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Journal articles on the topic 'British in Malaysia'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Low, Ming Yuan, Sheen Tse Kuek Ser, and Gurpreet Kaur Kalsi. "Rojak: An Ethnographic Exploration of Pluralism and Music Therapy in Post-British-Colonial Malaysia." Music Therapy Perspectives 38, no. 2 (2020): 119–25. http://dx.doi.org/10.1093/mtp/miaa014.

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Abstract The purpose of this discursive exploration that is influenced by ethnography and autoethnography is to present how Western-based music therapy intersects with the pluralistic healthcare culture in Malaysia. We will first be situating music therapy as a Eurocentric-based healthcare practice. We will then introduce the history of Malaysia and healthcare culture through a pluralistic lens, drawing inspiration from a popular Malaysian street food—rojak, a form of salad. We use rojak as an analogy to honor Malaysia’s food culture while drawing similarities between the diverse flavors and t

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Yunus, Ally Rachel. "DEKOLONISASI BRITISH DI MALAYA DAN BORNEO MENUJU JALAN PENUBUHAN MALAYSIA, 1955-1963." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 7, no. 1 (2022): 1–12. http://dx.doi.org/10.51200/jba.v7i1.4123.

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Dasar British terhadap tanah-tanah jajahannya dilihat telah mengalami perubahan semenjak Perang Dunia Kedua tercetus. Dasar dekolonisasi British yang diperkenalkan oleh pihak British didapati turut berlaku di Malaya termasuk Singapura serta tiga wilayah kekuasaannya di Borneo. Artikel ini membincangkan dekolonisasi British terhadap Malaya dan Borneo yang akhirnya membentuk Persekutuan Malaysia selepas Perang Dunia Kedua. Idea dekolonisasi oleh pihak British dilihat memberi peluang kemerdekaan kepada Malaya. Melalui kemerdekaan Malaya pula, satu dasar penyatuan dalam pembentukan persekutuan dil

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3

Agilan, Dhilip Kumar. "Animism in Folk Deities Cult in Malaysia." Shanlax International Journal of Tamil Research 6, no. 1 (2021): 67–73. http://dx.doi.org/10.34293/tamil.v6i1.4077.

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Folk deities cult began in Malaysia when Tamils were brought by the British to work in the rubber plantation. Tamils brought a handful of soil, spears, and trident as depictions of their ideal deities. Tamils tend to builts shrines for the deities in Malaysia around their residents, within house compounds, and at the center of rubber plantations. These folk deities cult contains a massive number of animism in its cult. Animism in Malaysian folk deities cult can categorize as animals cult, weapons cult, and trees cult. This article founds that Malaysia Tamils still follow animism in their folk

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YACOB, SHAKILA, and NICHOLAS J. WHITE. "The ‘Unfinished Business’ of Malaysia's Decolonisation: The Origins of the Guthrie ‘Dawn Raid’." Modern Asian Studies 44, no. 5 (2009): 919–60. http://dx.doi.org/10.1017/s0026749x09990308.

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AbstractIn a ‘dawn raid’ on the London Stock Exchange on 7 September 1981, the premiere British rubber and oil palm conglomerate in Malaysia, the Guthrie Corporation Limited, was taken into local control in less than four hours. This was the most dramatic Malaysian acquisition of a foreign company during the restructuring of the country's post-colonial economy during the 1970s and 1980s, and the Guthrie Dawn Raid remains a celebrated but, at the same time, contested juncture in contemporary Malaysian memory. Drawing upon a variety of sources—including original interviews and correspondence wit

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Sodhy, Pamela. "Malaysian–American Relations during Indonesia's Confrontation against Malaysia, 1963–66." Journal of Southeast Asian Studies 19, no. 1 (1988): 111–36. http://dx.doi.org/10.1017/s0022463400000369.

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The period from 1963 to 1966, which spans Indonesia's “confrontation” against Majaysia, marks an important benchmark in the history of Malaysian-American relations as it represents the first direct involvement of the United States into the political affairs of Malaysia. Before confrontation, the United States had maintained a low profile in the country and had confined the relationship to mainly economic issues. Politically, the United States had, for the most part, hovered in the background behind the British who had continued their close ties with Malaysia even after the granting of independ

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Anwar, M. Shoim. "Problem Etnisitas India Dalam Cerita Pendek Malaysia." ATAVISME 18, no. 2 (2015): 195–208. http://dx.doi.org/10.24257/atavisme.v18i2.115.195-208.

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Karya sastra adalah dokumen kemanusiaan dan kebudayaan. Kumpulan cerita pendek Menara 7 (1998), terutama enam cerpen yang ditulis oleh pengarang Malaysia beretnis India, memberi gambaran problem kehidupan etnis India di Malaysia. Dengan meminjam teori etnisitas sebagai landasan, tulisan ini bertujuan mengungkap problem etnisitas India di Malaysia. Problem etnis India terkait dengan kemiskinan, pendidikan, gender, religi, budaya, dan persatuan. Keberadaan etnis India di Malaysia secara historis merupakan bagian dari kolonialisme Inggris di masa lampau. Residu kolonialisme menciptakan jejak hita

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Moten, Abdul Rashid. "MALAYSIA AS AN ISLAMIC STATE: A POLITICAL ANALYSIS." TAFHIM: IKIM Journal of Islam and the Contemporary World 1, no. 2 (2015): 1–69. http://dx.doi.org/10.56389/tafhim.vol1no2.1.

