Academic literature on the topic 'British in Nigeria'

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Journal articles on the topic "British in Nigeria"

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Uche, Chibuike U. "British Government, British Businesses, and the Indigenization Exercise in Post-Independence Nigeria." Business History Review 86, no. 4 (2012): 745–71. http://dx.doi.org/10.1017/s000768051200181x.

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The Nigerian Enterprises Promotion Decree of 1972, which was promulgated in Nigeria after the country gained its independence from Britain, put in place a framework for the varied transfer of equity ownership of expatriate businesses to Nigerians. The decree was replaced by a more stringent order in 1977. Despite the extensive research on the Nigerian indigenization episode, there have been few studies on the role of the British government in the entire exercise. This paper, using newly available evidence from the National Archives London, investigates the role played by the British government during the indigenization episode. Evidence in this paper suggests that the British government explored various strategies, orthodox and unorthodox, in its bid to protect British business interests in Nigeria during the period.
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UCHE, CHIBUIKE. "OIL, BRITISH INTERESTS AND THE NIGERIAN CIVIL WAR." Journal of African History 49, no. 1 (March 2008): 111–35. http://dx.doi.org/10.1017/s0021853708003393.

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ABSTRACTUsing newly available evidence, mainly from the Public Records Office (now the National Archive) in London, this article attempts to unravel the true extent of the role that British oil interests played in the decision of the British government to insist on a ‘One Nigeria’ solution in the Nigeria/Biafra conflict. While the official position of the British government was that its main interest in the Nigeria conflict was to prevent the break-up of the country along tribal lines, the true position was more complex. Evidence in this paper suggests that British oil interests played a much more important role in the determination of the British attitude to the war than is usually conceded. Specifically, Britain was interested in protecting the investments of Shell-BP in Nigerian oil. Furthermore, Britain was also at the time desperate to keep Nigerian oil flowing in order to mitigate the impact of its domestic oil shortfalls caused by the Middle East Six Day War. Supporting a ‘One Nigeria’ solution was considered its safest bet in order to achieve the above objectives.
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Mordi, Emmanuel Nwafor. "‘Sufficient Reinforcements Overseas’: British PostWar Troops' Recruiting Policy in Nigeria, 1945–53." Journal of Contemporary History 55, no. 4 (July 10, 2019): 823–44. http://dx.doi.org/10.1177/0022009419855417.

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This article critically examines Britain's postwar recruitment policy in Nigeria, 1945–53. It is a subject that has not been studied by scholars. As the Second World War drew to a close, the Nigerian colonial military had declared that it had sufficient illiterate, ‘pagan’ infantrymen of northern Nigerian ‘tribal,’ including Tiv, origin to meet any but unforeseen demands of troops for service in the South East Asia Command (SEAC). Yet, recruitment of the same category of infantrymen, as well as ex-servicemen, was resumed after the war. The critical/analytic historical method is deployed to interrogate Nigerian and British archival sources on the subject. The study shows that, unlike the case of the High Commission Territories Corps (HCTC), Nigeria's postwar recruitment was not meant for overseas deployment. It was primarily driven by Britain's objectives of restoring the army to its pre-war role of enforcing colonial law and order in furtherance of its resolve to maintain its colonial state in Nigeria despite postwar militant nationalism.
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Oyebola, Folajimi, and Ulrike Gut. "Nigerian newscasters’ English as a model of standard Nigerian English?" Poznan Studies in Contemporary Linguistics 56, no. 4 (December 1, 2020): 651–80. http://dx.doi.org/10.1515/psicl-2020-0022.

