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Dissertations / Theses on the topic 'British cultural identity'

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1

Wismer, Lacey Elaine. "British American football : national identity, cultural specificity and globalization." Thesis, Brunel University, 2011. http://bura.brunel.ac.uk/handle/2438/6026.

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This thesis explores the hybridity and distinctiveness of British American football. Sports have socio-historical links to specific nation-states, thus encoding them with culturally specific values. Despite a movement towards cultural convergence, especially of popular culture, aspects of sport have remained resistant to dominant globalization trends. My thesis reveals that the globalization of American football to Britain has been a process which makes concessions to the local, while still retaining many of its global characteristics. Through an ethnographic study of one team, I spent an enti
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Teixeira, Maria Isaura Pereira Gomes. "British identity and London's campaign to host the 2012 Olympics." Master's thesis, Universidade de Aveiro, 2010. http://hdl.handle.net/10773/2855.

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Mestrado em Estudos Ingleses<br>O presente trabalho propõe-se analisar a campanha Britânica para acolher os Jogos Olímpicos de 2012 bem como a Apresentação de Londres 2012 na Cerimónia de Encerramento dos Jogos Olímpicos de Beijing, em 2008. Será abordada a complexidade dos ícones apresentados, bem como os motivos que estiveram na base desta opção. A Apresentação de Londres 2012 centra-se, claramente, em ícones que, mais do que a Grã-Bretanha, identificam a cidade de Londres ao longo de oito minutos assemelhando-se a um anúncio publicitário. Assim sendo, Londonness e Britishness serão explorad
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3

Khabra, Gurdeep. "The heritage of British Bhangra : popular music heritage, cultural memory, and cultural identity." Thesis, University of Liverpool, 2014. http://livrepository.liverpool.ac.uk/2015320/.

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Authorised narratives of British popular music history have been deployed as representations of national identity by a range of institutions and individuals. The London 2012 Olympic Games opening ceremony, for example, presented a range of musical artists and songs that had been selected to represent aspects of British cultural identity to an international audience. The following year, a speech delivered by British Prime Minister David Cameron cited examples of British popular music in order to demonstrate British cultural successes in an international field. This thesis argues that authorised
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4

Raj, Dhooleka Sarhadi. "Shifting culture in the global terrain : cultural identity constructions amongst British Punjabi Hindus." Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/273054.

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Zeng, Junying Jeanie. "Ethnic minority students' experiences in British higher education." Thesis, University of Leeds, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361846.

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6

Tan, Alexander Marcus Lee. "British Chinese youth transitions : cultural identity and youth formations in Newcastle upon Tyne." Thesis, University of Newcastle upon Tyne, 2013. http://hdl.handle.net/10443/2110.

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Research with British Chinese young people has tended to focus on experiences of racism, the influence of catering, and more recently educational attainment. Focusing on young Chinese people growing up in Newcastle upon Tyne, North East England, this thesis brings these areas of scholarship into conversation in order to explore the youth transitions, cultural identities and everyday experiences of British Chinese youth. A key argument of this thesis is that integrating understandings of youth transitions with the everyday experiences of Chinese youth provides a critical contribution to the fie
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7

Sina, Akter. "Social networks of British-Bangladeshi young women." Thesis, Brunel University, 2013. http://bura.brunel.ac.uk/handle/2438/8136.

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This research is about the Social Networks and Social Capital of British-Bangladeshi Young Women in relation to their identity, cultural context and social aspects. It is a qualitative study based on the lives of a small sample of Bangladeshi young women, who are second or third generation British-born Bangladeshis between the ages of 16 and 29, living in London. They are British citizens and were born or grew up in Britain. The main area that the research takes place in is the London Borough of Tower Hamlets. Methods encompass in-depth interviews and focus group discussions. This research inv
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Kozak, Zenobia Rae. "Promoting the past, preserving the future : British university heritage collections and identity marketing /." St Andrews, 2008. http://hdl.handle.net/10023/408.