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Is Malaysia an Islamic State? The legitimacy for this question is derived from the fact that Islam serves as a core element of Malay identity and culture and that traditionally in the Malays states, almost all aspects of government were rooted in Islamic sources and principles and were cloaked with an aura of religious sanctity. Islam was a source of legitimacy for sultans, who assumed the role of head of religion, defenders of faith, and the guardians of Islamic and customary law, education, and values. With colonization, the Shari' ah became subservient to British legal codes and enactments

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Abdul Jalal, Ahmad Farid, Rahimin Affandi Abd. Rahim, Ab Halim Ismail, Huzaimah Ismail, and Muhammad Ikhlas Rosele. "ILMU KOLONIAL DI MALAYSIA: PERSPEKTIF MAQASID SYARIAH." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 16, no. 1 (2017): 51. http://dx.doi.org/10.18592/al-banjari.v16i1.975.

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As a country that once colonized by the British, Malaya indeed vulnerable to the influence of British ideology. This occurs through a mechanism of colonial knowledge developed by British to learn and dominate the Malay community. As a result of colonial influence can be traced in all aspects of Malay community life. The findings of this research show that the colonial has their own policies and approach when it comes to the issue of Islam in the Malay community. They try to kill the potential of Islam and replace it with the world-view and British paradigm then embed it into the community. The

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Praphan, Kittiphong. "A Quest for Malaysian Environmental Justice in Yang-May Ooi’s The Flame Tree." World Journal of English Language 14, no. 6 (2024): 263. http://dx.doi.org/10.5430/wjel.v14n6p263.

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This study aims to investigate the environmental agenda in The Flame Tree, an English novel by Yang-May Ooi, a Malaysian-British author. The concepts of environmental justice and environmental racism are employed in the analysis. Through the main characters and incidents in the novel, Ooi suggests that Malaysian local people suffer greatly from a lack of environmental justice in their community as a result of the manipulation of a transnational corporation operated by a global capitalist, who commits crimes in different forms to win a mega project under the country’s policy to move toward mode

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Wahid, Julaihi, Azli Bin Abdullah, Basseem Salleh, and Mohd Arar. "Classification of Malaysian Architecture Revisited." Review of Urbanism and Architectural Studies 19, no. 1 (2021): 48–56. http://dx.doi.org/10.21776/ub.ruas.2021.019.01.4.

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This paper attempts to portray the classification of Malaysian architecture according to the trends and changes along with the advancement of the economy, technology and growth of architecture schools in Malaysia. The faces of Malaysian architecture are very much influenced by graduates in architecture returning from overseas and the establishment of the Malaysian Institute of Architects. Malaysia is blessed with natural beauty and resources that enable it to be independent. The hot-wet equatorial climate of Malaysia and its high humidity together with the abundance of timber and other cheap b

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Pratama, Fikri Surya. "PERKEMBANGAN DAN IMPLIKASI IMPLEMENTASI KEBIJAKAN POLITIK ISLAM DALAM KEHIDUPAN PLURALISME MALAYSIA." Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora 26, no. 2 (2022): 56–66. https://doi.org/10.37108/tabuah.v26i2.801.

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In the Malaysian constitution, as stated in part 1 of article 3 states that "Islam is a federation religion". However, in fact, even though Islam is the official religion, Malaysia is still struggling to escape the shadows of multiculturalism, religious pluralism and secularism. This journal article aims to explain how the historical background that makes Malaysia a Southeast Asian country that implements Islamic and secular laws in its government. The research method used is the historical research method: starting with the collection of sources with library research techniques; then criticiz

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Theng Ong, Theng, and Robert M. McKenzie. "The language of suffering: Media discourse and public attitudes towards the MH17 air tragedy in Malaysia and the UK." Discourse & Communication 13, no. 5 (2019): 562–80. http://dx.doi.org/10.1177/1750481319842455.

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‘If it bleeds, it leads’, events characterised by fatalities, are likely to attract high levels of media coverage. This study adopts a multidisciplinary approach to investigate public discourses on the MH17 tragedy in Malaysia and the United Kingdom. First, corpus-based discourse analysis was employed to explore the construction of the Malaysian Airlines tragedy MH17 in four selected Malaysian and British newspapers. In addition, an attitudinal study examining 50 Malaysian and 50 UK nationals’ perceptions of the tragedy was conducted. Keywords analysis revealed an overall tendency for the news

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Pillai, Stefanie. "Speaking English the Malaysian way – correct or not?" English Today 24, no. 4 (2008): 42–45. http://dx.doi.org/10.1017/s0266078408000382.

