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Journal articles on the topic 'Brother-sister relationship'
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Weaver, Shannon E., Marilyn Coleman, and Lawrence H. Ganong. "The Sibling Relationship in Young Adulthood." Journal of Family Issues 24, no. 2 (March 2003): 245–63. http://dx.doi.org/10.1177/0192513x02250098.
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The relationship between sibling pair type (i.e., sister-sister, sister-brother, brother-brother, brother-sister) and performance of sibling functions (i.e., services that siblings perform for each other) was investigated using a sample of 224 college students. Also examined was the relationship between perceived sibling functions and perceptions of closeness. As hypothesized, sister pairs were more likely to report performing certain sibling functions than were other sibling pair types. The expectation that sibling functions and sibling closeness would be related was partially supported, particularly for women responding about either a sister or a brother.
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Al-Ibia, Salim E., and Ruth M. E. Oldman. "Brother-Sister Relationships in Early Modern Drama." Advances in Language and Literary Studies 11, no. 6 (December 31, 2020): 25. http://dx.doi.org/10.7575/aiac.alls.v.11n.6p.25.
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This study aims to evaluate the commodified brother-sister relationship in Early Modern drama. It examines three different samples from three major playwrights of this time period: Isabella and Claudio in William Shakespeare’s Measure for Measure (1603), Charles and Susan in Thomas Heywood’s A Woman Killed with Kindness (1603), and Giovanni and Annabella in John Ford’s Tis Pity She’s a Whore (1632). The three aforementioned cases are closely evaluated through a Marxist-feminist lens. The study finds out that the brothers in the three examined plays are not very different since they all encourage their sisters to sacrifice their chastity to achieve some sort of personal interest. Interestingly enough, the sisters vary in their responses to their brothers’ requests of offering their bodies to help their brothers. Obviously, Shakespeare offers the ideal version of a sister who does everything in her power to save a brother. Yet, she refuses to offer her body in return to his freedom in spite of her brother’s desperate calls to offer her virginity to Angelo to save the former’s life. Susan of Heywood is also similar to Isabella of Shakespeare since she refuses to sell herself in return to the money needed to save her brother. However, Ford offers the ugliest version of a brother-sister relationship. The brother wants to have a love affair with his sister who yields to his sexual advances and eventually gets pregnant.
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Layland, Eric K., Camilla J. Hodge, Mikala Glaza, and Jerrica O. Peets. "Rethinking leisure time use metrics: Greater diversity in shared sibling leisure is associated with higher relationship quality during emerging adulthood." Journal of Social and Personal Relationships 37, no. 2 (August 11, 2019): 516–37. http://dx.doi.org/10.1177/0265407519867771.
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Leisure diversity—the total number of unique leisure categories shared within a sibling dyad—may vary according to sibling characteristics (e.g., sibling gender, age difference) and predict sibling relationship quality. Using triangulated lists, brief narratives, and focus groups, we constructed a taxonomy of shared sibling leisure in emerging adulthood and then calculated individual leisure diversity scores. The sample ( N = 185) included college-attending emerging adults with an average age of 20.1 years (35.7% female). Taxonomic analysis suggested 19 categories of shared sibling leisure. Analyses of variance indicated differences by dyadic gender composition in endorsement rates of select leisure categories and average levels of leisure diversity (lowest for mixed-gender dyads). Greater shared leisure diversity was associated with higher levels of affective (sister–sister dyads) and cognitive relationship quality (sister–sister and mixed-gender dyads). The association of leisure diversity with sibling relationship quality was strongest for sister–sister dyads and not significant for brother–brother dyads. Sibling dyads that include a sister are more likely to be impacted by the level of shared leisure diversity. The results of this study introduce leisure diversity as a metric for quantifying sibling leisure and support its potential as a means for understanding and impacting sibling relationship quality in emerging adulthood.
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Robertson, Rebecca, Daniel Shepherd, and Sonja Goedeke. "Fighting Like Brother and Sister: Sibling Relationships and Future Adult Romantic Relationship Quality." Australian Psychologist 49, no. 1 (July 17, 2012): 37–43. http://dx.doi.org/10.1111/j.1742-9544.2012.00084.x.
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Warner-Czyz, Andrea D., Kathryn B. Wiseman, and Jackie A. Nelson. "Quantitative and Qualitative Perspectives of Siblings of Children With Cochlear Implants." Journal of Speech, Language, and Hearing Research 64, no. 7 (July 16, 2021): 2854–69. http://dx.doi.org/10.1044/2021_jslhr-20-00624.
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Purpose The sibling relationship teaches children to navigate social interactions with their peers. However, the presence of an exceptionality, such as hearing loss, in one child can affect the dynamic of this relationship. This article examines quantitative and qualitative effects of having a brother or sister with a cochlear implant (CI) on siblings with typical hearing (TH) to determine how children with TH perceive their sibling with a CI and how having a CI user in the family affects the sibling's activities, emotions, and parental attention. Method Participants include 36 siblings with TH ( M age = 11.6 years) of CI users ( M age = 11.9 years) who completed quantitative measures of their perspectives of their brother/sister with CIs and the effect of hearing loss on themselves. Siblings with TH also could express their opinions via open-ended prompts. Results Overall, siblings with TH express positive perspectives of their brother/sister with CIs and report having a CI user in the family does not affect them much, particularly if the CI user has adequate communication skills. Responses to both quantitative and qualitative items converge on the close relationship between siblings but diverge relative to differential attention from parents (i.e., open-ended responses suggest parents spend more time with the CI user than the sibling with TH). Additionally, siblings acknowledge the presence of social communication deficits of the CI user in real-world situations. Conclusion This nuanced look at relationships among the parent, CI user, and sibling with TH highlights the importance of understanding the family system when working with children with hearing loss.
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Taylor, Julie Lounds, and Carolyn M. Shivers. "Predictors of Helping Profession Choice and Volunteerism Among Siblings of Adults With Mild Intellectual Deficits." American Journal on Intellectual and Developmental Disabilities 116, no. 4 (April 1, 2011): 263–77. http://dx.doi.org/10.1352/1944-7558-116.3.263.
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Abstract This study examined aspects of the sibling relationship that predicted helping profession choice and volunteerism in siblings of individuals with mild intellectual deficits at 3 points in adulthood: their mid-30s, early 50s, and mid-60s. The 393 respondents were from the Wisconsin Longitudinal Study, a prospective, longitudinal study following participants from ages 18 to 64 years. Being an only sibling predicted greater helping profession choice for female but not male siblings. Being older than the brother or sister with mild intellectual deficits as well as having more contact with and feeling closer to that brother or sister predicted more volunteerism for female but not for male siblings. Earlier measures of contact and closeness were better predictors of volunteerism than concurrent measures.
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Suggs, Patricia K., and Vira R. Kivett. "Rural/Urban Elderly and Siblings: Their Value Consensus." International Journal of Aging and Human Development 24, no. 2 (March 1987): 149–59. http://dx.doi.org/10.2190/v5au-dmtg-6f9l-l4r8.
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Consensus is the level of agreement about life felt among kin and has been identified as a dimension of family solidarity with important implications for the family network. This investigation studied the factors contributing to the consensus between older adults (age sixty-five and older) and the sibling with whom they had the most contact. Respondents ( N = 275) lived in a rural/urban area. Seven independent variables were entered into a multiple-regression model to determine their relative importance to consensus of the sibling relationship. Results showed that 7 percent of the variance in consensus could be explained. Filial expectations, educational disparity, and the brother/sister link were the only variables of relative importance to older adult/sibling consensus. There was greater consensus when there were fewer expectations of the sibling, similarity of educational backgrounds, and when the respondent was male and his sibling was female. Brother/sister and brother/brother links, residential proximity, communication by mail or telephone, helping behaviors, and marital status were of no relative importance to consensus. The results suggest that factors previously found to be associated with intergenerational consensus may vary in their importance to intragenerational consensus.
