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1

Brown, John R. T. R. "British capitalism and the development of Nigeria : the case of Guinness in Nigeria, 1960-1985." Thesis, University of Sussex, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280518.

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2

Brogden, Mark. "The culture of exploration : British expeditions to northern Nigeria, 1822-1827." Thesis, SOAS, University of London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.668127.

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3

Purdie, Gavin Ernest. "The British Agency House in Malaysia and Nigeria : evolving strategy in commodity trade." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/9021/.

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The thesis compares the business activities of a particular type of British overseas trading company, the Agency House, in two former British colonies, Malaysia and Nigeria. The thesis charts the commercial and political circumstances that heralded the arrival of the Agency House in each colony and the companies’ rapid business growth thereafter while trading under the relative security offered by the British Empire. The thesis then examines the firms’ development in the aftermath of empire as the selected companies struggled to survive in independent nations. Here, each of the London-domiciled boards faced a very different set of commercial conditions overseas, which were largely shaped by politics both home and abroad. Each firm was forced into tough decisions on trade strategy to safeguard interests overseas and thereafter placate an increasingly hostile host regime. After independence, the Agency House, as obvious and symbolic reminders of imperialism, became targets for punitive legislation aimed at redressing imbalances in the private sector and achieving the repatriation of corporate wealth in each of the selected nations. The commodity trade was the basis for the development of the Agency House in each former colony. In Malaysia, a British-financed estate industry spread rapidly in response to escalating demand for rubber at the start of the 20th century. By the 1950s, for a number of reasons, the estate industry moved from rubber to oil palm cultivation, which quickly became a catalyst for a huge expansion in the plantation industry, the evidence of which is etched across the nation’s topography today. In Nigeria, the production of (although not trade in) commodities always remained the remit of indigenes only which was enshrined in law, both colonial and nationalist, despite the lobbying by resident British traders. This was one of a number of factors examined in the thesis to understand why trade there could not keep pace with the British estate development taking place in Malaysia and despite Nigeria’s long history in the export of commodities like palm oil. Examining the commodity trade of each nation helps to explain the growth of the British Agency House to become commercial powerhouses in each nation. The thesis therefore looks at the strategy of each firm, the trade they were engaged in and thereafter how each attempted to survive when confronted by increasingly hostile nationalist legislation. It will also explain why only one of the Agency Houses examined here continues to trade today.
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4

Decker, Stephanie. "Building up goodwill : British business, development and economic nationalism in Ghana and Nigeria, 1945-1977." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427051.

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5

Alderman, Christopher John Finlay. "British Imperialism and social Darwinism : C.L. Temple and colonial administration in Northern Nigeria, 1901-1916." Thesis, Kingston University, 1996. http://eprints.kingston.ac.uk/20592/.

