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Journal articles on the topic 'Brothers of Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Jatau, Paul Danbaki. "The Dangers of Greed and Wealth: A Study of Luke 12:13-21." European Journal of Arts, Humanities and Social Sciences 2, no. 2 (2025): 3–11. https://doi.org/10.59324/ejahss.2025.2(2).01.

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Jesus used different pedagogical methods in driving the Gospel message home to his listeners such as parables. Through these methods He wanted to modify human attitude towards wealth acquisition and management. Luke12:13-21 addresses the problem of covetousness. It was told in response to the invitation of a younger brother for Christ to intervene in a family dispute over their inheritance. The particular dispute of these two brothers about the acquisition and management of wealth were of little concern to Christ in terms of his mission for humanity. Yet Christ through this parable provided pr

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Jatau, Paul Danbaki. "The Dangers of Greed and Wealth: A Study of Luke 12:13-21." European Journal of Arts, Humanities and Social Sciences 2, no. 2 (2025): 3–11. https://doi.org/10.59324/ejahss.2025.2(2).01.

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Jesus used different pedagogical methods in driving the Gospel message home to his listeners such as parables. Through these methods He wanted to modify human attitude towards wealth acquisition and management. Luke12:13-21 addresses the problem of covetousness. It was told in response to the invitation of a younger brother for Christ to intervene in a family dispute over their inheritance. The particular dispute of these two brothers about the acquisition and management of wealth were of little concern to Christ in terms of his mission for humanity. Yet Christ through this parable provided pr

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3

Sugu, Sajeev. "DIVINE CHOICE IN AND THROUGH BROTHERLY/SISTERLY LOVE – MISSIO DEI MOTIF." Biblical Studies Journal 04, no. 03 (2022): 15–24. http://dx.doi.org/10.54513/bsj.2022.4302.

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Brotherly or sisterly love shall be seen all over the scriptures, majorly with disagreements. It is through such tensions many Biblical events were unveiled, both in the Old Testament and the New Testament. The study adopted descriptive analyses method. The main sources of research materials are in relevant written materials to the study of religion. This focused on the evaluation of mission of God which commenced with humanities and the same influenced brotherly and sisterly love, which Apostle Paul encouraged its continuity. Though look like the divine choice is to favour one sibling and for

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Đekić, Đorđe, and Dragana Milić. "Portraits of the grand knez Vukan in the endowments of Nemanjić's family in the 13th century." Bastina, no. 52 (2020): 263–82. http://dx.doi.org/10.5937/bastina30-29143.

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The portrait of grand knez Vukan, the only modern and fragmentarily preserved one, was located on the North wall of the tower of the main entrance to the Studenica monastery. It is assumed that there was a composition on the North wall of the main entrance in which Simeon with his three sons approaches the Mother of God and Christ. There is a possibility that Vukan, as one of the ktetors of Studenica, was shown in the ktetor's composition. Since then, Vukan has been shown only with Stefan in compositions that illustrate scenes from the Life of Saint Simeon, in Radoslav's narthex and monasterie

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Im, Minkyun. "Theological Study on the Relationship between God’s Providence and Man’s Freedom in the Brothers Karamazov." Korean Society of Culture and Convergence 44, no. 12 (2022): 693–705. http://dx.doi.org/10.33645/cnc.2022.12.44.12.693.

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This article examines the relationship between God’s providence and man’s freedom in relation to the problem of suffering in the Brothers Karamazov. Ivan condemns the Christian interpretation of suffering as an instrument for the fulfillment of divine providence. He further argues that man can resolve the problem of suffering from its fundamental perspective, while there truly exists the limitation. In contrast, Alyosha, Ivan’s brother, emphasizes the concept of God’s providence based on an unconditional love of Jesus Christ for mankind, who practiced the value of the silence of love by kissin

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Kadarsi, Naumi. "Mengasihi Saudara." FILADELFIA: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2020): 1–14. http://dx.doi.org/10.55772/filadelfia.v1i1.5.

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Strong individual traits influence humans to become a person who loves himself. The desire to actualize oneself and provide self-satisfaction results in becoming a more self-centered person. As a result something that is not in accordance with itself, people will tend to be angry or hate others because it does not match what he expected. Loving is not a new thing or command. Filadefia is a city built by a brother and given to his brother. Whereas the Philadelphian church mentioned in Revelation kitan is a faithful and diligent church obeying God's commands. Although the congregation does not h

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7

Zakharov, Vladimir. "THE EASTER DIMENSION OF DOSTOEVSKY’S MEDICAL THEME." Проблемы исторической поэтики 21, no. 3 (2023): 46–61. http://dx.doi.org/10.15393/j9.art.2023.12764.

