Relevant bibliographies by topics / Brahmo

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Brahmo'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Brahmo"

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Nag Haksar, Deepa. "The Brahmo Dharma Debate: Part 1." Journal of Indian Council of Philosophical Research 35, no. 3 (April 4, 2018): 513–48. http://dx.doi.org/10.1007/s40961-018-0137-y.

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Ghosh, Abhishek. "Innate Intuition: An Intellectual History of Sahaja-jñāna and Sahaja Samādhi in Brahmoism and Modern Vaiṣṇavism." Religions 10, no. 6 (June 14, 2019): 384. http://dx.doi.org/10.3390/rel10060384.

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This article is about sahaja-jñāna, or ‘innate intuition’, as a form of Brahmo and Vaiṣṇava epistemology—a foundational invention within the development of modern Hinduism. I examine its nineteenth-century intellectual history in Bengal in the works of the Vaiṣṇava theologian Kedarnath Datta Bhaktivinoda (1838–1914) and trace it back to two of his contemporaries, Keshub Chandra Sen (1838–1884) and a senior leader of the Brahmo Samaj whom they both knew, Debendranath Tagore (1817–1905). This relatively understudied yet epistemologically significant term within modern Hinduism has its roots in the pre-colonial sahajiyā movements and bears a conceptual resemblance to the idea of pratibhā in ancient Indian aesthetics, philosophy, and grammar. The idea of sahaja is key among the sahajiyā Vaiṣṇavas, a so-called heterodox group that Western-educated, middle-class Bengali bhadraloks, including Bhaktivinoda, vehemently disassociated themselves from due to the social stigma attached to its sexo-yogic practices. Furthermore, I argue that Bhaktivinoda’s concept of sahaja-jñāna departs significantly from both sahajiyā and Brahmo versions of sahaja-jñāna and represents an innovation within the ambit of Vaiṣṇava Vedanta, which accepts verbal testimony (śabda or śāstra) as the only valid form of epistemology. In documenting the intellectual history of a significant idea, I contend that the bhadralok Bengali Vaiṣṇava leaders arrogate, desexualize, and Vedānticize a term as a form of experimentation during the construction of modern Hinduism.
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Midgley, Clare. "Cosmotopia Delineated: Rammohun Roy, William Adam, and the Calcutta Unitarian Committee." Itinerario 44, no. 2 (August 2020): 446–70. http://dx.doi.org/10.1017/s016511532000011x.

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AbstractThis article seeks to establish the value of the concept of cosmotopia to historians of intercultural connections through presenting a case study of the Calcutta Unitarian Committee, which was active between 1821 and 1828. In tandem, it aims to enhance understanding of the origins of one particularly sustained set of intercultural connections: the interfaith network which developed between an influential group of Hindu religious and social reformers, the Brahmo Samaj, and western Unitarian Christians. The article focusses on the collaboration between the two leading figures on the Committee: Rammohun Roy, the renowned founder of the Brahmo Samaj, who is often described as the Father of Modern India; and William Adam, a Scottish Baptist missionary who was condemned as the “second fallen Adam” after his “conversion” to Unitarianism by Rammohun Roy, and who went on to cofound a utopian community in the United States. It explores the Calcutta Unitarian Committee's activities within the cosmopolitan milieu of early colonial Calcutta, and clarifies its role in the emergence of the Brahmo Samaj, in the development of a unique approach to Christian mission among Unitarians, and in laying the foundations of a transnational network whose members were in the vanguard of religious innovation, radical social reform, and debates on the “woman question” in nineteenth-century India, Britain, and the United States. In conclusion, the article draws on the case study to offer some broader reflections on the relationship between utopianism, cosmopolitanism, and colonialism.
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Banerjee, Subrata Chattopadhyay. "BRAHMO SAMAJ AS AN ACTOR IN THE DISSEMINATION OF ARYAN INVASION THEORY (AIT) IN INDIA." International Journal of Asian Studies 13, no. 1 (January 2016): 19–59. http://dx.doi.org/10.1017/s1479591415000182.

