Relevant bibliographies by topics / Brazilian society and culture

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Brazilian society and culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Brazilian society and culture"

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Schröder, Ulrike. "Society and culture as container." International Journal of Language and Culture 2, no. 1 (2015): 38–61. http://dx.doi.org/10.1075/ijolc.2.1.02sch.

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Within the social sciences and humanities, especially in the field of cultural studies, research has increasingly been dealing with the dissolution of cultural and social boundaries. However, the question of how interactants perceive themselves and construct and describe their interaction space in a certain ‘culture’ or ‘society’ can only be answered empirically. In this regard, the methodological framework of cognitive metaphor theory has proven to be facilitative. From a cognitive semantics point of view, metaphors by no means refer to an external world in a descriptive sense, but are import
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Barbosa, Lívia, Letícia Veloso, and Veranise Dubeux. "Music and Youth in Brazilian Contemporary Society." International Review of Social Research 2, no. 1 (2012): 29–46. http://dx.doi.org/10.1515/irsr-2012-0003.

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Abstract: Based on qualitative and quantitative research with 1,080 youth in the Brazilian cities of Rio de Janeiro, São Paulo, and Porto Alegre, this article analyzes the role of music in the constitution of young people's everyday lives. Focusing on how youth obtain, store, and listen to music, as well as on how they describe the presence of music in their lives, we argue that music – facilitated by digital technology – permeates and gives meaning to young people's lives in a way more pervasive than ever before, to the extent that, in their words, it constitutes the ‘soundtrack’ of each indi
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Schröder, Ulrike. "Metaphorical blends and their function in discourse on society." Cognitive Linguistic Studies 2, no. 1 (2015): 50–78. http://dx.doi.org/10.1075/cogls.2.1.03sch.

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This article examines two corpora composed of four discourse genres — oral interviews, written interviews, newspaper articles, and non-fiction books — to explore the ways in which ‘society’ is discussed metaphorically in current German and Brazilian discourse. It discusses culture-specific ‘mixed metaphors’ (Lakoff & Johnson 1980) which can be seen as ‘metaphorical scenarios’ (Musolff 2004) or ‘integration networks’ (Fauconnier & Turner 2002, 2008). The results reveal that the Brazilian metaphors tend to incorporate the idea that SOCIETY AS A PERSON has didactic and poetic functions to
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Nascimento de Araujo, Luís Guilherme, Claudio Everaldo Dos Santos, Elizabeth Fontoura Dorneles, Ionathan Junges, Nariel Diotto, and Tiago Anderson Brutti. "PEOPLE, CULTURE AND CIVILIZATION." International Journal for Innovation Education and Research 9, no. 2 (2021): 34–43. http://dx.doi.org/10.31686/ijier.vol9.iss2.2927.

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The political and economic crises faced today, evidenced by the manifestos of political parties and the texts published in social networks and in the press, point to Brazilian society the possibility of different directions, including that of an autocratic regime, with the return of the military to the public sphere. This article discusses the movements of acceptance and resistance to the military regime that was implemented in Brazil with the coup of 1964. It is observed that the military uprising received at that time the support of a large part of the Brazilian population, which sought ways
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Cordovil, Daniela. "On the border between culture and religion. Public policies for Afro-Brazilian religions in Brazil." Vibrant: Virtual Brazilian Anthropology 11, no. 2 (2014): 268–87. http://dx.doi.org/10.1590/s1809-43412014000200010.

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This paper aims to discuss some of the recent questions concerning the promotion of public policies for Afro-Brazilian religions. To access to these policies, these groups have organized over the last few decades in the form of civil society associations and their leaders have attended many ministerial board meetings and committees. Because of this engagement, Afro-Brazilian religions were classified as "traditional terreiro peoples" and more recently received the label of "traditional peoples and communities of African origin." The paper analyses the various arguments underpinning the discurs
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Brandellero, Sara, and Derek Pardue. "Introduction: Revisiting culture and power in Brazil." Veredas: Revista da Associação Internacional de Lusitanistas, no. 27 (September 10, 2018): 5–11. http://dx.doi.org/10.24261/2183-816x0027.