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The medical theme in Dostoevsky’s work attracted the attention of critics already during his literary debut. Readers were shocked by the anthropological discoveries in the novel “Poor People,” impressed by the medical aspects of St. Petersburg novels and novels of the 1840s. Dostoevsky had extensive medical knowledge, knew the symptoms of various diseases, jokingly treated his heroes. Already in his first novel, the idea of restoring man in man, creating genius in Makar Devushkin, was expressed. The rebirth of the writer’s beliefs in penal servitude led to the evolution of his views, expressed

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8

Brower, Kent. ""Am I my brother's keeper?": Reflections on Identity and Love in Romans 14:1–15:13." Neotestamentica 58, no. 2 (2024): 227–47. https://doi.org/10.1353/neo.2024.a962299.

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Abstract: Does Paul's address to his Roman readers over intractable differences of opinion on how to live out their lives as people of faith provide help for Christians today who face crucial differences? This essay examines Paul's appeal to his Roman readers to love each other as brothers and sisters despite fundamental differences on how they show faithful obedience to Christ. Starting from a background sketch of Paul's own Pharisaic identity as nuanced by his encounter with the risen Christ, the essay shows how Paul urges the warring factions to remember their shared identity, to accept the

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9

Miller, Nicholas, and Janna Quetz. "Toward an Adventist Theology of Refugees." Journal of Adventist Mission Studies 14, no. 1 (2018): 1–10. http://dx.doi.org/10.32597/jams/vol14/iss1/2/.

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"The Bible encourages God’s people to help immigrants, and does not leave it up to just the state, but says the people of God should personally help them. Whatever path is taken in the future it is important to keep in mind that Christ calls us brothers, and we too should call the sojourner within our gates brother. Immigration policy is complex, and there may be no clear guidance from God’s Word on parts of it. But whatever policies are arrived at, the Christian has a role to advocate for the creation and implementation of a humane and moral policy that respects the image of God in all people

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Caufield, Catherine. "Disruptive Narratives of Jesus." Bulletin for the Study of Religion 44, no. 3 (2015): 26–35. http://dx.doi.org/10.1558/bsor.v44i3.27732.

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An exploration of ideas of Jesus expressed in five works of narrative fiction: Nikos Kazantazkis’s The Last Temptation of Christ, Vicente Leñero’s Gospel According to Lucas Gavilán, The Gospel According to Jesus Christ, by José Saramago, “The grand Inquisitor” in Fyodor Dostoyevski’s The Brothers Karamazov, and D.H. Lawrence’s short story “The man who died.” This exploration is conducted in dialogue with Feuerbachian perspectives, to which the voices of the hermeneuts Ricoeur and Valdés are brought into conversation regarding diverse ways that meaning is incarnated.

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Harrison, James R. "The Brothers as the “Glory of Christ” (2 Cor 8:23) Paul’s Doxa Terminology in Its Ancient Benefaction Context." Novum Testamentum 52, no. 2 (2010): 156–88. http://dx.doi.org/10.1163/004810010x12547950424328.

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AbstractStudies on Paul’s Doxa terminology in the Corinthian epistles have either focused on the apostle’s allusion to the Moses “glory” tradition in 2 Corinthians 3:4-4:6 or on how the diverse “glory” traditions of the LXX and Second Temple Judaism informed his Christology (1 Cor 2:8). However, Paul’s description of the brothers accompanying the Jerusalem collection as the “Doxa of Christ” (2 Cor 8:23) has commanded little attention. Where the phrase has been discussed, it has been understood against the backdrop of the Isaianic “servant” songs (Isa 42, 49, 52-53) and prophecy (60, 62). Alter

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Cacheda Barreiro, Rosa, and Karina Ruiz Cuevas. "From Valencia to Querétaro. Devotion to Saint James through an illustration by Vicente Capilla Gil." Ad limina 1 (July 25, 2010): 165–84. http://dx.doi.org/10.61890/adlimina/1.2010/16.

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The conquest of the city of Querétaro (Mexico), on 25 July 1531, on the feast day of Saint James, is commemorated in an illustration by a Valencian engraver, Vicente Capilla Gil, produced in 1792. The coincidence in the date of the two events led to a miraculous happening being recorded in the illustration: the appearance of the Holy Cross in the sky together with the Apostle, Patron Saint of Spain. This in turn led to the extension of the cult of Saint James and devotion to the Holy Cross throughout the ViceRoyalty of New Spain, and one of the main mission schools is named after it: Santa Cru

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Melan Melan, Obertina Gomor, Yohanes Yappo, and Sarmauli Sarmauli. "Spiritualitas Sosial Yang Bersumber dari Kristus." Jurnal Magistra 2, no. 2 (2024): 110–20. http://dx.doi.org/10.62200/magistra.v2i2.107.