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This research examines the concept of Social. Darwinism in relation to British imperialism, with particular reference to Northern Nigeria and the administrative work of Charles Temple during the period 1901 ~ 1916. At the centre of previous portrayals of Temple and his career is the suggestion that he was an introspective and unusually speculative man, whose significance in the history of Northern Nigeria is limited to the contribution of some abstruse ideas of narrow relevance to the practical administration of colonial government. The existing historical accounts, which are often based on uncontextualised and sometimes casual appraisals of his book Native Races and Their Rulers, also suggest that Temple believed in minimal intervention into native communities. The result of these assessments has been that Temple's rationale for colonial rule (in particular his wish to protect indigenous communities from sudden or abrupt change) has been over- emphasised, whilst his advice on the practical implementation of this rationale has been largely ignored. Against this background Native Races can only be properly understood from a detailed analysis of its ideological and historical context. The relationship between British imperialism and Social Darwinism, and particularly the specific aspects of this debate likely to have interested a man of Temple's age, background and profession, are outlined. It is concluded that within such a context, the most likely function of Social Darwinism in relation to British imperialism was to provide justification for intervention into, and for the subjugation of, foreign communities - as well as a means of explaining the racial and other contradictions which this process involved. A detailed analysis of Temple's Native Races establishes that there is a strong contiguity between his ideas and those expressed in the contemporary mainstream debate that combined ideas on British imperialism with Social Darwinist assumptions. It is argued that the techniques which Temple proposed for interpreting specific native customs, beliefs and institutions, as well as his version of the policy of Indirect Rule, displayed Social Darwinist assumptions. It is also clear that Temple required a great deal of practical intervention from British administrators - even if they were cautioned to allow the natives to find their own path of progression. Substantial new evidence indicates that Temple was a man out to make a name for himself as a modern, scientific and liberal administrator and that he had a real, powerful and continuous influence on the administration of Northern Nigeria for nearly sixteen years. Whilst Temple thought detailed and scientific administrative policy was vital, he also realised that without organizational efficiency and continuity in practice, little could be achieved. Temple believed that this stage in the development of Northern Nigerian communities required sustained and rigorous intervention, and he consistently justified this approach in official documents and journal articles from a Social Darwinist interpretation of native societies. The thesis offers considerable evidence, including a detailed appraisal of his wider connections and interests, to support the case that the contribution which Temple made towards British government in Northern Nigeria lay in the translation of administrative theory into actual practice. It is therefore concluded that Temple not only used Social Darwinism to explain racial differences and justify British imperialism, but also caused it to have a direct impact on the practical administration of colonial rule in Northern Nigeria between 1901 and 1916.
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6

Okongwu, Onyeka. "Perception of sex discrimination and sexual harassment among bank employees in Nigeria : a comparative study of the Nigerian and the British employee protection laws." Thesis, De Montfort University, 2017. http://hdl.handle.net/2086/14947.

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This study examines the level of sex discrimination and sexual harassment of female workers in Nigeria to understand the pervasiveness of the problem in the Nigerian context. An empirical investigation was conducted using the Nigerian banking sector as the case study. The United Kingdom sex discrimination and sexual harassment laws were analysed to ascertain if the laws have been effective in addressing the problems in the United Kingdom and test their applicability in Nigeria. The results of the study showed that the perception of the level of sex discrimination and sexual harassment in Nigeria is not very high. However, this low level of perception could be due to the impact of social factors such as culture, religion and patriarchy. With regards to the impact of these social factors, key recommendations were made to educate citizens and make them aware of the ills and effect of sex discrimination and sexual harassment of women in societies and for the government to enact new laws to protect the female gender.
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7

George, Olusoji J. "Impact of Culture on Employment Relations Practice in Former British Colonies: A Comparative Case Study of Cadbury (Nigeria) Plc and Cadbury Worldwide." Thesis, University of Bradford, 2010. http://hdl.handle.net/10454/4911.

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The Paternalistic employment relations practice was in existence in most areas now known as Nigeria before the advent of the British colonialists (Ubeku, 1993).The British colonialists replaced the Nigerian Paternalistic employment relations system with their Voluntarist employment relations system. This was done without any considerations for the differences in the socio-cultural realties of Britain and Nigeria and the differences in the socio-cultural realities of the various ethnic groups that were merged to become Nigeria. This thesis however demonstrates the importance of socio-cultural factors in the transfer. The Nigerian Paternalistic employment relations practice was based on the predominantly agricultural economy, culture and traditions which formed the basis for systems of work and reward while the British Voluntarist employment relations practice was developed based on the prevailing social, political and economic philosophy at the period of industrial revolution of the 18th and early 19th centuries in Britain. This was that of lasisez-faire, with respect for individual liberty based on the Benthamite utilitarian principle (Yesufu, 1982:31; Florence, 1957:184). As there are very few studies (if any) on comparative employment relations practice between the developed countries of the world and the developing African countries; this study relying on secondary sources of data collection and the case study methodology identified a close relationship between culture and employment relations practice in particular and management practices in general. The study concludes that it is very problematic if not impossible to device a template of employment relations practice and other management practices in one cultural area and transfer to another cultural area or areas.
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8

George, Olusoji James. "Impact of culture on employment relations practice in former British colonies : a comparative case study of Cadbury (Nigeria) Plc and Cadbury Worldwide." Thesis, University of Bradford, 2010. http://hdl.handle.net/10454/4911.