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ABSTRACTAn examination of the give and take between local varieties and the expectations of classroom English. Like a microcosm of World Englishes, English in Malaysia is spoken in a multitude of accents characterizing different ethnic groups, socio-economic, education, language and geographical backgrounds. It is also not unusual for Malaysians to accent-switch according to context. Amidst the cacophony of local accents arise issues about whether such accents are correct or good or acceptable. This paper discusses the tension between speaking English with a Malaysian accent and the need for a

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Stephen, Jeannet. "English in Malaysia: a case of the past that never really went away?" English Today 29, no. 2 (2013): 3–8. http://dx.doi.org/10.1017/s0266078413000084.

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The English language has been part of Malaysia for a long time, going back to the beginning of British colonial rule in the 18th century. The present attitudes towards English can be said to vary from conservative (e.g. referring to it asbahasa penjajah, literally ‘language of the coloniser’) to general acceptance (e.g. English is part of Malaysian history) and to a liberal/modern/Western outlook (e.g. calling for the return of English-medium schools). The conservative view stems from the history, or, for some, the memory, of the role English played in the colonial education system as the lang

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Rusli, Hazmi Mohd, Mohd Ridwan Talib, Rahtami Susanti, and Ika Ariani Kartini. "Malaysia’s Indisputable Sovereignty Over Sabah." Kosmik Hukum 23, no. 3 (2023): 292. http://dx.doi.org/10.30595/kosmikhukum.v23i3.18890.

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On Jan 22, 1878, an agreement was signed between the Sultan of Sulu with two British agents, Alfred Dent, and Baron von Overbeck, ceding North Borneo to the British in return for the payment of cession money of 5,000 Malayan dollars annually to the Sultan. The payment was increased to 5,300 dollars per year when nearby islands from Banggi Island to Sibuku Bay were also ceded. Sabah was briefly placed under Japanese rule during World War II and later reverted back to British rule upon Japanese surrender in 1945. Sabah remained a British crown colony until it gained independence within Malaysia

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AMY AZUAN ABDULLAH, LAI YEW MENG, and MAUREEN DE SILVA. "SUMBER SEJARAH SEBAGAI “SUPPORTIVE EVIDENCE” DALAM PEMILIKAN MALAYSIA DI GUGUSAN SEMARANG PENINJAU (GSP), LAUT CHINA SELATAN (LCS)." MANU Jurnal Pusat Penataran Ilmu dan Bahasa (PPIB) 35, no. 2 (2024): 215–54. https://doi.org/10.51200/manu.v35i2.5766.

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Abstrak Malaysia secara rasminya telah menduduki beberapa fitur di Kepulauan Spratly selepas terbitnya Peta Baharu Malaysia 1979 berikutan daripada kedudukan Gugusan Semarang Peninjau (GSP) yang terletak dalam Zon Ekonomi Ekslusif (ZEE) dan sempadan Pelantar Benua Malaysia di Laut China Selatan (LCS). Bersandarkan kepada prinsip ini, beberapa kes pertikaian sebelumnya telah dibawa ke Mahkamah Keadilan Antarabangsa (ICJ) merujuk kepada pertikaian Pulau Sipadan-Ligitan (2002) dan Pulau Batu Puteh (2008) antara Malaysia, Indonesia dan Singapura. Keabsahan terhadap pemilikan GSP pula lebih dominan

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Yusof, Noraini Md, and Z. J. Esmaeil. "Reconstructing Multiculturalism in Malaysia through Visual Culture." Mediterranean Journal of Social Sciences 8, no. 4-1 (2017): 99–105. http://dx.doi.org/10.2478/mjss-2018-0078.

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Abstract The terms ‘ethnicity’ and ‘race’ bear social and political importance in a multicultural society. Introduced in Malaysia by the British back in the colonial era, these terms have been influencing the politics of the state and everyday life of the grassroots. Since the early days of independence, Malaysia has been witnessing ethnic conflict and right from the very beginning of making a new Malaysia, the Malaysian governments have introduced concepts and plans to eradicate the ethnic conflict but it has not been very successful although the country boasts of its racial stability. Multic

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Zakaria, Mohd Fahimi, and Ashlah Ibrahim. "Chinese Civilization in Malaysia: History and Contribution." Journal of Social Science and Humanities 5, no. 1 (2022): 1–6. http://dx.doi.org/10.26666/rmp.jssh.2022.1.1.

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Malaysia is a multicultural country with diversity. Among the cultures here are the Chinese inclusive of all their subcultures. This paper discusses the contribution of the Chinese civilization to Malaysia. Malaysian Chinese has contributed a lot to the building of Malaysia both culturally and economically. They arrived in Malaya in the year of 1500 and have embedded themselves by bringing their economical capabilities as well as religious and linguistic values. Chinese Malaysian have layered identities based on ancestry. Upon arrival in Malaya many years ago, they were here as traders who eve

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Mohammad Zukri, Nur Fareha Binti, Ong Argo Victoria, and Fadli Eko Apriliyanto. "DISPUTE INTERNATIONAL BETWEEN INDONESIA AND MALAYSIA SEIZE ON SIPADAN AND LINGITAN ISLAND." International Journal of Law Reconstruction 3, no. 1 (2019): 1. http://dx.doi.org/10.26532/ijlr.v3i1.4367.