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As time goes by, human life requires effective and efficient spiritual practices. In Christ's teachings, love is the main value that must be applied in social relationships. This love includes understanding, empathy, and concern for others. Christ also taught the importance of forgiveness, both giving and receiving forgiveness, to repair broken relationships. Apart from that, the value of loyalty is also emphasized in Christ's teachings. This loyalty involves a commitment to mutual support and maintaining strong relationships. Christ also taught the importance of brotherhood, where all people

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Cayley, William Edward. "A Just Mission by M. Haddis. InterVarsity Press, 2022." Christian Journal for Global Health 9, no. 2 (2022): 35–37. http://dx.doi.org/10.15566/cjgh.v9i2.709.

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In A Just Mission, Mekdes Haddis challenges the ways Western missions efforts have understood and responded to these concepts with both a critique and a way forward. This important book leaves the reader challenged to be open to the Spirit, open to the diversity of the global church, and open to working in humility alongside all sisters and brothers in Christ.

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Reddie, Anthony. "Interactive approaches to anti-racist Christian praxis." Handelingen: Tijdschrift voor Praktische Theologie en Religiewetenschap 50, no. 1 (2023): 57–65. http://dx.doi.org/10.54195/h.13903.

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In this essay I will be addressing the issue of how a participative model of Black Theology has been utilised in order to assist predominantly white students training for public, authorised ministry in Britain to better understand the challenges and ethical commitments to being anti-racist Christian disciples and allies alongside their black brothers and sisters in the ‘Body of Christ’.

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Schellenberg, Ryan S. "The Brothers in the Praetorium: Syntax and History in Philippians 1:12–14." Catholic Biblical Quarterly 86, no. 3 (2024): 550–71. http://dx.doi.org/10.1353/cbq.2024.a931737.

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Abstract: In this article, I reassess the syntax and historical significance of Phil 1:12–14 in light of recent studies reevaluating the provenance of Philippians, the meaning of τὸ πραιτώριον, the circumstances of Paul’s imprisonment, and the identity of the “saints” from “Caesar’s household” mentioned in 4:22. More specifically, I contest the largely unexamined consensus that when Paul speaks of those ἐν ὅλῳ τῷ πραιτωρίῳ he refers to persons outside the local Christ group. Instead, I argue, Phil 1:12–14 is concerned throughout with Paul’s perception by local believers. Whatever the unsavory

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Shestakova, Elena. "THE THEME OF THE BROTHERHOOD OF MAN IN THE WORKS BY I. A. BUNIN." Проблемы исторической поэтики 22, no. 2 (2024): 153–71. http://dx.doi.org/10.15393/j9.art.2024.13582.

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The article is devoted to the researching of the theme of the brotherhood of people man and its evolution in the works by I. A. Bunin. In the artistic world of the writer, the idea of new — evangelical, fraternal relations between people, based on Christian love, is affirmed. The key images and motives for understanding the evolution of the theme of brotherhood of people appear in the early poems, such as “In Kostyol,” “The Gravestone Scripture:” the image of Christ, the motive of faithfulness to the “covenant of love” and to a new, evangelical relationship between people. In the works of 1914

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Eguiarte B., Enrique A. "El sacerdocio en san Agustín: Communio y Confessio." Mayéutica 48, no. 105 (2022): 59–92. http://dx.doi.org/10.5840/mayeutica2022481054.

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The article addresses the theme of priesthood as communio and confessio, showing first of all how the priest must make his life a prolonged Eucharist by becoming not only the minister of the Eucharist, but also how his life must be transformed into bread broken and shared for his brothers and sisters. On the other hand, the union of the priest with the cross of Christ is highlighted, and the Augustinian image of the olive oil mill and the commitment to bear good fruit for God is developed. Following the text of Conf. 10:39, the importance of the priest living in union with Christ is emphasized

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Oktaba, Piotr. "Modlitwa Jezusa i Kościoła za Piotra (Łk 22,31-32)." Verbum Vitae 6 (December 14, 2004): 129–45. http://dx.doi.org/10.31743/vv.1369.

