Relevant bibliographies by topics / Broken Calabash

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Academic literature on the topic 'Broken Calabash'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Broken Calabash"

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Gana, Emmanuel Tsadu. "Tradition and Modernity: A Binary reading of Tess Onwueme’s the Broken Calabash." Journal of Society and Media 6, no. 2 (2023): 325–44. http://dx.doi.org/10.26740/jsm.v6n2.p325-344.

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The issue of culture, tradition, and its unassailable conflict with modernity in certain parts of Africa, as obvious in several communities in Nigeria, is a challenge that affects our social development today. As it is often echoed; “it’s a man’s world”, most times women fall victim of these long-held traditions that have over time become canons we hold dear. The glib dispositions of these practices situate patriarchy at the epicenter of societal construction and places women on us, the fringes, mostly becoming unwilling casualties of unfriendly traditions. Thus, this paper examines how tradit
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2

Iloh, Ngozi Obiajulum. "E-Interviews by Ngozi Obiajulum Iloh with Tunde Fatunde, author of La Calebasse cassée, and Jamary Matlaselo Molumeli, translator of the English version." TAFSIRI. Revue panafricaine de traduction et d'interprétation / Panafrican Journal of Translation and Interpretation 1, no. 1 (2021): 145–59. https://doi.org/10.46711/tafsiri.2021.1.1.8.

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Cette contribution comporte deux e-entretiens men&eacute;s par Ngozi O. Iloh avec Tunde Fatunde, l&rsquo;auteur de&nbsp;<em>La Calebasse cass&eacute;e</em>&nbsp;(2002), et Jamary M. Molumeli qui a traduit l&rsquo;&oelig;uvre litt&eacute;raire en anglais sous le titre&nbsp;<em>Shattered Calabash</em>&nbsp;(2005). Bien que les deux entretiens aient &eacute;t&eacute; men&eacute;s s&eacute;par&eacute;ment, ils ont &eacute;t&eacute; utiles dans l&rsquo;&eacute;valuation critique de la traduction anglaise de la pi&egrave;ce. Il est donc pertinent de rendre disponibles ces entretiens comme une contri
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3

Okam, Chinyere Lilian. "Women and the Girl Child: Creating a Conversational Space of Equality." International Journal of Current Research in the Humanities, no. 23 (July 5, 2021): 121–39. https://doi.org/10.5281/zenodo.5070101.

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Abstract The depiction of events in the society and storing the knowledge of such is an important forte of the dramaturge. Drama has been a very pertinent cultural form (whether textual or performative) through which writers create memory and knowledge of varying issues, especially issues of women and the girl child rights. Methodologically using content analysis of Tess Onwueme&#39;s The Reign of Wazobia and The Broken Calabash, the article explores the language of revolution against the domination of women and the girl child by patriarchal structures. It is anchored on Donal Cabaugh&#39;s th
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Yta, Edisua Merab, Gloria Mayen Umukoro, and Moses Essien Ekpe. "Increasing Community discourse and Action on GBV prevention in Akai Effa and Idundu, Cross River State." PINISI Discretion Review 4, no. 1 (2020): 123. http://dx.doi.org/10.26858/pdr.v4i1.15272.

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Gender-Based Violence is an issue of high global concern and has serious implications for every aspect of women’s lives. The aim of the study was twofold, to increase awareness and knowledge of community members on the contexts in which GBV occurs through the narrative based methodology. It also sought to generate community actions and stem the tide of gender-based violence in Akai Effa and Idundu, Cross River State. The work used a creative narrative based research methodology to explore the contexts in which GBV and inequalities occur. The study had several phases including advocacy visits,
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5

Asamoah-Gyadu, J. Kwabena. "'Broken Calabashes and Covenants of Fruitfulness': Cursing Barrenness in Contemporary African Christianity." Journal of Religion in Africa 37, no. 4 (2007): 437–60. http://dx.doi.org/10.1163/157006607x230535.