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Mau, Ada. "On not speaking 'much' Chinese : identities, cultures and languages of British Chinese pupils." Thesis, University of Roehampton, 2013. https://pure.roehampton.ac.uk/portal/en/studentthesis/on-not-speaking-‘much’-chinese(2a8d425b-8ec8-4877-acf0-b396d3efe8a7).html.

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This thesis explores the complexity of identities and the everyday negotiations, as well as struggles that shape the lives of British Chinese pupils in England. It focuses on the links between heritage language education, ‘cultures’ and ethnicity. It analyses the ways in which values related to identities, bi/multilingualism and British Chinese pupils’ positions in multicultural British society, are accommodated, negotiated or resisted. In particular, this research looks at British Chinese pupils with limited Chinese language skills, most of whom are from the ‘second/third generation’ within t
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Woo, Chimi. "Cross-Cultural Encounter And The Novel: Nation, Identity, And Genre In Nineteenth-Century British Literature." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204725332.

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11

Moore, Emily. "John Singer Sargent's British and American sitters, 1890-1910 : interpreting cultural identity within society portraits." Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/16231/.

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Began as a compositional analysis of the oil-on-canvas portraits painted by John Singer Sargent, this thesis uses a selection of those images to relate national identity, cultural and social history within cosmopolitan British and American high society between 1890 and 1910. Close readings of a small selection of Sargent’s portraits are used in order to undertake an in-depth analysis on the particular figural details and decorative elements found within these images, and how they can relate to nation-specific ideologies and issues present at the turn of the century. Thorough research was under
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Sidhu, Kamaljit Kaur. "Acculturative stress, self esteem and ethnic identity among 2nd generation Sikh adolescents." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/31520.

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Relationships between acculturative stress, self esteem, and ethnic identity were studied with 2nd generation male and female Sikh adolescents in grade 8, 9, and 10. Students were given the Cawte Acculturative Stress Scale, Coopersmith Self Esteem Inventory, and the Multigroup Ethnic Identity Measure. Overall, 2nd generation Sikh students were found to have a high level of acculturative stress. Within the multiple regression analysis of Acculturative Stress scores on the Full scale and Subscale scores of Self Esteem, significant relationships were found for the Full scale score and the General
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McMurtry, Charlotte. "Witchcraft and Discourses of Identity and Alterity in Early Modern England, c. 1680-1760." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40915.

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Witchcraft beliefs were a vital element of the social, religious, and political landscapes of England in the late seventeenth and early eighteenth centuries. English society, buffeted by ongoing processes of social, economic, and religious change, was increasingly polarized along material, ideological, and intellectual lines, exacerbated by rising poverty and inequality, political factionalism, religious dissension, and the emergence of Enlightenment philosophical reasoning. The embeddedness of witchcraft and demonism in early modern English cosmologies and quotidian social relations meant tha
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Doyle, Alice. ""The Essence of Greekness": The Parthenon Marbles and the Construction of Cultural Identity." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1209.

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This thesis explores the relationship between the Classical Greek legacy and today’s world by examining the past two hundred years of controversy surrounding Lord Elgin’s removal of the Parthenon Marbles from Athens. Since the Marbles were purchased by the British Museum in 1816, they have become symbols of democratic values and Greek cultural identity. By considering how the Parthenon Marbles are talked about by different people over the years, from art connoisseurs and Romantic poets of the early 19th century to nationalist political activists of the late 20th century, this thesis demonstrat
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Olsson, Jessica. "1970s and 1980s Representations of British Cultural Identity in Textbooks used in ESL Education in Swedish Upper-secondary Schools." Thesis, Malmö universitet, Fakulteten för lärande och samhälle (LS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-40886.