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Barrett, Paula M., Patrick J. Rasmussen, and Lara Healy. "The effect of obsessive compulsive disorder on sibling relationships in late childhood and early adolescence: Preliminary findings." Australian Educational and Developmental Psychologist 17, no. 2 (2000): 82–102. http://dx.doi.org/10.1017/s0816512200028170.
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AbstractThe present study examined the effect of Obsessive Compulsive Disorder (OCD) on child and adolescent sibling relationships. In previous research on adult OCD, siblings of OCD sufferers showed a high level of occommodotion to obsessive-compulsive symptoms and subsequent depression. No research has been conducted on the effect of OCD on child and adolescent sibling relationships. This small but important pilot study investigated sibling accommodation to obsessive-compulsive symptoms, sibling relationship quality, and depression and anxiety in siblings of children who have OCD. The study had two components. First, siblings of children with OCD were examined before and after a 14-week treatment program for OCD. Second, these siblings were compared at prebefore treatment with a comparison group of siblings whose brother or sister did not meet diagnostic criteria for either OCD or any other childhood disorders (i.e., comparison group). Three outcomes were noted. Siblings of OCD children accommodated to obsessive-compulsive symptoms and were distressed by the presence of OCD in their brother or sister. Furthermore, the quality of sibling relationships in OCD families improved with successful treatment of OCD. Finally, anxiety and depression were higher in siblings of an OCD child or adolescent, compared to siblings in the comparison group. Given the significant impact that OCD has on the sibling relationship, implications for family-based treatment, incorporating a sibling support component, are addressed.
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Gruszewska, S. A. "Interpersonal Conflicts in the Relationship of Twins." Acta geneticae medicae et gemellologiae: twin research 47, no. 3-4 (October 1998): 153–60. http://dx.doi.org/10.1017/s0001566000000040.
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AbstractTaking into consideration two facts: that the structure of social life forces twins to part and that the presented roles in a pair are not equal, (one of the twins plays the role of a leader (L) and the other, the subordinate (P.)), one can ask the question — what meaning does the moment of parting have and what are its consequences?In order to do that, a survey was conducted, (a sample of 31 pairs of twins above the age of 30), in which every pair was asked the question: “Which one of you made the decision about parting?” The answer had two options: A – I, B – brother/sister. Out of 31 pairs of twins, 16 pairs chose the variant different from his brother or sister – that is A, B, admitting that the interpersonal conflict was the result of the parting. In 7 pairs, both twins chose the B variant – they withdrew from the conflict; and in 8 pairs they chose the A variant – looking for a compromise as the means of agreement.When analyzing the results of the survey, we can state the following:– in the relationship of twins, there is an interpersonal conflict;– the decision about parting is difficult with prevalent feelings of sadness and sorrow;– after parting, at least one of the twins has problems with preserving his identity and integrity of psychological space.Since the moment of parting is necessary and difficult, specialists and mainly parents are required to consciously change their position towards the relationship of twins. It has to be the result of applied educational methods which aim at creating subjectivity and equality of each of the twins before the moment of parting.
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Majumder, A. K. "Child survival and its effect on mortality of siblings in Bangladesh." Journal of Biosocial Science 22, no. 3 (July 1990): 333–47. http://dx.doi.org/10.1017/s0021932000018708.
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SummaryThis study of the relationship between mortality risks of siblings born to the same mother shows that, in Bangladesh, the death of the immediately preceding sibling in its infancy has a negative influence on the survival chance of the child in question in its infancy; however, death of the preceding sibling appears to have a positive influence on the index child's survival at ages 1–5 years. Similar results are found for the survival status of the two preceding siblings. Preceding birth interval length and survival status and sex of the immediately preceding sibling are also significant predictors of child mortality between ages 1 and 5 years. Possible explanations may be that the index child faces stronger competition from its immediately preceding brother than from its immediately preceding sister, or that the index child is likely to be looked after more by its preceding sister than by its preceding brother.
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Cuskelly, Monica. "Contributors to Adult Sibling Relationships and Intention to Care of Siblings of Individuals With Down Syndrome." American Journal on Intellectual and Developmental Disabilities 121, no. 3 (May 1, 2016): 204–18. http://dx.doi.org/10.1352/1944-7558-121.3.204.
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Abstract The contribution of childhood sibling relationships to adult sibling relationships and intention to provide care was investigated in a sample in which one member of each dyad had Down syndrome. Thirty-nine adult siblings of an adult with Down syndrome who had participated in a study of sibling relationships in childhood/adolescence provided data about the quality of current relationships and of their intention to provide care for their brother/sister with Down syndrome in the future. Only behavior problems in the child with Down syndrome predicted warmth of the current adult relationship. Although adult sibling relationships were reported to be warm, the quality of neither the current nor the past relationship was associated with the reported intention to provide care.
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Howell, Signe. "Husband/wife or brother/sister as the key relationship in Lio Kinship and Sociosymbolic relations." Ethnos 55, no. 3-4 (January 1990): 248–59. http://dx.doi.org/10.1080/00141844.1990.9981417.
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Tammemäe, Tiiu, Lii Lilleoja, and Mari-Liis Valma. "EXPERIENCES AND SUPPORT NEEDS OF CHILDREN WITH BROTHER OR SISTER WITH DISABILITY." Különleges Bánásmód - Interdiszciplináris folyóirat 7, no. 1 (March 30, 2021): 69–81. http://dx.doi.org/10.18458/kb.2021.1.69.
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There are many children with special needs whose siblings play an important role in their lives for a longer time than other family members. Longer life expectancy and the deepening of disabilities bring along a higher need of being taken care of. When the parents grow older it is often the siblings who become the caretakers. Meyer & Vadasy (2007) found that if siblings of children with SEN get proper support and information while growing up, the well-being of siblings with special needs also increases. Relationship with a sibling with special needs influences development of adaptability and self-esteem, this influence can be positive or negative (Burke, 2008). The parents of the children with SEN have many ways to receive information or help from the family – doctors, therapists, consultants, teachers, books, etc. The siblings in their turn usually get their information from the parents. (Conway & Meyer, 2008) Family members of different ages need different information. Therefore, there should be research on what kind of experiences do the siblings of the disabled child need, how their needs and well-being are guaranteed, and what kind of support they need. The aim of this study is to describe the experiences of brothers and sisters with siblings with special needs, try to understand their need for support, and find out the need for support groups and camps.
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Kucserka, Zsófia. "Friends or Enemies? : Sisterhood in Nineteenth-Century Hungarian Novels and Diaries." Hungarian Historical Review 9, no. 4 (2020): 650–66. http://dx.doi.org/10.38145/2020.4.650.
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The study examines two diaries, both written in Hungarian in the mid-nineteenth century by young female authors (Countess Anna Kornis and Antónia Kölcsey). The diaries are approached from the point of view of the interpretations of emotional bonds and relationship patterns offered by the two girls in their descriptions and portrayals of their relationships to their siblings. In the case of Anna Kornis’s diary, I focus on the narrative passages concerning her relationship with her sister. Antónia Kölcsey’s more conflict-ridden relationship with her brother is worth comparing with the relationship between the Kornis sisters. I examine the passages in the two diaries concerning sibling relationships against the backdrop of the paradigm shift familiar from the family history and emotional history secondary literature and the portrayals of sibling relationships in the novels of the period. What kinds of linguistic tools and rhetorical formulae were used to interpret and narrate the emotional content and dynamics of the sibling relationship?