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The Paternalistic employment relations practice was in existence in most areas now known as Nigeria before the advent of the British colonialists (Ubeku, 1993).The British colonialists replaced the Nigerian Paternalistic employment relations system with their Voluntarist employment relations system. This was done without any considerations for the differences in the socio-cultural realties of Britain and Nigeria and the differences in the socio-cultural realities of the various ethnic groups that were merged to become Nigeria. This thesis however demonstrates the importance of socio-cultural factors in the transfer. The Nigerian Paternalistic employment relations practice was based on the predominantly agricultural economy, culture and traditions which formed the basis for systems of work and reward while the British Voluntarist employment relations practice was developed based on the prevailing social, political and economic philosophy at the period of industrial revolution of the 18th and early 19th centuries in Britain. This was that of lasisez-faire, with respect for individual liberty based on the Benthamite utilitarian principle (Yesufu, 1982:31; Florence, 1957:184). As there are very few studies (if any) on comparative employment relations practice between the developed countries of the world and the developing African countries; this study relying on secondary sources of data collection and the case study methodology identified a close relationship between culture and employment relations practice in particular and management practices in general. The study concludes that it is very problematic if not impossible to device a template of employment relations practice and other management practices in one cultural area and transfer to another cultural area or areas.
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9

McIntyre, Megan. "'Adding wisdom to their natures': British colonial educational practices and the possibility of women's personal emancipation in Charlotte Brontë's Jane Eyre, Buchi Emecheta's Joys of motherhood and Tsitsi Dangrembga's Nervous conditions." Scholar Commons, 2009. http://scholarcommons.usf.edu/etd/2093.

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Popular opinion suggests that education is the 'silver bullet' to end poverty, famine, and all the worlds' ills. The reality of education for women, however, is not as easily classified as transformative. This paper seeks to illuminate, through historical research and literary analysis, the connections between the charity education of Victorian Britain, a system examined in Jane Eyre, and the missionary education which comprised the majority of the educational systems in the British colonies, including Nigeria and Zimbabwe, the settings of Emecheta and Dangarembga's works. Beginning with Charlotte Brontë's Victorian classic, Jane Eyre, and moving through time, space and situation to the colonial experience novels of Buchi Emecheta and Tsitsi Dangarembga, we find instead that education, particularly British philanthropic education, from charity schools for children without means in the 18th and 19th century to the mission schools that comprised the basis for British colonial education in Africa, produces women who benefit only in very limited ways. For Charlotte Brontë's title protagonist, as for many of the characters in Jane Eyre, Nervous Conditions, and The Joys of Motherhood, education represents a new life. Brontë, Dangarembga, and Emecheta all offer education as a possible escape for characters within their novels, but the length of and price for that escape differs based on a character's role within a colonial set of identities, whether the character in question is part of the colonizing power or one of its colonial victims. When taken together, Jane Eyre and these two African experience novels demonstrate that British education is largely ineffectual in granting female characters the kind of freedom that education is supposed to instill. The price of the hybridity necessary to survive in the colonial situation could very well be the complete loss of self, a disintegration of identity, as it is for Nyasha, who is, according to her own analysis of her situation, neither Shona nor British and therefore is no one at all.
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10

Adetokunbo-Edmund, Akintayo Vincent. "Africa in the face of a global media, national image and nation branding : a content analysis of the coverage of Nigeria by the British press from 2007 to 2010." Thesis, University of Leicester, 2016. http://hdl.handle.net/2381/39025.

