Relevant bibliographies by topics / Brazil – Religion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Brazil – Religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Brazil – Religion"

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Gomes Esperandio, Mary Rute, and Hartmut August. "Quantitative Research in Psychology of Religion in Brazil." Revista Pistis Praxis 9, no. 1 (April 27, 2017): 69. http://dx.doi.org/10.7213/2175-1838.09.001.ds-tr03.

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Although in Brazil Psychology of Religion historically has a tradition in qualitative research, in recent years it has been possible to observe a significant growth of quantitative publications. Thus, this paper aims to present an analysis of quantitative studies in Psychology of Religion in Brazil, published in Portuguese. For this, we surveyed indexed studies in the CAPES Bank of Theses and Dissertations (Coordination of Higher Education Personnel Training) and ScieLO Journal Portal (Scientific Electronic Library Online), using several search terms such as “psychology and religion”, “psychology and quantitative research”, “religion and validation”, “religion and scale”, “religiosity and scale”, “spirituality and scale”, “spiritual/religious well-being scale”, “spiritual/religious coping scale”, “psychiatry and religion”, “psychiatry and quantitative research”, “psychology and validation” and “psychiatry and validation”. We selected 70 studies for analysis. The results show that studies on “Psychology and religion” come from different areas of knowledge, raising the question of the specificity of “Psychology of Religion”. The quantitative research indicates a trend of growth, especially in the use of scales. Studies indicate the need for further reflection on the role of religiosity and spirituality on health, on meaning construction and meaning in life processes, on feelings of spiritual well-being and promotion of mental health. Considering that these issues have been addressed from diverse fields, in order to strengthen Psychology of Religions a field of knowledge, we suggested the conduction of studies of qualitative and quantitative nature in the theoretical and empirical perspective of this discipline itself.
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Prandi, Reginaldo. "African Gods in contemporary Brazil." Estudos Afro-Brasileiros 3, no. 1 (August 9, 2022): 235–84. http://dx.doi.org/10.37579/eab.v3i1.59.

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In Brazil, Catholicism has historically been the major religion, Protestants and other faiths being a small minority (CAMARGO, 1973). Within this second group are the socalled Afro-Brazilian cults, which, until the 1930’s, could be included in the category of ethnic religions that preserved the traditions of the former African slaves and their descendants (BASTIDE, 1978 a; CARNEIRO, 1936). These religions existed in different areas of Brazil with different rites and local names derived from diverse African traditions: Candomblé in Bahia3, Xangô in Pernambuco and Alagoas, Tambor de Mina in Maranhão and Pará5, Batuque in Rio Grande do Sul, and Macumba in Rio de Janeiro.
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LUCCHETTI BINGEMER, Maria Clara. "Family and Religion in Brazil." INTAMS review 10, no. 2 (December 1, 2004): 177–84. http://dx.doi.org/10.2143/int.10.2.2002921.

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McNeill, Malvina Rosat. "The Yorubá-Nagô religion in Brazil." Psychological Perspectives 37, no. 1 (June 1998): 46–69. http://dx.doi.org/10.1080/00332929808405924.

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Esperandio, Mary Rute Gomes, and Luciana Fernandes Marques. "The Psychology of Religion in Brazil." International Journal for the Psychology of Religion 25, no. 4 (August 14, 2014): 255–71. http://dx.doi.org/10.1080/10508619.2014.952189.

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Bastos, Verioni Ribeiro. "RELIGIÃO, POLÍTICA E EDUCAÇÃO: OU DAS INTERROGAÇÕES SUSCITADAS EM UMA SOCIEDADE "Religion, politics and education: or the questions raised in a society"." PARALELLUS Revista de Estudos de Religião - UNICAP 5, no. 9 (August 3, 2014): 51. http://dx.doi.org/10.25247/paralellus.2014.v5n9.p51-64.

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Diante da estrutura do sistema de ensino brasileiro no qual encontramos a disciplina, Ensino Religioso, constitucionalmente obrigatória no ensino fundamental das escolas públicas até as Ciências das Religiões nas Universidades Federais brasileiras, busco realizar um diálogo com outras trabalhos usando estes como interrogações para questionar o comum tido como natural, ou seja, a presença do religioso na esfera pública. Somado a isto o debate com autores que discutem a realidade francesa e a narração de dois casos extraídos da observação participante completam a intenção de apresentar um ângulo mais agudo de refletir sobre a realidade brasileira no que concerne a religião, política e educação, como também, como o público e o privado caminham juntos na mentalidade da população do país. A secularização à brasileira anda a passos lentos e o quadro político-social e educacional do Brasil precisa de menos análises do que está posto e questionar por que o que está posto parece normal e se perpetua por gerações e gerações.Palavras-chave: Laicidade: ensino religioso. Política. Brasil. França.AbstractTaking the ideias of some authors we will try to understand the interconnections between religions and public sphere in Brazil and France. In Brazil we get two exemples of the relationship between public sphere and the religion: the presence of Religious Education and the Science Religions in the brazilian federal universities. In other hand we try to understand how in France we can see the relation between the religions and the public sphere thourgh the eyes of some authors who speak about it using two exemples we will show in this text. Completing the intention to present a more acute angle to reflect on the Brazilian reality with regard to religion, politics and education, as well as public and private walk together in the mindset of the country's population. Secularization Brazilian's slow steps and the socio-political framework and Brazil's educational needs less analysis than is post and question why what's post looks normal and perpetuates for generations and generations.Keywords: Secularism: religious education. Politics. Brazil. France.
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von Sinner, Rudolf, and Jefferson Zeferino. "Pandemic Religion in Brazil—Temptation and Responsibility." Religions 13, no. 1 (January 7, 2022): 58. http://dx.doi.org/10.3390/rel13010058.

