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Journal articles on the topic 'Broome John'

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Published: 4 June 2021

Last updated: 5 February 2022

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1

Broome, John. "II–John Broome." Aristotelian Society Supplementary Volume 71, no. 1 (1997): 131–47. http://dx.doi.org/10.1111/1467-8349.00022.

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Broome, John. "I—John Broome." Aristotelian Society Supplementary Volume 75, no. 1 (2001): 175–93. http://dx.doi.org/10.1111/1467-8349.00085.

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PILLER, CHRISTIAN. "Treating Broome Fairly." Utilitas 29, no. 2 (2016): 214–38. http://dx.doi.org/10.1017/s0953820816000303.

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John Broome has developed an elegant and powerful theory of fairness. It is important to lay out his theory afresh because the basic structure of Broome's theory has been generally misunderstood. Once we understand its general structure, we are in a better position to assess what its normative implications are. In discussing objections that have been raised against Broome's theory, I will show that these implications are different from what his critics have commonly assumed.

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KIRKPATRICK, JAMES R., and NICK EASTWOOD. "Broome's Theory of Fairness and the Problem of Quantifying the Strengths of Claims." Utilitas 27, no. 1 (2014): 82–91. http://dx.doi.org/10.1017/s0953820814000259.

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John Broome argues that fairness requires that claims are satisfied in proportion to their strength. Broome holds that, when distributing indivisible goods, fairness requires the use of weighted lotteries as a surrogate to satisfy proportionally each candidate's claims. In this article, we present two arguments against Broome's account of fairness. First, we argue that it is almost impossible to calculate the weights of the lotteries in accordance with the requirements of fairness. Second, we argue that Broome rules out those methods whose use might provide some resolution to this problem. Fro

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5

Hausman, Daniel M. "The Structure of GoodWeighing Goods. John Broome." Ethics 103, no. 4 (1993): 792–806. http://dx.doi.org/10.1086/293553.

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LAZENBY, HUGH. "Broome on Fairness and Lotteries." Utilitas 26, no. 4 (2014): 331–45. http://dx.doi.org/10.1017/s0953820814000107.

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John Broome argues that when all claims cannot be perfectly fairly satisfied in outcome, the contribution to fairness from entering claims into a lottery, and so providing them some surrogate satisfaction, ought to be weighed against, and can outweigh, what fairness can be achieved directly in outcome. I argue that this is a mistake. Instead, I suggest that any contribution to fairness from entering claims into a lottery is lexically posterior to fairness in outcome.

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Hayes, Adrian C. "John Broome,Climate Matters: Ethics in a Warming World." Population and Development Review 40, no. 2 (2014): 370–72. http://dx.doi.org/10.1111/j.1728-4457.2014.00679.x.

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8

Gravel, Nicolas. "Review of Ethics out of Economics by John Broome." Social Choice and Welfare 18, no. 3 (2001): 485–95. http://dx.doi.org/10.1007/s003550000072.

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9

MACLEAN, DOUGLAS. "DIFFERENT PERSPECTIVES ON SAVING LIVES." Economics and Philosophy 23, no. 1 (2007): 89–96. http://dx.doi.org/10.1017/s0266267107001241.

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In “Weighing Lives”, John Broome defends a very weak consequentialist account of the value of saving lives. This paper challenges the commitments of this kind of account and describes some reasons for saving lives that would appeal to a non-consequentialist.

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TOMLIN, PATRICK. "On Fairness and Claims." Utilitas 24, no. 2 (2012): 200–213. http://dx.doi.org/10.1017/s0953820812000143.

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Perhaps the best-known theory of fairness is John Broome's: that fairness is the proportional satisfaction of claims. In this article, I question whether claims are the appropriate focus for a theory of fairness, at least as Broome understands them in his current theory. If fairness is the proportionate satisfaction of claims, I argue, then the following would be true: fairness could not help determine the correct distribution of claims; fairness could not be used to evaluate the distribution of claims; fairness could not guide us in distributing claims (or unowed goods); we could not have a c

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11

CARLSON, ERIK. "Broome's Argument against Value Incomparability." Utilitas 16, no. 2 (2004): 220–24. http://dx.doi.org/10.1017/s0953820804000548.