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The undertaken analysis of Lk 22,31-32 (in relation to Lk 9,28-36 and Acts 12,1-17) allowed us to perceive Peter, who is an example of intercessory prayer, meaning the unceasing and effective prayer of Christ for him (and all of his successors). This prayer, joined with the prayer of the Church, saves Peter (as well as every Christian), assists in his conversion and brings him back to the community. Peter felt the prayers of Christ and the Church, he gave witness to it, and in this way strengthened the faith of his brothers. Peter is a clear sign of the presence of Jesus in the Church the st

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20

Kruklis, Martin. "Piety and devotion before God in pastoral counselling work relating to the persons touched by crime." Global Journal of Guidance and Counseling in Schools: Current Perspectives 10, no. 2 (2020): 79–85. http://dx.doi.org/10.18844/gjgc.v10i2.5312.

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The article focuses on an exegetical analysis of the piety and devotion before God as the main personal qualities of a pastoral counsellor. They are revealed as the basis for making a unity with God while performing the activities of a pastoral counsellor. The article deals with the importance of the piety before God in the development of respectful relationships with peers. The understanding of a new creature in Christ is linked with the ability to build a mutual dedicated relationship between pastoral counsellors and persons under their care. Charity is seen as a service to the least brother

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Somavilla Rodríguez, Enrique. "Reflexiones sobre el diálogo ecuménico." Estudio Agustiniano 59, no. 2-3 (2024): 553–68. https://doi.org/10.53111/ea.v59i2-3.1181.

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This paper considers that ecumenical dialogue is the main way to achieve unity between the various Christian denominations. Since Christ wanted a single Church, our attitude towards separated brothers must be one of respect, seeking to enhance what unites us and trying to save what separates us, but without giving up the core of our faihts. The only way to achieve this is sincere dialogue between the parties involved.

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Blanco-Sarto, Pablo. "Dostoevsky overcomes Nihilism: Luigi Pareyson reads The Brothers Karamazov." Wrocławski Przegląd Teologiczny 29, no. 1 (2021): 393–411. http://dx.doi.org/10.52097/wpt.3533.

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“Dostoevsky’s novels are pure philosophy,” declared Luigi Pareyson (1918–1991), an Italian existentialist. He presents a Christian Dostoevsky capable of overcoming the nihilistic onslaught of a post-Christian culture, both in its harshest and “weaker” and postmodern versions. Nietzsche finds a good antagonist in Dostoevsky, who, being earlier in time, will be able to overcome Nihilism. Before being a Christian, the Russian novelist had already descended into hell out of nowhere, in his exile in Siberia. He survived this ordeal − which inevitably led him to nowhere − and paradoxically found Jes

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Wennar, Wennar, and Guntur Hari Mukti. "Education For Young Generations in The Church." Journal Didaskalia 7, no. 1 (2024): 1–6. http://dx.doi.org/10.33856/didaskalia.v7i1.319.

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The younger generation is the future successor of leadership in God’s church. For this reason, it is necessary to prepare by conducting education from an early age. The research method used is qualitative research with theological studies by utilizing the Bible and literature according to the subject matter, then analyzed and presented descriptively. Thus, a true and strong foundation will be laid for the spiritual growth of the younger generation, so that they become like Christ to do God’s will in their time. The education of the younger generation includes the example of leaders, teaching G

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Kovtun, Nataliya. "ПОЭТИКА ДВОЙНИЧЕСТВА В ТЕТРАЛОГИИ Ф. АБРАМОВА «БРАТЬЯ И СЕСТРЫ»". Проблемы исторической поэтики 18, № 4 (2020): 263–87. http://dx.doi.org/10.15393/j9.art.2020.7623.

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The work is devoted to the poetics of duality in F. Abramov’s tetralogy Brothers and Sisters. The analysis of the duality models allows to imagine historical, social, political reality, the minimal structure of the human community: one and the other. At the center of the study are the key characters of the tetralogy, namely, Mikhail Pryaslin and Yegorshi Stavrov, who embody the eschatological Russian model of duality. The analysis of these characters is carried out against the background of the character structure as a whole. Within a Christian context, the Mikhail — Yegorsha twin pair is incl

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Choi, Hoon. "Brothers in Arms and Brothers in Christ?: The Military and the Catholic Church as Sources for Modern Korean Masculinity." Journal of the Society of Christian Ethics 32, no. 2 (2012): 75–92. http://dx.doi.org/10.1353/sce.2012.0045.

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Hirschfeld, A. Robert, and Stephen Blackmer. "Beyond acedia and wrath: life during the climate apocalypse." Anglican Theological Review 103, no. 2 (2021): 196–207. http://dx.doi.org/10.1177/00033286211007423.