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In the late 1970s and early 80s, as the grip of the Brazilian military dictatorship loosened slightly and civil society transitioned into a more favorable position, artists were at the forefront of defining a new society. Musical artists Rita Lee and Roberto de Carvalho asked foreigners to rethink their homeland paradise in the first quote, taken from their 1982 recording. On the other hand, fellow musical artists Aldir Blanc and Maurício Tapajós saw the essence of the country as a “quarrel”, an existential conflict over the debt due to Brazil’s indigenous roots and insistent presence. Two con
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WOOD, MARCUS. "Slavery and Syncretic Performance in the Noite do Tambores Silenciosos: Or How Batuque and the Calunga Dance around with the Memory of Slavery." Journal of American Studies 49, no. 2 (2015): 383–403. http://dx.doi.org/10.1017/s0021875815000079.

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How does slavery's memory work its way out in Afro-Brazilian syncretic culture (and particularly carnival) today? How does this African interculturation react with white Brazilian culture? I shall begin an answer to these questions by paying methodological homage to Raymond Williams and by turning to the contemplation of some “key words” which I believe provide “a vocabulary of [Afro Brazilian syncretic] culture and society.” Batuque and calunga are at the heart of the ceremony performed by Recife's Afro-Brazilian afoxés during the Noite do Tambores Silenciosos (“Night of the Silent Drums”). T
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dos Santos Soares, Maria Andrea. "On the Colonial Past of Anthropology: Teaching Race and Coloniality in the Global South." Humanities 8, no. 2 (2019): 88. http://dx.doi.org/10.3390/h8020088.

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This article addresses some of the discussions taking place at the Social Sciences program of the Afro-Brazilian International University for Lusophone Integration (UNILAB), such as the coloniality of knowledge, racial hierarchies, and anthropology’s complicity in colonialism. The article reviews current literature and draws on ethnographic fieldwork for two main purposes: First, to analyze how Afro–Brazilians, and Afro–Brazilian culture have been depicted and used in the process of national formation. Second, to examine the role that social and anthropological analysis played by dismissing “r
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Ferraris, Alberto, Manlio Del Giudice, Balakrishna Grandhi, and Valentina Cillo. "Refining the relation between cause-related marketing and consumers purchase intentions." International Marketing Review 37, no. 4 (2019): 651–69. http://dx.doi.org/10.1108/imr-11-2018-0322.

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Purpose Cause-related marketing (CRM) is an ever growing marketing strategy developed by companies that may result in a win-win-win strategy for business, non-profit organizations and society. However, the specific relationship between CRM and consumers purchase intentions (PI) has been analyzed in a fragmented way within the mainstream literature. Grounding on this, the purpose of this paper is to give a more comprehensive and fine grained view of this phenomenon, testing the effect of several moderators on the relationships between CRM and consumers PI in two different countries. Design/meth
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STROUD, SEAN. "Marcus Pereira's Música Popular do Brasil: beyond folklore?" Popular Music 25, no. 2 (2006): 303–18. http://dx.doi.org/10.1017/s0261143006000869.

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If Brazilian and international audiences now have a far broader view of the range of the musical tradition in Brazil, and particularly the heterogeneous richness of the regional tradition of popular music in that country, it is largely due to the pioneering work of Marcus Pereira. Following the example of Cecil Sharp and Alan Lomax, the Brazilian collector of popular music and culture set out in the mid 1970s to independently produce a series of recordings of regional popular music entitled Música Popular do Brasil. This huge project is important for three main reasons. First, in a climate of
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Dissertations / Theses on the topic "Brazilian society and culture"

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Gonçalves, Meire Lisboa Santos. "A música sertaneja brasileira de raiz: da memória à representação cultural." Universidade Federal de Goiás, 2018. http://repositorio.bc.ufg.br/tede/handle/tede/8729.