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In 1998 the issue of Sipadan and Ligitan dispute brought to the ICJ, later in the day Tuesday, December 17, 2002 ICJ issued a decision on the sovereignty dispute case of Sipadan-Ligatan between Indonesia and Malaysia. As a result, in the voting at the institution, Malaysia won by 16 judges, while only one person who sided with Indonesia. Of the 17 judges, 15 are permanent judges of MI, while one judge is an option Malaysia and another selected by Indonesia. Victory Malaysia, therefore under consideration effectivity (Without deciding on the question of territorial waters and maritime boundarie

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Abdul Shukor, Syadiyah, and Nor Asiah Omar. "SUSCEPTIBILITY TO INTERPERSONAL INFLUENCE AMONG YOUNG ADULT MUSLIMS." Journal of Nusantara Studies (JONUS) 4, no. 2 (2019): 247–64. http://dx.doi.org/10.24200/jonus.vol4iss2pp247-264.

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Consumer susceptibility to interpersonal influence is a general trait that varies across persons and affects a number of consumer behaviour. This study assessed the similarities and differences in terms of consumer susceptibility to interpersonal influence between young adult Muslim living in a Muslim country (i.e. Malaysia) and non-Muslim country (i.e. Britain). To investigate the differences in susceptibility to interpersonal influence between young adult Muslim in Malaysia and Britain, the Consumer Susceptibility to Interpersonal Influence Scale was used. A total of 175 and 217 completed su

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Ummi Kalsum, Lidia Napida, Dwi Noviani, and Zainuddin Zainuddin. "Perkembangan, Problematika dan Kebijakan Sistem Pendidikan di Malaysia." Jurnal Kajian Penelitian Pendidikan dan Kebudayaan 1, no. 4 (2023): 112–28. http://dx.doi.org/10.59031/jkppk.v1i4.269.

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This article provides a good understanding of the background, system, curriculum and problems in Islamic education in Malaysia. There are several important points in this article, namely about the background of Islamic education in Malaysia: The history of the arrival of Islam to Malaysia in the 14th century and its main role in society after the arrival of the Malays explains the roots of Islamic education in Malaysia. The presence of Islamic scholars and scholars in Islamic preaching in Malaysia reflects the importance of religious education in the culture and history of the country; Develop

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Wan Ali Wan Mamat and Abdul Rahman Ali. "From Decolonization to Ethnonationalism." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 2 (2022): 417–21. http://dx.doi.org/10.31436/shajarah.v27i2.1506.

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The history syllabus and textbooks in the Malaya/Malaysia education system became a matter of interest only within the few years before the country’s independence in 1957 to eventually become a controversy among concerned educationists and academicians. During the British colonial period, the syllabus and textbooks, despite being European-centric/English oriented and far from being Malayan in form and content, were generally accepted without much dispute, perhaps because during this period the number of local historians and educated elites were still small. Education in the country was then un

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Kho, Allan Leonard. "IDEA THE GRAND DESIGN DAN SUPER FEDERATION DALAM PEMBENTUKAN THE GREATER MALAYSIA." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 7, no. 1 (2022): 13–24. http://dx.doi.org/10.51200/jba.v7i1.4125.

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Artikel ini membincangkan idea asas pembentukan The Greater Malaysia sebelum penubuhannya pada 16 September 1963. Dasar dekolonialisme British di rantau Asia Tenggara merupakan strategi British melancarkan pembentukan The Greater Malaysia. Strategi ini adalah untuk menggabungan wilayah-wilayah jajahan British di samping memberikan mereka tanggungjawab baharu untuk mencapai matlamat tersebut di rantau Asia Tenggara. Rancangan penggabungan wilayah ini merangkumi Persekutuan Tanah Melayu, Singapura, Brunei, Sarawak dan Borneo Utara. Rancangan ini kemudiannya dikenali sebagai The Grand Design. Mal

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CHEW, Esyin, Jiaji YANG, and Nurul Hazlina NOORDIN. "NO ONE LEFT BEHIND: THE FIRST “AIDAGOGY” STRATEGY FOR PIE (PARTNERSHIP IN EDUCATION) COMMUNITY DEVELOPMENT." ICCD 6, no. 1 (2024): 475–83. http://dx.doi.org/10.33068/iccd.v6i1.712.

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There are digital divides for pupils in Southeast Asia, especially in the aspect of AI for assessment and feedback. From digital tools to AI, the related research communities remain solo for delivering educational robots with machine learning capabilities from STEM (Science, Technology, Engineering & Maths) discipline. Huge work has been committed for Educational Technology (EdTech) researchers for a crossed disciplinary effort (STEM with educational theory), including British Council funded PIE for women programme, aiming to bridge the gap and to promote equality. A series of educational

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Kananatu, Thaatchaayini. "Framing Death Penalty Politics in Malaysia." International Journal for Crime, Justice and Social Democracy 11, no. 3 (2022): 57–66. http://dx.doi.org/10.5204/ijcjsd.2476.