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Dissemination of a scientific theory often follows a circuitous route. It is a widespread notion supported by eminent scholars that the noted linguist and religious scholar F. Max Müller is responsible for the dissemination of the Aryan Invasion Theory (AIT), and thus played into the hands of imperial interests. In this article, we argue that there were other stakeholders in the process of the widespread acceptance of AIT. In particular, Brahmo Samaj, a prominent socio-religious reform association in nineteenth-century India, also played a major role in the spreading of AIT. Prominent leaders of Brahmo Samaj, actively or passively, collaborated with Müller in that process. We closely examine the development of affairs during that time and attempt to establish that the development of a scientific theory is not a unilateral process, but rather strongly influenced by the socio-political environments of the time.
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Young, Robert J., and Frans Damen. "Crisis and Religious Renewal in the Brahmo Samaj (1860-1884)." Journal of the American Oriental Society 107, no. 4 (October 1987): 842. http://dx.doi.org/10.2307/603384.

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Mullick, Sunrit. "Brahmo Samaj, Unitarians and Canada: A forgotten chapter in Indo-Canadian religious history." Studies in Religion/Sciences Religieuses 24, no. 3 (September 1995): 261–66. http://dx.doi.org/10.1177/000842989502400302.

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In the afternoon I had to speak at the Philosophical Club of the University [of Toronto] on "Present-day Currents of Religious Thought in India." It was a hard task to present the subject in an intelligible shape in one hour's discourse to a Canadian audience, and so it was a great gratification to me, when at the end of the lecture Dr. Abbott, President of the Club, observed that the discourse gave him a clearer grasp of the conditions of religious thought in India than he had heard from anything he had read or heard before, and Dr. Hume, Professor of Philosophy in the University, suggested in his short speech that an interchange of professors on the principle recently adopted by the German Emperor, might help India and Canada to understand each other better in the future. The same night I had to speak again at the Unitarian Club on "India and the Brahmo Samaj.... 1
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Teed, Paul E. "Interfaith Encounter and Religious Pluralism: J.T. Sunderland's Mission to Brahmo Samajes of India, 1895-96." American Studies 50, no. 1 (2009): 51–69. http://dx.doi.org/10.1353/ams.2011.0091.

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Chatterjee, Nandini. "English Law, Brahmo Marriage, and the Problem of Religious Difference: Civil Marriage Laws in Britain and India." Comparative Studies in Society and History 52, no. 3 (June 18, 2010): 524–52. http://dx.doi.org/10.1017/s0010417510000290.

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On the face of it, civil marriage represents both the most typical and most anodyne aspect of modern law. One might say that by instituting civil marriage, a bureaucratic, enumerative, and secularized state permits its subjects absolute individual choice of marital partners, and concurrently, by refusing to take into account the religious affiliation of any party, grants total freedom of religious faith. As such, it may be seen as a quintessentially modern phenomenon, connected through the adjective “civil” with other distinctively modern concepts such as civil society, all of which point to a notion of individual liberty, predicated upon a modern state guaranteeing the autonomy of large arenas of social life.
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Höke, Vera. "Approaching therasa-lilaof ‘great men': interlinking Western ‘intuitive’ theologies with traditions of Bengal in the Brahmo Samaj." Religion 45, no. 3 (May 13, 2015): 451–76. http://dx.doi.org/10.1080/0048721x.2015.1024037.

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Midgley, Clare. "Mary Carpenter and the Brahmo Samaj of India: a transnational perspective on social reform in the age of empire." Women's History Review 22, no. 3 (June 2013): 363–85. http://dx.doi.org/10.1080/09612025.2012.726121.

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Dissertations / Theses on the topic "Brahmo"

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Nagel, Stephan. "Brahmas geheime Schöpfung : die indische Reformsbewegung der "Brahma Kumaris : Quellen, Lehre, Raja Yoga /." Frankfurt am Main : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb40025195w.

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Chen, Yu-Ting. "Brahms, the early choral music heritage and his piano music /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/11206.

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Blume, Walter Steinbach Fritz Pasternack Jonathan. "Brahms in the Meiningen Tradition : his symphonies and Haydn variations according to the markings of Fritz Steinbach, edited by Walter Blume : a complete translation with background and commentary /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/15510.