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In a time when climate change and other ecological disturbances wreak havoc upon both human and natural “households,” how can the people of God respond beyond anger and acedia, or sloth? Easy as it is to be paralyzed by the magnitude of the problems, and tempting as it is to resort to anger and blame, could we follow the prodigal son in “returning to ourselves” and being restored to our rightful place in the household of God? The authors’ experiences with the River of Life Pilgrimage and Church of the Woods provide concrete examples of how the human members of the Body of Christ can be restore

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Petersen, Anders Klostergaard. "Paulus er ikke død – han lugter bare grimt: Den aksiale værdiomkalfatrings betydning for tidlig Kristusreligion." Religionsvidenskabeligt Tidsskrift, no. 69 (March 5, 2019): 63–88. http://dx.doi.org/10.7146/rt.v0i69.112743.

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ENGLISH ABSTRACT: Through a discussion of Dostoevsky’s depiction of the death of the staret in Brothers Karamazov I discuss the olfactory channel of communication in religion with the aim in mind to tease apart the underlying ontology pertaining to different forms of religion. The focus is on impurity related to putrefaction in death. Contrary to the understanding represented by the ironic voice of the narrator in Brothers Karamazov, I explore the view holding the saintly person to undergo an olfactory transformation in death changing into a pleasurable aroma and thereby becoming an indexical

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Flath, Carol A. "The Passion of Dmitrii Karamazov." Slavic Review 58, no. 3 (1999): 584–99. http://dx.doi.org/10.2307/2697569.

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What is the word of Christ without an example?—Zosima, PSS, 14:267Do not believe the empty and mendacious crowd, Forget your doubts…—Dmitrii, via Nekrasov, PSS, 14:96In Brat'ia Karamazovy (The brothers Karamazov), Fedor Dostoevskii suggests the impossibility of earthly justice but compensates for this harsh truth through a vision of transcendent joy. His message of Christian belief, inexpressible in the indicative, infuses every word of the novel on a poetic level and becomes manifest in the unfolding of the plot.

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Sokolov, Boris V. "Two Councils by A.N. Maykov in F.M. Dostoevsky’s Novel The Brothers Karamazov." RUDN Journal of Studies in Literature and Journalism 26, no. 3 (2021): 442–50. http://dx.doi.org/10.22363/2312-9220-2021-26-3-442-450.

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The article is devoted to the issue of reception of the poems about Catholic Church written by A.N. Maykov, a close friend of F.M. Dostoevsky, in his novel The Brothers Karamazov and, above all, in The Legend of the Grand Inquisitor. We are talking about the poems - The Queens Confessions. The Legend of the Spanish Inquisition, Sentence. The Legend of the Constance Council and The Legend of the Clermont Council. It is The Queens Confessions which led Dostoevsky to make Seville the setting for the Legend of the Grand Inquisitor. The main character of the Sentence, Cardinal Hermit, became the pr

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Grow, Matthew J. "The Whore of Babylon and the Abomination of Abominations: Nineteenth-Century Catholic and Mormon Mutual Perceptions and Religious Identity." Church History 73, no. 1 (2004): 139–67. http://dx.doi.org/10.1017/s0009640700097869.

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In 1846, Oran Brownson, the older brother of the famed Catholic convert Orestes A. Brownson, penned a letter to his brother recounting a dream Orestes had shared with him much earlier. In the dream, Orestes, Oran, and a third brother, Daniel, were “traveling a road together.” “You first left the road then myself and it remains to be seen whether Daniel will turn out of the road (change his opinion),” Oran wrote. At approximately the same period in which Orestes converted to Catholicism “because no other church possessed proper authority,” Oran joined The Church of Jesus Christ of Latter-day Sa

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Hall, Stuart G. "Women among the Early Martyrs." Studies in Church History 30 (1993): 1–21. http://dx.doi.org/10.1017/s0424208400011566.

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The Pentecostal sermon attributed to Peter in Acts announces Joel’s prophecy fulfilled: It shall happen in the last days, says God, that I will pour some of my Spirit upon all flesh, and your sons and your daughters shall prophesy, your youths shall see visions and your elders shall dream dreams; yes, even on my slaves and slavegirls in those days I will pour some of my Spirit, and they shall prophesy.The gift thus overrides sex, rank, and social status; it is often overlooked that the company on whom the Spirit falls in Acts 2 includes, beside the restored Twelve, ‘women and Mary the mother o

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Grijzenhout, Frans. "Three Brothers, Thrice Six Years Old: Thomas de Keyser’s Riddle Solved." Rijksmuseum Bulletin 70, no. 1 (2022): 4–25. http://dx.doi.org/10.52476/trb.11720.