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Religious incidence in Brazilian public space is a widespread fact that has been gaining new visibility in pandemic times. Responsibility in liminal situations represents specific theological hermeneutics, as well as what matters for the respective religious agents. Thus, based on a bibliographical review connected to an analysis of websites, this article aims to reflect on the current Brazilian context, the challenges to doing theology in Brazil today and points to some possible responses. “Pandemic religion”, as we call it, is the synthesis of theologies and religious practices that legitimise irresponsible approaches to life, vulnerabilising the other instead of assuming care-based ethics. Firstly, we briefly describe current theological trends, followed by an analysis of the Brazilian scenario by way of three representative scenes of public religious incidence that reflect a lack of responsibility in view of the pandemic challenges caused by COVID-19. Subsequently, we look back into history for alternative responses to public health crises that required theological positioning. In a Brazilian perspective of a public theology, we finally reflect on a responsible ethics that may help respond to the current challenges, particularly for pandemic religion.
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Lehmann, David, and Rowan Ireland. "Kingdoms Come: Religion and Politics in Brazil." Bulletin of Latin American Research 12, no. 3 (September 1993): 356. http://dx.doi.org/10.2307/3338747.

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Morris, Loretta M., and Rowan Ireland. "Kingdoms Come: Religion and Politics in Brazil." Sociology of Religion 54, no. 4 (1993): 436. http://dx.doi.org/10.2307/3711792.

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Pollak-Eltz, Angelina, and Rowan Ireland. "Kindgoms Come: Religion and Politics in Brazil." Journal for the Scientific Study of Religion 32, no. 2 (June 1993): 193. http://dx.doi.org/10.2307/1386805.

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Dissertations / Theses on the topic "Brazil – Religion"

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Filho, Luiz Mesquita. "Da imunidade religiosa no Brasil: perspectiva no direito tributário." Universidade Católica de Pernambuco, 2014. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1062.

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O Brasil é um país laico, tendo adotado esta condição a partir do período republicano, iniciado com a Constituição de 1891. Desde 1946, foi assegurada a imunidade religiosa para os templos de qualquer culto, o que significa dizer que as igrejas são livres da cobrança de impostos sobre seu patrimônio, renda e serviços vinculados às suas atividades essenciais. Considerando o exposto, esta Dissertação discute problemas relacionados à imunidade religiosa, partindo da laicidade religiosa, com análise das constituições brasileiras e legislações relacionadas com o tema, tendo como foco a administração tributária, incluindo a fiscalização e execução da lei.
Brazil is a secular country, and has adopted this condition since the Republican period, which began with the 1891 Constitution. Since 1946, religious immunity has been assured to the temples of any belief, which means that churches are free of charge taxes on its assets and income tied to their core activities. Considering the above, this study discusses issues related with religious immunity, from religious secularism, with examination of Brazilian constitutions and related legislation on the subject, focusing tax administration, including the supervision and law execution.
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Mesquita, Filho Luiz. "Da imunidade religiosa no Brasil: perspectiva no direito tributário." Universidade Católica de Pernambuco, 2014. http://tede2.unicap.br:8080/handle/tede/544.

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Brazil is a secular country, and has adopted this condition since the Republican period, which began with the 1891 Constitution. Since 1946, religious immunity has been assured to the temples of any belief, which means that churches are free of charge taxes on its assets and income tied to their core activities. Considering the above, this study discusses issues related with religious immunity, from religious secularism, with examination of Brazilian constitutions and related legislation on the subject, focusing tax administration, including the supervision and law execution.
O Brasil é um país laico, tendo adotado esta condição a partir do período republicano, iniciado com a Constituição de 1891. Desde 1946, foi assegurada a imunidade religiosa para os templos de qualquer culto, o que significa dizer que as igrejas são livres da cobrança de impostos sobre seu patrimônio, renda e serviços vinculados às suas atividades essenciais. Considerando o exposto, esta Dissertação discute problemas relacionados à imunidade religiosa, partindo da laicidade religiosa, com análise das constituições brasileiras e legislações relacionadas com o tema, tendo como foco a administração tributária, incluindo a fiscalização e execução da lei.
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Almeida, Angelica Aparecida Silva de. "Uma fabrica de loucos : psiquiatria x espiritismo no Brasil (1900-1950)." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280289.

