Relevant bibliographies by topics / Breviarium romanum

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Breviarium romanum'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Breviarium romanum"

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Sodi, Manlio. "“Breviarium Romanum” A 550 anni dall’editio princeps tridentina (1568-2018)." Saeculum Christianum 26, no. 1 (November 20, 2019): 205–16. http://dx.doi.org/10.21697/sc.2019.26.1.14.

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Historia Breviarium Romanum ukazuje zawsze interesujące kwestie zachodzące pomiędzy jedną a drugą reformą. Na przestrzeni wieków księga liturgiczna nabrała konotacji i wzbogacenia, które dobrze jest znać. Oficjalna modlitwa Kościoła, nazywana dziś „Liturgią Godzin - Liturgia Horarum”, w swoim czasie nosiła nazwę Breviarium. Dzieło zawierało wiele regulacji dotyczących min. rozróżnienia pomiędzy modlitwą celebrowaną przez kanoników w katedrach, a modlitwą mnichów w opactwach. W czasie Soboru Trydenckiego pojawiła się pilna potrzeba zreformowania tej modlitwy. W oparciu o warunki ustanowione przez same zgromadzenie soboru, w 1568 roku opublikowano editio princeps. Porównanie z ostatnią editio typica z 1961 r. w kontekście reformy liturgicznej umożliwia uchwycenie zasadniczej jednolitości z tekstem trydenckim.
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2

Foster, John J. M. "Reflexiones canónicas acerca de "Universae Ecclesiae", Instrucción sobre la Aplicación de "Summorum Pontificum"." Ius Canonicum 52, no. 103 (June 1, 2012): 191–234. http://dx.doi.org/10.15581/016.52.935.

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En 2011, la Comisión Pontificia Ecclesia Dei publicó la instrucción Universae Ecclesiae para la aplicación del motu proprio Summorum Pontificum. Este artículo analiza brevemente la estructura de esta instrucción y su relevancia jurídica, antes de entrar en el estudio detallado del documento. De acuerdo con la disposición de la materia, el análisis del texto comienza prestando atención a la introducción, que se basa no solo sobre el motu propio del Papa sino también en la carta que lo acompaña, escrita por el Papa a los obispos, y la competencia de la comisión Ecclesia Dei. A continuación, se comentan las normas específicas de la instrucción relativas a las siguientes materias: la competencia de los obispos diocesanos, la noción de coetus fidelium, el sacerdos idoneus, la disciplina litúrgica y eclesiástica, la confirmación y el orden sagrado, el Breviarium Romanum, el Triduo Pascual, los ritos de las órdenes religiosas y uso del Pontificale Romanum y del Rituale Romanum.
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Diósi, Dávid. "Nagycsütörtök mint az árulás emléknapja (is): II.Zsolozsma." Studia Theologica Transsylvaniensia 24, no. 1 (June 15, 2021): 129–46. http://dx.doi.org/10.52258/stthtr.2021.1.07.

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Gründonnerstag ist nicht nur der Gedenktag der Einsetzung des Abendmahls (coena domini). Zu ihm gehört „der Verrat des Judas und die Verhaftung Jesu wie auch die Verleugnung durch Petrus; die Anklage vor dem Hohen Rat und die Auslieferung an die Heiden, an Pilatus“ (Predigt von Papst Benedikt XVI., Abendmahlsmesse am Gründonnerstag, 5. April 2012, Lateranbasilika). Die folgende Studie befasst sich mit Judas Iskariot, dem Verräter Jesu, in der Liturgie des Gründonnerstags. Sein Porträt wird anhand liturgischer Texte dargestellt. Dazu werden die wichtigsten Textzeugen der Eucharistiefeier dieses Festes in der Liturgiegeschichte (z.B. die Judas-Präfation), sowie die einschlägigen Judas-Responsorien für die Matutin desselben Tages (Officium tenebrarum) vom Breviarium Romanum näher untersucht und auswertet.
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Diósi, Dávid. "Nagycsütörtök mint az árulás emléknapja (is): I. Szentmise." Studia Theologica Transsylvaniensia 23, no. 2 (December 10, 2020): 211–30. http://dx.doi.org/10.52258/stthtr.2020.2.02.