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John Broome has argued that alleged cases of value incomparability are really examples of vagueness in the betterness relation. The main premiss of his argument is ‘the collapsing principle’. I argue that this principle is dubious, and that Broome's argument is therefore unconvincing.

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12

BUCKLAND, JAMIE. "Skorupski and Broome on the Agent-Neutral/Relative Distinction." Utilitas 31, no. 1 (2018): 59–82. http://dx.doi.org/10.1017/s0953820818000195.

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I have two aims in this article. The first is to break the deadlocked exchange between John Skorupski and John Broome concerning how best to understand Thomas Nagel's distinction between agent-neutral and agent-relative reasons for action. The second is to provide a reformulation of the distinction which captures an uncontroversial distinction between those reason-giving considerations which encapsulate an indexical relationship between an agent and an object of moral concern, and those which do not. The resolution of this exchange, and subsequent reformulation of the dichotomy, has two import

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SHARADIN, NATHANIEL. "Fairness and the Strengths of Agents’ Claims." Utilitas 28, no. 3 (2016): 347–60. http://dx.doi.org/10.1017/s0953820815000527.

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John Broome has proposed a theory of fairness according to which fairness requires that agents’ claims to goods be satisfied in proportion to the relative strength of those claims. In the case of competing claims for a single indivisible good, Broome argues that what fairness requires is the use of a weighted lottery as a surrogate to satisfying the competing claims: the relative chance of each claimant's winning the lottery should be set to the relative strength of each claimant's claim. In this journal, James Kirkpatrick and Nick Eastwood have objected that the use of weighted lotteries in t

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14

Mulvaney, Dustin. "Climate Matters: Ethics in a Warming World by John Broome." Environmental Ethics 37, no. 1 (2015): 125–26. http://dx.doi.org/10.5840/enviroethics201537111.

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BYKVIST, KRISTER. "John Broome, Weighing Lives (Oxford: Clarendon Press, 2004), pp. 286." Utilitas 22, no. 4 (2010): 497–500. http://dx.doi.org/10.1017/s0953820810000385.

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16

Powers, Madison. "Climate Matters: Ethics in a Warming World by John Broome." Kennedy Institute of Ethics Journal 24, no. 2 (2014): E—1—E—5. http://dx.doi.org/10.1353/ken.2014.0018.

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Sagoff, M. "Climate Matters: Ethics in a Warming World, by John Broome." Mind 123, no. 489 (2014): 194–97. http://dx.doi.org/10.1093/mind/fzu028.

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ELSON, LUKE. "Borderline Cases and the Collapsing Principle." Utilitas 26, no. 1 (2013): 51–60. http://dx.doi.org/10.1017/s095382081300023x.

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John Broome has argued that value incommensurability is vagueness, by appeal to a controversial ‘collapsing principle’ about comparative indeterminacy. I offer a new counterexample to the collapsing principle. That principle allows us to derive an outright contradiction from the claim that some object is a borderline case of some predicate. But if there are no borderline cases, then the principle is empty. The collapsing principle is either false or empty.

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19

Rabinowicz, Wlodek. "Prioritarianism for Prospects." Utilitas 14, no. 1 (2002): 2–21. http://dx.doi.org/10.1017/s0953820800003368.

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The Interpersonal Addition Theorem, due to John Broome, states that, given certain seemingly innocuous assumptions, the overall utility of an uncertain prospect can be represented as the sum of its individual (expected) utilities. Given ‘Bernoulli's hypothesis’ according to which individual utility coincides with individual welfare, this result appears to be incompatible with the Priority View. On that view, due to Derek Parfit, the benefits to the worse off should count for more, in the overall evaluation, than the comparable benefits to the better off. Pace Broome, the paper argues that prio

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QIZILBASH, MOZAFFAR. "THE PARITY VIEW AND INTUITIONS OF NEUTRALITY." Economics and Philosophy 23, no. 1 (2007): 107–14. http://dx.doi.org/10.1017/s0266267107001265.

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One response to Derek Parfit's ‘mere addition paradox’ invokes the relation of ‘parity’. Since parity is a form of ‘incommensurateness’ in John Broome's terms, three doubts which Broome raises about accounts involving incommensurateness in Weighing Lives pose a challenge for this response. I discuss two of these. They emerge from a discussion of various intuitions about ‘neutrality’. I argue that an account based on parity may be no less consistent with Broome's intuitions than is his own vagueness view.