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Orientador: Eliane Moura da Silva
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: história do Espiritismo e da Psiquiatria apresenta vários pontos de contato, mas este tem sido um tema pouco explorado pelos historiadores. No Brasil, particularmente, houve um acirrado, mas pouco investigado, confronto entre psiquiatras e espíritas na primeira metade do século XX em torno da "loucura espírita". o objetivo deste estudo foi investigar o processo de construção da representação da mediunidade 'enquanto loucura, aqui definida como "loucura espírita", ou seja, como as experiências mediúnicas espíritas passaram a ser interpretadas pelos psiquiatras como causa e/ou manifestação de doenças mentais. Este estudo se concentrou no local e período onde este conflito foi mais intenso, ou seja, no sudeste brasileiro, entre 1900 e 1950 No Brasil da primeira metade do século XX, tanto a Psiquiatria como o Espiritismo estavam em busca de legitimação, de seu espaço cultural, científico e institucional dentro da sociedade brasileira. Estes dois atores sociais estavam ligados às classes urbanas intelectualizadas e defendiam diferentes visões e abordagens terapêuticas relacionadas à questão da mente e da loucura. Ambos disputavam um mesmo espaço no campo científico, cultural, social e institucional, buscando a afirmação da própria legitimidade. Este conflito se manifestou através de constantes embates entre psiquiatras e espíritas. Os médicos publicaram teses, artigos e livros no âmbito acadêmico sobre a "loucura espírita" e a necessidade de combatê-Ia através do controle governamental sobre os centros espíritas, proibição da divulgação do Espiritismo, combate ao charlatanismo supostamente praticado por médiuns, tratamento e internação dos médiuns, considerados graves doentes mentais. Os espíritas também publicaram livros, escreveram artigos em periódicos espíritas, produziram uma tese em medicina (que foi reprovada) e fundaram hospitais psiquiátricos espíritas. Os espíritas, além de negarem ser a mediunidade uma forma ou causa
Abstract: The history of spiritismand psychiatry share several common elements and intersections. However, historians have inadequately explored this subject. Particularlyin Brazil,there has been an intense, but littlestudied onflictbetween psychiatristsand spiritistsin regards to "SpiritistMadness"duringthe firsthalfof the twentiethcentury. This present study investigates the construction of the representation of mediumship as madness: the "Spiritist Madness". In other words, how spiritist mediumistic experiences became classified by psychiatrists as a cause andlor manifestation of mental disorders. This study focuses on the place and the time where this conflict was more severe, in the southeast of Brazil, between 1900 to In Brazil, during the first half of the twentieth century, both, psychiatry and spiritism were seeking legitimation, through cultural, scientific, and institutional means within Brazilian society. These two social actors were related to urban, . intellectualized classes, proposing different views and therapeutic approaches to the mind and madness. Both disputed the same space within scientific, cultural, social, and institutional fields, attempting to each establish their own legitimation. This conflictwas expressed through constant quarreJs between psychiatrists and spiritists. Physicians published academic theses, papers, and books about "spiritist madness" and the need to oppose it through governmental control of spiritist groups, forbidding spiritist publications, fighting against charlatanry allegedly practiced by mediums, and hospitalization of mediums, regarded as insane. On the other hand, spiritists also published books, wrote papers in spiritist periodicals, produced a thesis in medicine (that was reproved), and built spiritist psychiatric hospitais. Besides defending against mediumship as a sort of madness, spiritists defended spiritismand criticized psychiatry for its poor clinical effectiveness and for not taking into aecount possible spiritual causes of madness. This struggle was reported by the lay media, and a large number of articles aOOutthis subject were printed in large circulation newspapers. The resolutionof this conflictis related to the achievement of social integration and legitimationby both spiritismand psychiatry, although in differentfields. Psychiatryfound its placa basicallywithinmedicaland academic environments; on the other hand spiritism received its legitimationmainlywithinthe religious field. However, representations of mental disorders' in Braziliansociety have suffered influences from both groups. A large proportionof Brazilians seek spiritual treatments as a complementto psychiatrictherapies. Psychiatricand spiritist representations of mental disorders are ofien understood more as complementaryratherthan opposed. This symOOlicdispute between representations aOOutthe mind, madness and mediumshrp has had rts role rn the constitutron of psychiatry and spiritism as we understand presently in Brazi!.This conflict provided psychiatry with more social visibilityand institutional power to treat mental disorders, and also influenced the Brazilian spiritist movement through rts emphasis on the religrous aspects of charity and spiritual consolation
Doutorado
Historia Cultural
Doutor em História
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Narita, Felipe Ziotti [UNESP]. "O tempo sagrado do Império: história e religião na obra do Cônego Joaquim Caetano Fernandes Pinheiro." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/93233.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
Este trabalho pretende investigar alguns traços da concepção de história veiculada pelos compêndios destinados à formação da infância no Brasil imperial. Analisando as obras escritas pelo cônego Joaquim Caetano Fernandes Pinheiro (1825-1876) – impressos largamente utilizados nas escolas primárias, secundárias e normais entre os anos 1860 e 1880 –, pretende-se indicar de que modo as narrativas de história do cônego apresentavam aos jovens engenhos um tempo histórico para o Império, fundamentando as virtudes do governo do presente. Ao organizar fatos, datas e “grandes homens” em lições destinadas especificamente ao ensino da infância, as obras de Fernandes Pinheiro diluem a escrita da história em uma narrativa cujo enredo é orientado pela centralidade da religião na civilização do trópico (com a narrativa situada numa temporalidade, não raro, marcada pela interferência da Providência no curso dos eventos), construindo o tempo histórico na projeção de uma origem virtuosa que se desdobra como um continuum no presente imperial necessário para o governo moral e político de uma nação. Trata-se, também, de articular a escrita da história do cônego com os traços estruturais do processo de construção do saber escolar por meio da gradativa formação de uma cultura escolar à luz do papel fundamental desempenhado pela cultura letrada dos impressos nas salas de aula do Império
The research intends to investigate some aspects concerning the conception of history in nineteenth-century Brazilian textbooks by analyzing the works of canon Joaquim Caetano Fernandes Pinheiro (Rio de Janeiro, 1825 – Rio de Janeiro, 1876) – books widely distributed to schools between the early 1860s and the late 1880s. This work aims to point out how Fernandes Pinheiro’s narratives of history presented to the children and young students a historical time for Brazilian Empire by justifying the virtues of the government of the present. Canon Fernandes Pinheiro’s narratives, by organizing dates, facts and the “great men”, compose a writing of history based upon the major role played by religion for the civilization in the tropics (with a temporality sometimes guided by the presence of the Providence in the course of events) – conception that implies the formation of historical time in the projection of a virtuous origin which takes the Imperial present as a continuum, a necessary phase (justified by history) for the moral and political government of the nation
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Clark, Daniel John. "Outgoing mission or serving a ghetto : an investigation of the missiological impact of Brazilian churches in West London." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683077.