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The aim of this study is to examine how British culture and British cultural identity is discursively constructed and represented in two texts, including images accompanying the texts, found in two textbooks used in the foundation course for English as a second language in the Swedish upper-secondary school, the textbooks published in the 1970s and the 1980s respectively. The aim also includes to see if British cultural identity is represented in a stereotypical manner and to see which views on culture are present in the texts. The methods used in the study are discourse analysis based on Lacl
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Anand, Aradhana. "Positioning shame in the relationship between acculturation/cultural identity and psychological distress, specifically depression, among British South Asian women." Thesis, University of Leicester, 2003. http://hdl.handle.net/2381/31169.

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Recent findings indicating higher than expected levels of psychopathology amongst British South Asian women over the last decade provided a rationale to investigate the links between acculturation/cultural identity and psychological distress (specifically depression) and the experience of shame. Ninety British South Asian women were drawn from the general population of five culturally diverse cities in the UK and completed measures of acculturation/cultural identity (AIRS-B), psychological distress (GHQ-28) and shame (ESS). Hypotheses and explanations generated in the previous literature to ac
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Kozak, Zenobia. "Promoting the past, preserving the future : British university heritage collections and identity marketing." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/408.

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Collections of tangible heritage and material culture found in university museums present both challenges and opportunities for their parent institutions. The identification and recognition of objects and collections of material ‘heritage’ proves difficult to universities, due to the formation and utilisation of their collections. Although each university possesses a history of varied content, length and significance, the rich heritage collections kept by universities remain undefined and largely unknown. This thesis addresses new and changing roles for university museums and collections, focu
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Stolz, Klaus. "Football and National Identity in Scotland." Universitätsbibliothek Chemnitz, 2011. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-77644.

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Die Antrittsvorlesung untersucht die Beziehung zwischen Fußball und nationaler Identität in Schottland unter drei Gesichtspunkten. Zunächst wird aus soziologischer Perspektive danach gefragt, ob Fußball in Schottland die nationale Identität eher bestärkt (etwa durch die eigene schottische Nationalmannschaft) oder schwächt (durch die Stärkung innerschottischer Konfliktlinien – z.B. religiöser Konflikte in Celtic vs Rangers). Aus semiotischer Perspektive wird danach nach dem spezifischen Schottland-Bild gefragt, das der schottische Fußball vermittelt. Zuletzt werden aus historischer Perspektive
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Cooper, Robyn Elizabeth. "A 'Greater Britain' : the creation of an Imperial landscape, 1880-1914." Thesis, University of Leicester, 2013. http://hdl.handle.net/2381/28235.

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This thesis examines the representation of the settler societies of the British Empire during the late nineteenth and early twentieth centuries. Australia, New Zealand, Canada and South Africa were represented as a distinct part of the Empire, united by the idea that these parts of the Empire were ‘more British’ than the rest, and, had a shared heritage and culture and a predominant British settler population. It was represented as a landscape of opportunity built on layers of representations in the sources of the period from advertisements and panoramas to travel accounts and emigration liter
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Conley, Caitlyn Augusta Brianna. "Christianity as a Means of Identification: The Formation of Ethnic and Cultural Identities in the British Isles During the Early Medieval Period, 400-800." University of Akron / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=akron1537895575850201.

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D'Cruz, Glenn. ""Representing" Anglo-Indians: a genealogical study." Connect to thesis, 1999. http://repository.unimelb.edu.au/10187/412.

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This dissertation examines how historians, writers, colonial administrators, social scientists and immigration officials represented Anglo-Indians between 1850 and 1998.Traditionally, Anglo-Indians have sought to correct perceived distortions or misinterpretations of their community by disputing the accuracy of deprecatory stereotypes produced by ‘prejudicial’; writers. While the need to contest disparaging representations is not in dispute here, the present study finds its own point of departure by questioning the possibility of (re)presenting an undistorted Anglo-Indian identity. (For comple
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22

Hågbäck, Moa. "[..] if only you behaved like the loyal British subjects you're supposed to be : Nationella identiteter och det förflutnas funktion i Starz:s Outlander (2014-)." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-79975.