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Since the painting was acquired by the Rijksmuseum in 1987, the identity of the three Catholic boys portrayed by Thomas de Keyser around 1630 had always been a mystery. Now this riddle has been solved. They are the brothers Hendrick (1616-1666), Jan (1623/24-1669/70) and Simon Verstegen (-1629). Their parents were important players in the organization of the clandestine Roman Catholic church in Amsterdam in the first decades of the seventeenth century. They were the immediate neighbours of Thomas de Keyser’s parents-in-law in Amsterdam’s Vijgendam. The naked state of Simon, who died young, was

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Pobuti, Kezia Inriyani, and Rohani Siahaan. "LAGU HIMNE KARYA CHARLES WESLEY DAN RELEVANSINYA BAGI PENGINJILAN MASA KINI." Voice of Wesley: Jurnal Ilmiah Musik dan Agama 4, no. 1 (2021): 1–19. http://dx.doi.org/10.36972/jvow.v4i1.60.

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Penulisan karya ilmiah ini dilatar belakangi dengan sebuah tujuan untuk melihat lagu hymn karya Charles Wesley memiliki relevansi di dalam sebuah penginjilan, yang dilakukan oleh Wesley bersaudara. Wesley bersaudara merupakan salah satu tokoh gerejawi yang mempunyai peran besar dalam berkembangnya pelayanan penginjilan di Inggris. Masing-masing diantara Wesley bersaudara mempunyai peran tersendiri ketika menjalankan pelayanan. John Wesley terkenal dengan khotbahnya yang membangun dan displin dalam iman kepada Yesus Kristus, sedangkan Charles Wesley terkenal dengan kemampuannya dalam menulis li

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Widjaja, Paulus Sugeng. "Apakah Aku Penjaga Saudaraku?: Mencari Etika Ekologis Kristiani yang Panentheistik dan Berkeadilan." GEMA TEOLOGIKA 3, no. 2 (2018): 167. http://dx.doi.org/10.21460/gema.2018.32.395.

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The damage caused by humankind to nature is an undebatable fact. This article challenges the discriminative attitude that has allowed humans to place ourselves apart from nature and to claim a higher dignity over nature. The belief that humankind is imago Dei who has the right to dominate nature for the sake of their interests has worsened the situation. Faced by the problems, this article proposes a panentheistic and just Christian ecological ethics. It starts from the belief that the universe is one union coherent with and in Christ, in creation, in its history, and in its continuous transfo

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Williams, H. H. Drake. "Living as Christ Crucified: The Cross as a Foundation for Christian Ethics in 1 Corinthians." Evangelical Quarterly 75, no. 2 (2003): 117–31. http://dx.doi.org/10.1163/27725472-07502002.

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The cross of Christ has been well recognized as providing a foundation for Christian beliefs throughout the ages. The cross is also becoming increasingly recognized as providing a general foundation for Christian ethics. This study explores the specific role that the cross plays for some of Paul’s ethical instructions within 1 Corinthians. It notes that the cross plays a recognizable role in Paul’s instruction for unity, Christian stewardship, community exclusion, civil litigation, weak and strong brothers, and the Lord’s Supper. In these exhortations, the cross is also regularly associated wi

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Gorman, Mark. "Emptiness as a Work of the Holy Spirit in the Writings of John and Charles Wesley." Wesley and Methodist Studies 17, no. 1 (2025): 20–32. https://doi.org/10.5325/weslmethstud.17.1.0020.

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ABSTRACT The familiar pneumatology of John and Charles Wesley can be summarized with words like fullness, assurance, and confidence. This article examines the place of spiritual emptiness as a distinct work of the Holy Spirit in the brothers’ writings. There we find that spiritual emptiness may prompt repentance, heal what is unholy, and draw believers closer to Christ in his crucifixion. Spiritual emptiness may signify that God is completing the work of salvation. This less familiar aspect of Wesleyan pneumatology does not displace the more familiar, but it does provide nuance and balance to

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Muyuni, Audrey. "The Catholic Marianist Brothers’ Contribution to Moral and Integral Boys’ Education in Zambia (1966-1991) Part II." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 2335–47. http://dx.doi.org/10.47772/ijriss.2024.802167.

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The article focuses on the contribution the Marianist Brothers made to moral and integral boys’ education in their education philosophy at Matero Boys Secondary School popularly known as MaBoys. Cox’s theory of phenomenology of religion was used in order to generate empirical data from religious and lived experiences of the Marianist Brothers as well as the narrated stories from both former teachers and pupils of the first twenty-five years at MaBoys, (1966 to 1991). The objective intended to be achieved was to determine aspects of morality that have been integrated with education by Marianist

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COVAN, Adrian D. "EPISCOPUL ȘI / SAU RECEPTAREA SOBORNICEASCĂ A KATHOLICITĂȚII (ΚΑΘΟΛΙΚΉ) BISERICII". Revista Românească de Studii Axiologice 2, № 3 (2021): 39–45. http://dx.doi.org/10.26520/rrsa.2021.2.3.39-45.