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21

Kearns, Stephen, and Daniel Star. "Weighing Reasons." Journal of Moral Philosophy 10, no. 1 (2013): 70–86. http://dx.doi.org/10.1163/174552412x628878.

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This paper is a response to two sets of published criticisms of the 'Reasons as Evidence’ thesis concerning normative reasons, proposed and defended in earlier papers. According to this thesis, a fact is a normative reason for an agent to Φ just in case this fact is evidence that this agent ought to Φ. John Broome and John Brunero have presented a number of challenging criticisms of this thesis which focus, for the most part, on problems that it appears to confront when it comes to the topic of the weighing of reasons. Our paper responds to all of the criticisms that these critics have provide

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22

Hiller, Avram. "Climate Matters: Ethics in a Warming World, John Broome. Norton, 2012, 224 pages." Economics and Philosophy 31, no. 1 (2015): 188–94. http://dx.doi.org/10.1017/s0266267114000480.

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23

Binmore, Kenneth G. "John Broome, Ethics out of Economics, Cambridge, Cambridge University Press, 1999, pp. 267." Utilitas 13, no. 1 (2001): 127–29. http://dx.doi.org/10.1017/s0953820800003058.

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24

Bronfman, Aaron. "Broome, John. Rationality through Reasoning.Malden, MA: Wiley-Blackwell, 2013. Pp. 322. $99.95 (cloth)." Ethics 125, no. 4 (2015): 1194–99. http://dx.doi.org/10.1086/680895.

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Pauer-Studer, Herlinde. "RATIONAL REQUIREMENTS AND REASONING." Economics and Philosophy 30, no. 3 (2014): 513–28. http://dx.doi.org/10.1017/s0266267114000315.

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This critical note concerns John Broome's book Rationality through Reasoning (2013). Broome claims that rationality amounts to satisfying rational requirements as opposed to responding correctly to reasons. My critique focuses on two issues. First, I try to show that Broome's account of rational requirements, in particular his answer to the so-called ‘symmetry-problem’, presupposes that responding correctly to reasons is part of rationality. Secondly, in discussing Broome's account of reasoning I criticize his claim that first-order reasoning involves no appeal to reasons and, hence, no normat

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26

Brunet, Josée. "La conception du raisonnement de John Broome: «Que nous exprimons-nous lorsque nous raisonnons?»." Dialogue 47, no. 3-4 (2008): 633–62. http://dx.doi.org/10.1017/s0012217300002882.

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ABSTRACTThis article offers a critical analysis of John Broome's conception of practical reasoning. I first introduce his main claims and then point out some of the difficulties raised by the notion of “double expression” and by some aspects of the cognitivism which he explicitly endorses. I then emphasize two consequences of these criticisms: one concerning the link he sees between belief and intention, and the other concerning the idea that our practical reasonings are inextricably linked to our theoretical reasonings. Finally, I argue that the problem Broome seems to be facing has its sourc

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27

Aloyo, Eamon. "Climate Matters: Ethics in a Warming World. By John Broome. New York: Norton, 2012." Global Governance: A Review of Multilateralism and International Organizations 20, no. 3 (2014): 485. http://dx.doi.org/10.1163/19426720-02003012.

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28

Cook, Matthew. "Build it and they will come: integrating unique collections and undergraduate research." Collection Building 34, no. 4 (2015): 128–33. http://dx.doi.org/10.1108/cb-06-2015-0010.

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Purpose – The “build it and they will come approach” is a largely accepted proposition in the library community, particularly in the area of special collections. There is, at times, little critical analysis given to collection development, digitization efforts or information literacy instruction in regard to how these hard-to-serve but research-rich materials might be used in the classroom. Instead, there exists a benevolent know-it-all expert determining which collections warrant preservation, digitization, acquisition and, ultimately, attention. At California State University (CSU) Channel I

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29

BYKVIST, KRISTER. "THE GOOD, THE BAD, AND THE ETHICALLY NEUTRAL." Economics and Philosophy 23, no. 1 (2007): 97–105. http://dx.doi.org/10.1017/s0266267107001253.