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Submitted by Liliane Ferreira (ljuvencia30@gmail.com) on 2018-07-20T15:20:06Z No. of bitstreams: 2 Tese - Meire Lisboa Santos Gonçalves - 2018.pdf: 2955463 bytes, checksum: 500082d172bb80be87206fe09c8f378d (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-07-23T12:07:33Z (GMT) No. of bitstreams: 2 Tese - Meire Lisboa Santos Gonçalves - 2018.pdf: 2955463 bytes, checksum: 500082d172bb80be87206fe09c8f378d (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Mad
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Hollist, Cody S. "Marital Satisfaction and Depression in a Study of Brazilian Women: A Cross-Cultural Test of the Marital Discord Model of Depression." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/204.

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Depression is a major societal health problem with individual, familial, social, and economic costs. Cross sectional research has linked depression and marital discord, with women frequently having a higher association between variables. Several longitudinal research studies have linked marital satisfaction to subsequent depression. The Marital Discord Model of Depression states that marital discord is an important antecedent in the development of depression. While some empirical evidence exists supporting this premise, no research has been done with Latinos. The purpose of this study was to t
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Gonçalves, Rita de Cássia Rafael. "AFRODESCENDENTES NA SOCIEDADE BRASILEIRA: (IN) VISIBILIDADE ENTRE AS LEIS E AS PRÁTICAS EDUCACIONAIS (ESCOLAS MUNICIPAIS DE GOIÂNIA-2017)." Pontifícia Universidade Católica de Goiás, 2018. http://tede2.pucgoias.edu.br:8080/handle/tede/4013.

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Submitted by admin tede (tede@pucgoias.edu.br) on 2018-08-23T12:42:18Z No. of bitstreams: 1 Rita de Cássia Rafael Gonçalves.pdf: 1249895 bytes, checksum: 0bc4482802c843a02672959199fd722e (MD5)<br>Made available in DSpace on 2018-08-23T12:42:18Z (GMT). No. of bitstreams: 1 Rita de Cássia Rafael Gonçalves.pdf: 1249895 bytes, checksum: 0bc4482802c843a02672959199fd722e (MD5) Previous issue date: 2018-05-09<br>The policies of racial equality promoted by the government with the objective of overcoming racism run counter to stereotyped concepts linked to social, economic and cultural issues fed y
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Cooper, Martin. "Brazilian railway culture." Thesis, University of York, 2008. http://etheses.whiterose.ac.uk/14202/.

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Oliveira, Carlos Alberto Arruda de. "Societal culture and managerial decision making : the Brazilians and the English : an international comparison of the making and implementing of strategic decisions in organizations." Thesis, University of Bradford, 1992. http://hdl.handle.net/10454/4373.

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Many features of the making of major managerial decisions have been covered by research - complexity, politicality, innovations, and so forth. Yet one - to which all others may be subject - remains almost untouched by research. It is the effects of societal culture on the way managers from different nations make, and implement, such decisions. This study compares the effects of a New World Latin dominated culture with those of an Old World Anglo-Saxon dominated culture, namely in Brazil and England respectively. It arises from the proposition that decision making, as well as other managerial p
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MELO, Thiago Silveira de. "Representação da História e Cultura Afro-Brasileira e Africana no livro didático de história do Ensino Médio (Campina Grande - PB)." Universidade Federal de Campina Grande, 2014. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/1952.