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Gründonnerstag ist nicht nur der Gedenktag der Einsetzung des Abendmahls (coena domini). Zu ihm gehört „der Verrat des Judas und die Verhaftung Jesu wie auch die Verleugnung durch Petrus; die Anklage vor dem Hohen Rat und die Auslieferung an die Heiden, an Pilatus“ (Predigt von Papst Benedikt XVI., Abendmahlsmesse am Gründonnerstag, 5. April 2012, Lateranbasilika). Die folgende Studie befasst sich mit Judas Iskariot, dem Verräter Jesu, in der Liturgie des Gründonnerstags. Sein Porträt wird anhand liturgischer Texte dargestellt. Dazu werden die wichtigsten Textzeugen der Eucharistiefeier dieses Festes in der Liturgiegeschichte (z.B. die Judas-Präfation), sowie die einschlägigen Judas-Responsorien für die Matu- tin desselben Tages (Officium tenebrarum) vom Breviarium Romanum näher untersucht und auswertet.
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Valentinova, Dorothea. "The Concepts of Lex and Iustitia, and the “Art” of Making Laws in Liber Iudiciorum." Hiperboreea 11, no. 1 (May 2024): 25–47. http://dx.doi.org/10.5325/hiperboreea.11.1.0025.

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Abstract Liber Iudiciorum, the first Visigothic law code with territorial jurisdiction applied to the Visigoths and Hispano-Romans, replaced the Codex Euricianus and the Breviarium Alaricianum, both following the tradition of legal reception from the ius Romanum. The continuing influence of the Roman law on Liber Iudiciorum is particularly evident in the concepts of lex (law) and iustitia (justice), as well as in the legally and morally defined figure of the lawmaker, referred to as the artifex legum, the creator of art who imparts true wisdom and knowledge to the law and upholds truth and justice. Through translation, reading, and analysis of selected texts, this article tries, albeit in a modest format, to serve as an introduction to the thought-world of the authors of the Liber Iudiciorum and to their perceptions of law and justice, whose essence lies in the fundamental questions formulated at the very beginning of the code: “Quid est iustitia, lex et ius?” and “Quid sit, agit, erit lex, quare fit lex?”. Within its realm, the law itself represents the epitome of supreme virtues and moral principles.
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Buzdalina, Ekaterina. "Breviarium rerum gestarum populi romani in Russian and foreign historiography: concerning Festus' sources." Hypothekai 8 (May 2024): 168–83. http://dx.doi.org/10.32880/2587-7127-2024-8-8-168-183.

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The transformative processes within the Roman Empire during the late 3rd and early 4th centuries brought about significant changes across various aspects of societal life, including the educational sphere. The proliferation of Christianity played a pivotal role in reshaping existing pedagogical prac-tices, ideologies, and standards, particularly among the elite class. With the emergence of a new political landscape during the dominatum era, there arose a demand for revised didactic norms. These norms aimed to provide administrators and officials with comprehensive insights into the history of Rome, its allies, and adversaries. During the 360s, concise didactic guides or “Breviaries” were developed. Notable among them is Flavius Eutropius' “Breviarium ab Urbe condita” (“Breviary from the Founding of the City”), recognized as a prominent textbook on Late Antiquity history in contempo-rary scholarship. Another significant work is the “Breviarium rerum ges-tarum populi Romani” (“Breviary of the Deeds of the Roman People”), compiled by an individual known as Festus (? – ca. 380). However, this text remained on the fringes of scholarly discourse for some time due to its brev-ity and the author’s heavy reliance on predecessors. Most scholars agree that Festus' "Breviarium" serves as a didactic compendium intended for both the emperor, who may not have been highly educated, and the officials of his empire. While there is little doubt among researchers regarding the peda-gogical nature of this work, several other questions, such as those concern-ing Festus' sources and the degree of the author's independence, remain un-resolved in historiography. Currently, there exist two approaches to address-ing the issue of identifying and studying Festus' sources. The first, positivist approach (endorsed by R. Jacoby, E. Wölfflin, A. Bettendorff, D.V. Kareev), states that Festus' sources can be easily identified by comparing parallels between his texts and those of his predecessors. However, there are differing views within historiography regarding the number and composition of the sources used by Festus in creating the “Breviary.” The second, critical ap-proach (advocated by D. Büer), denies the possibility of compiling an ex-haustive list of the sources of the “Breviary” due to the limited tradition of creating texts of this genre that have reached us. This article examines the evolution of historians' judgments regarding the possibilities and methods of identifying and interpreting Festus' sources in the composition of the “Breviary,” as well as discussing methodological approaches to studying this work.
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López De Ayala Genovés, María José. "El léxico nominal del “Breviarium Historiae Romanae” de Eutropio." Epos : Revista de filología, no. 15 (September 4, 1999): 13. http://dx.doi.org/10.5944/epos.15.1999.10100.

