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Academic literature on the topic 'British Asian'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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Journal articles on the topic "British Asian"

Kilvington, Daniel. "British Asians, Covert Racism and Exclusion in English Professional Football." Culture Unbound 5, no. 4 (December 12, 2013): 587–606. http://dx.doi.org/10.3384/cu.2000.1525.135587.

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This article examines the exclusion of British Asians from English professional football. At present, there are eight British Asians with professional contracts out of over 4,000 players. This statistic is increasingly noteworthy when we consider that, first, football is extremely popular across British Asian groups and, second, Britain is home to over 4 million British Asians (the UK’s largest minority ethnic group). Following a brief introduction as well as a discussion of racisms, the work will provide an overview of the barriers that have excluded British Asian football communities from the professional ranks. In particular, I shall discuss some of the key obstacles including overt racism, ‘all-Asian’ football structures and cultural differences. However, the focus of this paper is to explore the impact and persist-ing nature of institutional racism within football. With the aid of oral testimonies, this work shall present British Asian experiences of covert racism in the game. I shall therefore demonstrate that coaches/scouts (as gatekeepers) have a tendency to stereotype and racialize British Asian footballers, thus exacerbating the British Asian football exclusion. Finally, the article will offer policy recommendations for reform. These recommendations, which have come out of primary and secondary research, aspire to challenge institutional racism and combat inequalities within the game.

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Murthy, Dhiraj. "Representing South Asian alterity? East London's Asian electronic music scene and the articulation of globally mediated identities." European Journal of Cultural Studies 12, no. 3 (July 16, 2009): 329–48. http://dx.doi.org/10.1177/1367549409105367.

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In the years since the London tube bombings, popular depictions of British Asians have been increasingly `othered' at best, and stereotyped as dangerous terrorists at worst. Asian self-representation continues to be a critically-needed intervention. East London's Asian electronic music scene serves as a means to represent the voices of young urban British Asians, attempting to bring them from peripheral alterity and render them visible in mainstream British popular culture. The music, which blends synthesized electronic music with South Asian musical stylings, has brought musicians from both the South Asian diaspora and the subcontinent to perform in `Banglatown', East London. These regular globalized performances of the scene, an aspect rarely investigated, have challenged locally bounded British Asian identities.

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Cashmore, Ellis. "British Asian Jigsaw." Journal of Ethnic and Migration Studies 34, no. 6 (July 14, 2008): 1041–48. http://dx.doi.org/10.1080/13691830802211323.

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Saha, Anamik. "Funky Days Are (Not) Back Again: Cool Britannia and the Rise and Fall of British South Asian Cultural Production." Journal of British Cinema and Television 17, no. 1 (January 2020): 6–23. http://dx.doi.org/10.3366/jbctv.2020.0505.

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This article explores the conditions that led to the rise and fall of British South Asian cultural production. Following a high point in the 1990s when for the first time a South Asian diasporic presence was felt in British popular culture, across television, film, music, literature and theatre, Asians have now returned to the periphery of the cultural industries. But this is not a simple case of British Asians falling in and out of fashion. Rather, as this article explores, British Asian cultural producers were enabled but then ultimately constrained by shifts in cultural policy (and specifically ‘creative industries’ policy) and, more broadly, by the politics of multiculturalism in the UK and beyond. In particular, it focuses on the moment of New Labour and ‘Cool Britannia’ as a significant cultural and political moment that led to the rise and subsequent demise of British Asian cultural production. Through such an analysis the article adds to the growing body of work on race and production studies. It demonstrates the value of the historical approach, outlined by the ‘cultural industries’ tradition of political economy, which is interested in how historical forces come together to produce a particular set of institutional and social arrangements that shape the practices of British Asian creative workers. While the article foregrounds television and film, it explores the field of British Asian cultural production more broadly and, in doing so, marks the ascendency of the ‘diversity discourse’ that characterises cultural policy in the present day.