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Abstract The aim of this study is to investigate whether the form of English spoken by Nigerian newscasters enjoys the status of a standard in Nigeria. The study employs a verbal guise test and a questionnaire to measure the attitudes of 137 Nigerian participants towards the variety of English used by Nigerian newscasters. The findings show that an exonormative orientation is still present in Nigeria: both British and American English accents are preferred over a Nigerian one for Nigerian newscasters, and a British accent is perceived to be more prevalent than a Nigerian one in Nigerian newscasting. However, the results of the verbal guise test demonstrate that there are very positive attitudes towards all Nigerian newscasters’ accents. The results also show that neither gender nor a stay abroad has a significant effect on Nigerians’ attitudes towards newscasters’ English, but that the age group of the participants significantly influences their evaluations: the older participants rated the newscasters’ English accents higher than the younger ones. Overall, the findings of the study suggest a limited potential of Nigerian newscasters’ English becoming a model of English in Nigeria, as British English as an exonormative norm seems to continue to play a major role.
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Nwobodo, Ofor. "Operational cooperation between the International Committee of the Red Cross and the Nigerian Red Cross Society." International Review of the Red Cross 38, no. 323 (June 1998): 221–32. http://dx.doi.org/10.1017/s0020860400090987.

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The Nigerian Red Cross Society has its roots in the year 1917, when the country was still under British rule. In that year the British Red Cross for the first time organized a fund-raising event in Lagos. There followed the formation of what was then known as the Nigeria Central Branch of the British Red Cross Society, with headquarters in Lagos. The branch had divisions in the then three regions of the country — Eastern, Northern and Western — with headquarters respectively in Enugu, Kaduna and Ibadan. Once Nigeria achieved independence, on 1 October 1960, the Nigerian Red Cross Society was born through an act of parliament (“The Nigerian Red Cross Society Act of 1960”). Today, the Society has a branch in each of the country's 36 states as well as in Abuja, in the Federal Capital Territory.
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Peters, Edem Etim, and Ruth Mataba Gadzama. "Influence of British Pottery on Pottery Practice in Nigeria." European Journal of Engineering Research and Science 4, no. 6 (June 12, 2019): 19–24. http://dx.doi.org/10.24018/ejers.2019.4.6.1254.

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The pottery narratives of Nigeria majorly linked with the activities of a great British potter Michael Cardew who Established pottery centres in Nigeria, and trained many Nigerians in Pottery. Cardew studied under Bernard Leach (1887 – 1979) who travels extensively and taught pottery around the world.Leach studied pottery under Master Kenzan VI in Japan and returned to England in 1920 to establish his own pottery at St. Ives with Shoji Hamada. The impact in pottery created by Cardew in Nigeria from 1950 is a direct British Pottery influence imparted to him by leach at St. Ives. A British potter and artist, Kenneth C. Murray studied pottery under Bernard Leach at St. Ives in 1929 and returned back to Uyo in Nigeria to produce and teach students pottery. Murray produced pottery wares from the Kiln he built at Uyo and took his students to exhibit the ware along with other art works at Zwember gallery (Britain) in 1937. Chief Adam Joshua Udo Ema also studied pottery in 1949 in Britain and later returned to work as a pottery officer at Okigwe Pottery centre as well as established three pottery centres in Nigeria Namely; Ikot Abasi Pottery centre at Etinan, Pottery centre at Mbiafun Ikono, and pottery centre at Ikot Ntot in Abak. Many other Nigerian studied pottery in Nigeria. Lady Kwalii pottery experience was influenced by Michael Cardew. Her pottery influence seen pottery products exhibited in various parts of the world depicted a coordination of Niger and British Pottery influences. A case study design is considered for methodological approach. Data were taken from primary and secondary sources and analyzed respectively. British influence on Nigeria is indeed outstanding.
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Anyanwu, Ogechi E. "Crime and Justice in Postcolonial Nigeria: The Justifications and Challenges of Islamic Law of Shari'ah." Journal of Law and Religion 21, no. 2 (2006): 315–47. http://dx.doi.org/10.1017/s0748081400005646.

