Relevant bibliographies by topics / Bronislaw Malinowski

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Academic literature on the topic 'Bronislaw Malinowski'

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Published: 14 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Bronislaw Malinowski"

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Siedin, Oleksandr. "Revealing the Rationality of Myth: Contribution of Bronislaw Malinowski." Studia Polsko-Ukraińskie 8 (April 16, 2021): 165–78. http://dx.doi.org/10.31338/2451-2958spu.8.12.

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The article is focused on the intellectual significance of the theory of myth developed by prominent Polish anthropologist Bronislaw Malinowski within his anthropological approach known as functionalism. The author argues that Malinowski already in the first half of the 20th century anticipated the main trend within the later studies on myth. Like many influential myth-theorists of the next generations, Malinowski recognized the elements of rationality within mythical thinking. Both his emphasis on the integrity of culture as well as his opposition to diffusionism and evolutionism resonate with the perspective of structuralists in the second half of the 20th century. According to Malinowski, myth and science as the parts of culture serve mainly for the basic biological needs of the human body. The more elaborated vision of the functionality of myth has been proposed later in the philosophy of mythology of German poststructuralist Hans Blumenberg. Despite that, Malinowski’s attention to the function of myth reflected and formed the general tendency of contemporary science of myth. This tendency presupposes the “de-archaization” of myth in contrast to the progressivist vision of myth as entirely “irrational” or “paralogical” thinking. The author also analyses how the intellectual heritage of Malinowski is used in the recent studies made by contemporary Polish and Ukrainian scholars.
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Jr., George W. Stocking,. ": The Early Writings of Bronislaw Malinowski . Robert Thornton, Peter Skalnik, Ludwik Krzyzanowski, Bronislaw Malinowski." American Anthropologist 97, no. 1 (March 1995): 184–85. http://dx.doi.org/10.1525/aa.1995.97.1.02a00630.

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Orrego Arismendi, Juan Carlos. "Maestro de máscaras: Cuatro imágenes de Bronislaw Malinowski en el siglo xx." Boletín de Antropología 22, no. 39 (September 6, 2010): 335–50. http://dx.doi.org/10.17533/udea.boan.6711.

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Resumen. Sin que pueda discutirse el carácter canónico, en la historia de la antropología, de la obra del polaco Bronislaw Malinowski (1884-1942), es necesario admitir que la imagen de este autor atravesó, a lo largo del siglo xx, por crisis y apogeos que le significaron una evidente heterogeneidad. Así, la perdurabilidad de la fama de Malinowski se apoyó sucesivamente en las figuras del teórico, el metodólogo, el escritor y el personaje literario.Abstract. Without refuting the canonic carácter of the work of the Polish Bronislaw Malinowski (1884-1942) in the history of anthropology, it is necesary to recognize that the image of the author passed throughout the 20th century between crisis and fame which means a very evident heterogeneity, suchthat the fame of Malinowski is based successively on the figures of theoretician, methodologist, the writerand the literary personaje.
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Jarvie, I. C., Robert J. Thornton, Peter Skalnik, and Ludwik Krzyzanowski. "The Early Writings of Bronislaw Malinowski." Man 29, no. 4 (December 1994): 1023. http://dx.doi.org/10.2307/3034023.

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Gellner, Ernest. "The Political Thought of Bronislaw Malinowski." Current Anthropology 28, no. 4 (August 1987): 557–59. http://dx.doi.org/10.1086/203559.

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Azer EFE, Gülşah. "Bronislaw Malinowski ve İşlevsel Kuramdaki Kültür Örüntüleri." Journal of Turkish Studies 12, Volume 12 Issue 7 (January 1, 2017): 137–48. http://dx.doi.org/10.7827/turkishstudies.11392.

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Cranstone, B. A. L., and William A. Shack. "The Kula: A Bronislaw Malinowski Centennial Exhibition." Man 21, no. 4 (December 1986): 786. http://dx.doi.org/10.2307/2802955.