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Submitted by Johnny Rodrigues (johnnyrodrigues@ufcg.edu.br) on 2018-10-11T13:37:43Z No. of bitstreams: 1 THIAGO SILVEIRA DE MELO PPGH 2014 - DISSERTEÇÃO 01.pdf: 2427049 bytes, checksum: 547b53d495ce320deac0cb9c370b6660 (MD5)<br>Made available in DSpace on 2018-10-11T13:37:43Z (GMT). No. of bitstreams: 1 THIAGO SILVEIRA DE MELO PPGH 2014 - DISSERTEÇÃO 01.pdf: 2427049 bytes, checksum: 547b53d495ce320deac0cb9c370b6660 (MD5) Previous issue date: 2014-03-24<br>Neste trabalho problematizamos em torno da aplicabilidade da Lei 10.639/2003, que instituiu o ensino da História e Cultura Afro-brasileir
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Seeb, Sami Kay. "The seafaring society of Rome: sub-culture or independent culture?" Thesis, Boston University, 2003. https://hdl.handle.net/2144/27763.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Thedim-Goirand, Maria. "La brésilianité selon les manuels de Portugais Langue Étrangère (PLE) : les enjeux de l'époque de la monarchie catholique à l’ère de la mondialisation." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA146.

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À partir de quarante-huit extraits empruntés à dix-huit manuels de Portugais Langue Étrangère (PLE) publiés au Brésil et aux États-Unis entre 1954 et 2008, s’effectuera une analyse de la représentation de la brésilianité – traduction du mot « brasilidade » en portugais, un concept qui condense les principales caractéristiques de la culture et de l’histoire brésiliennes – depuis sa construction à l’époque du Brésil colonial (1500-1815), jusqu’à son utilisation à l’ère de la mondialisation (période considérée à partir des années 1950). En me basant sur le système de conception des auteurs, j’obs
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Georgieva, Desislava. "COMMUNICATING CULTURE THROUGH CAPOEIRA." Master's thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2725.

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The popularity of capoeira, a dance based in the martial arts and originating among slaves in Sixteenth-Century Brazil, has increased greatly in recent decades as it has spread worldwide as a performance representative of Brazilian history and culture. In 1974, capoeira was declared the national sport of Brazil. Today capoeira academies and competitions may be found wherever Brazilian culture is celebrated and communicated in many major foreign cities. My thesis, through the participant/observer method and the use of long interviews, examines capoeira as it is practiced in one particular acade
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Sok, Sophanna Pimpawun Boonmongkon. "Gender, culture and infertility in Cambodian society /." Abstract, 2006. http://mulinet3.li.mahidol.ac.th/thesis/2549/cd388/4737911.pdf.

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Books on the topic "Brazilian society and culture"

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Fetishes and monuments: Afro-Brazilian art and culture in the 20th century. Berghahn Books, 2007.

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Caldas, Waldenyr. A literatura da cultura de massa: (uma análise sociológica). Lua Nova, 1987.

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Farias, José Niraldo de, and Sheila D. Maluf. Literatura, cultura e sociedade. EDUFAL, PPGLL, 2001.

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Moraes, Leite Ligia Chiappini, Bresciani Maria Stella Martins, and International Congress of Americanists (50th : 2000 : Warsaw, Poland), eds. Literatura e cultura no Brasil: Identidades e fronteiras. Cortez Editora, 2002.

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Perplexidades: Raça, sexo e outras questões sociopolít́icas no discurso cultural brasileiro. Editora da Universidade Federal Fluminense, 2004.

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Patrícia Kátia da Costa Pina. Literatura e jornalismo no oitocentos brasileiro: Estudo das estratégias dos produtores de cultura para a formação e a manutenção de um público consumidor do impresso. EDITUS, Editora da UESC, 2002.

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Silva, Rogerio de Souza. Cultura e violência: Autores, polêmicas e contribuições da literatura marginal. Annablume, 2011.

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Jean, Franco. La cultura moderna en America latina. Grijalbo, 1985.

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King, Edward. Virtual Orientalism in Brazilian Culture. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137462190.

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1945-, Gledson John, ed. Misplaced ideas: Essays on Brazilian culture. New York, 1992.