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Orme, Mark, Lauren Sherar, Mike Morgan, Michael Steiner, Dale Esliger, Andrew Kingsnorth, and Sally Singh. "The influence of South Asian ethnicity on the incremental shuttle walk test in UK adults." Chronic Respiratory Disease 15, no. 3 (July 4, 2018): 241–49. http://dx.doi.org/10.1177/1479972318785832.

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The objective of this study was to compare incremental shuttle walking test (ISWT) performance between South Asian and Caucasian British adults, identify predictors of ISWT distance and produce ethnicity-specific reference equations. Data from a mixed gender sample aged 40–75 years from Leicestershire, United Kingdom, were selected for analyses. Analysis of covariance determined differences in ISWT performance between South Asian and Caucasian British ethnic groups. Linear regressions identified predictors of ISWT distance, which determined the reference equations. In total, 144 participants took part in the study (79 South Asian (54 ± 8 years, 71% female) and 65 Caucasian British (58 ± 9 years, 74% female)). Distance walked for the ISWT was shorter for South Asian individuals compared with Caucasian British (451 ± 143 vs. 575 ± 180 m, p < 0.001). The ethnicity-specific reference equations for ISWT distance explained 33–50% of the variance (standard error of the estimate (SEE): 107–119 m) for South Asians and explained 14–58% of the variance (SEE: 121–169 m) for Caucasian British. Ethnicity univariately explained 12.9% of the variance in ISWT distance and was significantly associated with ISWT distance after controlling for age, gender, height, weight, dyspnoea and lung function ( B = −70.37; 1 = Caucasian British, 2 = South Asian), uniquely explaining 3.7% of the variance. Predicted values for ISWT performance were lower in South Asian people than in Caucasian British. Ethnicity-specific reference equations should account for this.

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Glover, Kristoffer, Goran Peskir, and Farman Samee. "The British Asian Option." Sequential Analysis 29, no. 3 (July 13, 2010): 311–27. http://dx.doi.org/10.1080/07474946.2010.487439.

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McLoughlin, Seán. "Writing British Asian cities." Contemporary South Asia 17, no. 4 (November 20, 2009): 437–47. http://dx.doi.org/10.1080/09584930903329673.

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Bhakta, Dee, Craig D. Higgins, Leena Sevak, Punam Mangtani, Herman Adlercreutz, Anthony J. McMichael, and Isabel dos Santos Silva. "Phyto-oestrogen intake and plasma concentrations in South Asian and native British women resident in England." British Journal of Nutrition 95, no. 6 (June 2006): 1150–58. http://dx.doi.org/10.1079/bjn20061777.

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Phyto-oestrogens, naturally occurring hormone-like chemicals in plant food, may play a protective role against hormone-related chronic diseases. South Asian migrants in the UK have a lower incidence of hormone-related cancer than their hosts but the extent to which this difference may be due to phytoestrogen intake is not known. The aim was to compare habitual phytoestrogen intake in first-generation South Asian migrant women and native British women. South Asian (n 221) and native British women (n 50) were recruited from general practitioner lists and were asked to provide monthly 24h recalls for a period of 1 year. An enhanced phytoestrogen database was compiled using data from a literature search and unpublished data. A sub-sample of South Asian women (n 100) and the native British women (n 40) also provided blood samples every 3 months during the 1-year period. The median daily intakes (μg/d) of isoflavones (184·2 v. 333·9) and lignans (110·8 v. 148·8) were significantly lower in South Asians than in the native British (P<0·001, P=0·04 respectively).There were no significant differences in mean plasma isoflavone levels (nmol/l) but plasma enterolactone was significantly lower in the South Asians (13·9 (sd17·5) v. 28·5 (SD23·3),P<0·001). The main sources of phytoestrogens were bread and vegetables in both ethnic groups. Habitual phytoestrogen intake in South Asian and native British women was below 1mg/d and was higher in the native British diet. The present study does not support the hypothesis that differences in phytoestrogen intake, or in circulating levels, could explain differences in hormone-related cancer risks between these two populations.