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Nagarajan, Vijaya, and Archana Parashar. "My Brother's Keeper: Regulation of the Brother–Sister Relationship in the Religious Personal Laws of India." South Asia: Journal of South Asian Studies 36, no. 1 (March 2013): 107–22. http://dx.doi.org/10.1080/00856401.2012.732553.
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Tyerman, Emma, Fiona J. R. Eccles, Victoria Gray, and Craig D. Murray. "Siblings’ experiences of their relationship with a brother or sister with a pediatric acquired brain injury." Disability and Rehabilitation 41, no. 24 (July 10, 2018): 2940–48. http://dx.doi.org/10.1080/09638288.2018.1482506.
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Hodapp, Robert M., Richard C. Urbano, and Meghan M. Burke. "Adult Female and Male Siblings of Persons With Disabilities: Findings From a National Survey." Intellectual and Developmental Disabilities 48, no. 1 (February 1, 2010): 52–62. http://dx.doi.org/10.1352/1934-9556-48.1.52.
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Abstract In this study, the authors used a national, Web-based survey to examine female and male siblings of individuals with disabilities. More than 1,160 adult siblings completed a 163-question survey about themselves, their siblings, and their sibling relationships. Most respondents reported fairly close contact with their siblings and positive sibling relationships, good health, and benefits from being a sibling to a brother–sister with disabilities. Compared with men, women reported benefiting more from the sibling relationship. Relative to the U.S. population, female (though not male) siblings married later and divorced less often, and these women had their first child at later ages. Implications are discussed regarding future research and service needs.
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Kennedy, Gregory E. "Middleborns' Perceptions of Family Relationships." Psychological Reports 64, no. 3 (June 1989): 755–60. http://dx.doi.org/10.2466/pr0.1989.64.3.755.
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Responses of 657 college students of both sexes to questions about family relationships showed significant differences between 185 middleborn children and 472 children in other birth order positions. These differences support findings of prior studies of adolescents and children, suggesting that middleborns feel less parental support than other children. A significantly higher percent of middleborn students indicated that they received no parental assistance with their college expenses. Middleborns were less likely to indicate having a close relationship with their parents, less likely to indicate frequent telephone calls home, and more likely to indicate brother or sister (rather than parent) as having difficulty adjusting to their absence.
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Nguyen, Linda, Jael Bootsma, Briano Di Rezze, Susan Jack, Marjolijn Ketelaar, and Jan Willem Gorter. "Programmes to prepare siblings for future roles to support their brother or sister with a neurodisability: protocol of a scoping review." BMJ Open 11, no. 7 (July 2021): e053184. http://dx.doi.org/10.1136/bmjopen-2021-053184.
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IntroductionSiblings share a lifelong bond in their relationship, and they may choose to provide support to their brother or sister with a neurodisability. Previous reviews summarised programmes that only focused on the behavioural, emotional and psychological outcomes of the siblings. There is a need to synthesise existing evidence and enhance our understanding about programmes for siblings to acquire knowledge, develop skills and become empowered that can help them to provide support to their brother or sister with a neurodisability. The objective of this review is to identify and map the characteristics and outcomes of programmes designed to prepare siblings in their future roles to support their brother or sister with a neurodisability.Methods and analysisThis review will be conducted using the Joanna Briggs Institute methodology for scoping reviews. An integrated knowledge translation approach will be used by partnering with the Sibling Youth Advisory Council comprised of siblings of individuals with a disability throughout all review phases. Databases to be searched include PsycINFO, Cumulative Index of Nursing and Allied Health Literature, Sociological Abstracts, Education Resources Information Center, EMBASE, Web of Science, MEDLINE (Ovid) and SPORTDiscus, from date of inception to November 2020. Studies of programmes designed for siblings of individuals with neurodisabilities, with no exclusion on the age of siblings or context, and published in English will be included. Extracted data will include details of programme structure and content, eligibility criteria and participants, context, study methods and outcomes. A summary of the results will be presented in a tabular form to provide an overview of the programmes with an accompanying narrative summary to address the research questions of this review.DisseminationFindings from this review will be shared using dissemination strategies in partnership with the Sibling Youth Advisory Council. We will share the findings with key stakeholders such as healthcare providers, researchers, and patient and family advocacy groups.
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Travers, Hilary E., Mary Elizabeth Carlton, and Erik W. Carter. "Social Connections Among Siblings With and Without Intellectual Disability or Autism." Intellectual and Developmental Disabilities 58, no. 1 (February 1, 2020): 19–33. http://dx.doi.org/10.1352/1934-9556-58.1.19.
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Abstract Although the significance of sibling relationships is widely affirmed, little is known about these relationships in young adulthood. In this study, we examined the experiences and perspectives of 155 siblings (ages 18–30) of individuals with intellectual disability or autism. Our focus was on how young adults spend time with their brother or sister with a disability, the ways in which they view their relationship, and the expectations they hold for the future. We found that most siblings spent time together engaging in a wide range of activities, described their relationships as of high quality, and held varied expectations regarding their brother's or sister's future. Several factors were associated with more time spent together and higher quality relationships. We address implications for practice and suggest future directions for research.
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Jeske, Diane. "Families, Friends, and Special Obligations." Canadian Journal of Philosophy 28, no. 4 (December 1998): 527–55. http://dx.doi.org/10.1080/00455091.1998.10715984.
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Most of us accept that we have special obligations to our family members: to, e.g., our parents, our siblings, and our grandparents. But it is extremely difficult to offer a plausible grounding for such obligations, given the apparent fact that (at least most) familial relationships are not voluntarily entered. I did not choose to be my mother's daughter or my brother's sister, so why suppose that such facts about me are morally significant? Why suppose that I owe more to my mother or to my brother than natural duty requires that I do for all and any persons? Special obligations appear more problematic the less the relationships that supposedly generate them are akin to the relationship between promiser and promisee, a voluntarily assumed relationship. Thus, for example, special obligations to friends might appear less problematic than do those to family members, because it seems that we voluntarily choose our friends, and, thus, voluntarily choose to bear more for them than natural duty requires.
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Buchsbaum, Thomas M. "The OSCE and the Stability Pact for South Eastern Europe: A mother-daughter, brother-sister or partner relationship?" Helsinki Monitor 11, no. 4 (2000): 62–79. http://dx.doi.org/10.1163/157181400x00508.
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Dogan, Mustafa, Mucahit Oruc, Osman Celbis, Bora Ozdemir, and Semih Petekkaya. "Incest Relationship between a Sister and Mentally Retarded Brother which Resulted in Pregnancy and Birth: A Case Report." Medicine Science | International Medical Journal 5, no. 2 (2016): 709. http://dx.doi.org/10.5455/medscience.2015.04.8339.
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SimanTov-Nachlieli, Ilanit, Nurit Shnabel, and Anael Mori-Hoffman. "Agents of Reconciliation." Personality and Social Psychology Bulletin 43, no. 2 (December 8, 2016): 218–32. http://dx.doi.org/10.1177/0146167216678861.
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Conflicting parties experience threats to both their agency and morality, but the experience of agency-threat exerts more influence on their behavior, leading to relationship-destructive tendencies. Whereas high-commitment relationships facilitate constructive tendencies despite the conflict, we theorized that in low-commitment relationships, affirming the adversary’s agency is a prerequisite for facilitating more constructive tendencies. Focusing on sibling conflicts, Study 1 found that when commitment was low (rather than high), agency-affirmation increased participants’ constructive tendencies toward their brother/sister compared with a control/no-affirmation condition. A corresponding morality-affirmation did not affect participants’ tendencies. Study 2 replicated these results in workplace conflicts and further found that the positive effect of agency-affirmation in low-commitment relationships was mediated by participants’ wish to restore their morality. Study 3 induced a conflict between lab participants and manipulated their commitment. Again, in the low- (rather than high-) commitment condition, agency-affirmation increased participants’ wish to restore their morality, leading to constructive behavior.