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Sajewska, Dorota. "The Postmortal Life of Savages: Witkiewicz and Malinowski Disinterred." TDR/The Drama Review 60, no. 1 (March 2016): 132–49. http://dx.doi.org/10.1162/dram_a_00528.

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In the burial rites of the Trobrianders Bronislaw Malinowski describes, a body is removed from its grave so that certain bones can be used as relics. He was joined in the tropics by Polish playwright Stanisław Ignacy Witkiewicz, whose bones, it was later discovered—after his remains were relocated twice—were nowhere to be found. The two friends were reunited in a 2011 play that shares a title with one of Malinowski’s books: The Sexual Life of Savages. The anthropologist’s demonstration of how remains achieve autonomy aptly reflects the role bones and things play in “necroperformance.”
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Briody, Elizabeth K. "Driving Organizational Change: 2020 Bronislaw Malinowski Award Address." Human Organization 80, no. 3 (August 12, 2021): 177–82. http://dx.doi.org/10.17730/1938-3525-80.3.177.

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This article represents my 2020 Bronislaw Malinowski Award Address that I delivered virtually at the 2021 Society for Applied Anthropology Annual Meetings, March 23–27, 2021. The address focuses on the value of organizations as both a field of study and a place of employment for anthropologists. On the one hand, organizations have been largely excluded from anthropological field research in favor of research in communities. On the other, academic anthropology departments (applied anthropology programs excepted) have been largely reluctant to engage with anthropological practice and scholarship in the classroom or view organizations as a vital source of careers for their graduating students. I use my own career trajectory as a model to raise awareness of what anthropology might learn from organizations as well as what anthropologists might offer them. I will close with an initiative for a cross-section of the discipline to work together on the Career Readiness Commission to address the lack of student preparation and professionalization for careers in and for organizations.
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Young, Michael W. "Malinowski’s last word on the anthropological approach to language." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 21, no. 1 (March 1, 2011): 1–22. http://dx.doi.org/10.1075/prag.21.1.01you.

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This article reproduces an archived and previously unpublished paper by Bronislaw Malinowski entitled “The anthropological approach to language” which he delivered to a meeting of the elite Monday Night Group in the Institute of Human Relations at Yale University in November 1941. The social “context of situation” of Malinowski’s seminar presentation is reconstructed together with a brief consideration of his contribution to linguistic theory. A commentary on his paper refers to Malinowski’s relationship with several of his peers, including discussion of the critical reception given to the second volume of his last monograph on the Trobriand Islands, Coral Gardens and their Magic. Finally, the “biographical context of situation” describes Malinowski’s lethally busy schedule six months before his death, referring to his other public presentations during the months of October and November 1941.
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Dissertations / Theses on the topic "Bronislaw Malinowski"

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Malheiros, Patrícia Silveira [UNESP]. "A Questão da unidade e da diversidade nas obras de Bronislaw Malinowski e Clifford Geertz." Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/88807.