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The death penalty in Malaysia is a British colonial legacy that has undergone significant scrutiny in recent times. While the Malaysian Federal Constitution 1957 provides that ‘no person shall be deprived of his life or personal liberty save in accordance with law’, there are several criminal offences (including drug-related crimes) that impose the mandatory and discretionary death penalty. Using Benford and Snow’s framing processes, this paper reviews death penalty politics in Malaysia by analysing the rhetoric of abolitionists and retentionists. The abolitionists, comprising activist lawyers

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Salleh, Rafidah@Malissa Binti. "Native Law as One of The Sources of Law in Sabah Legal System." Malaysian Journal of Social Sciences and Humanities (MJSSH) 6, no. 11 (2021): 399–412. http://dx.doi.org/10.47405/mjssh.v6i11.1138.

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Native law is one of the sources of law recognised by the Federal Constitution in Malaysia. In Sabah1, one of the states in East Malaysia, native law received its formal recognition from the British government in 1888. It continues to exist until today, governing matters involving the natives of Sabah. The law is administered by the native court, presided by the native chiefs. This paper discusses the evolution of native law in the State of Sabah since colonial times and analyses the development of customary law as one of the sources of law in the Malaysian legal system. The analysis includes

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Kho, Allan Leonard. "IDEA DAN DILEMA DI SEBALIK PEMINDAHAN KEDAULATAN WILAYAH BORNEO DALAM GREATER MALAYSIA." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 8, no. 1 (2023): 73–90. https://doi.org/10.51200/jba.v8i1.4790.

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Kertas kerja mengupas tentang idea dan dilema pemindahan kedaulatan wilayah Borneo (Sarawak dan Borneo Utara) semasa proses pembentukan The Greater Malaysia. Persoalan kedaulatan wilayah Borneo telah menjadi tema utama dan konflik sepanjang perbincangan antara Kerajaan British dan Kerajaan Persekutuan Tanah Melayu. Aspek dilema pengalihan kedaulatan wilayah menyaksikan proses rundingan antara Kerajaan British dan Kerajaan Persekutuan Tanah Melayu untuk merangka jaminan perlindungan yang memuaskan bagi wilayah Borneo sebelum kedua-dua wilayah tersebut menjadi sebahagian daripada rancangan The G

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Mohammad, Dahiru Sale, and Sarimah Ismail. "Comparative Analysis Between Nigeria and Malaysia Education Policies and Employability Skills in Tvet Curriculum." Open Journal of Science and Technology 2, no. 2 (2019): 1–5. http://dx.doi.org/10.31580/ojst.v2i2.912.

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Nigeria and Malaysia have almost similar historical background; both had sultan as spiritual and government leader in their major areas, colonized by British and got independence in 1960 and 1957 respectively. Presently, Malaysia has recorded human development increments from 1980 to date and aspire to be a developed country in 2020. While Nigeria has recorded poverty increments from 1980 to date and it may likely be among underdeveloped countries in 2020. The purpose of this study was to make judgments about Technical and Vocational Education and training (TVET) systems of Malaysia and Nigeri

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CHING, Ng Swee. "A SHORT HISTORY OF MALAYSIA - PART 1." Periódico Tchê Química 02, no. 1 (2004): 23. http://dx.doi.org/10.52571/ptq.v1.n02.2004.agosto/4_pgs_23_23.pdf.

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Malaysia and Brazil has many similarities. In the 1500s the Portuguese was a mighty sea power and she went conquering faraway places. So both Brazil and Malaya were under the control of the Portuguese. Brazil is a much larger country and also nearer by sea to Portugal. So when other nations challenged the Portuguese they decided to focus on South America and so in 1640 the Dutch took over Malaya and Indonesia. By the 1700s the British began to move look towards the East for spices. They went to India and then came to Malaya. The Dutch decided to control Indonesia and so in 1780 the British too

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Sukanto Hadi. "Analisis Permasalahan Batas Darat Antara Indonesia dan Malaysia dalam Perspektif Aspek Teknis dan Teknologi Geospasial." Jurnal Teknik: Media Pengembangan Ilmu dan Aplikasi Teknik 21, no. 2 (2023): 158–71. http://dx.doi.org/10.55893/jt.vol21no2.469.

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The implementation of survey boundary demarcation between Indonesia and Malaysia in Kalimantan has been carried out since 1975, and until now there are still 7 unresolved boundary issues. It’s called Outstanding Boundary Problems (OBP). In practice, issues arise due to differences in the datum and differences in the interpretation of the treaties of 1891, 1915, and 1928 between the Dutch Government and the British Government. This research aims to find an alternative model for the solution to the land boundary problem between Indonesia and Malaysia by conducting a critical, comprehensive study

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Abdul Rahim, Rahimin Affandi, Ahmad Farid Abdul Jalal, Ahnaf Wafi Alias, and Huzaimah Ismail. "PERBANDINGAN PENDEKATAN PENJAJAHAN BRITISH DAN BELANDA." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 8, no. 1 (2018): 111–26. http://dx.doi.org/10.15575/socio-politica.v8i1.3496.