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Book chapters on the topic "Brazilian society and culture"

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Pires, Tiago. "A Brazilian Exorcist at the Beginning of the Twentieth Century: The Supernatural as an Empowerment Strategy." In Popular Culture, Religion and Society. A Social-Scientific Approach. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43173-0_4.

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Williams, Michael. "Culture." In Society Today. Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-08845-4_6.

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Dekaney, Elisa Macedo, and Joshua A. Dekaney. "Afro-Brazilian Resistance." In Music at the Intersection of Brazilian Culture. Routledge, 2021. http://dx.doi.org/10.4324/9780429261466-6.

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Voigt, Herbert, and Ratko Magjarević. "Biomedical Engineering Brazilian Society (SBEB)." In Launching IFMBE into the 21st Century: 50 Years and Counting. Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-30160-5_38.

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Gaylord, Richard J., and Louis J. D’Andria. "Transmitting Culture." In Simulating Society. Springer New York, 1998. http://dx.doi.org/10.1007/978-1-4612-1726-8_2.

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Furth, Hans G. "Peer Culture." In Desire for Society. Springer US, 1996. http://dx.doi.org/10.1007/978-1-4757-9987-3_6.

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Encarnación, Omar G. "Brazilian Civil Society in Transition Politics." In The Myth of Civil Society. Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403981646_5.

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de Castro, Marta Luz Sisson. "The Brazilian Comparative Education Society (SBEC)." In Common Interests, Uncommon Goals. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6925-3_21.

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King, Edward. "Introduction: Virtual Orientalism in Brazilian Culture." In Virtual Orientalism in Brazilian Culture. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137462190_1.

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King, Edward. "Graphic Fictions of Japanese Immigration to Brazil: “Pop Cosmopolitan” Mobility and the Disjunctive Temporalities of Migration." In Virtual Orientalism in Brazilian Culture. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137462190_2.

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Conference papers on the topic "Brazilian society and culture"

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Cysneiros Filho, Gilberto Amado de Azevedo, Neiton Carvalho da Silva, and Barbara Silva Morais. "A REVIEW OF PAPERS ABOUT BLOCK PROGRAMMING FROM THE WORKSHOP ON COMPUTING AT SCHOOL." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end024.

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This paper describes a survey to identify how Block Programming is being used in Brazilian schools. The motivation of this research is to provide us with data and insights to support the research project on Block Programming and Computational Thinking in Schools whose goal is to investigate and create a proposal for how Block Programming can be inserted into the school curriculum. The relevance of this research is that the school should prepare the students for the skills (creativity, programming, problem solving, abstraction and innovation) demanded by the job market and for further education
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SCAFF, Claudia, and Douglas JOHANSEN. "Outside looking in: foreign perceptions of Brazilian Design culture." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-040.

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"Brazilian Computer Society." In 2010 11th Symposium on Computing Systems (WSCAD-SCC). IEEE, 2010. http://dx.doi.org/10.1109/wscad-scc.2010.7.

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Gambi, Lillian, Fabiane Lizarelli, and Mateus Gerolamo. "ORGANIZATIONAL CULTURE AND INNOVATION: AN EXPLORATORY STUDY IN BRAZILIAN COMPANIES." In International Conference on Applied Management Advances in the 21st Century 2020. IADIS Press, 2020. http://dx.doi.org/10.33965/ama2020_202003p025.

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Porto, A. F. "Culture and tourism: perspectives of foreigners on the Brazilian carnival." In SUSTAINABLE TOURISM 2010. WIT Press, 2010. http://dx.doi.org/10.2495/st100361.

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Hang, Jie. "Comparison of Zhongnan Culture and Nomadic Culture." In 2nd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccese-18.2018.121.

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Santos, Pedro, Mariana Peixoto, and Jéssyka Vilela. "Understanding the information security culture of organizations: Results of a Survey." In SBSI 2021: XVII Brazilian Symposium on Information Systems. ACM, 2021. http://dx.doi.org/10.1145/3466933.3466981.