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Made available in DSpace on 2014-06-11T19:23:37Z (GMT). No. of bitstreams: 0 Previous issue date: 2004-04-02Bitstream added on 2014-06-13T18:09:59Z : No. of bitstreams: 1 malheiros_ps_me_mar.pdf: 245224 bytes, checksum: fb97e8447039d008867b42c98ec72be7 (MD5)
A antropologia, enquanto ciência do homem, sempre se defrontou com o paradoxo da unidade biológica do homem frente à diversidade cultural. A dissertação aborda esta importante questão: como definir um objeto, o Homem, se em toda parte o que se encontram são homens? Qual a especificidade e a singularidade do homem como objeto de estudos frente à pluralidade cultural? Não é uma questão fácil, nem tão pouco resolvida pela antropologia, o dilema perpassa o pensamento de diversos autores, e não apenas em obras antropológica, mas também filosóficas e psicológicas. Especificamente a questão é tratada aqui a partir do pensamento de dois expressivos antropólogos, Malinowski, com formação inicial em ciências exatas, que produziu sua obra na primeira metade do século XX e Geertz, que se graduou em filosofia e inglês e produziu sua obra na segunda metade do século XX. São considerados alguns aspectos da vida e da obra de ambos os autores, procurando evidenciar a importância do momento histórico em que viveram e das influências teóricas que receberam. Percebe-se a partir daí que a problemática toma rumos diversos, pois enquanto Malinowski argumenta que a cultura surge para atender a necessidades biológicas e derivadas e nos fala em uma natureza humana entendida em termos biológicos, Geertz entende que o homem é um artefato cultural em um duplo sentido, a cultura interferiu no processo evolutivo da nossa espécie e ela se constitui de um conjunto de mecanismos de controle que governa o comportamento e dá sentido à existência humana.
The anthropology, as a manþs science, has always faced the paradox of biological unity of man in front of cultural diversity. The dissertation approaches this important question: how to define an object, the Man, if in everywhere what we find are men? Which is the specificity and singularity of man as object of studies in front of cultural plurality? It is not an easy question, neither solved by anthropology, the dilemma goes through several authorsþ thought, and not only in anthropological, but also philosophical and psychological works. The question here is specifically treated from the thought of two expressive anthropologists, Malinowski, with initial formation in exact science, producing his work in the first half of 20th century and Geertz, graduated in philosophy and english, producing his work in the second half of 20th century. Some aspects of life and work of both authors are considered, bringing to evidence the importance of historical moment in which they lived and theoretical influences received. It is perceived from this that the problem takes several ways, because as Malinowski argues that the culture arises to attend biological and derived needs and tells us about a human nature comprehended in biological terms, Geertz understands that the man is a cultural artefact in a double way: the culture has interfered in the evolutive process of our species and it is constituted of a group of control mechanisms that guides the behavior and gives sense to the human existence.
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Malheiros, Patrícia Silveira. "A Questão da unidade e da diversidade nas obras de Bronislaw Malinowski e Clifford Geertz /." Marília : [s.n.], 2004. http://hdl.handle.net/11449/88807.

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Orientador: Christina de Rezende Rubim
Banca: Regina Coeli Machado e Silva
Banca: Claude Lépine
Resumo: A antropologia, enquanto ciência do homem, sempre se defrontou com o paradoxo da unidade biológica do homem frente à diversidade cultural. A dissertação aborda esta importante questão: como definir um objeto, o "Homem", se em toda parte o que se encontram são "homens"? Qual a especificidade e a singularidade do homem como objeto de estudos frente à pluralidade cultural? Não é uma questão fácil, nem tão pouco resolvida pela antropologia, o dilema perpassa o pensamento de diversos autores, e não apenas em obras antropológica, mas também filosóficas e psicológicas. Especificamente a questão é tratada aqui a partir do pensamento de dois expressivos antropólogos, Malinowski, com formação inicial em ciências exatas, que produziu sua obra na primeira metade do século XX e Geertz, que se graduou em filosofia e inglês e produziu sua obra na segunda metade do século XX. São considerados alguns aspectos da vida e da obra de ambos os autores, procurando evidenciar a importância do momento histórico em que viveram e das influências teóricas que receberam. Percebe-se a partir daí que a problemática toma rumos diversos, pois enquanto Malinowski argumenta que a cultura surge para atender a necessidades biológicas e derivadas e nos fala em uma natureza humana entendida em termos biológicos, Geertz entende que o homem é um artefato cultural em um duplo sentido, a cultura interferiu no processo evolutivo da nossa espécie e ela se constitui de um conjunto de mecanismos de controle que governa o comportamento e dá sentido à existência humana.
Abstract: The anthropology, as a manþs science, has always faced the paradox of biological unity of man in front of cultural diversity. The dissertation approaches this important question: how to define an object, the "Man", if in everywhere what we find are "men"? Which is the specificity and singularity of man as object of studies in front of cultural plurality? It is not an easy question, neither solved by anthropology, the dilemma goes through several authorsþ thought, and not only in anthropological, but also philosophical and psychological works. The question here is specifically treated from the thought of two expressive anthropologists, Malinowski, with initial formation in exact science, producing his work in the first half of 20th century and Geertz, graduated in philosophy and english, producing his work in the second half of 20th century. Some aspects of life and work of both authors are considered, bringing to evidence the importance of historical moment in which they lived and theoretical influences received. It is perceived from this that the problem takes several ways, because as Malinowski argues that the culture arises to attend biological and derived needs and tells us about a human nature comprehended in biological terms, Geertz understands that the man is a cultural artefact in a double way: the culture has interfered in the evolutive process of our species and it is constituted of a group of control mechanisms that guides the behavior and gives sense to the human existence.
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Holdsworth, Christopher John. "The revolution in anthropology : a comparative analysis of the metaphysics of E.B.Tylor (1832-1917) and Bronislaw Malinowski (1884-1942)." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240214.