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Globalisation, the manifestation of a global village, has meant that countries compete with each other for the attention, respect and trust of investors, tourists, consumers, immigrants, the government of other nations, and the media. A desired national image has become a form of soft power which has the ability to get what a country wants through attraction. Third world countries are facing the need to create a positive image to the West for sustainable economic development. It is with this background that this thesis examines how Nigeria as a country has been reported by the British press between 2007 and 2010. It assesses the image of Nigeria presented by the British press and appraises Nigeria’s rebranding campaign ‘Good people great nation’ launched in 2009. This thesis also addresses the question ‘Can rebranding work for Africa?’ With the aid of content, framing and discourse analyses, the results showed an increase in the amount of news coverage on Nigeria from 2007 to 2010 but the coverage was sporadic, negative and centred on crisis events. The rebranding campaign did not show much effect on the reporting of Nigeria in the British press. The launch of the campaign and all the activities carried out by the campaign were not considered newsworthy by the four newspapers in this thesis. A few positive indicators of change noted were shadowed by the continual negative portrayal and recycling of frames from the colonial era. This study concludes that rebranding can only work if Africa as a continent invests in its own communication networks, and utilise all forms of media to counter negative reporting. African countries should leverage the power of technology to project their success stories and potential. Rebranding of African countries shouldn’t be about defending the indefensible, a few positively targeted stories in the West but a measured process of reform.
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11

Elawa, Nathan Irmiya. "The significance of the cultural context in the Christianization process : a comparative study of religious change among the Jukun in British Colonial Nigeria and the Irish in early Ireland." Thesis, University of Wales Trinity Saint David, 2015. http://repository.uwtsd.ac.uk/652/.

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This thesis argues that Christianity exists only as it is embodied in particular cultures. Historically, however, those who brought the Christian message often gave little attention or understanding to indigenous cultures and points of view. The present work compares the Christianization process in two different cultural settings, focusing on the Jukun of central Nigeria and using the early Irish experience as a comparative framework. It elucidates the course of Jukun conversion by looking at the Jukun traditional cultural milieu and the missionaries’ assumptions and attitudes. It then contrasts this with the Irish Christianization experience, revealing a very different missionary attitude and an equally dissimilar indigenous experience. The focus on the Jukun is justified from an anthropological approach, presented, for instance, by Michael Adogbo and Friday Mbon. Following their paradigm of focusing on a specific cultural group, the study of the Jukun point of view is based on in-depth interviews with several elderly Wukari Jukun people. For the early missionary perspective, the thesis incorporates archival records, as well as communications with two retired missionaries who served in Wukari. The dissertation begins with an examination of the scholarly discourse on the inculturation of Christianity, particularly in Africa, and continues by describing the Jukun indigenous culture and worldview. Then it examines how Christianity impacted this society, with a focus on the kinship system. Next, early Irish society is examined, especially how their inculturation process compares and contrasts with the Jukun one. The thesis argues that the Jukun process was less successful than the Irish in terms of pre-Christian cultural practices being permitted to influence the final shape of Christianity; while Irish society shows a high degree of continuity between pre-Christian and Christian times, Jukun society demonstrates a radical discontinuity. It is hoped that the contrast between the two processes of inculturation demonstrated by the comparative nature of this thesis will contribute to the dialogue among religions and facilitate the kinds of respect and adaptability that are needed for peaceful coexistence in a globalized world.
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12

Higgins, Thomas Winfield. "Prophet, priest and king in colonial Africa : Anglican and colonial political responses to African independent churches in Nigeria and Kenya, 1918-1960." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5472.

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Many African Independent Churches emerged during the colonial era in central Kenya and western Nigeria. At times they were opposed by government officials and missionaries. Most scholars have limited the field of enquiry to the flash-points of this encounter, thereby emphasizing the relationship at its most severe. This study questions current assumptions about the encounter which have derived from these studies, arguing that both government and missionary officials in Kenya and Nigeria exhibited a broader range of perspectives and responses to African Independent Churches. To characterize them as mainly hostile to African Independent Churches is inaccurate. This study also explores the various encounters between African Independent Churches and African politicians, clergymen, and local citizens. While some scholars have discussed the positive role of Africans in encouraging the growth of independent Christianity, this study will discuss the history in greater depth and complexity. The investigation will show the importance of understanding the encounter on both a local and national level, and the relationships between the two. It is taken for granted that European officials had authority over African leaders, but in regard to this topic many Africans possessed a largely unrecognized ability to influence and shape European perceptions of new religious movements. Finally, this thesis will discuss how African Independent Churches sometimes provoked negative responses from others through confrontational missionary methods, caustic rhetoric, intimidation and even violence. These three themes resurface throughout the history of the encounter and illustrate how current assumptions can be reinterpreted. This thesis suggests the necessity of expanding the primary scholarly focuses, as well as altering the language and basic assumptions of the previous histories of the encounter.
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13