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Nowhere, in recent times, has the question of the Islamic Law of Shari’ah produced such a crescendo of concern, posed such a challenge to the prevailing justice system, as in Nigeria. In "modern" societies, the criminal justice system not only produces social solidarity by reaffirming the society's bond and its adherence to certain norms, but also serves to legitimize the political authority of the state. In the postcolonial pluralistic society of Nigeria, the criminal justice system has been fundamentally influenced by the ascendancy of Western penology. During the era of European colonization of Africa, existing systems of justice were suppressed; in Nigeria's case, by the British imperial power. Predictably, the British system of justice clashed with the indigenous systems. Nowhere is this historical conflict more manifest than in the ongoing challenge Shari’a has posed to the Nigerian state. Shari’ah was an incendiary issue during the colonial period (1900-60) in Nigeria, and has continued to challenge the classical view of the modern state ever since. This challenge has reshaped Nigeria's postcolonial criminal justice system. Here religion, politics, and society intersect, shedding light on the arrival, reactions, and crises of modernity, themes that run through the Shari’ah controversy like interwoven threads.
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Adebola, Bolanle. "Common Law, Judicial Precedents and the Nigerian Receivership Procedure." Journal of African Law 58, no. 1 (January 20, 2014): 129–44. http://dx.doi.org/10.1017/s0021855313000181.

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AbstractBefore the enactment of the Companies and Allied Matters Act (CAMA) 1990, receivership in Nigeria was governed by case law, informal rules (of practice) and the Companies Decree 1968. Nigerian judges were heavily influenced by British case law, precedents were British and the Nigerian Companies Decree was a transplant of the British Companies Act 1948. Against this background, the Supreme Court of Nigeria delivered the Intercontractors decisions in 1988, which subsequently governed the nature, status and powers of Nigerian receivers. In 1990, CAMA introduced a more robust receivership regime which prescribed the nature, status and powers of the receiver, reversing some of the Intercontractors principles. However, the courts, particularly the Supreme Court, failed to enforce the relevant provisions of CAMA or to examine the applicability of the Intercontractors principles that they conscientiously enforced. This article examines the validity of the Intercontractors principles and their continued relevance under CAMA 2004.
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WYSS, MARCO. "THE UNITED STATES, BRITAIN, AND MILITARY ASSISTANCE TO NIGERIA." Historical Journal 61, no. 4 (February 26, 2018): 1065–87. http://dx.doi.org/10.1017/s0018246x17000498.

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AbstractIn Nigeria, Britain asserted its post-colonial security role during and immediately after the transfer of power, and remained responsible for assisting the Nigerian armed forces. While the Americans recognized Nigeria's potential as an important partner in the Cold War, they preferred to focus on development aid. Washington was thus supposed to complement British assistance, while leaving the responsibility for the security sector to London. But with the escalation of the Cold War in Africa, the Nigerians’ efforts to reduce their dependency on the United Kingdom, and Nigeria's growing significance for the United States in African affairs, this Anglo-American burden-sharing was increasingly questioned in Washington. The United States thus eventually decided to militarize its aid policy towards Nigeria. In analysing the militarization of US aid policy towards Nigeria, this article will, first, assess the Anglo-American relationship in the early 1960s; secondly, position Nigeria in American Cold War policy towards Sub-Saharan Africa; thirdly, question the role of military assistance in Washington's policy towards Nigeria and Africa; and fourthly, discover the regional and local factors that influenced policy-makers in Washington and London.
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Eribo, Festus. "Higher Education in Nigeria: Decades of Development and Decline." Issue: A Journal of Opinion 24, no. 1 (1996): 64–67. http://dx.doi.org/10.1017/s1548450500004996.