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Longobardi, C., L. E. Prino, F. G. M. Gastaldi, and T. Jungert. "Sibling Relationships, Personality Traits, Emotional, and Behavioral Difficulties in Autism Spectrum Disorders." Child Development Research 2019 (November 25, 2019): 1–9. http://dx.doi.org/10.1155/2019/9576484.
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This study focused on parents’ perceptions of the quality of sibling relationship and its association with some behavioral and emotional characteristics of the typically developing sibling. The participants were parents of children with autism spectrum disorder and typically developing siblings. The sample size was 43. The group comprised 14 fathers (32.6%) and 29 mothers (67.4%) aged 33–53 years (M=43.56; SD = 5.23). The parents completed measures of siblings’ emotional and behavioral difficulties, siblings’ personality, and sibling relationships and their impact on families and siblings. The results showed that behavioral difficulties such as emotional symptoms, conduct problems, hyperactivity/inattention, and peer relationship problems were significantly associated with negative sibling relationships—characterized by rivalry, aggression, avoidance, and teaching behavior toward the brother or sister with an autism spectrum disorder. The implications are that sibling-focused interventions should focus on improving negative sibling relationships to reduce the impact on the difficulties of the typical development of the sibling of both genders and shape the content and delivery framework accordingly. This can be done by providing skills and approaches for enhancing sibling relationships so both parties benefit.
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Kiejzik, Lilianna-Bożena. "Contribution to the History of Relationship between Lev Karsavin and Georges Florovsky." Vestnik of Saint Petersburg University. History 65, no. 3 (2020): 950–61. http://dx.doi.org/10.21638/11701/spbu02.2020.315.
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The article examines the relatively little-known relationship between two historians, philosophers, intellectuals and prominent representatives of the Silver age in the development of Russian spiritual culture: a medievalist Lev Karsavin and a historian and theologian Fr. Georges Florovsky. The material is based on unpublished correspondence between Georges Florovsky and his brother, Anthony Florovsky — a historian, Professor at Charles University in Prague, as well as on the basis of letters from the 1920s from Klaudia Florovskaia (sister of Georges and Anthony) to Georges Florovsky. The letters are kept in the archive of Anthony Vasilievich Florovsky, in the National Library of the Czech Republic in Prague (Slovanská knihovna). The correspondence shows the problems of Russian post-revolutionary emigration to Sofia (Bulgaria) and to Prague (Czechoslovakia). Three possible reasons for difficult, almost negative relationship between Georges Florovsky and Karsavin are analysed: rivalry in work as they both tried to obtain the position of patrology teacher at St. Sergius Theological Institute in Paris; their different opinions on the work of Vl. Solovev and his influence on the Russian thought, primarily on the development of the Russian religious renaissance; Karsavin’s critical opinion on research abilities of Florovsky’s sister — Klaudia Vasilievna, a historian, the first woman private docent of University in Novorossiysk, to whom Karsavin provided assistance with regard to issues of medieval Italy during her overseas internship in 1909. The article also characterizes some other contradictions in the work of two thinkers, and draws a conclusion about the subjective, personal nature of Florovsky’s attitude to the work of Karsavin.
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Olive, Peter. "Reinventing the barbarian: Electra, sibling incest, and twentieth-century Hellenism." Classical Receptions Journal 11, no. 4 (August 26, 2019): 407–26. http://dx.doi.org/10.1093/crj/clz012.
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Abstract Since Hugo von Hofmannsthal’s adaptation of Sophocles’ Electra in 1903, numerous dramatic versions of the Electra story have given the heroine a sexually charged relationship with her brother, or even her sister. Despite being an international phenomenon, predating Jung’s coinage of the ‘Electra complex’ by a decade and enduring through more than a century of artistic and institutional trends, this trope has received little scholarly attention. Since the appearance of sibling incest in adaptations of the Electra plays, scholars from multiple disciplines have even begun to read intimations of incest in the ancient dramatic texts. This article will consider the aetiology of a motif that resists being attributed to a single cause.
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Kisch, Annika M., and Anna Forsberg. "The Core of Sibling Stem Cell Donation – A Grounded Theory Study." Open Nursing Journal 11, no. 1 (June 30, 2017): 73–83. http://dx.doi.org/10.2174/1874434601711010073.
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Background: There is a lack of theoretical framework supporting stem cell transplant nurses in their assessment, judgment and caring interventions of sibling stem cell donors. Objective: The purpose of this study was to explore sibling stem cell donors’ main concerns and how they deal with them before and after donation. Method: Ten healthy sibling donors, 5 men and 5 women, with a median age of 54 years were included in this study when they were due to donate stem cells to a brother or sister. Data were collected prospectively on three occasions (before the donation and three and twelve months after it) through in-depth interviews, which were recorded and transcribed verbatim for analysis by the Grounded Theory method according to Charmaz. Results: This study describes the efforts of the ten donors to fulfil their duty as a sibling by doing what they considered necessary in order to help. Their efforts were summarised in a process wherein the grounded theory generated three main categories; Prepare, Promote and Preserve. A clear path of transition leading to fulfilment is evident, starting before the donation and continuing for one year afterwards. Conclusions: Being a sibling stem cell donor means doing what you have to do to fulfil your duty and if possible, saving the life of a seriously ill brother or sister. The relationship between the siblings is strengthened by the donation process. Sibling stem cell donation appears to be about fulfilment and the theoretical framework may support clinicians in their evaluation and support of donors.
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Scigala, Dawid K., Matteo A. Fabris, and Claudio Longobardi. "The Relationship Between Personality Traits and Coping Strategies in a Sample of Siblings of People With and Without Intellectual Disability: The Mediating Role of Sibling Relationship Quality." Open Psychology Journal 13, no. 1 (June 11, 2020): 101–14. http://dx.doi.org/10.2174/1874350102013010101.
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Background: The quality of sibling relationships is an important factor in the development of individuals, particularly in the context of a relationship with a brother or sister with disabilities. Aims: This research aims to assess the moderating role of the quality of the relationship with siblings between personality traits and coping strategies. Methods: The participants were 187 adults, of whom 97(51.9%) were Individuals with brothers or sisters with intellectual disabilities (S-IDs), aged 18 to 60 years (M=30.22; SD=12.17). The second group was 90 (48.1%) Individuals with typical developmental siblings (S-TDs) aged 18 to 76 years (M=28.56; SD=11.66). Respondents completed the Big Five Questionnaire (BFQ), the Coping Orientation to Problem Experiences (COPE), and the Adult Sibling Relationships Questionnaire (ASRQ). Results: The data show a correlation between personality traits and coping strategies. In addition, the size of the ASRQ was found to moderate the relationship between personality traits and coping strategies, albeit in a different way between the two groups. Conclusion: The quality of the reality with brothers or sisters turns out to be an important factor in the development, and it is found to mediate the relationship between personality traits and the development of coping strategies, both in S-TDs and S-IDs, presenting similarities and differences. Future research guidelines have been discussed.
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Hill, Melanie S., Jeremy B. Yorgason, Sarah Coyne, and Alexander C. Jensen. "LOOK WHO’S TALKING: TRADITIONAL AND ELECTRONIC MEDIUMS OF CONTACT LINKED WITH LATER-LIFE SIBLING RELATIONSHIPS." Innovation in Aging 3, Supplement_1 (November 2019): S327. http://dx.doi.org/10.1093/geroni/igz038.1191.