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Dey, Bidit Lal, John M. T. Balmer, Ameet Pandit, and Mike Saren. "Selfie appropriation by young British South Asian adults." Information Technology & People 31, no. 2 (April 3, 2018): 482–506. http://dx.doi.org/10.1108/itp-08-2016-0178.

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Purpose The purpose of this paper is to examine how young British South Asian adults’ dual cultural identity is exhibited and reaffirmed through the appropriation of selfies. Design/methodology/approach The research adopts a qualitative perspective and utilises a combination of in-depth interviews and netnographic data. Findings The appropriation of the selfie phenomenon by young British South Asian adults reifies, endorses and reinforces their dual cultural identity. As such, their dual cultural identity is influenced by four factors: consonance between host and ancestral cultures, situational constraints, contextual requirements and convenience. Research limitations/implications In terms of the selfie phenomenon, the study makes two major contributions: first, it analyses young British South Asian adults’ cultural dualism. Second, it explicates how their acculturation and their dual cultural identity are expressed through the appropriation of the selfie phenomenon. Practical implications Since young British South Asians represent a significant, and distinct, market, organisations serving this market can marshal insights from this research. As such, managers who apprise themselves of the selfie phenomenon of this group are better placed to meet their consumer needs. Account, therefore, should be taken of their twofold cultural identity and dual British/Asian identification. In particular, consideration should be given to their distinct and demonstrable traits apropos religiosity and social, communal, and familial bonding. The characteristics were clearly evident via their interactions within social media. Consequently, senior marketing managers can utilise the aforementioned in positioning their organisations, their brands and their products and services. Originality/value The study details a new quadripartite framework for analysing young British South Asian adults’ acculturation that leads to the formation of their dual cultural identity and presents a dynamic model that explicates how cultural identity is expressed through the use and appropriation of technology.

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Burdsey, Daniel. "Un/making the British Asian Male Athlete: Race, Legibility and the State." Sociological Research Online 20, no. 3 (August 2015): 190–206. http://dx.doi.org/10.5153/sro.3768.

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This article explores the social construction of the British Asian male sport star. It foregrounds an analysis of the racial state, primarily its biopolitical function in (re)affirming racialised models of citizenship and contemporary hierarchies of belonging. Drawing on conceptualisations of legibility, the article argues that this relationship between race and the state is necessary to understand the processes by which such athletes are made intelligible in the popular imagination. Empirically, the article focuses on the articulations, experiences and performativity of British Asian Muslim international cricketer, Moeen Ali, during the summer of 2014. It suggests that these examples reflect the contestation and de/legitimisation of various forms of social, cultural and political attachment and embodiment within the public sphere. The article argues that the extent to which athletes such as Ali are made il/legible in sport is linked inextricably to the way in which British Asians and British Muslims are made il/legible in society. Finally, the article considers the spaces, contexts and discourses within which British Asian athletes can(not) represent themselves; and the dominant forms of being, speaking and thinking with which they must conform to meet the requirements of elite sporting citizenship.

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Dissertations / Theses on the topic "British Asian"

Shah, Ambreen. "South Asian Muslims : adjustments to British citizenship." Thesis, University of Bedfordshire, 2002. http://hdl.handle.net/10547/292565.