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Andrade, Fernanda Maria Arruda dos Santos. "Identidade e religião : uma análise da construção da identidade religiosa juvenil." Universidade Católica de Pernambuco, 2008. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=389.

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A juventude na sociedade contemporânea tem assumido uma postura em relação ao sagrado e a religiosidade bem diferente da religião institucionalizada. Nesta pesquisa busca-se identificar algumas características da formação da identidade religiosa dos jovens, diante de um campo religioso cada vez mais plural, em uma cultura globalizada e consumista. Observa-se que é comum entre a juventude o trânsito religioso, uma flutuação entre denominações e sistemas, buscando construir a sua estrutura de sentido. Diante da forte influência da subjetividade em relação às escolhas religiosas, a religião torna-se "invisível", porque se localiza na subjetividade dos indivíduos que agora têm que construir a sua estrutura de sentido, caracterizando-se como identidades sempre mais provisórias e nômades
Youth in contemporary society has taken a position in relation to the holy and to the religiosity completely different from established religion. This research intends to identify some characteristics on formation of religious identity of youth faced with a religious field more and more plural in a global and consumption culture. We notice that is usual among youth the religious traffic, a floating between denominations and systems searching to build their structure of meaning. Faced with the strong influence of subjectivity in relation to the religious choices, the religion become "invisible" because it is located in the subjectivity of the person who has to build now its structure of meaning described always much more provisional and nomad
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Roberts, Corey Justin. "Consuming Brazil: Afro Brazilian Religion as a Base for Actor Training." VCU Scholars Compass, 2006. http://scholarscompass.vcu.edu/etd/1023.

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Actor training, like the theatre in Brazil, has historically been a middle and upper class pursuit that followed European models, namely Stanislavski's system. Yet within Brazil there is a wealth of diverse cultures that are inherently theatrical and well suited for application in actor training. In this study I explore one such culture, the Afro Brazilian religion Umbanda. First, I examine its formation to illuminate how the religion itself performed (or served as a site for cultural interaction) throughout history. Then, I explore the practice of the religion both apart from and in relation to the theatre and Stanislavski's system. Using the archetypes of Umbanda as a base, I formulate a system of actor training that both allows access to a larger demographic of Brazilians, and also encourages cultural dialogue as an explicit part of acting process. I frame this study with two metaphors: anthropophagy, the notion of cannibalizing or consuming one culture by another; and, more specifically, the digestive tract. The anthropophagy movement in Brazil framed the country's thought throughout much of the 20th century; the digestive tract is a closer examination of the consuming process that epitomizes this system of actor training.
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Coelho, Paulo Roberto Goncalves. "Preparing for Retirement| An Intervention with the Seventh-Day Adventist Pastors in Brazil." Thesis, Andrews University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10845171.

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Problem - The future of retirement is an issue that has attracted the attention of governments and private entities worldwide. The period for retirement requires preparation during active professional life so that the resources or assets accrued and added to the Instituto Naacional do Seguro Social and Instituto Adventista de Jubilação e Assistência can be sufficient to meet the costs of living in the period of retirement.

The objective of this work is to awaken the interest in this issue, bring enlightenment and information for those who wish to prepare for retirement and encourage choice a balanced financial position or strengthen the preparation of those who have this advance purpose.