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On October 1, 1960, the British colonialists departed Nigeria, leaving behind one lonely university campus at Ibadan which was established in 1948 as an affiliate of the University of London and a prototype of British educational philosophy for the colonies. Thirty-five years into the post-colonial era, Nigerians established 40 new universities, 69 polytechnics, colleges of technology and of education. Twenty of the universities and 17 polytechnics are owned by the federal government while the state governments control the others. Nigerian universities are largely directed by Nigerian faculty and staff. The student enrollment in the universities is on the increase, reaching an estimated 400,000 Nigerian students and a handful of African and non-African students.
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Dissertations / Theses on the topic "British in Nigeria"

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Brown, John R. T. R. "British capitalism and the development of Nigeria : the case of Guinness in Nigeria, 1960-1985." Thesis, University of Sussex, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280518.

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Brogden, Mark. "The culture of exploration : British expeditions to northern Nigeria, 1822-1827." Thesis, SOAS, University of London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.668127.

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Purdie, Gavin Ernest. "The British Agency House in Malaysia and Nigeria : evolving strategy in commodity trade." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/9021/.

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The thesis compares the business activities of a particular type of British overseas trading company, the Agency House, in two former British colonies, Malaysia and Nigeria. The thesis charts the commercial and political circumstances that heralded the arrival of the Agency House in each colony and the companies’ rapid business growth thereafter while trading under the relative security offered by the British Empire. The thesis then examines the firms’ development in the aftermath of empire as the selected companies struggled to survive in independent nations. Here, each of the London-domiciled boards faced a very different set of commercial conditions overseas, which were largely shaped by politics both home and abroad. Each firm was forced into tough decisions on trade strategy to safeguard interests overseas and thereafter placate an increasingly hostile host regime. After independence, the Agency House, as obvious and symbolic reminders of imperialism, became targets for punitive legislation aimed at redressing imbalances in the private sector and achieving the repatriation of corporate wealth in each of the selected nations. The commodity trade was the basis for the development of the Agency House in each former colony. In Malaysia, a British-financed estate industry spread rapidly in response to escalating demand for rubber at the start of the 20th century. By the 1950s, for a number of reasons, the estate industry moved from rubber to oil palm cultivation, which quickly became a catalyst for a huge expansion in the plantation industry, the evidence of which is etched across the nation’s topography today. In Nigeria, the production of (although not trade in) commodities always remained the remit of indigenes only which was enshrined in law, both colonial and nationalist, despite the lobbying by resident British traders. This was one of a number of factors examined in the thesis to understand why trade there could not keep pace with the British estate development taking place in Malaysia and despite Nigeria’s long history in the export of commodities like palm oil. Examining the commodity trade of each nation helps to explain the growth of the British Agency House to become commercial powerhouses in each nation. The thesis therefore looks at the strategy of each firm, the trade they were engaged in and thereafter how each attempted to survive when confronted by increasingly hostile nationalist legislation. It will also explain why only one of the Agency Houses examined here continues to trade today.
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Decker, Stephanie. "Building up goodwill : British business, development and economic nationalism in Ghana and Nigeria, 1945-1977." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427051.

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Alderman, Christopher John Finlay. "British Imperialism and social Darwinism : C.L. Temple and colonial administration in Northern Nigeria, 1901-1916." Thesis, Kingston University, 1996. http://eprints.kingston.ac.uk/20592/.