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John Broome's Weighing Lives provides a much-needed framework for the intriguing problems of population ethics. It is also an impressive attempt to find a workable solution to these problems. I am not sure that Broome has found the right solution, but I think he has done the ethics profession a tremendous service in tidying up the discussion. The framework he presents will make it possible for the participants in this debate to formulate their positions in a clear and precise manner. Even people who disagree with him will be helped by this framework, since they will now be able to show exactly

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30

Nordhaus, William. "The Ethics of Efficient Markets and Commons Tragedies: A Review of John Broome's Climate Matters: Ethics in a Warming World." Journal of Economic Literature 52, no. 4 (2014): 1135–41. http://dx.doi.org/10.1257/jel.52.4.1135.

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What are the ethical implications of our contributions to global warming on an individual level? In his extended essay, John Broome analyzes the moral implications of our imposing damages on future generations through our greenhouse-gas emissions. He argues that we as individuals owe restitution to those who are in the future damaged by these unjust acts. He suggests that restitution can be accomplished by completely offsetting emissions and thereby having a zero carbon footprint. This review examines the force of his arguments and suggests that offsetting emissions on an individual basis is a

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31

Cowen, Tyler. "Weighing Goods: Equality, Uncertainty, and Time, John Broome. Oxford: Basil Blackwell Press, 1991, 255 pages." Economics and Philosophy 8, no. 2 (1992): 283–85. http://dx.doi.org/10.1017/s0266267100003084.

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32

Brunero, John. "Two Approaches to Instrumental Rationality and Belief Consistency." Journal of Ethics and Social Philosophy 1, no. 1 (2017): 1–20. http://dx.doi.org/10.26556/jesp.v1i1.5.

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R. Jay Wallace argues that the normativity of instrumental rationality can be traced to the independent rational requirement to hold consistent beliefs. I present three objections to this view. John Broome argues that there is a structural similarity between the rational requirements of instrumental rationality and belief consistency. Since he does not reduce the former to the latter, his view can avoid the objections to Wallace’s view. However, we should not think Broome’s account explains the whole of instrumental rationality since agents with consistent intentions can still fail in their in

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33

Orsi, Francesco. "Iwao Hirose and Andrew Reisner (eds): Weighing and Reasoning. Themes from the Philosophy of John Broome." Ethical Theory and Moral Practice 19, no. 3 (2015): 805–7. http://dx.doi.org/10.1007/s10677-015-9657-6.

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34

Hammond, Peter J. "Book Review: John Broome: Counting the Cost of Global Warming. The White Horse Press, Cambridge, 1992." Social Choice and Welfare 14, no. 3 (1997): 465–67. http://dx.doi.org/10.1007/s003550050079.

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35

Dietrich, Franz, Antonios Staras, and Robert Sugden. "A Broomean Model of Rationality and Reasoning." Journal of Philosophy 116, no. 11 (2019): 585–614. http://dx.doi.org/10.5840/jphil20191161138.

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John Broome has developed an account of rationality and reasoning which gives philosophical foundations for choice theory and the psychology of rational agents. We formalize his account into a model that differs from ordinary choice-theoretic models through focusing on psychology and the reasoning process. Within that model, we ask Broome’s central question of whether reasoning can make us more rational: whether it allows us to acquire transitive preferences, consistent beliefs, non-akratic intentions, and so on. We identify three structural types of rationality requirements: consistency requi

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GUSTAFSSON, JOHAN E. "Indeterminacy and the Small-Improvement Argument." Utilitas 25, no. 4 (2013): 433–45. http://dx.doi.org/10.1017/s0953820813000034.

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In this article, I argue that the small-improvement fails since some of the comparisons involved in the argument might be indeterminate. I defend this view from two objections by Ruth Chang, namely the argument from phenomenology and the argument from perplexity. There are some other objections to the small-improvement argument that also hinge on claims about indeterminacy. John Broome argues that alleged cases of value incomparability are merely examples of indeterminacy in the betterness relation. The main premise of his argument is the much-discussed collapsing principle. I offer a new coun

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37

QIZILBASH, MOZAFFAR. "TRANSITIVITY AND VAGUENESS." Economics and Philosophy 21, no. 1 (2005): 109–31. http://dx.doi.org/10.1017/s0266267104000410.

