dx.doi.org/10.3167/jbsm.2022.030105.

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This article focuses on the place of phallus/penis in the practice of brahmacharya, the Hindu concept of celibacy. Contrary to the supposed irrelevance in the ascetic sphere, the article argues how brahmacharya seeks to embody the potent concept of the phallus. In following the ontological turn, this article seeks to move away from the notion of phallus as only a representation or a symbol; to rethink the concept in its relation to penis in order to argue for an embodied idea of phallus and the theoretical possibilities it garners in the sphere of asceticism. Engaging into an ethnographic stud

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3

Sahu, Saroj Kumar. "Concept of Brahmacharya in Indian Philosophy." Indian Journal of Health Sexuality and Culture 8, no. 2 (2023): 106–10. https://doi.org/10.5281/zenodo.7505207.

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<strong>ABSTRACT</strong> <strong>Sex is the instinct prevalent in the animals and human equally. Brahmacharya. Ahara, Nidra, Bhaya and Maithuna—food, sleep, fear and copulation—are common to both animals and men. That which differentiates a man from an animal is Dharma, Viveka and Vichara Sakti. Jnana and Vichara can be secured only by the preservation of Veerya. If men and women restrict sexual indulgence to mere procreation, then that itself is observance of Brahmacharya. Brahmacharya or purity can be attained only through constant striving. It cannot be achieved in a day or a w

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PYNATIH, NGURAH MADE NOVIANHA, and RAI ARTINI. "PENGARUH IMPLEMENTASI PANCA YAMA BRATHA DALAM PELAYANAN PUBLIK TERHADAP KINERJA KARYAWAN LEMBAGA PERKREDITAN DESA DI KECAMATAN PENEBEL." GANEC SWARA 18, no. 4 (2024): 2075. https://doi.org/10.35327/gara.v18i4.1165.

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The aim of this study is to explore the impact of Panca Yama Bratha (ahimsa, satya, asteya, brahmacharya, and awyawaharika) on the performance of employees at LPD in Penebel District. This research was conducted at the LPD located in Penebel District, Tabanan Regency. The subjects of the study include ahimsa, satya, asteya, brahmacharya, awyawaharika, and the performance of LPD employees in the area. The sample size used in this study consists of 70 respondents, employing a survey method. The data analysis technique used is Multiple Linear Regression Analysis. The results indicate that all ind

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Vinayaka Selvi, Dr Angkayarkan, and Mr V. R. Anil Kumar. "Re (De) generating Polemics of Gandhian Sense of Sexuality in the LifeNarration of Jad Adams’ Gandhi: Naked Ambitions." IJOHMN (International Journal online of Humanities) 1, no. 1 (2017): 32–50. http://dx.doi.org/10.24113/ijohmn.v1i1.6.

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This paper proposes to examine the complexities involved explicitly in the Gandhian sense of sexuality and brahmacharya as rendered in Jad Adam’s Gandhi: Naked Ambition. Attempt to revamp or comprehend Gandhi’s notions on sex and celibacy would invite ambivalent thought process for recognizing the purpose of it. Life- writers of Gandhi have placed this issue philosophically sensational and morally controversial subject at several levels of interpretations. Since the sexual morality fluctuates from one cultural pattern to another, it would be an intricate social task to design an acceptable met

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Kajal Vijay, Shah. "AYURVEDIC VIEW ON THE CONCEPT OF TRAYOSTAMBHA-A SHORT COM-MENTARY." International Ayurvedic Medical Journal 12, no. 04 (2024): 756–58. http://dx.doi.org/10.46607/iamj0912042024.