Method - The method used in this action research was quantitative in the 77 questions selected Ministerial Adventist Church Seventh-day Census - South American Division 2012 prepared by sociologist Dr. Thadeu J. Silva Filho at the request of SAD - South American Division. In the second survey questions applied to the shepherds that make up the Mission Para Amapá (MPA), the same quantitative method was used.

The selected data from the first survey provided information that charted an overview of the financial profile of the Adventist pastor and served as the basis for the identification of questions that this work intends to bring clarification. The data from the second survey showed interest, by the pastor, to put in practical financial measures that have been suggested in the seminar "Finance & Balanced Quiet retirement."

Results - Through action research were identified aspects of unpreparedness for retirement for a share of SAD pastors group such as lack of knowledge in finance and own financial profile, the need for external support and tools that facilitate the changing habits. Through research actions it became clear that supplying these aspects can the auxiliary group of pastors prepare quiet mode and satisfactory for retirement.

Conclusion - The final results suggest the possibility of improving the financial literacy of the Adventist pastor, assimilating new habits such as participatory planning the family budget, reshaping the way to spend their resources and restructuring the way to save. Through these measures the financial health of the pastoral family is a tangible reality and expectations for the most promising future.

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Narita, Felipe Ziotti. "O tempo sagrado do Império : história e religião na obra do Cônego Joaquim Caetano Fernandes Pinheiro /." Franca : [s.n.], 2012. http://hdl.handle.net/11449/93233.

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Orientador: Ivan Aparecido Manoel
Banca: Danilo José Zioni Ferretti
Banca: Genaro Alvarenga Fonseca
Resumo: Este trabalho pretende investigar alguns traços da concepção de história veiculada pelos compêndios destinados à formação da infância no Brasil imperial. Analisando as obras escritas pelo cônego Joaquim Caetano Fernandes Pinheiro (1825-1876) - impressos largamente utilizados nas escolas primárias, secundárias e normais entre os anos 1860 e 1880 -, pretende-se indicar de que modo as narrativas de história do cônego apresentavam aos jovens engenhos um tempo histórico para o Império, fundamentando as virtudes do governo do presente. Ao organizar fatos, datas e "grandes homens" em lições destinadas especificamente ao ensino da infância, as obras de Fernandes Pinheiro diluem a escrita da história em uma narrativa cujo enredo é orientado pela centralidade da religião na civilização do trópico (com a narrativa situada numa temporalidade, não raro, marcada pela interferência da Providência no curso dos eventos), construindo o tempo histórico na projeção de uma origem virtuosa que se desdobra como um continuum no presente imperial necessário para o governo moral e político de uma nação. Trata-se, também, de articular a escrita da história do cônego com os traços estruturais do processo de construção do saber escolar por meio da gradativa formação de uma cultura escolar à luz do papel fundamental desempenhado pela cultura letrada dos impressos nas salas de aula do Império
Abstract: The research intends to investigate some aspects concerning the conception of history in nineteenth-century Brazilian textbooks by analyzing the works of canon Joaquim Caetano Fernandes Pinheiro (Rio de Janeiro, 1825 - Rio de Janeiro, 1876) - books widely distributed to schools between the early 1860s and the late 1880s. This work aims to point out how Fernandes Pinheiro's narratives of history presented to the children and young students a historical time for Brazilian Empire by justifying the virtues of the government of the present. Canon Fernandes Pinheiro's narratives, by organizing dates, facts and the "great men", compose a writing of history based upon the major role played by religion for the civilization in the tropics (with a temporality sometimes guided by the presence of the Providence in the course of events) - conception that implies the formation of historical time in the projection of a virtuous origin which takes the Imperial present as a continuum, a necessary phase (justified by history) for the moral and political government of the nation
Mestre
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Miguel, Sinuê Neckel 1985. "Movimento Universitário Espírita (MUE) = religião e política no espiritismo brasileiro (1967-1974)." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281879.

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Orientador: Eliane Moura Silva
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: A dissertação tem como tema o Movimento Universitário Espírita (MUE) das décadas de 1960 e 1970 que atuou fundamentalmente no estado de São Paulo. Tratou-se de uma tendência dentro do Espiritismo que emergiu num momento de fortes tensões sociais propondo um conjunto de renovações teóricas e práticas ao movimento espírita brasileiro. Através do exame da atuação do MUE e do estudo do pensamento social espírita, empreendemos uma análise histórica acerca da especificidade deste movimento dentro da cultura espírita: um Espiritismo altamente crítico e politizado, voltado para questões sociais. Tal o caráter do MUE, marcado pela participação da juventude universitária espírita que se politizou e com isso iniciou um processo de construção de sínteses em torno de religião e política, propondo um socialismo cristão. Ao final, o MUE, revelando a existência potencial de um Espiritismo de esquerda, provocou uma forte reação de oposição por parte dos principais dirigentes do Espiritismo brasileiro, ensejando assim a sua própria extinção
Abstract: This essay has as its theme the Movimento Universitário Espírita (MUE) of the 1960s and 1970s which acted primarily in the state of São Paulo. It was a trend in the Spiritism that emerged in a time of severe social tensions, proposing a series of theoretical and practical renovations to the Brazilian spiritist movement. Through the examination of the actions of the MUE and the study of the social thinking spiritist, we undertook a historical analysis about the specificity of this movement into spiritist culture: a critical and highly politicized Spiritism, focused on social issues. Such is the character of the MUE, marked by the participation of spiritist college youth who has politicized and thus they began a construction process of synthesis about religion and politics, by proposing a Christian socialism. At the end the MUE, revealing the potential existence of a left wing Spiritism, provoked a backlash from the opposition by the main leaders of the Brazilian Spiritism, thus occasioning its own extinction
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Books on the topic "Brazil – Religion"