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Abstract The sibling role is often the longest lasting relationship between individuals. As such, older adults may turn to siblings in later life as it is a relationship that is already familiar. Having a close and less conflictual relationship with a sibling may be especially important as older adults value siblings for emotional and practical support exhibited through contact. Minimal research has examined mediums of contact used between sibling dyads despite the increase use in technology among older adults. Using a sample of 491 Americans (Mage = 58.96) recruited via Amazon Mechanical Turk (Mturk), the current study examined five mediums of contact (i.e., in person, telephone, e-mail, texting, and social media) and how each type independently is related to sibling closeness and conflict. Further, using regression analyses in STATA, two and three-way interactions were examined to assess the role of sibling dyad composition affecting this relationship. Results indicated that contact through telephone was associated with higher sibling closeness for all sibling dyads, and that association was stronger for females with a sister compared to males with a brother. Further, in person and texting contact was especially beneficial for females with a brother. Main effects revealed contact in person, via social media, over the telephone, or through email, reported more sibling closeness, while those who engaged in more email contact reported less conflict. Thus, even in later life, siblings are keeping in contact with one another through both traditional and electronic mediums of communication, and this contact appears especially beneficial for sisters.
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Ma, Hing-Keung. "Cross-Cultural Study of the Development of Law-Abiding Orientation." Psychological Reports 57, no. 3 (December 1985): 967–74. http://dx.doi.org/10.2466/pr0.1985.57.3.967.
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It was hypothesized that (i) a person is less oriented to abide by the law if he is deficient in lower order needs (e.g., physiological, safety or love needs) than in deficiency of higher order needs (e.g., esteem, social or self-actualization needs), and (ii) the probability of an individual's (A) breaking the law to do something in favour of a person (B) depends on the relationship between A and B. The probability decreases in the following order of relationships: brother/sister, best friend, acquaintance, stranger. Two hypothetical dilemmas were used to study the cultural and age differences in law-abiding orientation of 220 English adolescents and 47 English adults (mean ages in years were 15.50 and 25.83, respectively) in London, and 353 Chinese adolescents and 136 Chinese adults (mean ages in years were 16.81 and 21.24, respectively) in Hong Kong. The general findings supported the above hypotheses. Also (i) there was a positive relation between age and law-abiding orientation and (ii) the Chinese were more oriented to abide by the law than the English.
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Justine, Abel. "Humor or Black Humor? The Use of Humor and Irony in The Financial Expert." SMART MOVES JOURNAL IJELLH 9, no. 4 (April 28, 2021): 32–36. http://dx.doi.org/10.24113/ijellh.v9i4.10983.
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K. Narayan was one of the pioneers of Indo Anglian fiction along with Mulk Raj Anand and Raja Rao. Their heydays were marked by complicated social issues such as India’s struggle for Independence and the more stressful period afterwards. Among the three, many consider R. K. Narayan as the most realistic in fiction considering Indian settings. The Financial Expert is again considered as Narayan’s masterpiece by many. It’s a well-constructed novel in five parts. The story is focused on three main aspects relating to the central character of Margayya. They are; Margayya’s determination to acquire wealth, his love for his own son Balu and his relationship with his brother and sister in law. It is at times mesmerizing to analyze Narayan’s use of humor and irony in crafting the fate of a normal middle class individual.
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Yupardhi, W. Sayang. "Perayaan Nyepi Umat Hindu Bali Bertindak Lokal dan Berpikir Universal." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 13, no. 1 (May 10, 2018): 19. http://dx.doi.org/10.25078/wd.v13i1.431.
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<p>Hindu can’t be seprated from ritual including its holy day. In general, the Holy Day was celebrated by most of Hindu people in Bali since 426 AD and continues from one generation to the next. The objective of the Nyepi was to balance bhuana agung and bhuana alit that in human being implemented as power,vois and mind in a certain time needs to be recharged to bring back their power as what they were. In related to Nyepi, Melasti ritual is one of rituals held generaly 3 days before the Nyepi is celebrated where symbols of Gods and Godes of Dalem, Puseh, Desa Tamles are carry to the closet sea by foot or by car or bus to furefiying. Furthermore, a day before the Nyepi called pengerupukan where ofering (caru) was offered to evels to make them calm.</p><p> During the celebration of the Nyepi, Bali fill very quite for 24 hours. It can be understood that during the 24 hours there was no air pulutions due to all of physical activities stop.for 24 hours. This is really a genius action. Where ever, all over the world, one look for it may not find the Nyepi like that, so it is very prestisious in universal live i.e. macro and micro balance. There is no cresh among sesame or other religions.</p><p> At the end of the Nyepi, excactly aday after Nyepi called Ngembak Geni, the Hindu people are not hear yet their voice who act visiting each other as brother and sister to implement results of the Nyepi reflextion in order to start a new live . Actually that time is very good to make relationship between Hindu people and other people eith difference religion or other nations (take and give) as an implementation of a Hindu principle that we are all brother and sister.</p>
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Lamoreux, M. Lynn, and Donald B. Galbraith. "DK/Lm: A Strain of Laboratory Mouse with an Unusual Expression of the Lethal Yellow (Ay) Phenotype." Genetical Research 48, no. 1 (August 1986): 35–40. http://dx.doi.org/10.1017/s0016672300024630.
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SummaryDK/Lm is a new inbred mouse strain with over 20 generations of brother–sister mating. The genotype of the DK/Lm mouse at the black-brown locus is b/b and heterozygosity at the agouti locus (Ay/a) is maintained. DK/Lm-Ay/a mice become sable in phenotype at the first moult, whereas C57BL/6J-Ay/a mice do not. The sable phenotype is defined as that of a mouse whose basic colour is yellow (phaeomelanic) but whose dorsal aspect is more or less darkened by the presence of nonyellow (eumelanic) pigment. At about 6 months of age the DK/Lm mouse gradually reverts to yellow in phenotype.Mice of the two strains are compared. Observations are discussed and related to hypotheses regarding gene action at the a and e loci. The new strain is a useful experimental model for study of the relationship between gene action at the agouti locus and the important pleiotropic effects influenced by this locus.
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Prasetyo, Bambang Edi, Endy Paryanto Prawirohartono, and Rahyaningsih Rahyaningsih. "Hubungan jarak kelahiran dan jumlah anak dengan status gizi anak taman kanak-kanak." Jurnal Gizi Klinik Indonesia 4, no. 3 (March 1, 2008): 133. http://dx.doi.org/10.22146/ijcn.17679.
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Background: Parents’ attention is needed in the growth and development of children. Nowadays, there are families consisted more than 3 children with short birth interval. It causes parents’ love, attention, and daily needs (especially food) become less.Objectives: The study was conducted to know the relationship between birth interval and number of children in a family and nutritional status of kindergarten children.Methods: The study was observational with cross sectional design. The samples were kindergarten children in Wates District who met the inclusion and exclusion criteria. The inclusion criteria were children allowed by their parents to become samples and had at least one sister/brother; whereas the exclusion criteria were children that were sick. The sample size was 193, determined using single sample hypothesis formula. Chi square was used to analyze data.Results: The study showed that birth interval influenced mothering way indirectly (p=0.003), but mothering way did not influence food intake statistically (p=0.73). Food intake influenced nutrition status directly (p=0.001). Number of children did not influence mothering way statistically (p=0.49).Conclusions: Birth interval influences the nutrition status indirectly. There was no relationship between number of children and nutrition status of kindergarten children.
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Kibaara, Charles, Cinthia Blat, Jayne Lewis-Kulzer, Starley Shade, Patrick Mbullo, Craig R. Cohen, and Elizabeth A. Bukusi. "Treatment Buddies Improve Clinic Attendance among Women but Not Men on Antiretroviral Therapy in the Nyanza Region of Kenya." AIDS Research and Treatment 2016 (2016): 1–9. http://dx.doi.org/10.1155/2016/9124541.