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Tulisan ini menyelidiki pola penjajahan Inggris dan Belanda dan impaknya pada negara yang dijajah. Dengan pendekatan kepustakaan, dapat ditegaskan bahawa kedua-dua kuasa penjajah tersebut memang terlibat secara langsung dan tidak langsung menindas masyarakat tanah jajahan. Terdapat lebih banyak persamaan daripada perbezaan apabila menyentuh pendekatan penjajahan yang digunakan. Bahkan tidak keterlaluan dikatakan bahawa pendekatan dominasi (penindasan fizikal) dan hegomoni (penindasan secara muslihat) milik British lebih jahat dan ianya kekal lebih lama di Malaysia. Buktinya, banyak masalah mas

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Mokhtar, Mohd Shazwan, Mohd Samsudin, and Suffian Mansor. "Kedudukan Tanah Melayu sebagai Negeri Naungan dalam Empayar British Berdasarkan Sumber Kolonial." Melayu: Jurnal Antarabangsa Dunia Melayu 15, no. 1 (2022): 25–48. http://dx.doi.org/10.37052/jm.15(1)no2.

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Artikel ini bertujuan untuk menentukan kedudukan negeri naungan sebagai jajahan dalam empayar British. isu negeri naungan menjadi polemik dalam kalangan sarjana bagi menentukan kedudukan Tanah Melayu ketika era penjajahan British. Berdasarkan tafsiran secara literal terhadap istilah negeri naungan, sesetengah pihak mendakwa Tanah Melayu tidak pernah dijajah. namun begitu, apakah konsep atau sistem sebenar negeri naungan menurut sudut pandang kolonial British? Kaedah kajian sejarah digunakan untuk mengumpul sumber primer daripada Arkib negara Malaysia, Arkib negara United Kingdom dan Perpustaka

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Abdullah, Sarena, and Yuen Beng Lee. "The Malayan Landscape Paintings." SPAFA Journal 9 (January 21, 2025): 18–37. https://doi.org/10.26721/spafajournal.6mq21e13an.

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Landscape paintings were one of the earliest visual art renditions of the Malay land in Malaysia. Traveller artists who arrived in Malaya and Singapore during the 18th and 19th centuries illustrated various subject matters that they observed. The most common examples included tropical flora and fauna, various views and landscapes, British residences, and so on. The theme of a tremendously fertile land with beautiful natural resources and prosperous economic activities is among the few themes and representations that were drawn or painted by early Malayan artists in the early 20th century. Land

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Binti Masri, Nurul Farhanah. "Sekularisme dalam Pendidikan di Malaysia." Jurnal Pemikiran Islam 2, no. 1 (2022): 40. http://dx.doi.org/10.22373/jpi.v2i1.13426.

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The majority of the population of Malaysia is Muslim. However, Islam does not regulate all aspects of state life in this country. The education aspect, for example, is more directed to the western education system and model than the Islamic education system, as well as in the Malaysian state government and political system. The purpose of this study is to classify the idea of secularism that is applied in policy or development in Malaysia, especially in the field of education. This research is a field research, using interviews, observation and documentation as data collection techniques. The

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B Che Jamaludin Mahmud, Izmi Izdiharuddin, and Che Mohd Hilmi Safiuddin. "Exploring The Legal Framework of Islamic Offences in Malaysia: A Constitutional and Judicial Analysis." BORNEO AKADEMIKA 9, no. 1 (2025): 111–36. https://doi.org/10.24191/ba/v9i1/118999.

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Malaysia is a multicultural and multiethnic country characterised by a diverse range of religious beliefs, with Islam as the state religion. Despite Islam's status, Malaysia's government structure is grounded in British-style secularism, where the law is human-made rather than derived from a divine source. As such, Malaysia is not a theocratic state. At the same time, it is not hostile to religious inclination. The Federal Constitution allows federal and state legislatures to enact Islamic offences, as Item 1 of the State List of the Ninth Schedule outlines. However, a vague and often misunder

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Mobeen, Bazilah. "The Administration of Hajj in Brunei under the British Residency (1906 – 1954): A Historical Perspective." Journal of Maritime Studies and National Integration 5, no. 1 (2021): 1–13. http://dx.doi.org/10.14710/jmsni.v5i1.8008.

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This article explores the historical perspective of the administration of hajj in Brunei under the British Residency from 1906 until 1954. The pilgrimage reports were initially issued by the British and the British-Indian Officers. Malaysian pilgrims were previously misclassified as Javanese due to oversimplification of the officers in charge before the 1920s. Nevertheless, Bruneian pilgrims might interrelate with the same problem as they shared the same hajj routes. Eventually in the 1920s, the pilgrimage reports were mainly handled by the Malay Pilgrimage officer who was also known as the Ma

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Khalid Ali, Khalidah. "DISCOURSE ON MALAY ORIGIN, INSTITUTIONS, VALUES AND SYSTEMS." Platform : A Journal of Management and Humanities 3, no. 1 (2020): 15. http://dx.doi.org/10.61762/pjmhvol3iss1art6105.

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Ethnic origins, values and systems, among other elements, frame the cultural identity of a society. The indigenous Malays represent the majority population of Malaysia. This article traces the Malay origin from socio-historical and anthropological lenses and outlines the institutions, values and systems of the Malay ethnic group. The study has chronologically investigated on the Malay origin in Malaysia and discursively examined, as a discourse, the factors that may have influenced the socio-cultural and value systems of the Malaysian Malays. Applying discourse analysis as a research technique

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Hashim, Nur Athmar, Siti Aisyah Muhammad, Tengku Fauzan Tengku Anwar, Iwan Zahar, and Nur Farhana Shuhaimi. "Public Awareness of British Pillboxes in Bachok, Kelantan from a Heritage Tourism Perspective." Environment-Behaviour Proceedings Journal 6, no. 18 (2021): 219–29. http://dx.doi.org/10.21834/ebpj.v6i18.3087.