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This research examines the concept of Social. Darwinism in relation to British imperialism, with particular reference to Northern Nigeria and the administrative work of Charles Temple during the period 1901 ~ 1916. At the centre of previous portrayals of Temple and his career is the suggestion that he was an introspective and unusually speculative man, whose significance in the history of Northern Nigeria is limited to the contribution of some abstruse ideas of narrow relevance to the practical administration of colonial government. The existing historical accounts, which are often based on uncontextualised and sometimes casual appraisals of his book Native Races and Their Rulers, also suggest that Temple believed in minimal intervention into native communities. The result of these assessments has been that Temple's rationale for colonial rule (in particular his wish to protect indigenous communities from sudden or abrupt change) has been over- emphasised, whilst his advice on the practical implementation of this rationale has been largely ignored. Against this background Native Races can only be properly understood from a detailed analysis of its ideological and historical context. The relationship between British imperialism and Social Darwinism, and particularly the specific aspects of this debate likely to have interested a man of Temple's age, background and profession, are outlined. It is concluded that within such a context, the most likely function of Social Darwinism in relation to British imperialism was to provide justification for intervention into, and for the subjugation of, foreign communities - as well as a means of explaining the racial and other contradictions which this process involved. A detailed analysis of Temple's Native Races establishes that there is a strong contiguity between his ideas and those expressed in the contemporary mainstream debate that combined ideas on British imperialism with Social Darwinist assumptions. It is argued that the techniques which Temple proposed for interpreting specific native customs, beliefs and institutions, as well as his version of the policy of Indirect Rule, displayed Social Darwinist assumptions. It is also clear that Temple required a great deal of practical intervention from British administrators - even if they were cautioned to allow the natives to find their own path of progression. Substantial new evidence indicates that Temple was a man out to make a name for himself as a modern, scientific and liberal administrator and that he had a real, powerful and continuous influence on the administration of Northern Nigeria for nearly sixteen years. Whilst Temple thought detailed and scientific administrative policy was vital, he also realised that without organizational efficiency and continuity in practice, little could be achieved. Temple believed that this stage in the development of Northern Nigerian communities required sustained and rigorous intervention, and he consistently justified this approach in official documents and journal articles from a Social Darwinist interpretation of native societies. The thesis offers considerable evidence, including a detailed appraisal of his wider connections and interests, to support the case that the contribution which Temple made towards British government in Northern Nigeria lay in the translation of administrative theory into actual practice. It is therefore concluded that Temple not only used Social Darwinism to explain racial differences and justify British imperialism, but also caused it to have a direct impact on the practical administration of colonial rule in Northern Nigeria between 1901 and 1916.
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Okongwu, Onyeka. "Perception of sex discrimination and sexual harassment among bank employees in Nigeria : a comparative study of the Nigerian and the British employee protection laws." Thesis, De Montfort University, 2017. http://hdl.handle.net/2086/14947.

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This study examines the level of sex discrimination and sexual harassment of female workers in Nigeria to understand the pervasiveness of the problem in the Nigerian context. An empirical investigation was conducted using the Nigerian banking sector as the case study. The United Kingdom sex discrimination and sexual harassment laws were analysed to ascertain if the laws have been effective in addressing the problems in the United Kingdom and test their applicability in Nigeria. The results of the study showed that the perception of the level of sex discrimination and sexual harassment in Nigeria is not very high. However, this low level of perception could be due to the impact of social factors such as culture, religion and patriarchy. With regards to the impact of these social factors, key recommendations were made to educate citizens and make them aware of the ills and effect of sex discrimination and sexual harassment of women in societies and for the government to enact new laws to protect the female gender.
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George, Olusoji J. "Impact of Culture on Employment Relations Practice in Former British Colonies: A Comparative Case Study of Cadbury (Nigeria) Plc and Cadbury Worldwide." Thesis, University of Bradford, 2010. http://hdl.handle.net/10454/4911.

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The Paternalistic employment relations practice was in existence in most areas now known as Nigeria before the advent of the British colonialists (Ubeku, 1993).The British colonialists replaced the Nigerian Paternalistic employment relations system with their Voluntarist employment relations system. This was done without any considerations for the differences in the socio-cultural realties of Britain and Nigeria and the differences in the socio-cultural realities of the various ethnic groups that were merged to become Nigeria. This thesis however demonstrates the importance of socio-cultural factors in the transfer. The Nigerian Paternalistic employment relations practice was based on the predominantly agricultural economy, culture and traditions which formed the basis for systems of work and reward while the British Voluntarist employment relations practice was developed based on the prevailing social, political and economic philosophy at the period of industrial revolution of the 18th and early 19th centuries in Britain. This was that of lasisez-faire, with respect for individual liberty based on the Benthamite utilitarian principle (Yesufu, 1982:31; Florence, 1957:184). As there are very few studies (if any) on comparative employment relations practice between the developed countries of the world and the developing African countries; this study relying on secondary sources of data collection and the case study methodology identified a close relationship between culture and employment relations practice in particular and management practices in general. The study concludes that it is very problematic if not impossible to device a template of employment relations practice and other management practices in one cultural area and transfer to another cultural area or areas.
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George, Olusoji James. "Impact of culture on employment relations practice in former British colonies : a comparative case study of Cadbury (Nigeria) Plc and Cadbury Worldwide." Thesis, University of Bradford, 2010. http://hdl.handle.net/10454/4911.