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O'Malley, Matthew L. "Such Building Only Takes Care: A Study of Dwelling in the Work of Heidegger, Ingold, Malinowski, and Thoreau." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1405955994.

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Limentani, Roberto. "L'absent qui fut : figures du sujet dans l'anthropologie anglaise (1851-1936)." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0693.

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Dans cette Thèse il est question de l’objectivation de la subjectivité primitive au sein de l’anthropologie de tradition anglaise depuis le début de l’évolutionnisme dans les années 1850 jusqu’à la Seconde Guerre mondiale. L’examen est mené suivant deux interrogations clairement distinctes, quoique entremêlées. D’un côté est étudiée la charpente intellectuelle fondant la représentation de la subjectivité ; d’un autre est interrogée la conception de la subjectivité résultante de l’objectivation. De ce second point de vue, nous décrivons comment la construction de la différence du primitif, du sauvage, de l’indigène a changé au fil des générations en essayant d’en expliciter à chaque fois la nature diacritique au sein de l’évolutionnisme et du fonctionnalisme. En même temps, de retracer ce segment de l’histoire de l’anthropologie anglaise permet de voir se profiler une transition fondamentale quant à l’idée du sujet qui intéressait les anthropologues anglais. Là où l’anthropologie anglaise a penché vers la pragmatique et l’étude des interactions, la subjectivité est une place allouée à l’intérieur des dispositifs mis en place au sein d’une tradition. L’ethnographe décrit les dispositifs et la représentation du sujet qu’ils impliquent, l’histoire se joue dans le rapport du sujet réel avec le dispositif qui est appareillé en pensant à lui
This dissertation mainly addresses the objectification in subjectivity in the history of British anthropology from the beginning of the Evolutionism in the 1850s to the second world war. The exegesis follows two interwoven paths. On the one hand, it studies the intellectual framework that founded the representation of subjectivity in four important authors belonging to this tradition (Pitt Rivers, Tylor, Frazer and Malinowski). On the other hand, it focuses on the representation of subjectivity itself, correlated to these frameworks. In this respect, the comparative analysis enables us to both describe how the difference of the primitive, the savage, the indigenous changes from one generation to the other and elucidate the diacritic nature of these representations within Evolutionism and Functionalism. Following the metamorphosis of British anthropology, a fundamental transition is then underlined, concerning the conception of the targeted subject. One ethnography leans towards pragmatics and the study of interactions, subjectivity becomes an allocated space within an apparatus built within a tradition. Whereas ethnography describes the apparatus and the representation of the subject it implies, history is at stake in the relationship that connect the real subject and the apparatus
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Books on the topic "Bronislaw Malinowski"

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Malinowski, Bronislaw. The early writings of Bronislaw Malinowski. Cambridge: Cambridge University Press, 1993.