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Uri, Therese. "Design Culture and Contemporary Education." In Design Research Society Conference 2016. Design Research Society, 2016. http://dx.doi.org/10.21606/drs.2016.81.

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"Brazilian Computer Society (SBC)." In Proceedings. 16th Symposium on Computer Architecture and High Performance Computing. IEEE, 2004. http://dx.doi.org/10.1109/sbac-pad.2004.10.

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"Brazilian Computer Society (SBC)." In 2007 19th International Symposium on Computer Architecture and High Performance Computing. IEEE, 2007. http://dx.doi.org/10.1109/sbac-pad.2007.41.

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Reports on the topic "Brazilian society and culture"

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Marr, Stephen C. Beyond the Commander's Estimate of the Situation: The Role of Culture and Society in the Military Decision Making Process. Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada463610.

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Penna, Clemente. The Saga of Teofila Slavery and Credit Circulation in 19th-Century Rio de Janeiro. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/penna.2021.39.

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This paper follows the enslaved woman Teofila from captivity to freedom in 19th-century Rio de Janeiro. To become a free woman, Teofila had to navigate the complex private credit networks of the West African community of the Brazilian capital city. With limited banking activity, the cariocas relied on one another for their financial needs, making for a highly convivial credit market that reflected and reinforced the vast inequalities of Brazilian slave society. While following Teofila through the courts of Rio de Janeiro, this paper will demonstrate that one of the cornerstones of the city’s c
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Khan, Ayesha. Supporting Women’s Empowerment in Pakistan: Lessons for Donors. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.001.

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In a context where democratic culture and civil society space are under threat, rights-based organisations face increased restrictions on their activities, and donors are finding it harder to engage with them. However, findings show that donor support is crucial for successful women’s empowerment initiatives. Our research on women’s activism in Pakistan suggests donors should strategically support women’s social and political action for empowerment and accountability by continuing to support advocacy organisations, which develop women’s skills to engage with participatory political processes.
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Khan, Ayesha. Supporting Women’s Empowerment in Pakistan: Lessons for Donors. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.001.

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In a context where democratic culture and civil society space are under threat, rights-based organisations face increased restrictions on their activities, and donors are finding it harder to engage with them. However, findings show that donor support is crucial for successful women’s empowerment initiatives. Our research on women’s activism in Pakistan suggests donors should strategically support women’s social and political action for empowerment and accountability by continuing to support advocacy organisations, which develop women’s skills to engage with participatory political processes.
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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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6

Brophy, Kenny, and Alison Sheridan, eds. Neolithic Scotland: ScARF Panel Report. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.06.2012.196.

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The main recommendations of the Panel report can be summarised as follows: The Overall Picture: more needs to be understood about the process of acculturation of indigenous communities; about the Atlantic, Breton strand of Neolithisation; about the ‘how and why’ of the spread of Grooved Ware use and its associated practices and traditions; and about reactions to Continental Beaker novelties which appeared from the 25th century. The Detailed Picture: Our understanding of developments in different parts of Scotland is very uneven, with Shetland and the north-west mainland being in particular nee
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7

Hall, Mark, and Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks
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8

Hunter, Fraser, and Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.

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The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There i
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9

Halych, Valentyna. SERHII YEFREMOV’S COOPERATION WITH THE WESTERN UKRAINIAN PRESS: MEMORIAL RECEPTION. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11055.

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The subject of the study is the cooperation of S. Efremov with Western Ukrainian periodicals as a page in the history of Ukrainian journalism which covers the relationship of journalists and scientists of Eastern and Western Ukraine at the turn of the XIX-XX centuries. Research methods (biographical, historical, comparative, axiological, statistical, discursive) develop the comprehensive disclosure of the article. As a result of scientific research, the origins of Ukrainocentrism in the personality of S. Efremov were clarified; his person as a public figure, journalist, publisher, literary cri
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