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The British pillboxes built in Kelantan in 1941 during World War II, although damaged, continue to attract tourists. However, they have considerably less impact on residents, with the exception of war veterans, and there are plans to relocate the pillboxes in Bachok. The present study uses a range of methods to analyze the structures and to evaluate community awareness of them: field observation and setting coordinates for all pillboxes, taking photographs to consolidate data, and administering a questionnaire to 100 respondents. The results show that these monuments can be an economic resourc

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Mat Rashid, Azizah, Nora’inan Bahari, Zanariah Dimon, and Zainor Rashid Hassin. "Perkembangan Perundangan Jenayah Syariah Di Selangor: Sorotan Bidang Kuasa, Kekangan Dan Peranan Agensi Pentadbiran." Journal of Muwafaqat 8, no. 1 (2025): 30–45. https://doi.org/10.53840/muwafaqat.v8i1.179.

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Perkembangan undang-undang jenayah Islam di Malaysia boleh dibahagikan kepada beberapa peringkat, iaitu zaman Kesultanan Melayu, penjajahan British, awal kemerdekaan, dan pasca kemerdekaan. Setiap peringkat tersebut memberi impak yang besar terhadap perkembangan undang-undang Islam, terutamanya dalam bidang kuasa jenayah Islam di Malaysia pada masa kini. Artikel ini bertujuan untuk meninjau perkembangan undang-undang jenayah Islam yang telah mengalami perubahan signifikan sejak pemerintahan kolonial British. Metodologi yang digunakan adalah kualitatif dengan pendekatan analisis kandungan, di m

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Dian, Dian Herlambang, Muhadi Muhadi, Iskandar Muda, and Raesitha Zildjianda. "COMPARISON OF GOVERNMENT SYSTEMS BETWEEN MALAYSIAN AND INDONESIAN." PRANATA HUKUM 18, no. 1 (2023): 90–126. https://doi.org/10.36448/pranatahukum.v18i1.301.

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In general, the Malaysian legal system is influenced by the British Common Law System legal tradition, while the Indonesian legal system adopts more of the Dutch civil law system tradition. In addition, the Islamic legal system and the customary law system also influence the national laws of each country. The comparative study of the constitutional law systems of Malaysia and Indonesia is a study of constitutional law using normative law research methods with a comparative law approach to examineWhat are the differences in the form of the state between Indonesia and Malaysia and how are the di

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Saputra, Kurniawan Dwi, Fatimah Az Zahra Mughni, Nur Asyiqin Zohkarnain, and M. Sonata Dena Sadewa. "Historical Continuity and Changes: Understanding the Dynamics of Islamic Education in Indonesia and Malaysia." Jurnal Tarbiyatuna 13, no. 2 (2022): 107–18. http://dx.doi.org/10.31603/tarbiyatuna.v13i2.7345.

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Despite having identical demographic composition with the presence of the Muslim majority, the expression of Islam in Indonesia and Malaysia has a different nuance. Islam in Indonesia is more varied and open, while Islam in Malaysia is more centralized and formal. These different expressions must be influenced by the differences of Islamic education in the two countries. This study intends to examine the Islamic education system in Indonesia and Malaysia by describing the history of its development. By referring to library sources, this study conducted a qualitative analysis with the help of M

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Tassanawongwara, Chayuti. "Malaysian Siam Music in Northern Malaysia and Its Representation." International Journal of Creative and Arts Studies 4, no. 2 (2018): 9–18. http://dx.doi.org/10.24821/ijcas.v4i2.1963.

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Some of the Thais were left behind in some parts of the land which once a Thailand’s territory. In the colonialism era, after Kelantan, Terangganu, Perlis and Kedah were annexed to Malaysia several decades ago by British, the Malaysian Siam who have chosen to stay put became the citizens of Malaysia despite being defined as Thais. The livelihood conditions of different nationalities are vital tools to distinguish one ethnic race from others. The first Malaysian Siam who ventured their way from South Thailand to settle in the land known as Melayu can be traced as far back as 300-500 years ago d

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Liu, Song, and Ming Qiang Qin. "Study on Concrete Durability Design for Penang Second Bridge of Malaysia." Applied Mechanics and Materials 587-589 (July 2014): 1493–99. http://dx.doi.org/10.4028/www.scientific.net/amm.587-589.1493.

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Penang second bridge in Malaysia is designed as a cable-stayed bridge based on British specification. For the requirement of service life of 120 years for this bridge, some measures improving the durability have been proposed in this article. Environmental type and action, condition of raw materials in local, characteristics of elements and requirements of durability indexes for British standard are introduced. Especially, a comparison between British and China’s specification has been made in this article. Mix proportion has been optimized and pulverize fuel ash cement-GGBS-silica fume binder

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Harun, Ruhanas. "The Politics of Accommodation and the Problem of National-Building in a Plural Society: The Case of Malaysia." ICR Journal 1, no. 4 (2010): 577–94. http://dx.doi.org/10.52282/icr.v1i4.703.