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Axiomatic utility theory plays a foundational role in some accounts of normative principles. In this context, it is sometimes argued that transitivity of “better than” is a logical truth. Larry Temkin and Stuart Rachels use various examples to argue that “better than” is non–transitive, and that transitivity is not a logical truth. These examples typically involve some sort of “discontinuity.” In his discussion of one of these examples, John Broome suggests that we should reject the claim which involves “discontinuity.” We can, I suggest, make sense of the examples which Temkin uses while sacr

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38

Carvalho Júnior, Anibal Alves de, Mário Barreto Figueiredo, Edson Luiz Furtado, and Joe Fleetwood Hennen. "Uredinales sobre Blechnaceae, Thelypteridaceae, Schizaeaceae, Myrtaceae, Oxalidaceae, Rhamnaceae, Rubiaceae, Sapindaceae, Smilacaceae e Vitaceae da Reserva Florestal "Armando de Salles Oliveira", São Paulo, SP, Brasil." Hoehnea 34, no. 4 (2007): 481–92. http://dx.doi.org/10.1590/s2236-89062007000400004.

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O objetivo do presente trabalho é apresentar as espécies de Uredinales sobre membros de Blechnaceae, Thelypteridaceae, Schizaeaceae, Myrtaceae, Oxalidaceae, Rhamnaceae, Rubiaceae, Sapindaceae, Smilacaceae e Vitaceae da Reserva Florestal da Cidade Universitária "Armando de Salles Oliveira" São Paulo, SP, Brasil. As espécies descritas e ilustradas bem como seus respectivos hospedeiros são: Desmella anemiae Syd. & P. Syd. sobre Blechnum occidentale L. (Blechnaceae) e Thelypteris dentata (Forssk.) E. St. John (Thelypteridaceae), Endophyllum circumscriptum (Schwein.) Whetzel & Olive sobre C

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39

Jamieson, Dale. "Climate Matters: Ethics in a Warming World, John Broome (New York: W. W. Norton, 2012), 210 pp., $23.95 cloth." Ethics & International Affairs 28, no. 2 (2014): 263–65. http://dx.doi.org/10.1017/s0892679414000264.

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ARRHENIUS, GUSTAF, and WLODEK RABINOWICZ. "Millian Superiorities." Utilitas 17, no. 2 (2005): 127–46. http://dx.doi.org/10.1017/s0953820805001494.

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Suppose one sets up a sequence of less and less valuable objects such that each object in the sequence is only marginally worse than its immediate predecessor. Could one in this way arrive at something that is dramatically inferior to the point of departure? It has been claimed that if there is a radical value difference between the objects at each end of the sequence, then at some point there must be a corresponding radical difference between the adjacent elements. The underlying picture seems to be that a radical gap cannot be scaled by a series of steps, if none of the steps itself is radic

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Adler, Matthew D., and Nils Holtug. "Prioritarianism: A response to critics." Politics, Philosophy & Economics 18, no. 2 (2019): 101–44. http://dx.doi.org/10.1177/1470594x19828022.

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Prioritarianism is a moral view that ranks outcomes according to the sum of a strictly increasing and strictly concave transformation of individual well-being. Prioritarianism is ‘welfarist’ (namely, it satisfies axioms of Pareto Indifference, Strong Pareto, and Anonymity) as well as satisfying three further axioms: Pigou–Dalton (formalizing the property of giving greater weight to those who are worse off), Separability, and Continuity. Philosophical discussion of prioritarianism was galvanized by Derek Parfit’s 1991 Lindley Lecture. Since then, and notwithstanding Parfit’s support, a variety

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42

Torpman, Olle. "John Broome Climate Matters - Ethics in a Warming World. W. W. Norton Co., New York, 2012. 210 pp. isbn 978-0-393-06336-3." Theoria 80, no. 2 (2014): 191–95. http://dx.doi.org/10.1111/theo.12042.

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Shea, William R. "Reply to John Brooke." Historically Speaking 8, no. 5 (2007): 13–14. http://dx.doi.org/10.1353/hsp.2007.0037.