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Caiuby, Labate Beatriz, and Macrae, Edward John Baptista das Neves., eds. Ayahuasca, ritual and religion in Brazil. London: Equinox Pub. Ltd., 2010.

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Selka, Stephen. Religion and the politics of ethnic identity in Bahia, Brazil. Gainesville: University Press of Florida, 2007.

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Dawson, Andrew. New era, new religions: Religious transformation in contemporary Brazil. Aldershot, England: Ashgate, 2007.

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Israel, Jonathan. The expansion of tolerance: Religion in Dutch Brazil (1624-1654). Amsterdam: Amsterdam University Press, 2006.

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Rocha, Cristina. Zen in Brazil: The quest for cosmopolitan modernity. Honolulu, HI: University of Hawaii Press, 2005.

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Os orixás no Brasil =: The orishas in Brazil. Rio de Janeiro, RJ, Brasil: Spala Editora, 1988.

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Pires, Thiago Magalhães. Religion and Law in Brazil. Kluwer Law International, 2022.

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Umbanda: The Religion of Brazil. Oshun Publications, LLC, 2023.

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Umbanda: The Religion of Brazil. Oshun Publications, LLC, 2023.

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Religion and Law in Brazil. Kluwer Law International, 2023.

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Book chapters on the topic "Brazil – Religion"

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Romeiro, Paulo. "Protestant Education in Brazil." In International Handbooks of Religion and Education, 399–416. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2387-0_21.

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Moddelmog, Linsey, and Pedro A. G. dos Santos. "Religion and political parties in Brazil." In The Routledge Handbook to Religion and Political Parties, 200–212. Title: The Routledge handbook to religion and political parties / edited by Jeffrey Haynes. Other titles: Handbook to religion and political parties Description: Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781351012478-17.

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Camurça, Marcelo. "Agnosticism and People Without Religion in Brazil." In Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_388-1.

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Camurça, Marcelo Ayres. "Agnosticism and People Without Religion in Brazil." In Encyclopedia of Latin American Religions, 56–57. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_388.

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Cohen, Emma, Adam Baimel, and Benjamin Grant Purzycki. "Religiosity and resource allocation in Marajó, Brazil." In The Evolution of Religion and Morality, 68–84. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032624068-4.

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Cunha, Magali do Nascimento. "Journalism, religious intolerance and violence in Brazil." In The Routledge Handbook of Religion and Journalism, 296–310. Abingdon, Oxon; New York: Routledge, 2021. | Series: Routledge handbooks in religion: Routledge, 2020. http://dx.doi.org/10.4324/9780203731420-25.

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Ranieri, Nina Beatriz Stocco. "Religion and the Public School Curriculum in Brazil." In Law, Education, and the Place of Religion in Public Schools, 26–36. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003024972-3.

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Burdick, John. "Gossip and Secrecy: Women's Articulation of Domestic Conflict in Three Religions of Urban Brazil." In Gender and Religion, 173–90. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429337345-14.

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Montero, Paula, Camila Nicácio, and Henrique Fernandes Antunes. "Introduction: Religious Pluralism and Law in Contemporary Brazil." In Law and Religion in a Global Context, 1–10. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-41981-2_1.

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Andrade, Marcelo, and Pedro Teixeira. "School, Religion and Intolerance: On Laic School and Religious Conflicts in Brazil." In Second International Handbook of Urban Education, 585–611. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40317-5_32.

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Conference papers on the topic "Brazil – Religion"

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Aparecida Pires, Joyce. "Gender justice and religion: Lutheran women in Brazil." In The 6th International Conference on Modern Approaches in Humanities and Social sciences. Acavent, 2023. http://dx.doi.org/10.33422/6th.icmhs.2023.03.004.

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Philippov, Karin. "A produção religiosa de Benedito Calixto e a ótica do mecenato religioso." In Encontro da História da Arte. Universidade Estadual de Campinas, 2013. http://dx.doi.org/10.20396/eha.9.2013.4438.