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The issue of pluralism in Malaysia has attracted keen interest among scholars and commentators from this country as well as from outside the region. It is an issue that has pre-occupied the Malaysian government since Malaysia’s independence from British colonial rule in 1957. Since then the Malaysian state has been concerned with containing and managing the ‘vulnerabilities’ that can cause conflicts among diverse ethnic and religious groups in the country. The method used to manage ethnic relations has been termed the ‘politics of accommodation’ which is essentially based on the principles of

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Muhammad Serji, Rabi’ah. "Pemakaian Islam dan sdat Melayu dalam sistem Torrens di Malaysia." al-Irsyad: Journal of Islamic and Contemporary Issues 1, no. 1 (2016): 13–26. http://dx.doi.org/10.53840/alirsyad.v1i1.32.

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Undang-undang Tanah di Malaysia adalah berasaskan kepada Sistem Torrens yang diperkenalkan oleh British semasa penjajahan mereka ke atas Tanah Melayu. Undang-undang ini dilaksanakan di negara kita melalui penguatkuasaan Kanun Tanah Negara 1965.Sebelum penjajahan British, negeri-negeri di Tanah Melayu pada hakikatnya sudah memiliki sistem perundangan mereka sendiri berasaskan undang-undang Islam dan adat Melayu. Namun, penjajahan British ke atas Tanah Melayu memberi impak yang besar apabila pentadbiran tanah berasaskan undang-undang Islam dan adat Melayu dihapuskan dan digantikan dengan Sistem

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Deva, M. Parameshvara. "Psychiatry and mental health in Malaysia." International Psychiatry 2, no. 8 (2005): 14–16. http://dx.doi.org/10.1192/s1749367600007220.

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Malaysia is a tropical country in the heart of South East Asia, at the crossroads of the ancient east–west sea trade routes. Although independent from British colonial rule only in 1957, it has a recorded history dating back to at least the first century CE, when the region was already the source of valuable mineral and forest produce that found markets in China, India and further west.

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Nurul Hasanah. "Kebijakan Politik United Malay National Organization (UMNO) dalam Perkembangan Islam di Malaysia 1981-2003 M." Journal of Islamic History 2, no. 2 (2022): 158–76. http://dx.doi.org/10.53088/jih.v2i2.434.

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United Malay National Organization (UMNO) is a political organization that serves as a forum for Malaysian people to express their main aspirations in an effort to fight British colonialism in Malay lands. The policy of the Malayan Union by the British government actually ignited the spirit of the Malay community to oppose the policy through UMNO. Malaysia as a multi-ethnic, racial and religious country indirectly demands the government to be fair in making policies so as not to cause friction even though it is dominated by the Muslim community. This problem is studied using a political approa

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Arandas, Mohammed Fadel, Peng Kee Chang, and Syed Arabi Idid. "Newspaper Advertising for Public Relations Practitioners during the Malaya Era 1957-1963." Asia Pacific Public Relations Journal 22 (May 31, 2020): 1–8. https://doi.org/10.5281/zenodo.5084112.

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The very first recruitment for a public relations practitioner in Malaysia was encountered in 1948 and was advertised by the federal government of the British Colony in Malaya. This paper examines the subsequent advertisements after Malaya sought independence from the British colonial government. A total of eleven recruitment advertisements were found before the formation of Malaysia on the 16th September 1963. This paper outlines the advertisers, the titles of positions, as well as their qualifications and duties. The results show that the job requirement mainly came from the federal and loca

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Marihandono, Djoko. "Wilayah Perbatasan Kalimantan Barat: Sumber Sejarah dan Permasalahannya." Paradigma, Jurnal Kajian Budaya 1, no. 2 (2016): 132. http://dx.doi.org/10.17510/paradigma.v1i2.10.

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<p>The research deals with the region in the two-area Kalimantan/Borneo border with Malaysia; in the east, Nunukan, and in the west, Entikong. The border problem rises when a geopolitical interest of Indonesia and Malaysia overwhelms the traditional ways of farming and trade that have existed even before the British and Dutch colonial governments executed their administrative systems by dividing them into security and prosperity belts, despite the existing active roles of local authorities to manage their resources. Now, the heritage of the rich natural resources and the mobile populatio

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Muda, Muhamad, Siti Nurazira Daud, and Ibrahim Mohamed Ibrahim Eldeeb. "Bilateral Trades between Egypt and Malaysia: Issues and Opportunities for Further Development." International Journal of Economics and Finance 9, no. 1 (2016): 202. http://dx.doi.org/10.5539/ijef.v9n1p202.

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Egypt and Malaysia are both belong to the Organization of Islamic Conference (OIC), have similar historical background that both have been under the British colony and have enjoyed independence at almost within the same period. However, trades between the two countries are relatively small and if based on the socio-economic background the magnitude of trades between the two countries can be further improved. This paper traces the historical development of bilateral trade relationship between Egypt and Malaysia in order to understand the strength and weaknesses. The aim is to develop possible p

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