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Over the last twenty years there has been growing evidence of a distinct Islamic identity emerging from within the Western world, an identity that has been portrayed as incompatible with Western ideals. This thesis is based on a small-scale qualitative study of the reality of this identity, as experienced by twenty-three South Asian Muslims living in the south of England, and the impact on notions of citizenship and the rights and obligations this infers. The thesis contrasts Western notions of citizenship with Islamic thinking. It recognises that although there are points of convergence between the two, a fundamental difference remains. It is argued, where Western notions of citizenship give priority to individual sovereignty, Islamic notions place sovereignty in God and as such define citizenship as the relationship of the individual not to the state, but to God via the state. The thesis explores how this Islamic ideal is made relevant by South Asian Muslims living in Britain. Theoretically the thesis explores the way in which Muslim identity is universal, group centred and individual. It is argued that, despite differences, as humans we do share some universally shared values that give us a 'cornman human identity'. However these shared values are culturally embedded and experienced through distinct (albeit complex) 'cultural communities'. It is argued that just because people have, in certain circumstances, a group identity, it should not necessarily lead to the conclusion that everyone in that group will experience that identity in the same way. As such identity is simultaneously individual. Results of the research suggest that for South Asian Muslims of Britain assimilation is impossible and largely undesirable. However, they suggest that this does not mean that most Muslims do not want to be an 'integrated' aspect of British life. However integration does not mean 'being the same as'. There is a strong recognition that Muslims are different and there is to a large extent a desire for this difference to be maintained. Final analysis, of the data generated, indicates that there are four ideal typical strategies employed by British Muslims in making sense of their faith in the British context. These are identified as: That of 'Lapsed'/ambivalent Muslims where Islam is deemed important in that is provides a 'moral code' by which to live life but is, in the main, relegated to the private sphere. That of Selective Muslims where being a Muslim is of importance but for whom Islam does not impact on their lives in any substantive way. That of 'Traditional' Muslims where being a Muslim is very important but of equal importance is the ethno-cultural similarities they have with other Muslims. That of Engaged Muslims where there is an active engagement with Islam and a conscientious effort to implement Islam in all aspects of life Three levels of engagement with British society are also identified (although it must be recognised engagement with Islam does not necessarily lead to (dis)engagement with citizenship/the public sphere): engagement, partial engagement and disengagement. The thesis recognises that a multiculturalist paradigm has encouraged difference to be seen as static and unchanging, rather then fluid and dynamic as it is in reality. In this context Muslims' desire to keep to their faith (even if it is variously expressed), and retain (certain) social differences can be misunderstood as an unwillingness to 'integrate'. An ethnic notion of citizenship has made it hard for Muslims to be equal citizens contributing to their sense of being an 'outsider'. This thesis argues for a more inclusive definition of citizenship that understands that citizens will have multiple loyalties and responsibilities. Essentialist notions of Islam have perpetuated the misconception of Muslims as different with no commonalties with majority society. This is at the expense of historically rooted social and economic deprivation, and continuing (albeit not as obvious) prejudice and discrimination that many Muslim communities experience.

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Millings, Matthew. "Policing British Asian Identities; policing and the situated negotiation of belonging and ethnicity among young British Asian men in Staffordshire." Thesis, Keele University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572444.

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This thesis has two fundamental aims. Firstly, it contributes to the on-going production of a cultural sociology of policing, and secondly it helps to develop a more complete understanding of the challenges of policing culturally diverse, ethnically mixed and plural polities. It does so by examining how the police as an institution, and issues around policing, security and safety more generally, contribute to the competing identity constructions of young British Asian men in Staffordshire. By adopting and adapting Floya Anthias' (2001, 2002) concept of 'translocational positionalitv' this study sets out a framework for understanding processes of identity construction that enable us to better interpret the meaning and symbolic capital of young British Asian mens' real and imagined exchanges with the police. At the same time it takes us to towards more tuned and appropriate vocabularies of identity and social groupings than those currently employed within policing (and indeed wider public service) provision. By understanding individual and collective negotiations of belonging at the intersections of wider, national and global understandings of culture, community and ethnicity, it is possible to recognise their impact upon the experience and nature of the local as the young people in question forge their sense of being Asian/being Muslim in Staffordshire. By placing the situated constructions of individual and group self-definition within their fractured sets of social relations the study furthers understanding of the experiences of integration and marginalisation that generate the tangible challenges for multicultural politics and social justice to surmount. Within the dynamic and complex negotiations of identity, interactions - real or imagined - with the police have to be located. On one level, relationships with, and dispositions towards, the police serve to craft and re-work ethnically coded claims of belonging and political participation. On another, coming to terms with the processes that manufacture individual and collective definition exposes the complexity of the on-going generation of diverse publics evolving within the ethnically diverse, culturally plural and racially mixed Britain that the organisation is charged with serving.