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López de Ayala y Genovés, María José. "El léxico verbal en el Breviarium historiae romanae de Eutropio." Epos : Revista de filología, no. 18 (September 4, 2013): 427. http://dx.doi.org/10.5944/epos.18.2002.10227.

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Kareev, Dmitriy V. "FESTUS AND HIS BREVIARIUM GESTARUM POPULI ROMANI: THE AUTHOR, STRUCTURE AND SOURCES." Journal of historical philological and cultural studies 4, no. 74 (December 30, 2021): 252–69. http://dx.doi.org/10.18503/1992-0431-2021-4-74-252-269.

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Zalewski, Bartosz. "The Sanction for Parricidium in the Light of Cassiodorus’ Variae – Comments on Cass., Variae 1, 18, 4 in the Light of Roman Criminal Law and Leges Romanae Barbarorum." Krakowskie Studia z Historii Państwa i Prawa 16, no. 4 (2023): 449–67. http://dx.doi.org/10.4467/20844131ks.23.039.19033.

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The traditional punishment for parricidium under Roman law was the poena cullei (“the penalty of the sack”). Its continued use in late antiquity is confirmed by the constitution of Emperor Constantine the Great later adopted in the Theodosian Code of 438 (C. Th. 9, 15, 1). It is not clear, however, whether this punishment was also applied in practice to pars Occidentis in the period after the abdication of Emperor Romulus Augustulus (476). The official royal correspondence preserved in Cassiodorus’ Variae mentions the penalty of exile imposed for fratricide (Cass., Variae 1, 18). The aim of the study is an attempt to interpret the indicated letter of Theodoric the Great, as well as a number of other sources (the provisions of Edictum Theoderici regis and Breviarium Alarici) to reconstruct the penal policy of this ruler towards the perpetrators of parricidium and homicidium.
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Dissertations / Theses on the topic "Breviarium romanum"

1

Sehlmeyer, Markus. "Geschichtsbilder für Pagane und Christen Res Romanae in den spätantiken Breviarien." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/997086866/04.

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Stefani, Wagner Aparecido. "A instrumentalização da Ordo Fratrum Minorum como um dos elementos da normatização e homogeneização litúrgica da Cúria Romana (1208-1230)." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09112015-121154/.