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In the Symbol of Faith, we profess that the Church is Catholic. Therefore, we can understand this catholicity in several ways. First of them, the Church is catholic because it proclaims the apostolic faith in its entirety; she is the place where we meet Christ in his sacraments and receive the spiritual gifts needed to grow in holiness together with our brothers and sisters. The Church is also catholic because its communion embraces the whole human been, and she is sent to bring to the entire world the joy of redemption. Not eventually, the Church is catholic because it reconciles the wonderfu

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COVAN, Adrian D. "THE BISHOP AND/OR THE ECCLESIAL RECEPTION OF THE CATHOLICITY (ΚΑΘΟΛΙΚΉ) OF THE CHURCH". Icoana Credintei 7, № 13 (2021): 24–30. http://dx.doi.org/10.26520/icoana.2021.13.7.24-30.

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In the Symbol of Faith, we profess that the Church is Catholic. Therefore, we can understand this catholicity in several ways. First of them, the Church is catholic because it proclaims the apostolic faith in its entirety; she is the place where we meet Christ in his sacraments and receive the spiritual gifts needed to grow in holiness together with our brothers and sisters. The Church is also catholic because its communion embraces the whole human been, and she is sent to bring to the entire world the joy of redemption. Not eventually, the Church is catholic because it reconciles the wonderfu

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Barsht, Konstantin A. "Ivan Karamazov’s Poem “The Grand Inquisitor”: Dostoevsky’s Response to the Protest of Archimandrite Theodore (A.M. Bukharev)." Voprosy Filosofii, no. 9 (2022): 161–72. http://dx.doi.org/10.21146/0042-8744-2022-9-161-172.

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The article suggests that the chapter “The Grand Inquisitor” in F.M. Dostoevsky’s novel “The Brothers Karamazov”, which raises the question of the necessity/undesirability of strict administration in the field of church and social life, is a reflection of the views of Archimandrite Theodore (A.M. Bukharev), for his protests against the infringement of the human right to choose a religious model and social freedom subjected to bullying by conservative circles. In a number of his books throughout the 1860s Bukharev insisted on the need to abandon authoritarianism, he questioned the inviolabil

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Seregina, S. A. "N.A. Klyuev and F.-R. Lamenne: The image of the future through the prism of social Christianity." Solov’evskie issledovaniya, no. 1 (March 30, 2025): 162–79. https://doi.org/10.17588/2076-9210.2025.1.162-179.

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The article introduces, on evidentiary grounds, a previously unknown source of N.A. Klyuev's religious and philosophical ideas – the work of the ideologist of social Christianity F.R. Lamenne “The Words of a Believer” (“Paroles d'un croyant”). It is revealed that in his 1919 article “Red Alarm” Klyuyev included almost unchanged chapters 35 and 36 of this text translated by brothers Vladimir and Leonid Androusonov (1906 edition). It is assumed that Klyuev's acquaintance with the ideas of social Christianity first occurred in a revolutionary environment in the early 1900s, which determined the f

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KULESHOVA, OLGA V. "COMPREHENSION OF CHRISTIANITY IN D.S. MEREZHKOVSKY’S EMIGRANT WORK (ON THE EXAMPLE OF THE NOVEL LUTHER ): TRADITION AND ITS OVERCOMING." Lomonosov Journal of Philology, no. 4, 2024 (August 23, 2024): 201–12. http://dx.doi.org/10.55959/msu0130-0075-9-2024-47-04-16.

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Merezhkovsky’s Christ-centered philosophy lies at the heart of his emigrant work. Christ in his understanding is the greatest Person in history who united the divine and human natures, the pinnacle of the writer’s philosophical conception, the beginning of all his cultural and philosophical constructions. The comparative analysis of fragments of the novel The Brothers Karamazov by F.M. Dostoevsky and the novel-biography Luther by D.S. Merezhkovsky allows us to draw conclusions about Merezhkovsky’s inheritance of Dostoevsky’s ideas in comprehending historical Christianity, attitude to the Catho

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Kaczmarek, Sylwia. "Jak mówić o Chrystusie, by rosła wspólnota? Chryzostomowa egzegeza Dz 2, 37-47 w 7. Homilii na Dzieje Apostolskie." Vox Patrum 57 (June 15, 2012): 225–45. http://dx.doi.org/10.31743/vp.4129.