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Girishkumar, Divya. "Diaspora and multiculturalism : British South Asian women's writing." Thesis, Cardiff University, 2014. http://orca.cf.ac.uk/73381/.

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This thesis analyses how the British South Asian diaspora is conceptualized, understood and reflected in a selection of female-authored literary texts which engage with the multicultural policies of the British state from the 1950s to the present. The primary sources include Attia Hosain’s Phoenix Fled (1953) and Sunlight on a Broken Column (1961), Kamala Markandaya’s Possession (1963) and The Nowhere Man (1972), Ravinder Randhawa’s A Wicked Old Woman (1987), Meera Syal’s Anita and Me (1996), Monica Ali’s Brick Lane (2003), Shelina Zahra Janmohamed’s Love in a Headscarf: Muslim Woman seeks the One (2009) and Rosie Dastgir’s A Small Fortune (2012). I conceive of British multicultural state policies as unfolding in three major phases: Assimilation (1950- 1979), Integration (1980-2001), Social Cohesion/Interculturalism (2001- present). The thesis examines these policy changes and illustrates how these shifts are mirrored in and shape the character of British South Asian women’s writings. In the light of this I argue that British South Asian women writers’ engagement with a sense of exile, dislocation or a ‘teleology of return’ along with a symbolic longing to create imaginary homelands has produced new alliances which exist outside what has been called the national time/space in order ‘to live inside, with a difference’. Through the selected writers’ individual attempts to configure new fictional home spaces, a new architecture for the diasporic imagination is constructed around the poetics of home and the multicultural politics of identity. Such cross-cultural literary interventions exist both within and outside colonial and postcolonial genealogies, reconfiguring the critical geographies by which they have been mostly defined. The first two chapters of the thesis attempt to define the complex configurations of the concept of multiculturalism and its interconnections with the terminology of diaspora. I have adopted a reading strategy tracing the South Asian migration history to Britain and the early literary representations which powerfully illuminate the fragmented imagination of the South Asian diaspora in terms of contemporary theoretical paradigms. The next three chapters analyse literary representations by Attia Hosain, Kamala Markandaya, Ravinder Randhawa, Meera Syal, Monica Ali, Shelina Zahra Janmohamed and Rosie Dastgir, who highlight and complicate the issues of race, ethnicity and gender in relation to the rhetoric of multiculturalism and multicultural policies. The writers use various strategies that testify to the innate relation between the political ‘real’ and the literary ‘imaginary’ and explain how real life experiences provide fuel to the ‘diasporic imaginary’ and affirm the transnational potency of literature.

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Pérez, Fernández Irene. "In search of new spaces: contemporary black British and Asian British women writers." Doctoral thesis, Universidad de Oviedo, 2009. http://hdl.handle.net/10803/83470.

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La tesis doctoral es un estudio de la obra literaria de novelistas contemporáneas británicas pertenecientes a la diáspora africana, caribeña y asiática que emigró al Reino Unido en la segunda mitad del siglo XX. El corpus literario bajo análisis engloba las siguientes autoras y obras: Andrea Levy, Small Island (2005), Monica Ali, Brick Lane (2001), Zadie Smith, White Teeth (2000), Diana Evans, 26ª (2006) y Jackie Kay, Trumpet (1999). La tesis analiza la representación y codificación espacial en la obra de dichas autoras partiendo de los postulados teóricos que consideran el espacio como constructo social que esconde implicaciones de clase, raza y género (Lefebvre, 2005, Soja 1996, Massey, 1996, 2005). La tesis estudia el espacio en los tres niveles en los que se encuentra operativa la relación cuerpo-identidad-espacio (Keith and Pile, 1993). Estos tres niveles son, por un lado, el espacio individual de cuerpo, por otro, la familia y la comunidad y, por último la sociedad. El estudio de estas obras literarias da cuenta de la necesidad de negociar nuevas formas de entender la identidad y la realidad espacial británica, a la vez que pone de manifiesto su carácter multicultural.