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Thesis (D. Mus. Arts)--University of Washington, 2004.
Vita. Translation of: Brahms in the Meiningen Tradition / herausgegeben von Walter Blume. Includes bibliographical references (leaves 129-131).
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Norlöv, Matilda. "Johannes Brahms opus 108." Thesis, Kungl. Musikhögskolan, Institutionen för klassisk musik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kmh:diva-1923.

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Detta examensarbete utgår från Johannes Brahms liv och bakgrund för att analysera och tolka hans Sonat för violin och piano Op. 108. En strukturell och delvis harmonisk analys beskrivs därefter samt en utläggning för hur styckets svårigheter angrips ur ett speltekniskt perspektiv. Syftet med studien är att få en helhet och överblick över sonaten både strukturmässigt men även att förstå kompositörens tonspråk med dess influenser och tankar kring musiken. Studiens resultat är en förståelse för hur musiken tolkas och hur inlärningsprocessen ser ut.

Johannes Brahms - Sonat för violin och piano op. 108

Matilda Norlöv Violin

Thomas Rudberg Piano

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Meurs, Norbert. "Neue Bahnen ? : Aspekte der Brahms-Rezeption 1853-1868 /." Köln : Studio, 1996. http://catalogue.bnf.fr/ark:/12148/cb36965467k.

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Olivier, Virginie. "La représentation de l’ordre socio-cosmique : interprétation du rôle de Brahmā dans la sculpture du Tamil Nadu et du Deccan du 6ème au 9ème siècle." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL192.

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Brahmā est introduit dans l’iconographie tamoule dès la fin du 6ème s. ou le tout début du 7ème s. par les Pallava, probablement originaires du sud de l’actuel Andhra-Pradesh : ils initient simultanément la sculpture sur pierre et le développement de la culture brahmanique dans l’extrême sud de l’Inde. La divinité apparait dans les fondations du Deccan à la même période : elle participe alors essentiellement de la triade qu’elle forme avec Viṣṇu et Śiva. La faveur que connait Brahmā par la suite, puisqu’il préside à la façade nord sur plusieurs temples shivaïtes de la fin de la période Pallava puis de la période Cola, est en revanche inédite dans d’autres traditions régionales : elle trouve sans aucun doute son origine dans la relation complexe de complémentarité et de rivalité qu’il noue avec Śiva - mais aussi Viṣṇu, même si elle est dans ce cas moins conflictuelle - dans l’idéologie royale développée par les rois Pallava, et plus particulièrement telle qu’elle est mise en scène dans l’iconographie narrative du temple Kailāsanātha à Kāñcipuram au début du 8ème s. Les interactions multiples entre les deux divinités s’articulent notamment autour de la confrontation ambiguë du brahmanisme orthodoxe avec une nouvelle forme d’expression du savoir śaiva d’une part, et, d’autre part, autour de la figure du roi, que peut représenter Śiva, et du brahmane, du purohita, incarné par Brahmā. Le contexte et la signification de ces représentations jusqu’au tournant du 10ème s. en regard de l’art contemporain du Deccan mettront en lumière les spécificités du sud tamoul mais aussi ce qui participe de concepts plus largement diffusés qu’il ne semblerait au premier abord
Brahmā was introduced into Tamil iconography at the end of the 6th century or the very beginning of the 7th century by the Pallava, probably from the south of present-day Andhra-Pradesh: they simultaneously initiated stone carving and the development of Brahmanic culture in the far south of India. The divinity appears in the shrines of the Deccan at the same period: he then essentially participates in the triad he forms with Viṣṇu and Śiva. The favor that Brahmā knows thereafter, since he presides over the north facade on several Śaiva temples of the end of the Pallava period then of the Cola period, is by contrast unprecedented in other regional traditions: it undoubtedly finds its origin in the complex relationship of complementarity and rivalry that it establishes with Śiva - but also Viṣṇu, even if it is in this case less conflictual - in the royal ideology developed by the Pallava kings, and more particularly such as it is staged in the narrative iconography of the Kailāsanātha temple in Kāñcipuram at the beginning of the 8th century. The multiple interactions between the two divinities are articulated notably around the ambiguous confrontation of orthodox Brahmanism with a new form of expression of Śaiva knowledge on the one hand, and, on the other hand, around the figure of the king, which Śiva can represent, and of the Brahmin, the purohita, embodied by Brahmā. The context and meaning of these representations up to the turn of the 10th century in relation to the contemporary art of the Deccan will highlight the specificities of southern Tamil imagery but also its connexion to concepts more widely disseminated than it would seem at first sight
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Rohn, Matthias. "Die Coda bei Johannes Brahms /." Hamburg : K.D. Wagner, 1986. http://catalogue.bnf.fr/ark:/12148/cb35037004r.