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Benedito Calixto (1853-1927) produz um tipo de arte que se pauta pelas encomendas tanto laicas quanto eclesiásticas. A presente comunicação consiste em pensar a produção religiosa do artista sob a ótica da encomenda, sobretudo religiosa. Nesse sentido, buscar-se-á compreender sua pintura dentro do universo paulista da virada do século XIX para o subsequente, considerando-se que a instituição Igreja e o Estado participam ativamente da construção de uma religiosidade pautada não só pelos preceitos religiosos da Romanização, ou seja, pela reforma que visa unificar os ritos litúrgicos da Igreja católica no Brasil, como pela afirmação de uma nacionalidade através da “glorificação dos bandeirantes” (NAVES, 2005: 142), conforme Rodrigo Naves aponta.
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Silva, Karine Nascimento. "Intersections of faith, gender and pedagogy: Approaches of evangelical teachers in the construction of the school curriculum." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-178.

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In Brazil's sociopolitical scenario, Christian discourses emerge that defend the cis-heteropatriarchal family model. This phenomenon gains strength in the face of resistance to the Human Rights agenda with an emphasis on gender issues, capturing the attention of religious neoconservative segments condemning the supposed insertion of gender ideology in education. This situation directly influences the curricular policies of Basic Education, notably in the controversies and prohibitions related to the National Common Curricular Base (BNCC), which directs the formulation of Pedagogical Political Projects (PPP) of educational institutions, with legal guidance providing for active co-participation faculty in this process. Considering the female predominance in teaching, we seek to understand how evangelical teachers manage and integrate religious knowledge and beliefs in the development of the curriculum. Through a qualitative approach, which includes interviews and focus groups, the management of teachers' curricular knowledge is investigated. The analysis of the collected data uses the Content Analysis technique. The purpose is to unveil the dialogues between religion and education, with the aim of promoting inclusive, secular, democratic pedagogical practices and valuing cultural and religious plurality.
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Santos, Monalisa Pereira, and Lidyane Maria Ferreira de Souza. "Plano de trabalho referente ao projeto de pesquisa “Religião e Direitos. Usos emancipatórios do direito por grupos evangélicos.”." In 7º Congresso de Iniciação à Pesquisa, Criação e Inovação. GM Editorial, 2023. http://dx.doi.org/10.61202/2595-9328.7cipcihs0060.

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O projeto buscou identificar e compreender os usos emancipatórios dos direitos e de sua linguagem por grupos evangélicos no Brasil, através de pesquisa bibliográfica atenta aos marcadores sociais, especialmente o de gênero. Também investigou como se deu a participação de lideranças e organizações religiosas evangélicas no momento específico da pandemia de covid-19 no Brasil, através da linguística de corpus. Havia a previsão de mapeamento de organizações religiosas evangélicas que utilizassem emancipatoriamente a linguagem dos direitos em Porto Seguro mas este objetivo não pode ser realizado, a fim de atender às medidas de segurança durante a pandemia de Covid-19. Observou-se que: grupos evangélicos progressistas oferecem a pessoas evangélicas oportunidades de compatibilização da vivência religiosa com a defesa dos direitos humanos; a presença de grupos evangélicos progressistas nas mídias ainda é tímida; o pertencimento religioso evangélico não determina compromisso com a agenda da ideologia anti-gênero. A pesquisa reforça a importância da realização do mapeamento, a fim de contribuir para a difusão de usos dos direitos que não visem ataques a direitos de mulheres e da população LGBTQIA+ em Porto Seguro.
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Santos, Monalisa Pereira, and Lidyane Maria Ferreira de Souza. "Plano de trabalho referente ao projeto de pesquisa “Religião e Direitos. Usos emancipatórios do direito por grupos evangélicos.”." In 7º Congresso de Iniciação à Pesquisa, Criação e Inovação. GM Editorial, 2023. http://dx.doi.org/10.61202/2595-9328.7cipcihs0060.

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O projeto buscou identificar e compreender os usos emancipatórios dos direitos e de sua linguagem por grupos evangélicos no Brasil, através de pesquisa bibliográfica atenta aos marcadores sociais, especialmente o de gênero. Também investigou como se deu a participação de lideranças e organizações religiosas evangélicas no momento específico da pandemia de covid-19 no Brasil, através da linguística de corpus. Havia a previsão de mapeamento de organizações religiosas evangélicas que utilizassem emancipatoriamente a linguagem dos direitos em Porto Seguro mas este objetivo não pode ser realizado, a fim de atender às medidas de segurança durante a pandemia de Covid-19. Observou-se que: grupos evangélicos progressistas oferecem a pessoas evangélicas oportunidades de compatibilização da vivência religiosa com a defesa dos direitos humanos; a presença de grupos evangélicos progressistas nas mídias ainda é tímida; o pertencimento religioso evangélico não determina compromisso com a agenda da ideologia anti-gênero. A pesquisa reforça a importância da realização do mapeamento, a fim de contribuir para a difusão de usos dos direitos que não visem ataques a direitos de mulheres e da população LGBTQIA+ em Porto Seguro.
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Ferreira, Cristiano Nunes, and Marcio Jose Pelinski. "PLURALIDADE VERSO MULTICIPLIDADE RELIGIOSA DO BRASIL COLONIAL AO BRASIL CONTEMPORÂNEO." In Anais do Encontro de Iniciação Científica e Fórum Científico, Seminário Pibid– Programa Institucional de Bolsa de Iniciação Científica. Recife, Brasil: Even3, 2024. http://dx.doi.org/10.29327/1390731.17-5.