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Ayurveda is a discipline that strives to promote a healthy lifestyle and provide remedies for various ailments. In this contemporary age, the rise in pollution, excessive work demands, unhealthy eating habits, and improper lifestyle have contributed to the increasing prevalence of numerous diseases among the population. According to Ayurveda, our well-being depends on three pillars, namely Ahara (diet), Nidra (sleep), and Brahmacharya (celibacy). Ayurveda greatly emphasises Ahara, as it believes that a nutritious diet nourishes the body and mind and promotes overall well-being. Additionally, N

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Rawat, Sonam, and Himani -. "ROLE OF TRAYOPASTAMBHA IN MENTAL HEALTH." February - March 2024 p8, no. 03 (2024): 226–29. http://dx.doi.org/10.46607/iamj05p8032024.

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The combination of body, sense, mind, and soul results in the existence of a living being. The district nature of Manas (psyche) and Sharira (body), as well as their mutual independence, have been adequately acknowledged by Ayurveda. According to Ayurveda, health includes mental wellness as an essential component; even the W.H.O. reformed their definition of health by introducing it as a critical aspect. According to Ayurveda, Aahar(diet), Nidra(sleep), and Brahmacharya(celibacy) are Trayopastambha of life which maintain the Swasthaya(health) and Ayu. In the present era, due to busy lifestyle

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Mondal, Dr Jagannath. "Crisis of Tagore’s Education System in the Context of Market Economy: A Case Study on Brahmacharya-Vidyalaya in Santiniketan." International Journal of All Research Education and Scientific Methods 13, no. 06 (2025): 1043–50. https://doi.org/10.56025/ijaresm.2025.1306251043.

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Policy of reservation in various aspects is now under a great question. A group of social scientists are trying to uplift the society as well as the economy through various reservation policies. Here the present author has confined his study within the education system. Education is the factor of social development as well as economic development. It reveals the internal and external appearance of any community. The present paper is focusing on Tagore’s education system as a form of Brahmacharya-Vidyalaya within Santiniketan. In 1901, Tagore sowed the seed of the education system which has now

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Paras Jain, Lajwanti Keswani, Salil Jain, Trupti Jain, Gopal Wankhede, and Tejalrani Jaiswal. "Importance of Jain Darshan in Mental Health." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (2023): 177–81. http://dx.doi.org/10.21760/jaims.8.4.30.

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Jainism is said to be existed from eternal period of time and Thirthankar’s are the promoters of Jain religion. Principles of Jain Darshan are extremely precious and based on scientific values and researches. In present time peoples are suffering from various mental health issues. According to WHO, A complete health status includes physical, mental and social well-being, so mental health stability is very much important and for these various principles are must include in our life. The principles of Jain Darshan teach us about self-control, concentration, positive emotions through 5 Anuvritta

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Arsana, Made. "TRI UPASTAMBHA: FORMULASI PENGUAT KESEHATAN DI ERA NEW NORMAL." Pangkaja: Jurnal Agama Hindu 26, no. 2 (2023): 167–75. http://dx.doi.org/10.25078/pjah.v26i2.2707.

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Pandemi Covid 19 telah memantik berbagai problem kompleks dalam kehidupan manusia, sehingga memerlukan tindakan preventif untuk memutus rantai penyebarannya. Saat ini telah masuk pada era new normal yang merupakan pembiasaan baru pasca dilanda pandemi. Menjaga kesehatan tetap menjadi salah satu tindakan penting yang harus dibudayakan di untuk mencegah penyebaran Covid 19, meski dalam kebiasaan baru. Tulisan ini menganalisis tentang Tri Upastambha sebagai formulasi penguat kesehatan dalam perspektif Ayurveda, yang dapat menjadi solusi menjaga stabilitas kesehatan di era Covid 19. Data dalam tul

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Books on the topic "Brahmacharya"

1

Kumar, Girja. Brahmacharya, Gandhi et his women associates. Vitasta Publ., 2008.

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Kotak, Vaju. Buddhina brahmachari. Pravin Prakashan, 1991.

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Brahmacārī, Bālaka. Messages of Thakur Balak Brahmachari. Tattwasattam Publishers, 1997.

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Upadhye, Praveen D. Dal punj: The series of Brahmachari : an exhibition on paintings. Lalit Kala Academy, 2015.