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This study aims to analyse the representation of Scottish and English national identity in the tv-series Outlander (2014-). By recreating a historically influenced narrative of relations between Scotland and England, in the aftermath of the Union of 1707 and the upcoming Jacobite rebellion of 1745, the series also mediate a disputed collective British identity. Therefore, it is imperative to analyse how pop-culture functionalises memories of nations’ historical past to influence contemporary identities. First, I establish an inventory of semiotic mythic tokens of national identity. I then cond
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Lewis, Melinda Maureen. "Renegotiating British Identity Through Comedy Television." Bowling Green State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1245469847.

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24

Phillips, George Micajah. "SEEING SUBJECTS: RECOGNITION, IDENTITY, AND VISUAL CULTURES IN LITERARY MODERNISM." UKnowledge, 2011. http://uknowledge.uky.edu/gradschool_diss/221.

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Seeing Subjects plots a literary history of modern Britain that begins with Dorian Gray obsessively inspecting his portrait’s changes and ends in Virginia Woolf’s visit to the cinema where she found audiences to be “savages watching the pictures.” Focusing on how literature in the late-19th and 20th centuries regarded images as possessing a shaping force over how identities are understood and performed, I argue that modernists in Britain felt mediated images were altering, rather than merely representing, British identity. As Britain’s economy expanded to unprecedented imperial reach and globa
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Farwell, Rose-Marie. "Le Néo-paganisme en Angleterre à l’époque contemporaine." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040228.

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Cette thèse examine l’essor récent du néo-paganisme en Angleterre, en tenant compte des particularités du contexte anglais, et en montrant la convergence d’influences historiques, culturelles et littéraires qui ont favorisé son émergence et son développement. Le néo-paganisme se décline en des branches ou traditions distinctes mais toutes issues d’un terreau commun. Cependant, on peut souligner l’émergence d’un néo-paganisme éclectique et syncrétique à part entière, portant sur le « bricolage » identitaire des individus qui composent leur propre spiritualité. Nous examinons la création d’une c
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Spence, Daniel Owen. "Imperialism and identity in British colonial naval culture, 1930s to decolonisation." Thesis, Sheffield Hallam University, 2012. http://shura.shu.ac.uk/20391/.

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During the Second World War, around 8,000 men from fifteen colonial territories fought for the British Empire in locally-raised naval volunteer forces. Their relatively small size has meant that up to now they have remained merely a footnote within the wider historiography of the war. Yet, if examined beyond their ambiguous wartime contribution and placed within the broader context of imperial history, they provide an important new lens for analysing the dynamics of imperialism during the twilight of the British Empire. Through a comparative analysis of three case studies: the Caribbean, South
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Shawyer, Sarah Rose Violet. "The imperial patriarchal discourse : British Jewish culture, identity and the Palestine Mandate." Thesis, University of Southampton, 2017. https://eprints.soton.ac.uk/415883/.

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This thesis explores the interplay between British Jewish culture and identity in relation to contemporary perceptions and collective memories of the Palestine Mandate. It begins with a historical examination of the British Jewish press, Mass Observers, and communal and personal correspondence regarding British Jews and the Palestine Mandate from 1944 to 1948. The thesis then devotes a chapter each to discussion of three modern British Jewish texts that provide insight into communal and personal responses to both the end of the Palestine Mandate and the subsequent establishment of the state of
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Desai, Philly. "Spaces of identity, cultures of conflict : the development of new British Asian masculinities." Thesis, Goldsmiths College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322318.

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Cherjovsky, Natalia. "VIRTUAL HOOD: EXPLORING THE HIP-HOP CULTURE EXPERIENCE IN A BRITISH ONLINE COMMUNITY." Doctoral diss., Orlando, Fla. : University of Central Florida, 2010. http://purl.fcla.edu/fcla/etd/CFE0003029.