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The Paternalistic employment relations practice was in existence in most areas now known as Nigeria before the advent of the British colonialists (Ubeku, 1993).The British colonialists replaced the Nigerian Paternalistic employment relations system with their Voluntarist employment relations system. This was done without any considerations for the differences in the socio-cultural realties of Britain and Nigeria and the differences in the socio-cultural realities of the various ethnic groups that were merged to become Nigeria. This thesis however demonstrates the importance of socio-cultural factors in the transfer. The Nigerian Paternalistic employment relations practice was based on the predominantly agricultural economy, culture and traditions which formed the basis for systems of work and reward while the British Voluntarist employment relations practice was developed based on the prevailing social, political and economic philosophy at the period of industrial revolution of the 18th and early 19th centuries in Britain. This was that of lasisez-faire, with respect for individual liberty based on the Benthamite utilitarian principle (Yesufu, 1982:31; Florence, 1957:184). As there are very few studies (if any) on comparative employment relations practice between the developed countries of the world and the developing African countries; this study relying on secondary sources of data collection and the case study methodology identified a close relationship between culture and employment relations practice in particular and management practices in general. The study concludes that it is very problematic if not impossible to device a template of employment relations practice and other management practices in one cultural area and transfer to another cultural area or areas.
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McIntyre, Megan. "'Adding wisdom to their natures': British colonial educational practices and the possibility of women's personal emancipation in Charlotte Brontë's Jane Eyre, Buchi Emecheta's Joys of motherhood and Tsitsi Dangrembga's Nervous conditions." Scholar Commons, 2009. http://scholarcommons.usf.edu/etd/2093.

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Popular opinion suggests that education is the 'silver bullet' to end poverty, famine, and all the worlds' ills. The reality of education for women, however, is not as easily classified as transformative. This paper seeks to illuminate, through historical research and literary analysis, the connections between the charity education of Victorian Britain, a system examined in Jane Eyre, and the missionary education which comprised the majority of the educational systems in the British colonies, including Nigeria and Zimbabwe, the settings of Emecheta and Dangarembga's works. Beginning with Charlotte Brontë's Victorian classic, Jane Eyre, and moving through time, space and situation to the colonial experience novels of Buchi Emecheta and Tsitsi Dangarembga, we find instead that education, particularly British philanthropic education, from charity schools for children without means in the 18th and 19th century to the mission schools that comprised the basis for British colonial education in Africa, produces women who benefit only in very limited ways. For Charlotte Brontë's title protagonist, as for many of the characters in Jane Eyre, Nervous Conditions, and The Joys of Motherhood, education represents a new life. Brontë, Dangarembga, and Emecheta all offer education as a possible escape for characters within their novels, but the length of and price for that escape differs based on a character's role within a colonial set of identities, whether the character in question is part of the colonizing power or one of its colonial victims. When taken together, Jane Eyre and these two African experience novels demonstrate that British education is largely ineffectual in granting female characters the kind of freedom that education is supposed to instill. The price of the hybridity necessary to survive in the colonial situation could very well be the complete loss of self, a disintegration of identity, as it is for Nyasha, who is, according to her own analysis of her situation, neither Shona nor British and therefore is no one at all.
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Adetokunbo-Edmund, Akintayo Vincent. "Africa in the face of a global media, national image and nation branding : a content analysis of the coverage of Nigeria by the British press from 2007 to 2010." Thesis, University of Leicester, 2016. http://hdl.handle.net/2381/39025.