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A instrumentalização do Ordo Fratrum Minorum como um dos elementos da normatização e homogeneização litúrgica da Cúria Romana a partir do ano 1215 é a tarefa do nosso estudo. Através da análise do Evangeliarium contido no códice Breviarium Sancti Francisci que está do Mosteiro de Santa Clara de Assis, verificaremos a influência das práticas litúrgicas na origem da fraternitas até sua composição como Ordo. Pretendemos investigar a postura política eclesiástica do Papa Inocêncio III (1198-1216) na sua homogeneização Litúrgica dentro do Corpus Iuris Canonici e do Concílio de Latrão IV. Essa homogeneização influenciou as relações sociais das cidades centro-setentrionais da Itália através do calendário do Breviarium Sancti Francisci. A oratio romane teve influência direta na vida monacal e laical no estabelecimento de horários predeterminados para o Officium Divinum; nas leituras doutrinais oficiais da Cúria Romana para os movimentos populares e na padronização da Oratio Ecclesie até nossos dias. Nas ordens mendicantes, na sua missão natus pro nobis in via, propagadoras deste Breviarium Romanum, o mesmo serviu como parâmetro para análise dos movimentos populares propensos à heresia. No caso específico do Ordo Fratrum Minorum, o Breviarium Romanum contribuiu como veículo institucionalizador espiritual com a lectio divina, pautada por um Evangeliarium, Hymnarium e um Psalmorum, que influenciaram a vida da fraternitas desde a sua gênese, além de ser um instrumento jurídico e ideológico de homogeneização e centralização do poder na plenitude potestatis papae. Analisaremos o Evangeliarium como fonte primária para a composição dos primeiros escritos de Frei Francisco de Assis, e por fim a contribuição da Ordo Fratrum Minorum na composição do Officium Divinum.
The instrumentalization of Ordo Fratrum Minorum as one of the liturgic standardization and homogenization elements of the Roman Curia as from 1215 is the task at hand in this study. Through the analysis of Evangeliarium contained in the Breviarium Sancti Francisci codex that is kept in St. Clare of Assisi monastery, we will verify the influence of the liturgic practices in the origin of fraternitas up until their composition as Ordo. We intend to investigate the ecclesiastical political attitude of Pope Innocent III based on his liturgic homogenization within the Corpus Iuris Canonici and the Fourth Council of the Lateran. Such homogenization influenced social relations in Italian center-north cities with the Breviarium Sancti Francisci calendar. Oratio romane had direct impact on both monk and lay life because of the prescription of a schedule for Officium Divinum; on the official doctrinal readings from the Roman Curia to the popular movements and on the standardization of Oratio Ecclesie until today. Within the mendicant orders, equipped with their natus pro nobis in via mission, propellers of this Breviarium Romanum, the document served as a parameter for analysis of the social movements that would be prone to heresy. In the case of Ordo Fratrum Minorum, in particular, the Breviarium Romanum contributed was as an institutionalizing spiritual vehicle using the lectio divina, based on one Evangeliarium, one Hymnarium and one Psalmorum which influenced the life of the fraternitas since its genesis, apart from being a juridical and ideological instrument of homogenization and centralization of power under the plenitude of potestatis papae. We will analyze Evangeliarium as a primary source for the composition of Fray Francis of Assisis first writings, and eventually the contribution of Ordo Fratrum Minorum in the composition of Officium Divinum.
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Sehlmeyer, Markus. "Geschichtsbilder für Pagane und Christen : "Res Romanae" in den spätantiken Breviarien /." Berlin : Walter de Gruyter, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3360205&prov=M&dok_var=1&dok_ext=htm.

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Ratti, Stéphane. "Les livres 7 à 9 du "Bréviaire" d'Eutrope : introduction, traduction et commentaire." Besançon, 1994. http://www.theses.fr/1994BESA1011.

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Le Bréviaire d'Eutrope, résumé de l'histoire romaine de Romulus à Jovien (trois cent soixante-quatre ap. J-c. ), a été publié en trois cent soixante-dix après j-c. La thèse comporte une introduction générale aux livres sept à dix, qui contiennent les biographies des cinquante-trois empereurs d'Auguste à Diocletion et Maximien, une traduction nouvelle des quatre livres et un commentaire des livres set a neuf. Une juste appréciation de l'originalité de ces pages nécessitait de déterminer ce qui dans le Bréviaire appartenait en propre à Eutrope et ce qui avait pu être emprunté aux auteurs antérieurs (Suétone, Periochae de Tite live, Aurelius Victor entre autres). L'identification des sources du Bréviaire accorde un large crédit à l'hypothèse de la Kaisergeschichte d'Enmann qu'eutrope aurait utilisée et conduit à examiner les rapports entre la biographie d'auguste et un texte qu'on n'avait jamais rapproché du Bréviaire, les res gestae diui augusti. Toutefois la Guellenforschung doit être mise au service de l'évaluation raisonnée et rigoureuse de l'originalité du Bréviaire par rapport à ses devanciers afin de mettre en évidence les intentions politiques d'Eutrope. Sont examinées également les dettes à l'égard du Breviaire des auteurs qui, à la charnière des quatrième et cinquième siècles, l'ont lu : Festus, l'histoire Auguste et Orose notamment Eutrope, en définitive, n'est pas l'auteur scolaire d'un simple résumé, mais le Bréviaire, destiné d'abord à être lu par l'empereur Valens qui en avait commandé la rédaction, contient un certain nombre d'idées personnelles de l'abréviateur sur la définition de l'optimus princeps. Eutrope, haut fonctionnaire de l'empire, écrit une histoire de coloration pro sénatoriale dont les concepts politiques les plus importants sont fournis par le sens souvent original qu'il donne à l'idéologie du prouatus, a la ciuilitas et a la felicitas. Les modèles à cet égard sont Auguste et Trajan, ou encore les empereurs du troisième siècle choisis consensu senatus militumque. Le Bréviaire propose donc une image cohérente et en partie originale du prince idéal.
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Fasseur, Valérie. "Convertir par l'écriture : l'exposé didactique et l'évènement maïeutique dans le Roman de la rose, le Bréviaire d'amour et les œuvres littéraires catalanes de Raymond Lulle." Paris 4, 2000. http://www.theses.fr/2000PA040192.