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Lee, Young Jae. "An analysis of the Violin concerto of Johannes Brahms /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/11207.

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Loges, Natasha Catherine. "Text and context in Brahms' Lieder." Thesis, Royal Academy of Music (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429213.

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Momand, Elizabeth Blanton. "Finding the connection : Hafez - Daumer - Brahms /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008248.

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Books on the topic "Brahmo"

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North East India History Association, ed. Tea labour in colonial Assam and the Brahmo missionaries. Shillong: North East India History Association, 2012.

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Bengali patriotic songs and Brahmo samaj: A pilot documentation. New Delhi: Indira Gandhi National Centre for the Arts, 1996.

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Takeuchi, Keiji. The philosophy of Brahmo Samaj: Rammohun Roy and Devendranath Tagore. Calcutta: Bookfront Publication Forum, 1997.

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Niyogi, Sumanta. Brahmo Samaj movement and development of education, 1870-1975: A case study of Bihar. Patna: Janaki Prakashan, 1986.

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Malcolm, MacDonald. Brahms. Oxford: Oxford University Press, 2001.

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Brahms. London: Dent, 1990.

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Neunzig, Hans A. Brahms. London: Haus, 2003.

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Rachlin, Ann. Brahms. Hauppauge, NY: Barron's, 1993.

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Holmes, Paul. Brahms. London: Omnibus Press, 1987.

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MacDonald, Malcolm. Brahms. London: Dent, 1990.

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Book chapters on the topic "Brahmo"

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Sil, Narasingha. "Brahmo Samaj." In Hinduism and Tribal Religions, 1–8. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_439-1.

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Pelissero, Alberto. "Brāhmaṇa (Brahmin/Brahman)." In Hinduism and Tribal Religions, 1–2. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_84-1.

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Chattopadhyay Banerjee, Subrata. "Brahmo Samaj as an Actor in the Dissemination of Aryan Invasion Theory (AIT) in India." In The Development of Aryan Invasion Theory in India, 51–97. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7755-6_3.

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Beavis, D. "BRAHMS." In Advances in Nuclear Dynamics 2, 239–44. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-1-4757-9086-3_33.

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Anālayo, Bhikkhu. "Brahmā." In Buddhism and Jainism, 268–70. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_81.

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Becker, Heinz. "Leben." In Brahms, 11–91. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-04416-7_1.

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Becker, Heinz. "Werk." In Brahms, 92–180. Stuttgart: J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-04416-7_2.

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Joelson-Strohbach, Harry. "Aimez-vous Brahms? — Brahms im Film." In Brahms Handbuch, 582–90. Stuttgart: J.B. Metzler, 2009. http://dx.doi.org/10.1007/978-3-476-05220-9_32.

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Schmidt, Christian Martin. "Johannes Brahms." In Brahms/Bruckner, 7–111. Stuttgart: J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-04469-3_1.

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Weber, Horst. "Brahms, Johannes." In Komponisten, 44–51. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02947-8_9.

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Conference papers on the topic "Brahmo"

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Bortnikov, Edward, Maxim Gurevich, Idit Keidar, Gabriel Kliot, and Alexander Shraer. "Brahms." In the twenty-seventh ACM symposium. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1400751.1400772.

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Yaremchuk, Vanessa, and Marcelo M. Wanderley. "Brahms, Bodies and Backpropagation." In the 2014 International Workshop. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2617995.2618011.

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Debbe, R. "Charged particle multiplicities at BRAHMS." In NUCLEAR PHYSICS IN THE 21st CENTURY:International Nuclear Physics Conference INPC 2001. AIP, 2002. http://dx.doi.org/10.1063/1.1469981.