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AbstractChildlessness is an issue of deep religious concern in Africa. Men, women and couples with problems of sexuality and childlessness make use not only of the resources of traditional African religions but also of the many Pentecostal/charismatic churches and movements that have burgeoned throughout sub-Saharan Africa in the last three decades. Initially this was the domain of the older African independent churches, as far as the Christian response to childlessness is concerned; the new Pentecostals have taken on the challenge too. Based on the same biblical and traditional worldviews tha
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6

UGO NWOKEJI, G., and DAVID ELTIS. "CHARACTERISTICS OF CAPTIVES LEAVING THE CAMEROONS FOR THE AMERICAS, 1822–37." Journal of African History 43, no. 2 (2002): 191–210. http://dx.doi.org/10.1017/s0021853701008076.

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On the basis of identifying the likely geographic origins of African names extracted from the Sierra Leone Liberated African registers, this essay estimates the provenance of the transatlantic slave trade that drew on the Cameroons estuary between 1822 and 1837. The sample, drawn from six separate vessels, is broken down by age and sex category and constitutes about 7 per cent of all Africans who left from the region in these years. It makes possible analysis of changes over time, comparisons of age and sex with distance between embarkation point and likely provenance zone, as well as interact
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7

Gilbert, Juliet. "The Heart as a Compass: Preaching Self-worth and Success to Single Young Women in a Nigerian Pentecostal Church." Journal of Religion in Africa 45, no. 3-4 (2015): 307–33. http://dx.doi.org/10.1163/15700666-12340048.

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The quiet city of Calabar in southeastern Nigeria is famed for its burgeoning church scene offering various spiritual services. In this religious marketplace, The Brook Church stands out due to its beautiful building, well-dressed congregation, clever branding, and its ‘unique’ preaching. Focusing on young women’s engagement with The Brook Church, this article builds on recent analyses seeking to understand the attraction of Pentecostalism for this often marginalised and disenfranchised social group. Examining The Brook Church’s life-affirming doctrine of Zoe, in which individual aspirations a
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8

Ukam, Ngozi U. "Amino and Fatty Acid Composition of Achara (Pennisetum Purpureum) Molded Melon. (Mgbam) Soupmeal." European Journal of Food Science and Technology 11, no. 1 (2023): 1–8. http://dx.doi.org/10.37745/ejfst.2013/vol11n118.

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This study investigated the amino and fatty acid composition of Achara(Pennistetum purpureum) with molded egusi / melon (citrilluslanatus) soup meal a typical soup that is mostly consumed in Isiala-ngwa and Umuahia in Abia state and also in some part in Akwa-ibom state. The ingredients used in the soup preparation were melon / egusi seeds (Citrillus lanatus), achara/ elephant grass (Pennistetum purpureum), meat, crayfish, usu, Ukazi (Gnetum africanum), stock fish, snail, pepper, and palm oil and they were purchased at watt market, Calabar. It was an experimental study and the soup was prepared
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9

Muhammad, Muzzammil Imran, Kelechi Umoga, Amber Acquaye, et al. "Provider-identified barriers to performance at seven Nigerian accident & emergency units: A cross-sectional study." PLOS Global Public Health 3, no. 5 (2023): e0001909. http://dx.doi.org/10.1371/journal.pgph.0001909.

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Background Nigeria hosts much of Africa’s morbidity and mortality from emergency medical conditions. We surveyed providers at seven Nigerian Accident &amp; Emergency (A&amp;E) units about (i) their unit’s ability to manage six major types of emergency medical condition (sentinel conditions) and (ii) barriers to performing key functions (signal functions) to manage sentinel conditions. Here, we present our analysis of provider-reported barriers to signal function performance. Methods 503 Health Providers at 7 A&amp;E units, across 7 states, were surveyed using a modified African Federation of E
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10

Worugji, Gloria. "The New Woman for Sustainable Development in Tess Onwueme’s the Broken Calabash." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3904417.

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Books on the topic "Broken Calabash"

1

The broken calabash. Alexander Street Press, 2001.

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