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SILVA, José Roberto Da. "A relação entre Igreja e Estado no período republicano do Brasil." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-4.

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PAIVA JUNIOR, José Alves. "Os censos 2000 - 2010 e as religiões no Brasil: características do cenário religioso brasileiro." In I Semana Nacional de Teologia, Filosofia e Estudos de Religião I Colóquio Filosófico: Filosofia e Religião. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/112796.1-19.

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Silva Corrêa, Victor, and Luciana Caldara Estece. "Empreendedorismo Religioso no Brasil: Os Pastores enquanto Empreendedores." In X Encontro de Estudos em Empreendedorismo e Gestão de Pequenas Empresas. São Paulo - SP, Brazil: Galoa, 2018. http://dx.doi.org/10.17648/egepe-2018-83489.

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Rolim, Renan Cornélio Vieira de Souza, Laura Gilabert-Sansalvador, and María José Viñals. "Mosteirinho de São Francisco in Paudalho, Brazil: Building Typology Adaptation in Colonial Architecture." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15185.

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The Mosteirinho de São Francisco, in the city of Paudalho (Brazil), is a unique example of Franciscan religious architecture that reflects a very specific historical context of the area. It was built during the period of Dutch domination of Northeastern Brazil (1630-1654), characterized by territorial disputes and religious persecution between Dutch (Protestants) and Portuguese (Catholics). Designed in this emergency context, the building was conceived with a simple and compact layout, adapting the typology and spaces of a Franciscan convent to the site and specific circumstances. An example of this is the addition of two connected aisles to the nave, providing an architectural promenade around this main space: a modest but ingenious adaptation of the cloister concept. Nowadays the building is completely abandoned, in an advanced state of decay and in a judicial process regarding its property. Even its heritage protection is at risk. This paper presents the results of an architectural research about this building with the aim of claiming the importance of its preservation.
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Reports on the topic "Brazil – Religion"

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Editors, Intersections. Seeking Solutions in Brasilia. Intersections, Social Science Research Council, January 2024. http://dx.doi.org/10.35650/int.4031.d.2024.

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Montero, Paula. Syncretism and Pluralism in the Configuration of Religious Diversity in Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, May 2018. http://dx.doi.org/10.46877/montero.2018.04.

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Guindani, Joel Felipe, Marcela Guimarães Silva, and Leonardo Oliveira Marion. As relações públicas em instituições religiosas: uma análise sobre o Centro Espírita de Umbanda São Jorge de São Borja/RS/The public relations in religious institutions: an analysis about Saint Jorge “Umbanda” Spiritist Center from São Borja/RS - Brazil. Revista Internacional de Relaciones Públicas, June 2017. http://dx.doi.org/10.5783/rirp-13-2017-05-61-82.

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Kessler, Gabriel, Gabriel Vommaro, and Gonzalo Assusa. El proceso de polarización en América Latina Entre la secularización y el conflicto distributivo. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, March 2023. http://dx.doi.org/10.46877/kessler-et-al.2023.53.

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América Latina vive actualmente un proceso de polarización en muchos países que constituye sin lugar a dudas un reto para incrementar los rasgos más cohesivos de la convivialidad. ¿Cómo actúan los factores económico-distributivos y culturalesmorales en los escenarios actuales de polarización? En este paper mostramos, primero, que el proceso general de secularización está extendido en la mayor parte de los países estudiados, aunque persisten segmentos conservadores resilientes y muy activos. Segundo, que los issues culturales-morales adquieren saliencia en conflictos polarizados en virtud de la relación entre la aceleración de los cambios en las posiciones en temas culturales (secularización acelerada) y la acción de variables asociadas con la politización de estos issues: ideología y religión. Tercero, que los issues económico-distributivos siguen estructurando preferencias políticas y se mantienen como escenario de polarización en América Latina, aunque las posiciones en este campo son menos consistentes y correlacionan más con la clase que con la ideología. Nuestro paper estudia los casos de Argentina, Brasil, Colombia y México, que reúnen el 80 % de la población del continente. Se apoya en un análisis de las series históricas (desde los años 1980 hasta la actualidad) de la encuesta World Values Survey e incorpora datos provenientes de un estudio comparado basado en grupos focales.
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Faces of Northeastern Brazil: Popular and Folk Art. Inter-American Development Bank, February 2002. http://dx.doi.org/10.18235/0005912.

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On occasion of the IDB¿s 43rd Annual Meeting of Governors this exhibition honors the City of Fortaleza, capital of the State of Ceará in Brazil. Around eighty wooden sculptures depicting animals, fantastic imagery and religious figures, toys, ceramic plaques, masks, were displayed along with an assortment of objects associated with popular traditions and imagination in Brazil. Outstanding among the pieces is a real Jangada, the boat developed and used by the local fisherman which has become the symbol of the State of Ceará. The Center worked in collaboration with Mrs. Dodora Guimaraes, Chief of the Raimundo Cela Visual Arts Center in Fortaleza, part of the Secretariat and Culture.
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