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Background.Kenyan antiretroviral (ART) guidelines encourage treatment buddies (TBy) to maximize treatment adherence. This study examined the effect of TBys on clinic attendance in men and women on ART.Methods.This retrospective cohort study included all adult patients initiating ART from August 2007 to December 2011 at four health facilities in Kenya. Data were abstracted from electronic medical records and analyzed using Poisson regression.Results.Of 2,430 patients, 2,199 (91%) had a TBy. Relationship between TBy and clinic attendance differed in females and males (interactionp=0.09). After demographic and clinic factor adjustment, females with a TBy were 28% more likely to adhere to all appointments than those without (adjusted aRR = 1.28; 95% CI 1.08–1.53), whereas males were no more likely to adhere (aRR = 1.01; 95% CI 0.76–1.32). Males reported partner/spouse (33%) or brother (11%) as the TBy while females reported sister (17%), partner/spouse (14%), or another family member (12%). Multivariable analysis found no association between clinic attendance and TBy relationship in either gender.Conclusion.Clinic attendance was higher among women with TBys but not men. Results support TBys to help women achieve ART success; alternate strategies to bolster TBy benefits are needed for men.
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Καραμπέλα, Κ., Π. Δ. Χατήρα, and Δ. Δαμίγος. "Υγιή αδέρφια παιδιών με καρκίνο." Psychology: the Journal of the Hellenic Psychological Society 18, no. 2 (October 15, 2020): 192. http://dx.doi.org/10.12681/psy_hps.23718.
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The basic purpose of this research is to understand how healthy siblings visualize and represent health and disease as conditions affecting them and others in their family. Furthermore, an attempt was made to evaluate the emotions about health and disease for healthy siblings, as well as to investigate the parameters that interfere with the physicaland emotional life of healthy siblings. Fourteen healthy children participated in the research, aged between 7 and 14, siblings to children diagnosed and receiving treatment for leukemia (acute lymphoblastic &myelogenous leukemia), nephroblastoma (Wilms’ tumor), lymphoma, rhabdomyosarcoma, where evaluated according to the Hatira Projective Technique. Some positive but mainly negative responses were obtained.The negative reactions concerned emotional instability, rejection, separation, siblings’ rivalry, the medical treatment and the fear of death, while positive reactions concerned self-awareness, sensitization, earlier maturing and increased family coherence after the crisis. The bond between siblings can outrun time and crises, even outgrowing the relationship between parents and their children. It is simultaneously a very vulnerable relationship, since traumatic experiences such as those arising from childhood cancer interfere with the mental and emotional development of the healthy brother or sister.
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Dumbrauska, Anita. "THE TWINS' SITUATION IMPACT ON THE PERSONALITY DEVELOPMENT." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 26, 2017): 247. http://dx.doi.org/10.17770/sie2017vol2.2343.
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Since the moment of their birth between the twins develop a relationship that differs from the brother and sister relationships. Two children of the same age, growing under the same conditions, promote and develop their personalities. The twins' connections are so close that at a short time separation from each other, the twins suffer the same as been separated from their mother. The aim of the research: to research the twins' situation impact on the child's personality development. The research involves the analysis of the scientific pedagogical and psychological literature, structured interviews are used in the empirical research. The obtained data from the parents interviews of 37 twins' pairs have been analyzed. Results: the role distribution, the twins bilateral/reciprocal competitiveness, speech-therapist's necessity, self-contentedness inside the pair, communication with other children, amount of vocabulary at an early age are clarified in the twins pair, presence of cryptophasia, emphasizing of similarity, difference, difficulty to formulate thoughts and emotions by words. Conclusions: twins' situations impact essentially differs, depending on the type of twins: MZ, DZ or different gender. Their bilateral/reciprocal interrelation indexes are different: the role distribution in the pair, desire to competitiveness, be closely self-contained inside their pair and disallow to let others into their dyad or to be open to communication with other people.
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Stroganova, Evgeniya N. "THE FAMILY CHRONICLE OF SUKHOVO-KOBYLIN — SALIAS — GURKO ON THE PAGES OF THE HOME GOSPEL." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 58 (2020): 179–88. http://dx.doi.org/10.37816/2073-9567-2020-58-179-188.
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The paper focuses on marginalia written in the home gospel of the authoress Elizaveta Vasilyevna Salias de Turnemir of Sukhovo-Kobylin family (pseudonym Evgeniya Tur). The gospel is preserved in Tver State Museum and is a part of the collection of objects that belonged to a family of the `field general I. V. Gurko, who was married to the eldest daughter of the Elizaveta Salias de Turnemir. The marginalia presented the chronicle of three families: Sukhovo-Kobylin, Salias de Turnemir, Gurko. They all left a noticeable mark in the history of Russia. E. V. Salias made notes on the blank pages of the gospel and wrote about events of her and her relatives` lives. They include birthdays, marriages and deaths. The notes help to specify information that can vary in open Internet-resources, such as the dates of birth of daughters Maria and Olga. Unknown events of life of younger sister Salias are also brought to life thanks to the marginalia. At the same time, the brother Alexander Vasilyevich Sukhovo-Kobylin is not mentioned in the notes. This fact provides a proof about the complicated relationship between Elizaveta and Alexander. As for marginalia about her son Evgeniy Andreyevich Salias, who was a historical novelist, they are of value in terms of the research of their biographies and their relationship.
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Blakeway, Amy. "The attempted divorce of James Hamilton, earl of Arran, Governor of Scotland." Innes Review 61, no. 1 (May 2010): 1–23. http://dx.doi.org/10.3366/inr.2010.0001.
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This article examines the little-known 1544 attempt by James Hamilton, earl of Arran and then Governor of Scotland (future duke of Châtelherault) to divorce his wife, Margaret Douglas, eldest daughter of James Douglas, earl of Morton. It is concluded that Arran's failed divorce does not provide an explanation for his ‘godly fit’ of 1543, and that his actions were not motivated by the desire for an heir. Rather, Arran sought to maintain his children's legitimacy whilst gaining the freedom to take a new wife. The article explores the possibility that in this context, Margaret Douglas's poor mental health may have been a motivating factor behind the divorce attempt. Taking the failed divorce attempt as a starting point, the article moves on to re-consider the subsequent relationship between Arran and his wife's kin. It is argued that the marriage of Margaret's youngest sister, Elizabeth, to James Douglas, the nephew of the earl of Angus and future regent Morton, placed Arran and his brother-in-law in a position of heightened competition. This rivalry over landed interests underscored and exacerbated political tensions between the two men, serving to fuel one of the most potent noble rivalries in sixteenth-century Scotland.
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Hwang, Yun-Jeong. "A Study on Education to Understand Folklore Focusing on Relationship between Narratives－ Focused on ‘Changse-ga’, ‘the Sun sister & the Moon brother’, ‘Yeon-oh and Seo-oh’ －." Korean Literature Education Research 63 (June 30, 2019): 305–42. http://dx.doi.org/10.37192/kler.63.9.
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Alfiander, Dodon. "KEWARISAN ANAK ANGKAT YANG BERKEDUDUKAN SEBAGAI ASHÂBUL FURÛDH (Analisis Terhadap Putusan Pengadilan Agama No. 287/Pdt.G/2006/PA.Pdg.)." JURIS (Jurnal Ilmiah Syariah) 17, no. 1 (June 30, 2018): 85. http://dx.doi.org/10.31958/juris.v17i1.1002.
