Academic literature on the topic 'British settlers of 1820 (South Africa)'

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Journal articles on the topic "British settlers of 1820 (South Africa)"

1

COHEN, ALAN. "Mary Elizabeth Barber: South Africa's first lady natural historian." Archives of Natural History 27, no. 2 (2000): 187–208. http://dx.doi.org/10.3366/anh.2000.27.2.187.

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An account of the life of a nineteenth century South African frontiers-woman who, without any formal education, made a name for herself as a plant collector and natural historian. Born in England, she emigrated as a child of 2 years of age with her family as one of the British settlers to the Grahamstown area in 1820. From the age of 20 she corresponded with several eminent English biologists, and had scientific papers on botany and entomology published in a number of journals. She was later involved in the early discoveries of diamonds and gold in South Africa. One of her sons was amongst the
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De Klerk, Pieter. "Integrasieprosesse in die vroeë Kaapkolonie (1652-1795) binne vergelykende konteks – ‘n historiografiese studie." New Contree 59 (May 31, 2010): 27. http://dx.doi.org/10.4102/nc.v59i0.374.

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During the sixteenth and seventeenth centuries a number of European countries founded settlements on the American and African continents. The colonizing powers sent settlers from Europe and slaves from Africa and Asia to their colonies. Most of these colonies existed for several centuries, and during this period the economic, social and cultural relations between the settlers, the slaves and the indigenous peoples did not remain static. In none of these colonies were the descendants of the original groups totally integrated into a homogeneous society, but by the end of the eighteenth century t
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Cobbing, Julian. "The Mfecane as Alibi: Thoughts on Dithakong and Mbolompo." Journal of African History 29, no. 3 (1988): 487–519. http://dx.doi.org/10.1017/s0021853700030590.

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The ‘mfecane’ is a characteristic product of South African liberal history used by the apartheid state to legitimate South Africa's racially unequal land division. Some astonishingly selective use or actual invention of evidence produced the myth of an internally-induced process of black-on-black destruction centring on Shaka's Zulu. A re-examination of the ‘battles’ of Dithakong and Mbolompo suggests very different conclusions and enables us to decipher the motives of subsequent historiographical amnesias. After about 1810 the black peoples of southern Africa were caught between intensifying
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Vink, Markus. "From the Cape to Canton: The Dutch Indian Ocean World, 1600-1800 — A Littoral Census." Journal of Indian Ocean World Studies 3, no. 1 (2019): 13–37. http://dx.doi.org/10.26443/jiows.v3i1.59.

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As an exercise in trans-oceanic history, this article focuses on the Dutch IndianOcean World in the seventeenth and eighteenth centuries from the Dutch EastIndia Company or VOC’s permanent colony at Cape Town, South Africa, inthe Far West to its seasonal trading factory at Canton (Guangzhou), in the FarEast. It argues that the ‘seismic change’ after 1760 noted by Michael Pearsonand associated with the British move inland from their Bengal ‘bridgehead’should be extended to the contemporary polycentric Dutch expansion intothe interior of, most notably, South Africa, Ceylon, Java, and Eastern Ind
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Lester, Alan. "Reformulating Identities: British Settlers in Early Nineteenth-Century South Africa." Transactions of the Institute of British Geographers 23, no. 4 (1998): 515–31. http://dx.doi.org/10.1111/j.0020-2754.1998.00515.x.

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6

Musoni, Francis. "Contested Foreignness: Indian Migrants and the Politics of Exclusion in Early Colonial Zimbabwe, 1890 to 1923." African and Asian Studies 16, no. 4 (2017): 312–35. http://dx.doi.org/10.1163/15692108-12341378.

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AbstractThe British South Africa Company’s conquest of Zimbabwe in the 1890s opened the country to settlement by immigrants from Europe, South Africa, India and other regions. Using their position as benefactors of the emerging colony, the British-born settlers deployed various notions of foreignness to marginalize the indigenous populations and other groups. Focusing on thirty-three years of company rule in Zimbabwe, this article examines how Indian immigrants contested the British attempts toforeignizethem in the emerging colony. Rather than presenting Indian migrants as passive victims of d
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7

Fonju, Dr Njuafac Kenedy. "From the 12 Principal Appointed German Colonial Perpetrators of the First Holocaust in Namibia (PAGCPFHN) through the 18 British Settlers South African Racist Minority Agents (BSSARMA) to the 7 United Nations Appointed Commissioners Related to the Namibian Question (UNACRNQ) and Independence at the Down of the Cold War 1883-1990." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 8, no. 9 (2022): 115–39. http://dx.doi.org/10.36344/ccijhss.2022.v08i09.001.

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This paper covers a period of 107 years (1883-1990) dealing with the identification of 37 diplomatic agents in South West Africa there after Namibia with 12 Germans from 1883 to 1915, 18 British South African racist administrators from 1915 to 1990 and intervention with 7 United Nations Commissioners 1966-1988. The country became one of the most interested historical Sub-Saharan African country throughout the history of European colonization of Africa and an African country obtaining the League of Nations Mandate over another African country but dragging her feet for 75 years to grant independ
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8

Jackson, Will. "The Shame of Not Belonging: Navigating Failure in the Colonial Petition, South Africa 1910–1961." Itinerario 42, no. 1 (2018): 85–101. http://dx.doi.org/10.1017/s0165115318000098.

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This essay examines letters of petition sent by failed white settlers in South Africa to the British Governor General. These letters comprise a particular discursive genre that combine aspects of both private and public. The key to their success was controlled emotion: petitioners had to present their distress in such a way as to excite the exercise of compassion. Allowing subversive or stray emotions to enter a letter was bound to undermine a petitioner’s appeal. Reading this epistolary corpus critically allows us to understand the discursive strategies by which colonials claimed a sentimenta
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Wells, Julia M. "Quinine, Whisky, and Epsom Salts: Amateur Medical Treatment in the White Settler Communities of British East and South-Central Africa, 1890–1939." Social History of Medicine 33, no. 2 (2018): 586–603. http://dx.doi.org/10.1093/shm/hky099.

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Summary Between 1890 and 1939, many migrants settled in rural areas in Britain’s newly occupied territories in East and South-Central Africa. A number of these settlers produced memoirs about their lives in colonial Africa, many of which contain rich domestic detail, including about health and home medical treatment. This paper examines a selection of memoirs by women who lived in rural British East and South-Central Africa. First, it explores the literary presentation of disease, injury and home treatment in these memoirs, arguing that anecdotes about health played powerful and complex roles.
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Stapleton, Timothy J. "The Memory of Maqoma: An Assessment of Jingqi Oral Tradition in Ciskei and Transkei." History in Africa 20 (1993): 321–35. http://dx.doi.org/10.2307/3171978.

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Dominated by a settler heritage, South African history has forgotten or degraded many Africans who had a significant impact on the region. The more recent liberal and radical schools also suffer from this tragic inheritance. Maqoma, a nineteenth century Xhosa chief who fought the expansionist Cape Colony in three frontier wars, has been a victim of similar distortion. He has been characterized as a drunken troublemaker and cattle thief who masterminded an unprovoked irruption into the colony in 1834 and eventually led his subjects into the irrational Cattle Killing catastrophe of 1856/57 in wh
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