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Globalisation, the manifestation of a global village, has meant that countries compete with each other for the attention, respect and trust of investors, tourists, consumers, immigrants, the government of other nations, and the media. A desired national image has become a form of soft power which has the ability to get what a country wants through attraction. Third world countries are facing the need to create a positive image to the West for sustainable economic development. It is with this background that this thesis examines how Nigeria as a country has been reported by the British press between 2007 and 2010. It assesses the image of Nigeria presented by the British press and appraises Nigeria’s rebranding campaign ‘Good people great nation’ launched in 2009. This thesis also addresses the question ‘Can rebranding work for Africa?’ With the aid of content, framing and discourse analyses, the results showed an increase in the amount of news coverage on Nigeria from 2007 to 2010 but the coverage was sporadic, negative and centred on crisis events. The rebranding campaign did not show much effect on the reporting of Nigeria in the British press. The launch of the campaign and all the activities carried out by the campaign were not considered newsworthy by the four newspapers in this thesis. A few positive indicators of change noted were shadowed by the continual negative portrayal and recycling of frames from the colonial era. This study concludes that rebranding can only work if Africa as a continent invests in its own communication networks, and utilise all forms of media to counter negative reporting. African countries should leverage the power of technology to project their success stories and potential. Rebranding of African countries shouldn’t be about defending the indefensible, a few positively targeted stories in the West but a measured process of reform.
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Books on the topic "British in Nigeria"

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(Nigeria), British Council. Nigeria community education project. Abuja, Nigeria: British Council, 2003.

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Chinua, Achebe. The Education of a British-Protected Child. New York: Knopf Doubleday Publishing Group, 2009.

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C, Hyland A. D., ed. Colonial architecture in Ile-Ife, Nigeria. Ibadan, Oyo State: Bookbuilders, Editions Africa, 2006.

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Chinua, Achebe. The education of a British-protected child: Essays. New York: Alfred A. Knopf, 2009.

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Hayward, Alan. Africa called: Science and development in Nigeria. London: Radcliffe Press, 2008.

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Hayward, Alan. Africa called: Science and development in Nigeria. London: Radcliffe Press, 2008.

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Ejimofor, Cornelius Ogu. British colonial objectives and policies in Nigeria: The roots of conflict. Onitsha, Nigeria: Africana-Fep Publishers, 1987.

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Colonial meltdown: Northern Nigeria in the Great Depression. Athens: Ohio University Press, 2009.

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Ochonu, Moses E. Colonial meltdown: Northern Nigeria in the Great Depression. Athens: Ohio University Press, 2009.

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Turaki, Yusufu. The British colonial legacy in Northern Nigeria: A social ethical analysis of the colonial and post-colonial society and politics in Nigeria. [Nigeria?]: Turaki, 1993.

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Book chapters on the topic "British in Nigeria"

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Hargreaves, John D. "Towards British Nigeria." In West Africa Partitioned, 101–39. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-02825-2_3.

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Matera, Marc, Misty L. Bastian, and Susan Kingsley Kent. "The British View: The Chaotic World of Southeastern Nigeria." In The Women's War of 1929, 45–77. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230356061_3.

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Cooper, Barbara M. "“Our Anglo-Saxon Colleagues”: French Administration of Niger and the Constraining Embrace of British Northern Nigeria." In British and French Colonialism in Africa, Asia and the Middle East, 35–64. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-97964-9_3.

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Bishop, William. "Thwarting Thatcher: Britain, Nigeria and the Rhodesian Crisis in 1979." In The Foreign Office, Commerce and British Foreign Policy in the Twentieth Century, 507–26. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-46581-8_23.

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Andersen, Casper. "The Economic Normativity of British Fiscal Administration in Egypt and Nigeria, 1882–1914." In Intellectual History of Economic Normativities, 185–99. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59416-7_12.