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The Case No. 287/ Pdt. G/ 2006/PA. Pdg. is a lawsuit Wasiat Wajibah submitted to the Religious Court of Padang. The Religious Court of Padang sets the plaintiff on this case as an adopted child who is entitled to obtain a mandatory will from his foster mother's estate. Where as between the plaintiff and his adoptive mother has a very close kinship relationship. The plaintiff is the real child of his adoptive brother's brother, while at that moment the plaintiff's adoptive mother was the heir of Kalâlah. The Law of Inheritance of Islam recognized the right of inheritance to the sister’s child. Sister’s son's inheritance is not clearly contained in the Qur'an and the hadith of the Prophet Muhammad pbuh. However, sister’s child's inheritance rights are basically through the extension of the understanding of other whose rights are described in the Qur'an, because if he or she has no sister and brother, the position can be replaced by the child. Sister’s child will not get the right as long as his father who connects him to the heir is alive. This can be understood as the concept of "Expanding Brotherhood Meanings". Thus, the decision of the Religious Court of Padang on the Wasiat Wajibah which sets the plaintiff to obtain the right to the property of his adoptive mother through Wasiat Wajibah is not appropriate. This is because the plaintiff has a very close kinship with his adoptive mother. Therefore, the plaintiff is more aptly part of the heritage of his adoptive mother through his right as an heir (ashâbul furûdh), not as a mandatory will. This is because the plaintiff replaces the position of his biological father as the heir because he has died earlier than his adoptive mother. The Plaintiff is entitled to receive a share of furûdh against the inheritance of his adopted mother. The furûdh portion obtained is based on the letter of al-Nisâ verse 176.
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Wright, Cathy. "Nazareth as Model for Mission in the Life of Charles De Foucauld." Mission Studies 19, no. 1 (2002): 36–51. http://dx.doi.org/10.1163/157338302x00044.
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AbstractCharles de Foucauld (1858-1916) certainly never envisioned himself as a missionary at the moment of his conversion. He was a contemplative who wanted to live for God alone in imitation of the hidden life of Jesus at Nazareth. But this same concept of Nazareth that became the lens through which he saw his relationship with God and his place in the world became a dynamic force that evolved over the course of the years. Charles' evolving understanding of this took him from Trappist monk, to hermit, to what he called a "missionary monk." He came to believe that a contemplative life lived in close proximity with others could be a living sign of the love of God. His past life experiences played no small part in the way he saw presence and goodness as a means of "shouting the Gospel by one's life" and in his eventual mission among the Muslim people of the Sahara. Charles clearly set out to convert them according to the model of evangelization in his day. But his own ongoing conversion and growing friendships, as well as his extensive study of the language of the Tuareg, among whom he lived, developed into a model of mission based on friendship and respect, where the "other" becomes "brother and sister" and where evangelization is about communion and solidarity as a sign of the Reign of God.
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Arni, Arni. "KEPERCAYAAN DAN PERLAKUAN MASYARAKAT BANJAR TERHADAP JIMAT-JIMAT PENOLAK PENYAKIT." Jurnal Studia Insania 4, no. 1 (May 1, 2016): 39. http://dx.doi.org/10.18592/jsi.v4i1.1112.
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This study is an important part of exploring on local valuable object development related to belief and treatment of Banjarese society in using amulets for medication. Amulets or assortment magic power stuffs are Sarigading fabric, Kalimbutuhan, Samban, Kuwari, Caping, Buyu and Sawan bracelets, rings, and Gelang barajah (a bracelet with a special mystical writing on it), Picis, Sisik Tenggiling (Fur’s a hedgehog), baju and saputangan berajah (clothes and handkerchief with a special mystical writing on it), etc. Banjares society uses the entire amulets are for therapy medium because they have a kinship relationship with the unseen people. That is there is one of the member of family has twin brother or sister when she or he was born, but one of them was gone or invisible (unseen). In addition, it is caused that they feel having a genealogy relationship with former kings in the past. Another reason why they use the amulets is because they have a kinship relationship with crocodile incarnation. This circumstance compels them to use the amulets. These belief and treatment of most Banjarese society on the amulets are believed to be used as a medium of medication for illness which cannot be cured by medic. The amulets are worned on head, neck, shoulder, arm and finger. They can be tied on waist or they are worned as usual clothes, trousers and sarung. Before the amulets use for therapy, some of them are usually scented on kemenyan (burned incense), sometimes there are also Jasmine and Cananga flowers. This magic therapy is an implementation of life style which is completely mystical magic, as well as strong fanaticism on the instinct of ancestral. Medication through the amulets or the magic power stuffs are a primitive culture which common known as dynamism, animism, fetishism, and Totemism.
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Kravic, N. "Transgenerational transfer of family secret - case presentation." European Psychiatry 26, S2 (March 2011): 316. http://dx.doi.org/10.1016/s0924-9338(11)72025-9.
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ObjectiveWe wanted to show how the family secret of adoption can influence even second generation of members.Case studyGirl 15 years of age, high school first grade lived in complete family with older brother and younger sister. Father was a rigid structure, difficult in communication with other family members except youngest daughter. For a first check up she had come with her mother (previously psychiatry treated of depression). Girl was very depressed (CDI 24), her appearance expressed hopelessness, repeatedly thought about suicide, did not accomplish anything she wanted, to study for nurse, or an actress. Two years ago looking through some papers, she had find out that her mother was adopted as a baby, that changed her all life, relationship toward grandparents, could not study, focus on anything else. Just a few days ago she admitted to her mother that she knows a secret about her origins. Her mother also find out that she was adopted when she was 14 (the same age when her daughter find it out), some girls in the school told that to her. Finding out the truth was very devastating for her too.ConclusionTrans - generational transfer of family secret came to resonance of unconscious and girl find out the truth almost in the same age as mother. It has had stressful effect, but also influence trust, and cause anger and feeling of exclusion. Silence has aggressive except protective function. Adolescence as vulnerable developmental age made this girl more sensitive for this.
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Kubica, Marta. "Osoba pozostająca we wspólnym pożyciu na tle doktryny i judykatury w prawie karnym materialnym i procesowym." Opolskie Studia Administracyjno-Prawne 15, no. 3 (September 25, 2017): 87–112. http://dx.doi.org/10.25167/osap.1246.
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The Penal Code presently in force provides for a “person living in actual co-habitation” and it stipulates in Article 115 § 11 the definition of “the person next of kin”. According to the invoked provision “the person next of kin shall be a spouse, ascendant, descendant, brother or sister, a relative in the same line or degree, a person being an adopted relation as well as his spouse, and also a person living in actual co-habitation.” Numerous differences and doubts arise in the doctrine and judicature when one attempts to decode the term “a person living in actual co-habitation” as it has not been strictly defined by the legislator. The results of its interpretation by way of linguistic, systematic and functional directives lead to the conclusion that the term contained in Article 115 § 11 of the Penal Code “a person living in actual co-habitation” indicates a person living with another person in such a factual relationship, where there are between them simultaneously spiritual, physical and economic bonds. It is possible to establish the existence of a relation of “living in actual co-habitation” also when the lack of one of such bonds is objectively justified. The difference of the sexes of persons living in such co-habitation is not a requisite condition to establish that they actually live in co-habitation within the meaning of Article 115 § 11 of the Penal Code.
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Morgan, J. R. "Lucian'sTrue Historiesand theWonders Beyond Thuleof Antonius Diogenes." Classical Quarterly 35, no. 2 (December 1985): 475–90. http://dx.doi.org/10.1017/s0009838800040313.