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Shack, William A. The Kula: A Bronislaw Malinowski centennial exhibition. Berkeley, Calif: Robert H. Lowie Museum of Anthropology, 1985.

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1935, Masson Elsie d., and Wayne Helena 1925-, eds. The story of a marriage: The letters of Bronislaw Malinowski and Elsie Masson. London: Routledge, 1995.

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1935, Masson Elsie d., and Wayne Helena 1925-, eds. The story of a marriage: The letters of Bronislaw Malinowski and Elsie Masson. London: Routledge, 1995.

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1947-, Ellen R. F., ed. Malinowski between two worlds: The Polish roots of an anthropological tradition. Cambridge: Cambridge University Press, 1988.

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Gellner, Ernest. Language and solitude: Wittgenstein, Malinowski, and the Habsburg dilemma. Cambridge: Cambridge University Press, 1998.

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Bayerische Akademie der Wissenschaften. Philosophisch-Historische Klasse, ed. The Kula ring of Bronislaw Malinowski: A simulation model of the co-evolution of an economic and ceremonial exchange system. München: Verlag der Bayerischen Akademie der Wissenschaften, 2007.

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Order and rebellion in tribal Africa: Collected essays, with an autobiographical introduction. London: Routledge, 2004.

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Stępień, Mateusz, ed. Bronislaw Malinowski's Concept of Law. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42025-7.

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Young, Michael W. Bronisław Malinowski: Odyseja antropologa, 1884-1920. Warszawa: Wydawn. Książkowe "Twój Styl", 2008.

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Book chapters on the topic "Bronislaw Malinowski"

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Daermann, Iris. "Malinowski, Bronislaw Kaspar." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_13773-1.

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Senft, Gunter. "Bronislaw Kasper Malinowski." In Handbook of Pragmatics, 1–20. Amsterdam: John Benjamins Publishing Company, 1999. http://dx.doi.org/10.1075/hop.3.mal1.

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Senft, Gunter. "Bronislaw Kasper Malinowski." In Culture and Language Use, 210–25. Amsterdam: John Benjamins Publishing Company, 2009. http://dx.doi.org/10.1075/hoph.2.19sen.

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Cernea, Michael M. "The 1995 Malinowski Award Lecture: Social Organization and Development Anthropology." In Social Development in the World Bank, 119–45. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-57426-0_9.

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AbstractIt is a great honor to receive the Bronislaw Malinowski Award from this scholarly community of development social scientists, and I am deeply grateful for this recognition. Being associated through this Award with the name and legacy of Malinowski, and with the line of distinguished scholars who have preceded me as its recipients, is a moving and stimulating experience.
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Dudek, Michał. "Not So Long Time Ago Before Malinowski: The Puzzle of Lotar Dargun’s Influence on Bronislaw Malinowski." In Bronislaw Malinowski's Concept of Law, 3–20. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42025-7_1.

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Ledvinka, Tomáš. "Bronislaw Malinowski and the Anthropology of Law." In Bronislaw Malinowski's Concept of Law, 55–81. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42025-7_4.

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Pałecki, Krzysztof. "Stanisław Estreicher: The Forgotten Master of Bronislaw Malinowski." In Bronislaw Malinowski's Concept of Law, 21–36. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42025-7_2.

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Daermann, Iris. "Malinowski, Bronislaw Kaspar: Argonauts of the Western Pacific." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_13774-1.

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König, René. "Gesellschaft und Kultur: Bronislaw Malinowski, Alfred R. Radcliffe-Brown, Lucien Lévy-Bruhl, Norbert Elias." In Schriften zur Kultur- und Sozialanthropologie, 47–60. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-28261-5_2.

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Stępień, Mateusz. "Malinowski’s Multidimensional Conception of Law: Beyond Common Misunderstandings." In Bronislaw Malinowski's Concept of Law, 39–54. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42025-7_3.

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