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Decker, Stephanie. "Less Than an Empire and More Than British: Foreign Investor Competition in Ghana and Nigeria in the 1960s." In Imagining Britain’s Economic Future, c.1800–1975, 183–203. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71297-0_9.

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Zachernuk, Philip S. "Critical Agents: Colonial Nigerian Intellectuals and their British Counterparts." In Agency and Action in Colonial Africa, 156–71. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230288485_10.

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8

Wyss, Marco. "British Partner." In Postcolonial Security, 229–59. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843023.003.0008.

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Washington was largely a bystander during the transfer of power in Nigeria. Yet London and Lagos saw a postcolonial role for the United States in Nigeria as a provider of development aid, and the Americans increasingly identified Nigeria as a key state in Africa. After independence, this led to an Anglo-American ‘burden-sharing’ in Nigeria, wherein London was responsible for defence and military assistance and Washington became the main provider of development aid. But following the abrogation of the Anglo-Nigerian defence agreement, and in search of alternative sources of military assistance, the Nigerians began to approach Washington with requests for military assistance. The Americans, who wanted to focus on development aid, were hesitant. But eventually, increasing domestic instability, regional tensions, and what was perceived as a communist offensive in West Africa convinced Washington to militarize its aid policy in close consultation with the British.
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"British Nigeria." In The Acquisition of Africa (1870-1914), 95–138. Brill | Nijhoff, 2017. http://dx.doi.org/10.1163/9789004321199_006.

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Wyss, Marco. "British Leadership Questioned." In Postcolonial Security, 151–86. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843023.003.0006.

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During the transfer of power, the British built up the Nigerian armed forces, and both London and Lagos expected Britain to remain Nigeria’s main provider of military assistance after independence. But Britain’s military assistance role in Nigeria came to be questioned in the wake of the row over the defence agreement. Fearful of accusations from the opposition and African neighbours of neocolonial collusion with the former imperial power, Lagos began to search for alternative sources of military assistance. But their Western orientation and underpinning anti-communist sentiments prevented the Nigerians from turning to the Soviet bloc. Instead, they approached Commonwealth and/or non-aligned powers, as well as medium, lesser, and/or neutral European countries. Eventually, the FRG became responsible for the build-up of Nigeria’s air force. Although this was a major setback for the British, they consoled themselves that the Nigerian air force was at least in safe, Western hands.
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Conference papers on the topic "British in Nigeria"

1

Adejola, Adenike, and Wumi Iledare. "Climate Change and the Rising Geopolitics of LNG." In SPE Nigeria Annual International Conference and Exhibition. SPE, 2021. http://dx.doi.org/10.2118/208241-ms.

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Abstract In the 21st century, the nexus between climate change and the global gas industry is more resilient. Gas is now preferred to gasoline in mitigating the effects of climate change and key global gas players and new entrants’ race for a higher global market share. To sustain continuous profit on gas investments, sustainable and strategic energy business models are being developed albeit with unintended or intended geopolitical consequences. This paper highlights the probable geopolitical risks, their likely impacts, and regional risk mitigation strategies necessary for sustaining the growth of the global gas market for the next ten years. Using a risk matrix table and data from British Petroleum (BP) full report and outlook, the probable effect of regional gas policies are compared to their impact on current and future global gas market dynamics. Results show that within the next 10 years, Asia, America, and the Middle East will likely pose the greatest risks to market dynamics. Proactive mitigation ideas will, therefore, include removing or reducing thesethreats to Africa's growing gas market.
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Ola, Samuel Olawale, Kolawole Oluseyi Akande, and Christopher B. Summerton. "PTH-049 Audit of 27 years of endoscopy practice at the university college hospital, ibadan, nigeria." In British Society of Gastroenterology Annual Meeting, 17–20 June 2019, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2019. http://dx.doi.org/10.1136/gutjnl-2019-bsgabstracts.74.

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