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Leung, Parie Pui Yee. "Yellow Earth and Future Generation : correlations in British East Asian and Asian Canadian drama." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/55084.

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Since 1995 and 2002, London’s Yellow Earth Theatre (YET) and Toronto’s fu-GEN Asian Canadian Theatre Company have been producing work under the identity labels of “British East Asian theatre” and “Asian Canadian theatre” respectively. Emerging out of different socio-cultural contexts, the companies have nonetheless produced plays that address similar themes around mixed-race identities, immigration, and the experiences of first- and second-generation East Asians living in Britain and Canada. Despite burgeoning research on Asian Canadian theatre and British Chinese culture—developments that echo the pioneering directions of Asian American theatre scholarship—studies have tended to focus exclusively on cultural work produced by East Asian artists within the national boundaries of America, Canada and Australia. Inspired by two emotionally charged events that I attended in Toronto and in London that drew attention to the parallels between ethno-national theatre produced in different western cultures, this thesis investigates the background, mandates, and key works of two leading theatre companies in order to compare their dramatic strategies. Using data from published and unpublished scripts, published reviews and interviews, archival video where available, and the companies’ press and public material through their websites, this thesis argues that comparing theatre companies across ethno-national contexts can reveal insights about how familiar dramatic strategies such as the absurd, fantastical, spectral, and audience interaction, have additional import in identity-centred work.
Arts, Faculty of
Theatre and Film, Department of
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Maxey, Ruth. "The South Asian Atlantic : Home, Nation and Identity in British Asian and South Asian American Writing From 1970-2004." Thesis, University College London (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498896.

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Mok, Kin-wai Patrick. "The British intra-Asian trade with China, 1800-1842 /." View the Table of Contents & Abstract, 2004. http://sunzi.lib.hku.hk/hkuto/record/B30708369.

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Hashemi, Amtul Habib. "Schizophrenia, expressed emotion and ethnicity : a British Asian study." Thesis, University of Birmingham, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497552.

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Three studies are reported which investigate the relevance of the expressed emotion (EE) construct for families/patients from non-western backgrounds (Pakistani Muslims and Sikhs). The first study was concerned with the relationship between ethnicity and EE in patients with a diagnosis of schizophrenia, and also tested four hypotheses which looked at the association of ethnicity and EE with each of the following: the relative's experience of burden; the relative's perception of the amount of social support they received; the use of coping strategies by relatives; and patient's and relative's perceptions of one another. The results indicated a significant difference between ethnic groups in the number of relatives exhibiting high levels of EE: 55% of whites, 80% of Muslims and 30% of Sikhs were rated as high EE. High EE relatives were also more likely to report lower levels of social support, and were more likely to hold negative perceptions about the patient and believe that the patient also holds negative perceptions about them. The second study looked at the effect of EE on the course of schizophrenia. Course of the illness was not significantly different across the three ethnic groups. Using conventional criteria, low EE in whites was predictive of fewer relapses, but was not so for Asians. When the cut-off for emotional over-involvement was changed from 3 to 4 in the case of the Muslims, high EE then did predict relapse. The third study looked at the prevalence of high EE in non-clinical white and Muslim populations: Muslims were significantly more likely than whites to be rated high EE. The results suggest that Muslims are more likely to be classified as being high EE as judged by western cultural norms. Hence, in order to obtain better predictive validity of EE for relapse in schizophrenia in Pakistani culture, the cut-off point for high EE should be adapted to take this into account. Needless to say, further research must be conducted to establish the normative levels for the overt expression of emotion in Pakistani culture.