Silva, Angela Fileno da. "Vozes de Lagos: brasileiros em tempos do Império Britânico." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-15082016-094155/.

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A ideia de que os brasileiros estabelecidos em Lagos elaboraram identidades cambiantes que se reformularam em resposta aos contextos apresentados ao longo do período de 1840 a 1900, constituiu o foco central desta tese. Neste sentido, proponho compreender os contextos em que os brasileiros de Lagos tiveram de ressignificar e atualizar os signos responsáveis por conferir identificação aos integrantes de seu grupo. Para isto, selecionei um conjunto de documentos formado por três tipos de fontes. Com o propósito de entender como os brasileiros eram representados por missionários anglicanos e metodistas, exploradores, oficiais da marinha e cônsules britânicos analisei as narrativas de viagem, relatórios enviados ao Foreign Office e artigos publicados em revistas mantidas por associações científicas da época. O segundo grupo de documentos corresponde a três jornais publicados em Lagos entre os anos de 1881 e 1900, a saber: The Lagos Observer, The Lagos Weekly Record e o periódico oficial do governo colonial britânico, The Government Gazette. A leitura destas fontes revelou aspectos importantes acerca da participação dos brasileiros na sociedade lagosiana da segunda metade do século XIX. O terceiro compêndio de fontes é formado por relatórios anuais elaborados pela administração colonial da cidade e reunidos sob a denominação de Blue Books. Este conjunto de registros trata dos mais diferentes assuntos relacionados ao governo britânico operado na cidade e constitui importante fonte para análise acerca da maneira como os brasileiros eram representados pelo governo colonial. A partir destes três conjuntos de documentos tornou-se possível perceber as formas como os signos de pertencimento que definiam as identidades dos brasileiros foram elaborados a partir do contato, das trocas e das disputas entre os demais componentes sociais existentes na cidade de Lagos oitocentista.
The Brazilians established in Lagos developed shifting identities which were reshaped in response to the presented contexts throughout the period 1840 to 1900, was the central focus of this thesis. In this regard, I propose to understand the contexts in which the Brazilian from Lagos had to reframe and update the responsible signs for checking identification to the members of their group. For this, I selected a set of documents composed of three types of sources. In order to understand how Brazilians were represented by Anglican and Methodist missionaries, explorers, officers of the Navy and British consuls, I analyzed the travel narratives, reports to the Foreign Office and articles published in magazines kept by scientific associations at the time. The second group of documents corresponds to three newspapers published in Lagos between the years 1881 and 1900, namely: The Lagos Observer, The Lagos Weekly Record and the official journal of the British colonial government, The Government Gazette. Reading these sources revealed important aspects concerning the Brazilian participation in Lagos society in the second half of the nineteenth century. The third compendium of sources consists of annual reports by the colonial administration of the city and gathered under the name of Blue Books. This set of records focus on the most different topics related to the British government based in the city and is an important source of analysis about the way the Brazilians were represented by the colonial government. From these three sets of documents it was possible to see the ways in which the belonging signs which defined the identity of Brazilians were prepared from the contact, exchanges and disputes between the other social components existing in the Lagos of the nineteenth century.
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14

Tukur, Aminu. "Antimony and acetaldehyde migration from Nigerian and British PET bottles into water and soft drinks under typical use conditions : concentration of migrants and some trace elements in polyethylene terephthalate and in bottled contents." Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5369.