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Legault, Gabrielle Monique. "Stories of contemporary Métis identity in British Columbia : ‘troubling’ discourses of race, culture, and nationhood." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/59803.

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Politicians, the Canadian judiciary, Métis citizens, and scholars have attempted to develop definitions for the term ‘Métis,’ arguing that until there is agreement on the definition of ‘Métis’ and requirements for citizenship and homeland boundaries are agreed upon, the Métis will not be able to capitalize on self-government opportunities (Belcourt, 2013; Chartrand, 2001). However, the ongoing inter and intra-community conflicts regarding Métis identity suggest that there remains a lack of consensus over the appropriate use of the term ‘Métis’. This study argues for a re-thinking of current un
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Dong, Pingrong. "Identity and style in intercultural institutional interaction : a multi-modal analysis of supervision sessions between British academics and Chinese students." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=56253.

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Dai, Qian. "Social identity and self-esteem among Mainland Chinese, Hong Kong Chinese, British born Chinese and white Scottish children." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8837.

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The Chinese community is the fastest growing non-European ethnic group in the UK, with 11.2% annual growth between 2001 and 2007. According to the National Statistics office (2005), there are over a quarter of a million Chinese in Britain. Compared to other ethnic minority groups, the Chinese group is socio-economically widespread, characterized by high academic achievements and high household income. It is estimated that there are about 30,000 Chinese immigrant children studying in British schools, 75% of who were born in the UK. These children face a complex process of establishing their soc
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Iglesias, Marisa Carmen. "Hospitable Climates: Representations of the West Indies in Eighteenth-Century British Literature." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6516.

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British expansion to the West Indies in the eighteenth-century resulted in vast economic growth for the British Empire and a rise in literature set in the region. Examining the literature allows for an in-depth exploration of how the Caribbean has become associated as a place of relaxation and escape though its early history of colonialism is fraught with violence. My study builds on the understanding of the Caribbean region in the eighteenth-century and utilizes hospitality theory to articulate the role that cultural exchange and physical setting play in the texts and in the formation of nati
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Feltman, Brian K. "The Culture of Captivity: German Prisoners, British Captors, and Manhood in the Great War, 1914-1920." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1274323994.

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Robbie, Byron. "Beyond inclusion : transforming the educational governance relationship between First Nations and school districts in British Columbia /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2086.

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Banville, Scott Douglass. ""A Mere Clerk" representing the urban lower-middle-class man in British literature and culture : 1837-1910 /." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1124222668.

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Venkaya-Reichert, Sandra Danielle Brinda. "La franc-maçonnerie à l'Ile Maurice de 1778 à 1915 : entre influences françaises et britanniques, la construction d'une identité mauricienne." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30012/document.

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Cette thèse étudiera la franc-maçonnerie de traditions européennes qui se transforma au cœur des périodes colonisatrices française et britannique de 1778 à 1915. Les loges du Grand Orient de France qui s’implantèrent, sous la colonisation française de l’Isle de France, à la fin du XVIIIe siècle furent des pionnières de la maçonnerie dans un pays qui vécut, simultanément, une nouvelle période de colonisation britannique, à partir de 1810, et des changements drastiques aux niveaux démographique, socio-économique, ethnique et politique. Le fait maçonnique ne put que changer intrinsèquement dans l
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Chambefort, Karine. "Ecritures photographiques des identités collectives : classe, ethnicité, nation dans la photographie en Grande-Bretagne entre 1990 et 2010." Thesis, Paris Est, 2014. http://www.theses.fr/2014PEST0010/document.

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Cette thèse étudie un corpus de livres et d’expositions de photographies qui abordent les questions d’identité sociale, ethnique et nationale [en Grande-Bretagne]. Elle procède à une historicisation du champ photographique en s’intéressant au contexte social et politique de production et de diffusion des images, et en particulier aux politiques culturelles. Elle considère photographies et expositions comme des discours et pratiques qui contribuent à la formation des identités collectives. Le genre des photographies, et notamment le documentaire, est discuté au fil de l’étude, en lien avec la p
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Ahmed, Farah. "Pedagogy as dialogue between cultures : exploring halaqah : an Islamic dialogic pedagogy that acts as a vehicle for developing Muslim children's shakhsiyah (personhood, autonomy, identity) in a pluralist society." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278513.