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Mok, Kin-wai Patrick, and 莫健偉. "The British intra-Asian trade with China, 1800-1842." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B45014930.

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Hinchcliffe, Roderick Frank. "The iron status in young British South Asian Children." Thesis, University of Sheffield, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425567.

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Books on the topic "British Asian"

Hingorani, Dominic. British Asian Theatre. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5.

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Hillemann, Ulrike. Asian Empire and British Knowledge. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230246751.

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Raymond, Cochrane, ed. Citizens of this country: The Asian-British. Clevedon: Multilingual Matters, 1990.

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British Asian theatre: Dramaturgy, process and performance. New York: Palgrave Macmillan, 2010.

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Hingorani, Dominic. British Asian theatre: Dramaturgy, process and performance. Houndmills, Basingstoke, Hampshire, UK: Palgrave Macmillan, 2010.

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Out of bounds: British black & Asian poets. Tarset: Bloodaxe, 2012.

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Stopes-Roe, Mary Eyre. Citizens of this country: The Asian-British. Clevedon: Multilingual Matters, 1990.

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Bhimji, Fazila. British Asian Muslim Women, Multiple Spatialities and Cosmopolitanism. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137013873.

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Hillemann, Ulrike. Asian empire and British knowledge: China and the networks of British imperial expansion. New York: Palgrave Macmillan, 2009.

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Asian empire and British knowledge: China and the networks of British imperial expansion. New York: Palgrave Macmillan, 2009.

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Book chapters on the topic "British Asian"

Aujla-Sidhu, Gurvinder. "British Asian Audiences." In The BBC Asian Network, 51–73. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65764-2_3.

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Gill-Khan, Chloé A. "British-Asian Muslim radicalization." In Islam and Postcolonial Discourse, 147–62. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315589923-10.

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Bhimji, Fazila. "British Asian Muslim Women in South Asia." In British Asian Muslim Women, Multiple Spatialities and Cosmopolitanism, 52–71. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137013873_3.

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Bentley, Nick. "Black and Asian British Fiction." In Contemporary British Fiction, 58–75. London: Macmillan Education UK, 2018. http://dx.doi.org/10.1057/978-1-137-00965-4_5.

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Hingorani, Dominic. "Introduction: British Asian Theatre on the Map." In British Asian Theatre, 1–17. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5_1.

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Hingorani, Dominic. "Tara Arts 1977–1984: Creating a British Asian Theatre." In British Asian Theatre, 18–44. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5_2.

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Hingorani, Dominic. "Tara Arts 1984–1996: Creating a ‘Binglish’ Theatre." In British Asian Theatre, 45–70. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5_3.

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Hingorani, Dominic. "Tamasha Theatre Company 1989: Authenticity and Adaptation." In British Asian Theatre, 71–94. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5_4.

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Hingorani, Dominic. "Tamasha Theatre Company 1989 — East is East: From Kitchen Sink to Bollywood." In British Asian Theatre, 95–119. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5_5.

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Hingorani, Dominic. "Kali Theatre Company 1990–2007: Producing British Asian Women Playwrights." In British Asian Theatre, 120–42. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08371-5_6.

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Conference papers on the topic "British Asian"

Huq, T., M. Lakhanpaul, L. Manikam, M. Johnson, L. Culley, N. Robertson, D. Bird, and N. Hudson. "G450 An integrated approach using qualitative methods to identify perceptions of asthma in british south asian and white british children." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.439.

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Baba, Mika. "International Circulation of Newspaper Novels: British Empire, Japan, and the Yubin Hochi Shimbun." In The Asian Conference on Cultural Studies 2021. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-4751.2021.8.

