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1

Cognate object constructions in English: A cognitive-linguistic account. Tübingen: Narr, 2009.

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2

Canada, War Amputations of, ed. Hanging a legend: The NFB's shameful attempt to discredit Billy Bishop, VC. Ottawa, Canada: The War Amputations of Canada, 1986.

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3

Overcoming Challenges in Corpus Construction: The Spoken British National Corpus 2014. Taylor & Francis Group, 2020.

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4

Love, Robbie. Overcoming Challenges in Corpus Construction: The Spoken British National Corpus 2014. Taylor & Francis Group, 2020.

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5

Love, Robbie. Overcoming Challenges in Corpus Construction: The Spoken British National Corpus 2014. Taylor & Francis Group, 2020.

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Love, Robbie. Overcoming Challenges in Corpus Construction: The Spoken British National Corpus 2014. Taylor & Francis Group, 2020.

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7

Love, Robbie. Overcoming Challenges in Corpus Construction: The Spoken British National Corpus 2014. Taylor & Francis Group, 2020.

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8

The BNC Handbook: Exploring the British National Corpus with Sara. Edinburgh University Press, 1998.

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9

The BNC Handbook: Exploring the British National Corpus with Sara. Edinburgh University Press, 1998.

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10

Elizabeth, Moignard, National Museums of Scotland, and Union académique internationale, eds. Corpus vasorum antiquorum. Oxford [England]: Oxford University Press, for the British Academy and The Museums, 1989.

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11

Word Frequencies in Written and Spoken English: Based on the British National Corpus. Pearson ESL, 2001.

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12

Rayson, Paul, Geoffrey Leech, and Andrew (All Of Lancaster University) Wilson. Word Frequencies in Written and Spoken English: Based on the British National Corpus. Taylor & Francis Group, 2016.

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13

Moignard, Elizabeth. Corpus Vasorum Antiquorum: Great Britain, Fascicule 16: The National Museums of Scotland, Edinburgh (Great Britain, Fascicule 16). British Academy, 1990.

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14

Archer, Harriet. John Higgins’s First Part of the Mirror for Magistrates (1574–5). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806172.003.0003.

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Chapter 2 introduces John Higgins’s first contribution to the corpus, and considers the ways in which his Mirror prequel works with Baldwin’s interest in textual transmission to retell the story of Britain’s legendary foundation. Contrasting the learned humanism of Higgins’s paratextual statements of intent with the dream vision in which his history is embedded, the chapter explores the anxieties attendant on Elizabethan historians of the English past, and what was at stake in the absence of a reliable national origin myth. We see Higgins employing a series of distancing techniques which evoke the inaccessibility and contested nature of ancient British history, such as medieval dream vision, while at the same time he draws his subjects closer by emphasizing the affective power and benefits of tragic narrative.
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Jockers, Matthew L. Nationality. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037528.003.0007.

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This chapter explores the potential influences or entailments of nationality on authorial style. Nations have distinct linguistic habits of style. For example, the British have the propensity to drop the word the in front of certain nouns for which American speakers and writers always deploy the article. This explains why the mean relative frequency of the word the is lower in British and Irish novels than in American novels. In this chapter, an analysis of a corpus of 3,346 nineteenth-century American and British novels reveals that British authors use the word the at a rate of 5 percent, compared to 6 percent for their American counterparts. Thus, the word the is a strong indicator of author nationality, at least when trying to differentiate between British and American texts. This chapter discusses the results of author nationality analyses, along with word usage analyses, for British, American, and Irish novels. It demonstrates what stylistic or linguistic feature analyses can provide in terms of separating writers by nationality.
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16

Tyler, Amanda L. Rebellion and Treason. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199856664.003.0004.

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During the American Revolution, the treatment of the American “rebels” fighting for independence posed a series of difficult questions about the reach and framework of British law. The centerpiece of the legal calculus governing the detention of prisoners during the war—both in Great Britain and in the United States—remained the English Habeas Corpus Act of 1679. The war also confirmed the Act’s limitations on two scores. First, well before Americans declared independence, the British government had denied the Act’s application in the colonies, thereby taking the position that its geographic sweep did not follow British rule wherever it went. Second, during the war, Parliament suspended the Act’s application to Americans held on English soil. With independence, however, Parliament permitted the suspension to lapse and treated the American rebels as prisoners of war whose rights would be governed by the law of nations.
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17

de Miranda, Luis. Ensemblance. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474454193.001.0001.

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This book provides the first ever transnational and longue-durée intellectual history of a highly influential but largely understudied modern phrase: esprit de corps. A strong attachment and dedication among the members of a community of practice or a body politic, esprit de corps can be perceived as beneficial (collective élan) or detrimental (groupthink). As a polemical argumentative signifier, esprit de corps has played a significant role in the cultural and political history of the last 300 years: the idea was influential and debated during the European secularisation of education in the eighteenth-century, during the French Revolution, during the United States process of Independence, and the French Empire. It was praised by British colonialists, French sociologists, and during the World Wars. It was instrumental during the rise of administrative nation-states and the triumph of corporate capitalism. ‘Esprit de corps’ is today a keyword in nationalist and managerial discourses. Born in eighteenth-century France in military as well as political discourse, the phrase and its implications were over the centuries an important matter of debate for major thinkers and politicians: d’Alembert, Voltaire, Rousseau, Lord Chesterfield, Bentham, the Founding Fathers, Sieyès, Mirabeau, British MPs, Napoleon, Hegel, Tocqueville, Durkheim, Waldeck-Rousseau, de Gaulle, Orwell, Bourdieu, Deleuze & Guattari, etc. For some of them, esprit de corps is the very engine of History. In the end, this book a cautionary analysis of past and current ideologies of ultra-unified human ensembles, a recurrent historical and theoretical fabulation the author calls ensemblance.
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