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Somerville, Richard C. J. "Climate Matters: Ethics in a Warming World. Amnesty International Global Ethics Series. By John Broome. New York: W. W. Norton & Company. $23.95. xiii + 210 p.; ill.; index. ISBN: 978-0-393-06336-3. 2012." Quarterly Review of Biology 88, no. 4 (2013): 326–27. http://dx.doi.org/10.1086/673764.

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Aston, Nigel. "John Brooke and the Namierite Succession*." Parliamentary History 40, no. 1 (2021): 131–47. http://dx.doi.org/10.1111/1750-0206.12547.

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Taylor, Lawrence J. "The Priest and the Agent: Social Drama and Class Consciousness in the West of Ireland." Comparative Studies in Society and History 27, no. 4 (1985): 696–712. http://dx.doi.org/10.1017/s0010417500011725.

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On the morning of 4 April 1877, estate agent Arthur Brooke drove his carriage up to the gate of Cashel Farm, the residence of John Magroarty in Carrick, a small market town in the mountainous hinterland of southwest Donegal. Brooke had brought sheriff McCrory along with him, but his bailiffs emerged from their nearby homes a bit more reluctantly than usual. It was clear to Brooke that tenant Magroarty would not submit mildly to the impending eviction, for, although warned of the sheriff's intention several days earlier, he had not budged a parcel and a large crowd was gathering to witness the

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47

Harper, Kyle. "A Reply to John L. Brooke’s “Malthus and the North Atlantic Oscillation”." Journal of Interdisciplinary History 46, no. 4 (2016): 579–84. http://dx.doi.org/10.1162/jinh_c_00906.

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In this continuation of his exchange with Brooke about Brooke’s big-picture model of climate change and human response, Harper argues for careful articulation of what kind of Malthusianism Brooke claims, or does not claim, for or against his model. Harper also challenges Brooke’s description of the paleoclimate known as the Roman Climate Optimum as a period dominated by a persistently positive mode of the North Atlantic Oscillation.

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Hamm, Thomas D. "Hicksite Quakers and the Antebellum Nonresistance Movement." Church History 63, no. 4 (1994): 557–69. http://dx.doi.org/10.2307/3167630.

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John Orvis, Eliab W. Capron, Mary L. Cox, and Abraham Brooke were four Quakers who had much in common. Geographically they were widely separated: Orvis lived at Ferrisburg, Vermont; Capron at Walworth, New York; Cox near Gettysburg, Pennsylvania; and Brooke in Clinton County, Ohio. All, however, were Hicksite Friends committed to abolition, the principles of nonresistance, and the repudiation of all coercive force. All selfconsciously patterned themselves on the early Friends by bearing witness to what they saw as truth, whether in Friends' meetinghouses or in the churches of the “world's peop

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Baud, Michiel. "Beyond Benedict Anderson: Nation-Building and Popular Democracy in Latin America." International Review of Social History 50, no. 3 (2005): 485–98. http://dx.doi.org/10.1017/s0020859005002191.

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Beyond Imagined Communities. Reading and Writing the Nation in Nineteenth-Century Latin America. Ed. by Sara Castro-Klarén and John Charles Chasteen. Woodrow Wilson Center Press, Washington DC; Johns Hopkins University Press, Baltimore [etc.] 2003. 280 pp. $45.00. (Paper: $22.95.)Boyer, Christopher Robert. Becoming Campesinos. Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacán, 1920–1935. Stanford University Press, Stanford (Cal.) 2003. xii, 320 pp. Ill. £45.95.Forment, Carlos A. Democracy in Latin America, 1760–1900. Volume I, Civic Selfhood and Public Life in Mexico and

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Luscombe, David. "John of Salisbury in recent scholarship." Studies in Church History. Subsidia 3 (1994): 21–37. http://dx.doi.org/10.1017/s0143045900003215.

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Twenty-two years ago the Historisches Jahrbuch published a review of recent studies of John of Salisbury. It was signed by H. Hohenleutner (1958) and it surveyed work done between 1948 and 1958. In that immediately post-war period there had appeared Daniel McGarry’s most useful translation into English of the Metalogicon (1955); Christopher Brooke had brought to completion an edition and translation of the early Letters of John of Salisbury covering the years 1153-61, and Marjope Chibnall had edited and translated with great success the Historia Pontificalis (1956). There had also appeared, ap

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