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Par-delà leur appartenance commune au genre de la somme didactique, le Roman de la rose, le Bréviaire d'amour, le Blaquerne, le Félix et Le livre du Gentil et des trois Sages se rejoignent dans le désir de transformer l'espace subjectif du lecteur, et son rapport au monde : les œuvres méridionales affirment clairement leur visée apologétique; la continuation de Jean de Meun a pour objectif d'initier le lecteur à une autre vision de l'amour. Ces sommes ne se définissent donc pas tant par l'objet de connaissance qu'elles sont censées transmettre que par leur vertu opératoire, leur pouvoir de conversion, qui réside tout entier dans l'art du poète - art d'agencer la lettre de sorte qu'elle régénère son lecteur au fur et à mesure que l'acte de lecture en régénère le sens.
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Books on the topic "Breviarium romanum"

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editor, Maître Claire, ed. Le bréviaire cistercien Troyes, bibliothèque municipale, MS.2030. Fribourg: Academic Press, 2015.

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Raffa, Vincenzo. La liturgia delle ore: Presentazione storica, teologica e pastorale. 3rd ed. Milano: Edizioni O.R., 1990.

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catholique, Église. Ordo divini officii recitandi et missae celebrandae juxta breviarium et missale romanum: Pro anno bissextili, 1812 : in quo Pascha incidit in 29 Martii .. Marianopoli [Montréal]: Apud Jacobum Brown, typographum et bibliopolam, 1985.

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Bertoni, Giulio. Breviario di neolinguistica. Modena: Mucchi, 1987.

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Sextus, Rufus, ed. Il breviarium di Rufio Festo: Testo, traduzione e commento filologico con una introduzione sull'autore e l'opera. Hildesheim: Weidmann, 2009.

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Church, Catholic. Liturgia horarum: Iuxta ritum Romanum. [Città del Vaticano]: Libreria Editrice Vaticana, 1985.

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Haenel, Gustav Friedrich. Il carteggio Hänel-Baudi di Vesme: Per l'edizione del Codice teodosiano e del Breviario alariciano. Roma: Fondazione Sergio Mochi Onory per la storia del diritto italiano, 1987.

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Breviarium Romanum. Nabu Press, 2010.

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Breviarium Romanum. Creative Media Partners, LLC, 2023.

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Beowulf. Breviarium Romanum. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Breviarium romanum"

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"Forum Romanum." In Breviarium Urbis Romae Antiquae, 187–370. BRILL, 2002. http://dx.doi.org/10.1163/9789004493728_014.

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"Katholische Kirche: Breviarium Romanum." In Die Inkunabeln in der Universitätsbibliothek Bern. BOP Books, 2023. http://dx.doi.org/10.36950/991065083109705501.

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"The Breviarium Romanum of Nicolas Ruterius." In Manuscripts & Precious Books in the Maurits Sabbe Library - KU Leuven, 34–35. Peeters Publishers, 2019. http://dx.doi.org/10.2307/j.ctv1q26vpg.12.

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Kurtzman, Jeffrey. "The Liturgy of Vespers and the ‘Antiphon Problem’." In The Monteverdi Vespers Of 1610, 56–78. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198164098.003.0003.

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Abstract The Roman liturgy of vespers in effect at the time when Monteverdi’s Vespro della Beata Vergine was published by Ricciardo Amadino in 16IO had been established by the Breviarium Romanum of Pope Pius Vin 1568. The Pius V breviary was the sequel to the deliberations of the Council of Trent (1545–63) and replaced the reform breviary of Cardinal Quinones, which had served the Roman liturgy from 1535 to 1568. The new breviary was conservative, restoring much of the pre-sixteenth-century office, and it remained in force until the reform breviary of Pius X in 1911. A more radical reform resulted from the Second Vatican Council in 1971.
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