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This thesis presents an argument for the use of dialogic halaqah to develop the personal autonomy of young Muslims in twenty-first century Britain. It begins by developing a theoretical grounding for Islamic conceptualisations of personal autonomy and dialogic pedagogy. In doing so, it aims to generate dialogue between Islamic and ‘western’ educational traditions, and to clarify the theoretical foundation of halaqah, a traditional Islamic oral pedagogy, that has been adapted to meet the educational needs of Muslim children in contemporary Britain. Dialogic halaqah is daily practice in two inde
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Rifet, Saima. "Exploring Hybridity in the 21st Century: The Working Lives of South Asian Ethnic Minorities from a British Born Generation in Bradford." Thesis, University of Bradford, 2015. http://hdl.handle.net/10454/7721.

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This thesis explores the working lives of British Born South Asian Ethnic Minorities (BB SAEMs), critiquing the homogenous identities ascribed to them in previous research. Its methodology is life-story interviews analysed using Nvivo. This identified four hybrid categories emerging from two cultures. I fitted myself neatly into just one. However the reflexive analysis required in good qualitative research led me to realise that I fitted into not one, but all four categories, and into others not yet recognised. At this point, my thesis had to take a new turn. An auto-ethnographic, moment-by-mo
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Bellot, Andrea Roxana. "Tracking the discourse of nationalism: the falklands war anniversary in the british press." Doctoral thesis, Universitat Rovira i Virgili, 2014. http://hdl.handle.net/10803/293040.

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La Guerra de Malvines / Falklands va tenir lloc el 1982 entre el Regne Unit i Argentina a causa de la sobirania d'un grup reduït d'illes a l'Atlàntic Sud . Els nacionalismes van jugar un paper fonamental en el desenvolupament d'aquest conflicte , ja que el prestigi d'ambdues nacions havia de ser sobre guardat . La premsa va ser un mecanisme clau en la promoció de les identitats nacionalistes durant la guerra , mitjançant l'activació de sentiments patriotes . També va servir com a vehicle per a la propaganda política . L'any 2012 va marcar una data important: el 30 aniversari de la guerra ; que
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Strydom, Richardt. "A comparative reading of the depiction of Afrikaner ancestry in two works by C.D. Bell / Richardt Strydom." Thesis, North-West University, 2009. http://hdl.handle.net/10394/4987.

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This dissertation investigates the contradictions and similarities regarding the depictions of Afrikaner ancestry in two works by Charles Davidson Bell: The landing of Van Riebeeck, 1652 (1850) and Cattle boers' outspan (s.a.). The works were discussed and compared from a conventional perspective in order to establish the artworks' formal qualities, subject matter and thematic content This reading was extended by employing postcolonial theoretical principles in order to contextualise these two artworks within their Victorian ideological frameworks, social realities and authoring strategies. Th
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Hall, Arthur Lewis. "The representation of aspects of Afrikaner and British masculinity in the first season of Arende (1989) by Paul C Venter and Dirk de Villiers : a critical analysis." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/33360.

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This study performs a critical analysis of the representation of Afrikaner and British masculinity in the first season of the South African War (1899-1902) television series Arende (1989-1993). The study first identifies key concepts in both western identity and masculinity and then moves on to build an historical theoretical base from which season one is analysed. This theoretical base is created through the assimilation of historical sources dealing with masculinity and masculine events from both the Afrikaners and the British. In order to provide a suitable foundation for the investi
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Lee, Jenny Rose. "Empire, modernity and design : visual culture and Cable & Wireless' corporate identities, 1924-1955." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16467.