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Ford, Angela, Hiliary Paniagua, Matthew Brookes, Helen Steed, and Satvinder Purewal. "PTH-127 The lived experiences of British South Asian women with Inflammatory Bowel Disease: A qualitative study." In British Society of Gastroenterology Annual Meeting, 17–20 June 2019, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2019. http://dx.doi.org/10.1136/gutjnl-2019-bsgabstracts.186.

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Quraishi, Mohammed, Animesh Acharjee, Neeraj Bhala, Shrikanth Pathmakanthan, Rachel Cooney, Subrata Ghosh, Georgios Gkoutos, Andrew Beggs, Amanda Rossiter, and Tariq Iqbal. "ADTU-05 Gut microbial composition in the migrant south-asian IBD population in UK." In British Society of Gastroenterology, Annual General Meeting, 4–7 June 2018, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2018. http://dx.doi.org/10.1136/gutjnl-2018-bsgabstracts.121.

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Chong, LWL, STR Powles, LC Hicks, L. Han, J. Omassoli, HRT Williams, and TR Orchard. "PWE-051 Assessing the individual risk of acute severe colitisat diagnosis in a south asian population." In British Society of Gastroenterology, Annual General Meeting, 19–22 June 2017, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2017. http://dx.doi.org/10.1136/gutjnl-2017-314472.296.

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Silva, S. De, W. Li, P. Kemos, J. Brindley, J. Mecci, S. Samsuddin, J. Chin-Aleong, et al. "PWE-075 Non-invasive markers of liver fibrosis in fatty liver disease are unreliable in people of south asian descent." In British Society of Gastroenterology, Annual General Meeting, 19–22 June 2017, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2017. http://dx.doi.org/10.1136/gutjnl-2017-314472.321.

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Yusuf, ZK, D. Wensley, H. Owton, SJ Singh, and JAC Allen Collinson. "P43 Experiences of asthma in the UK-resident adult South Asian population: a qualitative study." In British Thoracic Society Winter Meeting 2021 Online, Wednesday 24 to Friday 26 November 2021, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2021. http://dx.doi.org/10.1136/thorax-2021-btsabstracts.153.

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Sandhu, H., S. Carr, and S. Irving. "P87 Are Black, Asian and minority ethnic (BAME) children disadvantaged performing spirometry?" In British Thoracic Society Winter Meeting 2022, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 23 to 25 November 2022, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2022. http://dx.doi.org/10.1136/thorax-2022-btsabstracts.223.

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Roy, Samapika, Sukhada, and Anil Kr Singh. "An Analysis of Indian English News Headlines." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.13-1.

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News Headlines (NHs) are of the most creative uses of natural languages in a media text. An NH is the frontline of a news article. Specific characteristics make NHs standout: for instance, article omission, use of active verbs, dropping the copula to save space and to attract the reader’s attention to the most significant words, etc. Some research has been done on linguistic analysis of British English NH, Hindi-Urdu NHs, but hardly any work has been conducted on IndENH. This paper attempts to analyze Indian English newspaper headlines (IndENH), and aims to contribute to the accuracy of News Headline parsing. This study determines the linguistic features of the IndENH, to improve the quality of the parsed output of NHs. This paper covers sentence construction, tense, punctuation marks, metaphors, etc. for linguistic analysis.

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Skorczynska, Hanna. "Transferring Results of Intercultural Communication Research to Business English Classroom: Structure and Register Fluctuation in Business Emails from British, Polish, and Spanish Companies." In – The Asian Conference on Education & International Development 202. The International Academic Forum(IAFOR), 2020. http://dx.doi.org/10.22492/issn.2189-101x.2020.15.

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Reports on the topic "British Asian"

Working in partnership with a British South Asian community could improve control of children’s asthma. National Institute for Health Research, September 2021. http://dx.doi.org/10.3310/alert_47470.

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