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The 166th codex of theBibliothekeof Photios comprises a summary of a peculiar work written by one Antonius Diogenes, entitledτ⋯ ὑπ⋯ρ Θούλην ἄπιστα. This told the story of an Arkadian named Deinias, who travelled the worldκατ⋯ ζήτησιν ἱστορίας(109a 13–14), coming eventually to Thule, where he met Mantinias and Derkyllis, a brother and sister from Tyre, and struck up an erotic relationship with Derkyllis (109a 26). A narrative of Derkyllis, told to Deinias, seems to be inset at this point (109a 29–110b 15), relating her own travels and including much Pythagorean material associated with her wonder-working companion, Astraios, which was authentic-seeming enough for Porphyrios to make use of it in his biography of Pythagoras. TheApistawas a long work, running to 24 books, and it seems likely that a sizeable proportion of its length was devoted to paradoxographical material related to the places and peoples visited by the various narrators, but largely omitted from Photios' summary; the plot itself, though both complex and episodic, does not seem capable of sustaining such length.At the end of his summary Photios has a short discussion of the place of theApistain literary history (111 b 32ff.). Detailed analysis of this passage will form an important part of this paper, but for the moment it will suffice to say that Photios saw the work as germinal for Greek fiction, and in particular expresses the view that it was the ‘source and root’ (πηγ⋯ κα⋯ ῥίζα, 111 b 36–7) of Lucian'sTrue Histories.
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Macenka, S. Р. "Literary Portrait of Fanny HenselMendelssohn (in Peter Härtling’s novel “Dearest Fenchel! The Life of Fanny Hensel‑Mendelssohn in Etudes and Intermezzi”)." Aspects of Historical Musicology 17, no. 17 (September 15, 2019): 195–212. http://dx.doi.org/10.34064/khnum2-17.13.
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Background. Numerous research conferences and scholarly papers show increased interest in the creativity of German composer, pianist and singer of the 19th century Fanny Hensel-Mendelssohn. What is particularly noticeable is that her life and creativity are subject of non-scholarly discussion. Writers of biographical works are profoundly interested in the personality of this talented artist, as it gives them material for the discussion of a whole range of issues, in particular those pertaining to the phenomena of female creativity, new concepts of music and history of music with emphasis on its communicative character, correlation between music and gender, establishment of autobiographical character of musical creativity, expression and realization of female creativity under conditions of burgher society. Additional attention is paid to family constellations: Robert and Clara Schumann, brother and sister Felix Mendelssohn Bartholdy and Fanny Hensel-Mendelssohn. A very close relationship between Felix Mendelssohn and Fanny HenselMendelssohn opens a new perspective on the dialogical history of music, i. e. the reconstruction of music pieces based on close personal and critical contact in the Mendelssohn family. All these ideas, which researchers started articulating and discussing only recently, found their artistic expression in the biographical novel “Dear Fenchel! The Life of Fanny Hensel-Mendelssohn in Etudes and Intermezzi” («Liebste Fenchel! Das Leben der Fanny Hensel-Mendelssohn in Etüden und Intermezzi», 2011) by the German writer Peter Härtling (1933–2017). Peter Härtling was attracted to the image of Fanny Hensel primarily because she was working in the Romantic aesthetics, which the writer considered the backbone of his own creativity. While working on the novel about Fanny Hensel, Peter Härtling was constantly reading her diaries and listening to her music as well as the music by her brother Felix Mendelssohn. He discovered “a fascinating composer” who was creating music “bravely” through improvisation, even more so, who improvised her own life in a similar fashion. Her “courageous steps” into “female reality” struck the biography writer. Objectives. The research aims at studying the literary image of Fanny Hensel using the ideas of contemporary music scholars regarding creativity of this still little researched artist. Literary reflection of the life and creativity of musician based on combination of fiction and real life is a productive addition to her creative image. Methods. Since the research is centered on the image of a female composer, in many respects it is following the theoretical premises of music gender studies. The complexity of literary recreation to the personality and creativity of composer in the novel was required the sophisticated narrative situation and structure, that justifies the use of narratology as a method of literary criticism’ analysis. Results. Peter Härtling is a well-known master of biographical novel, who has his own creative concept of re-construction the life story of famous artists. When creating a biographical novel, the writer walks on the verge of reality and fiction, rediscovering and creating. The artistic element serves the purpose of amplification and image-creation; it helps to reveal distinctive properties, characteristics and elements of personality of the biographic novel hero. Gaps in documented materials help the narrator behave freely, give a chance for open associations and subjective vision. When outlining the personality lineaments, the narrator follows chronology of the most important events. Yet, plot development in an autobiographical novel is based on separate motifs. Certain life stages and events of a person’s life are depicted in detail in specific chapters and are shown more accurately within the general plot. By running ahead and looking back, the narrator makes it clear that he is above the narrative situation and arranges the depicted events according to the principle of their development. The narrator plays the role of an accompanying of a person portrayed, helping the writer approach to latter in order to understand him. Peter Härtling defines the key narrative principle in the following way: the narration is centered on the relationship of the talented brother and sister, as well as the motives of a mothering care and self-assertion, which are creating the backdrop for the biography of Fanny Mendelssohn. As such, we can see the ways that helped a talented young woman stand against her competitor-brother and get out of his shadow. The author claims that since childhood, the brother and the sister got along with the help of music and it was music that created a tie between them. The novel pays close attention to their discussions of music and the Sunday concerts, which took place at their house. As it is known from letters, it was very important for Felix Mendelssohn to include music into private communication forms. Researchers emphasizes that it made hard for him to be involved in social processes, in which such form of communication was impossible. Based on what Felix Mendelssohn himself said, it is possible to conclude that he was making an opposition between private musical communication as “the world of music” and social music life “as the world of musicians”. Fanny Hensel was not the embodiment of “detached musical practice” of autonomous art for him; on contrary, her creativity was directly linked to real life. Inside the bourgeois home and amid “private circulation of texts”, Fanny Hensel’s music was directly connected to communication, holidays and family rituals, in which the roles of music performer and music listener were “not cemented”, presupposing active inclusion of “amateurs” into music. Private musical practice meant the successful musical communication, the direct communication in music, which was not possible in anonymous publicness. Composer individuality had a chance of growing without being stripped of meaning and understanding. Inside the burgher house and within her immediate circle, Fanny Hensel was the symbol of “illusion of non-detached music”. Peter Härtling attests to autobiographical character of Fanny Hensel’s musical writing. Conclusions. Peter Härtling’s novel shows a cultural change, which stipulated an extended understanding of music as a dynamic process of human activity in a specific, historically varied cultural field. In this respect, Fanny Hensel’s literary portrait touches upon important aspects of female music creativity, actualizing its achievements in contemporary cultural space. Approaching the talented artist in literature is a special combination of art and life, fictitious and real, past and present.
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Cox, Cheryl Anne. "Sibling Relationships in Classical Athens: Brother-Sister Ties." Journal of Family History 13, no. 1 (March 1988): 377–95. http://dx.doi.org/10.1177/036319908801300123.
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Cox, Cheryl Anne. "Sibling Relationships in Classical Athens: Brother-Sister Ties." Journal of Family History 13, no. 4 (October 1988): 377–95. http://dx.doi.org/10.1177/036319908801300402.
Full textAbstract:
This article examines the private orations of classical Athens for evidence of the relations between brothers, brothers and sisters, and brothers-in-law. Although affection could exist between male siblings, Athenian inheritance laws, requiring equal division of the paternal estate among male heirs, stimulated conflict between brothers. Females, however, could not inherit if they had brothers, neither were their dowries equal to their brothers' share of the patrimony. The interest of the natal family in giving a substantial dowry and in contracting a secure and prestigious marriage for the daughter often led to ties between brothers and sisters and cooperation between brothers-in-law. When cross-siblings or their descendants contended for the same estate, however, conflicts did arise, at times aggravated by the institution of adoption.