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Also aged bottles are safer to use than new bottles because their chemical leaching was found to be lower than that of new bottles. This study recommends the reassessment of the absence of international guidelines for acetaldehyde in water and foods. The study also recommends that the amount of acetaldehyde that can be added to soft drinks as flavouring agent should be below the specific migration limit (SML) for migration of acetaldehyde from PET bottle into bottle contents. This is essential since the SML was designed to ensure that exposure to acetaldehyde, as a result of intake of bottled water and soft drinks in PET bottles, is below the tolerable daily intake (TDI) for acetaldehyde. As antimony was reported to go beyond the safe limits in some Nigerian bottled water and soft drinks after 11 months of storage this study discourages the use of bottle contents stored for a very long time.
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15

Rivron, Sarah. "La notion d'Indirect rule." Thesis, Poitiers, 2014. http://www.theses.fr/2014POIT3020/document.

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L'administration coloniale a pris de nombreuses formes au fil des siècles, et l'Indirect rule est l'une des plus représentatives de la colonisation britannique. A ce titre, il convient de s'intéresser aux causes et aux conséquences de ce système de gouvernement, ainsi qu'aux spécificités qui y sont liées en pratique. Cette analyse portera donc essentiellement sur sa mise en application au Nigeria, ainsi que sa diffusion dans l'empire colonial britannique d'Afrique. Afin d'approfondir cette étude, l'Indirect rule sera également abordé d'un point de vue plus théorique, notamment concernant l'évolution de sa perception par les historiens du droit. De même, sa spécificité sera questionnée, notamment en la comparant à d'autres systèmes de gouvernement coloniaux européens
Colonial administration evolved a lot through centuries, and Indirect rule is one of the most representative of the British one. As such, it is interesting to look at the reasons and the issues of the particular system of government, as well as the particularities linked to Indirect rule in the facts. This analysis will be more specifically about how Indirect rule worked in Nigeria, as well as its diffusion through the British colonial empire in Africa. In order to complete the study, Indirect rule will also broached from a theoretical point of view, in particular regarding the evolution of how historians of law considered it. Moreover, its specificities will be observed, in particular by comparing indirect rule with other Europeans colonial governments
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16

Ozumba, Kachi A. "Incarceration in Nigerian and British literature : creative and critical works." Thesis, University of Newcastle Upon Tyne, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539082.

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17

Balarabe, Musa. "Motivation and academic attainment among British, Hungarian, and Nigerian secondary school pupils." Thesis, University of Edinburgh, 1989. http://hdl.handle.net/1842/19108.

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The research reported in this thesis is in two parts, the first covering analyses involving students from British, Hungarian, and Nigerian secondary schools, on the associations between the Entwistle and Kozeki motivations and approaches to learning, and the attributions for success and failure. Prior to this phase of the study, the development and trial of the attribution questionnaire employed in the research is reported. The internal reliabilities for the internal and external attributions of success and failure, were satisfactory. The results revealed very similar factor structures for all the instruments in all three countries, thus indicating that the factors have comparable meaning in all the schools. This adds to the growing evidence that these measures are consistently important aspects of students' motivation in different parts of the world. Associations between the variables revealed some links between the motivations, approaches, and attributions, which include, between the internal attribution of success to effort, with intrinsic forms of motivation, and good study methods. In another set of relationships, links were found between the external attributions of success, with instrumentality in learning. There were also some connections between the use of the reproducing orientation in learning and fear of failure. In the second part, which centered on the main objective of the study, i.e. the identification of factors associated with the motivations of the Nigerian Hausa students, it appeared from the results of comparisons with other ethnic groups, that the Hausa problem of motivation and achievements, was linked to their lower socio-economic status, due to the late coming and spread of Western education in the northern parts of the country. For this reason, emphasis was shifted to the children of rural areas, and the problems of education in those schools. Suggestions are made for developing those forms of motivation and attributions that lead directly to competence and achievements. Further analyses revealed no gender or religious differences in the motivations, approaches to studying, attitudes, and causal perceptions, of the Nigerian students.
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18

Olowo-Okere, Edward Ola. "A comparative study of management of change in financial control systems of the British Central and Nigerian Federal Governments." Thesis, University of Bath, 1995. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307111.