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Bhojani, Meera, and Rahul Jain. Brahmacharya. Edited by Yogesh Deole. Charak Samhita Research, Training and Development Centre, 2022. http://dx.doi.org/10.47468/csne.2022.e01.s09.109.

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Compton, Eden Francis. Brahmacharya. Level 4 Press, Inc., 2023.

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Sharma, Rakesh. Brahmacharya. Independently Published, 2017.

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Compton, Eden Francis. Brahmacharya. Level 4 Press, Inc., 2028.

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Compton, Eden Francis. Brahmacharya. Level 4 Press, Inc., 2023.

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Tsuryanarayana, Tsuryanarayana. Brahmacharya Vignanamu. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Brahmacharya"

1

Mahapatra, Debidatta Aurobinda, and Richard Grego. "Brahmacharya, Nonviolent Social Praxis, and Leadership." In Sensual Austerity and Moral Leadership. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-89151-0_4.

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Mukherjee, Soumen. "The Quest for ‘medieval mysticism’ and Vaiṣṇava Vedānta: The Tagore-Sen-Underhill Circle, and the Chicago Moment of Mahanambrata Brahmachari." In Religion, Mysticism, and Transcultural Entanglements in Modern South Asia. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-49637-0_2.

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Majmudar, Uma. "8 Brahmacharya." In Gandhi and Rajchandra. Lexington Books, 2020. https://doi.org/10.5771/9781793612007-45.

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"brahmacharya, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/2421208057.

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Alter, Joseph S. "Hanuman: Shakti, Bhakti, and Brahmacharya." In The Wrestler's BodyIdentity and Ideology in North India. University of California Press, 1992. http://dx.doi.org/10.1525/california/9780520076976.003.0008.

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"8. Hanuman: Shakti, Bhakti, and Brahmacharya." In Wrestler's Body. University of California Press, 1993. http://dx.doi.org/10.1525/9780520912175-011.

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"Celibacy as a solution? Mahatma Gandhi and Brahmacharya." In The Cultural Construction of Sexuality. Routledge, 2013. http://dx.doi.org/10.4324/9781315002392-17.

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Groesbeck, Rolf. "Pedagogy and Embodiment in the Transmission of Kerala Temple Drumming." In Music and Dance as Everyday South Asia. Oxford University Press, 2024. https://doi.org/10.1093/oso/9780197566237.003.0025.

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Abstract This chapter argues that among some temple and dance-drama drummers in Kerala, the transmission of knowledge in the initial stages of pedagogy, in both private and institutional contexts, involves a process of becoming a student (sisyan) as well as accruing musical knowledge. Through these processes the student is constructed in some ways as a younger version of the teacher, but in others as a different type of person altogether, roughly corresponding to the first of four stages of Sanskrit life-stage theory: the brahmacharya (disciple). This disciple/teacher distinction manifests its

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Botre, Shrikant, and Douglas E. Haynes. "Understanding R. D. Karve." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0008.

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This chapter examines how global concepts of sexual science were appropriated in western India during the period 1927–1953 by focusing on the case of R. D. Karve, a sexual scientist and birth-control advocate who engaged in an intensely Indian politics of sexuality—that is, the ongoing debates over sexual practices and their relationship to modernity. Karve invoked sexual science to counter nationalist contentions and relied on the iconic European and American figures of sexology to undermine the logic of brahmacharya (sexual self-constraint), a practice believed to be essential to the regener

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Pande, Ishita. "Time for Sex." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0013.

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This chapter examines attempts to standardize, internalize, and globalize sexual temporality—captured in the conceptualization of the body as clock—in the sexological advice offered to men and women in India in the early twentieth century. It first describes the constitution of “Hindu erotica” during the period and how these English translations gave rise to a set of foundational texts that would become the basis of global/Hindu sexology while filling them up with clock time. It then considers the ways that these texts attached life cycles to the chronological ordering of time by recasting bra

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