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Wickramarathna, Samushika, and Lochandaka Ranathunga. "Data Driven Approach to Brahmi OCR Error Correction and Sinhala Meaning Generation from Brahmi Character Array." In 2019 19th International Conference on Advances in ICT for Emerging Regions (ICTer). IEEE, 2019. http://dx.doi.org/10.1109/icter48817.2019.9023763.

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Minerbo, Marion. "Trauma branco." In II SIMPÓSIO BIENAL DA SBPSP: Fronteiras da Psicanálise: a clínica em movimento. São Paulo: Editora Blucher, 2020. http://dx.doi.org/10.5151/iisbsbpsp-18.

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Watthanasuebsin, Piyawan, and Phakkharawat Sittiprapaporn. "Effect of Brahmi extract on human brainwaves." In 2017 International Conference on Digital Arts, Media and Technology (ICDAMT). IEEE, 2017. http://dx.doi.org/10.1109/icdamt.2017.7904993.

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Debbe, R. "High Rapidity Physics with the BRAHMS Experiment." In INTERSECTIONS OF PARTICLE AND NUCLEAR PHYSICS: 9th Conference CIPAN2006. AIP, 2006. http://dx.doi.org/10.1063/1.2402735.

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Behnke, Ties. "BRAHMS—a detector simulation program for TESLA." In Physics and experiments with future linear e+ e- colliders. AIP, 2001. http://dx.doi.org/10.1063/1.1394399.

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Videbæsk, F. "Single Spin Asymmetries in the BRAHMS Experiment." In PARTICLES AND NUCLEI: Seventeenth Internatinal Conference on Particles and Nuclei. AIP, 2006. http://dx.doi.org/10.1063/1.2220283.

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Videbæk, F. "Single Spin Asymmetries in the BRAHMS Experiment." In DEEP INELASTIC SCATTERING: 13th International Workshop on Deep Inelastic Scattering; DIS 2005. AIP, 2005. http://dx.doi.org/10.1063/1.2122205.

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Reports on the topic "Brahmo"

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Stevens, Alan J. BRAHMS shield wall calculations. Office of Scientific and Technical Information (OSTI), October 1997. http://dx.doi.org/10.2172/1118850.

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Campbell, D. B. Brahman. Office of Scientific and Technical Information (OSTI), January 2015. http://dx.doi.org/10.2172/1182241.

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Stubbs, T., and R. Heinle. BRANCO containment data report. Office of Scientific and Technical Information (OSTI), March 1996. http://dx.doi.org/10.2172/399943.

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Budick, B. The Beam-Beam Counters for the BRAHMS Experiment at the Relativistic Heavy Ion Collider. Final Technical Report. Office of Scientific and Technical Information (OSTI), August 1999. http://dx.doi.org/10.2172/825147.

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Thorsen, Michael R., and John T. Shimski. Study of Brayco Corrosion Inhibitor Additive in MIL-PRF-23699 Class C/I Turbine Oil. Fort Belvoir, VA: Defense Technical Information Center, August 2002. http://dx.doi.org/10.21236/ada408697.

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Hall, Russell J. Joint Task Force-Bravo: A Case Study in Military Operations Other Than War. Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada344494.

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Brainard, James Robert, and Robert John, Jr Glass. Infiltration in unsaturated layered fluvial deposits at Rio Bravo : photo essay and data summary. Office of Scientific and Technical Information (OSTI), August 2007. http://dx.doi.org/10.2172/922075.

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Adams, W. H., J. R. Engle, J. A. Harper, P. M. Heotis, and W. A. Scott. Medical status of Marshallese accidentally exposed to 1954 Bravo fallout radiation, January 1983-December 1984. Office of Scientific and Technical Information (OSTI), January 1986. http://dx.doi.org/10.2172/5488552.

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Howard, J. E., P. M. Heotis, W. A. Scott, and W. H. Adams. Medical status of Marshallese accidentally exposed to 1954 Bravo fallout radiation: January 1988 through December 1991. Office of Scientific and Technical Information (OSTI), July 1995. http://dx.doi.org/10.2172/380345.

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Stacey, J. R., and D. R. M. Pattison. Stratigraphy, structure, and petrology of a representative klippe of the Bravo Lake Formation, Piling Group, central Baffin Island, Nunavut. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2003. http://dx.doi.org/10.4095/214195.

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