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19

Oshagbemi, T. A. "Leadership and management in universities : An exploratory study of the job characteristics and perceptions of Nigerian and British academic leaders." Thesis, University of Bradford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371486.

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20

Gingrich, Kurt A. "Education and empire the education experience in Nigeria, Trinidad and Tobago, and Bengal, 1900-1930, and its effects on British colonial domination /." 1991. http://catalog.hathitrust.org/api/volumes/oclc/25455235.html.

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21

(8698872), Erich Wilhelm Drollinger. ""For Training Purposes Only": West German Military Aid to Nigeria and Tanzania, 1962-1968." Thesis, 2020.

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Amidst the confrontation between the East and the West Bloc during the Cold War, the decolonization of Africa created an entirely new ideological battlefield for these two sides to compete with one another for power and influence. The Federal Republic of Germany, having been allowed to rearm its military less than a decade prior, sought to gain influence in Nigeria and Tanzania by providing them with military aid. However, in both cases it failed to fulfill its promises of aid. Through the examination of these case studies, this study argues that the Federal Republic’s ability to provide effective military aid to non-NATO countries was limited due to the combination of its cautious foreign policy and the dynamic political landscape of the countries to which it offered aid. Formerly classified government documents and newspaper articles constitute the majority of this study’s source material. While current historiography focuses on the impact of the Cold War superpowers in regions outside of Europe, less attention has been given to the important roles that smaller powers such as the Federal Republic have played. By analyzing a smaller global player, the goal of this study is to complicate the notion of the Cold War being binary in nature. Furthermore, it aims to illustrate the political tightrope that the Federal Republic walked when conducting military aid which stemmed from the legacy of its violent past and its status as a divided nation.
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Gane, Gillian. "Breaking English: Postcolonial polyglossia in Nigerian representations of Pidgin and in the fiction of Salman Rushdie." 1999. https://scholarworks.umass.edu/dissertations/AAI9950154.

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The literatures emerging from the postcolonial world bring new dimensions of linguistic heterogeneity to English literature, opening up rich possibilities for the heteroglossia and interanimation of languages celebrated by Mikhail Bakhtin. Two case studies illustrate the “breaking” and remaking of the English language in postcolonial literatures. Pidgins, oral vernaculars born in the colonial contact zone and developed outside institutional channels, compel our interest as linguistic realizations of a subaltern hybridity and as the most markedly “broken” varieties of English. Within Nigerian literature, representations of pidgin English play a variety of transgressive roles. In two specimens of Onitsha market literature, pidgin is spoken only by clownish chiefs, but in one of these, Ogali A. Ogali's 1956 Veronica My Daughter, pidgin also functions as an anti-language providing a critical perspective on the “big grammar” of standard English. In Chinua Achebe's No Longer at Ease (1960) pidgin is often associated with the seamy underside of life, while in Wole Soyinka's The Interpreters (1965) it is the vehicle for a resistant counterknowledge. Finally, in Ken Saro-Wiwa's Sozaboy (1985), “rotten English,” a mixed language strongly colored by pidgin, escapes the confines of quotation marks to become the language of narration. The second case study is of the work of Salman Rushdie, arguably the paradigmatic postcolonial author—a writer positioned between East and West, between the English language and the polylingualism of South Asia, and renowned for his inventive linguistic experimentation. Chapter 7 explores his short story “The Courter,” a story of linguistic and personal dislocation and transformation in which a mispronounced word brings about a new reality. Chapter 8 is an extended exploration of the languages in Midnight's Children and the translational magic of Saleem Sinai's “All-India Radio.” Chapter 9 examines ways in which Rushdie unsettles borders, redefining the boundaries of words and bringing languages into new relationships by means of such devices as the translingual pun. The concluding chapter briefly explores the implications of this postcolonial breaking of English for the novel and for the language of English literature.
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