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During the twentieth century, Cable & Wireless was the world’s biggest and most important telegraphy company, employing large numbers of people in stations across the world. Its network of submarine cables and wireless routes circumnavigated the globe, connecting Britain with the Empire. This thesis examines the ways in which the British Empire and modernity shaped Cable & Wireless’ corporate identity in order to understand the historical geography of the relationships between Empire, state, and modernity. Additionally, it investigates the role of design in the Company’s engagement with the di
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Parkhurst-Atger, Isabella. "Franz Baermann Steiner - Précurseur du postcolonialisme." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030171.

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Franz Baermann Steiner [1909-1952], à la fois poeta doctus de langue allemande et anthropologue de langue anglaise, développe dans son oeuvre une pensée qui préfigure la théorie postcoloniale, d’une part par sa critique de l’eurocentrisme, de l’impérialisme colonial et de la violence épistémique occidentale, et d’autre part, à travers son ethnopoésie et la réécriture poétique du mythe robinsonien. La présente étude s'attache à analyser le discours postcolonial dans l’ensemble de son oeuvre qui comprend plus de 9500 aphorismes, quelques 300 poèmes et des écrits scientifiques. Présentant l’arriè
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Hartsell, Bradley. "Projecting Culture Through Literary Exportation: How Imitation in Scandinavian Crime Fiction Reveals Regional Mores." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3323.

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This thesis reexamines the beginnings of Swedish hardboiled crime literature, in part tracking its lineage to American culture and unpacking Swedish identity. Following the introduction, the second chapter asserts how this genre began as a form of escapism, specifically in Maj Sjöwall and Per Wahlöö’s Roseanna. The third chapter compares predecessor Raymond Chandler’s The Big Sleep with Roseanna, and how Sweden’s greater gender tolerance significantly outshining America’s is reflected in literature. The fourth chapter examines how Henning Mankell’s novels fail to fully accept Sweden’s complici
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Ghimire, Bishnu. "Imagining India from the Margins: Liberalism and Hybridity in Late Colonial India." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1334344362.

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Dyer, Rebekah Mary. "Multivalence, liminality, and the theological imagination : contextualising the image of fire for contemporary Christian practice." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16452.

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This thesis contends that the image of fire is a multivalent and theologically valuable image for application in British Christian communities. My research offers an original contribution by contextualising the image of fire for Christian practice in Britain, and combining critical observation of several contemporary fire rites with theological analysis. In addition, I conduct original case studies of three Scottish fire rituals: the Stonehaven Fireball Ceremony, the Beltane Fire Festival, and Up-Helly-Aa in Lerwick, Shetland. The potential contribution of fire imagery to Christian practice ha
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Park, Minjeong. "A narrative inquiry into cultural identity construction of young Korean Canadians : "my cultural identity is a production I create from different cultural pieces"." Thesis, 2005. http://hdl.handle.net/2429/16937.

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This study investigates how young Korean Canadians construct and re-construct their cultural identity through cross-cultural experiences as they interact with and negotiate cultural differences. My interest in this study was triggered by conversations with some young Korean Canadians. Prior to these conversations, I assumed that they would be more Canadian than Korean in terms of culture. It was a surprise to learn that they were becoming more interested in Korean culture as they grew up and gained a sense of their identity as Korean Canadian. I was especially surprised when I considered
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Beattie, Laura Jean. "The ethnic church and immigrant integration: social services, cultural preservation and the re-definition of cultural identity." Thesis, 1998. http://hdl.handle.net/2429/8003.

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Consideration of the significance of religious institutions in the experience of immigrant settlement is, at best, marginalized in immigration and church history literature. The limited amount of research that has been carried out is limited in time frame and/or by its lack of consideration of the wider social service functions of the church. It is rarely recognized that for new immigrants, churches can function as critical access routes to the host society or as protective cultural communities. Churches provide stability in unfamiliar territory through the creation of a sense of communi
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