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Chrysostom`s Homilies on the Acts of the Apostles bring a vision for the Church that induced some scholars to think of his communist ideology. Other underline his pure stoic principles. Is it really so? The analysis of Homily 7, in which Saint John Chrysostom speaks about the Christian community in Jerusalem, shows that there is something more than the only economy that leads people to become brothers. There is something more than the only perfection of virtues that one should desire. There is also something more than the only demagogic influence of preacher that create the Christian communit

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Stephens, Darryl W. "A Charismatic Learning: Open and Affirming Ministry in a Methodist Congregation." International Journal of Practical Theology 22, no. 2 (2018): 193–210. http://dx.doi.org/10.1515/ijpt-2017-0014.

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Abstract “Open and affirming” connotes ministry that is fully inclusive of LGBTQIA+ persons. As a participant-observer, the author employed narrative theory to learn how members of a congregation recently committed to this ministry understood their faith in relation to the queer experiences of their sisters and brothers in Christ. This article offers a descriptive and interpretative account of their theological understanding of open and affirming ministry. Prior commitments—trust, respect for differences of opinion, and ongoing theological learning—created openness to the surprising work of th

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Łoboz, Małgorzata. "Błogosławiony widok i architektura pustelni. Stefana Żeromskiego epizod z dziejów szlaku na Kalatówki." Góry, Literatura, Kultura 12 (August 1, 2019): 277–86. http://dx.doi.org/10.19195/2084-4107.12.16.

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A blessed sight and architecture of a hermitage: Stefan Żeromski’s episode from the history of the Kalatówki trailThe article seeks to interpret the motif of Brother Albert Chmielowski participant in the January Uprising, social activist as well as a Young Poland painter in Stefan Żeromski’s 1913 novel Nawracanie Judasza Converting Judas and to answer the question about the role of the Albertine hermitage on Kalatówki. The Albertine congregation played an active part in the development of infrastructure in Zakopane, with the brothers working, for example, on the construction of the most popula

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Andreichuk, Kseniia R. "Socialism and/or Christianity: F.M. Dostoevsky’s Influence on S. Lagerlöf's Novel Antichrist’s Miracles." RUDN Journal of Studies in Literature and Journalism 26, no. 3 (2021): 490–500. http://dx.doi.org/10.22363/2312-9220-2021-26-3-490-500.

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In the 1880s. F.M. Dostoevsky was perceived in Sweden as a revolutionary writer, therefore there was great attention to his political views, which influenced among others S. Lagerlf, who read Dostoevsky in Swedish, Danish and, possibly, in French. In the novel Antichrists Miracles (1897) S. Lagerlf talks about Italy, a Catholic country where the church has much more power than in Protestant lands. In this regard, Lagerlf actualizes F.M. Dostoevskys reflections on the connection between the state and the church, presented in Brothers Karamazov and other novels. The key question that interests b

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Mateer, David. "Oxford, Christ Church Music MSS 984–8: An Index and Commentary." Royal Musical Association Research Chronicle 20 (1987): 1–18. http://dx.doi.org/10.1080/14723808.1987.10540916.

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Robert Dow, the original owner of Oxford, Christ Church (Och) MSS 984–8, was the eldest son of Robert Dow (1517–1612), citizen and Merchant Taylor of London. According to the 1568 Heraldic Visitation of London, Robert junior was fifteen at that time, and so was born in 1553; he had four brothers, John, Henry, Thomas and Richard, aged twelve, ten, five and two and a half years respectively. Since both John and Henry attended Merchant Taylors’ School, it is probable that Robert did likewise, though we cannot be certain of this since no accurate register of pupils was kept until Robert Dow senior

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Cunningham, Lawrence S. "Four American Catholics and their Chronicler." Horizons 31, no. 1 (2004): 113–17. http://dx.doi.org/10.1017/s0360966900001110.

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When Dorothy Day decided to write a history of the Catholic Worker movement she drew for inspiration from the writings she knew and loved intimately: the novels of Charles Dickens; the radical reportage of activists like Carlo Levi (Christ Stopped at Eboli), George Orwell (Down and Out in Paris and London), and Danilo Dolci (Report from Palermo). She also loved Ignazio Silone's antifascist novel Bread and Wine. Towering over all of these writers, however, were the Russians and more particularly the late Leo Tolstoy of Resurrection and the profound, fictive world of Fydor Dostoevski whose “fool

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Meerson, Olga A. "TRUTH VERSUS TRUTH IN CONTEXT IN DOSTOEVSKY. POLYPHONY VS RELATIVISM. THE CASE OF A CONVERSATION BETWEEN FATHER AND SON OVER THE BRANDY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 9 (2024): 112–29. https://doi.org/10.28995/2686-7249-2024-9-112-129.

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The article juxtaposes the semantic difference of usage for the word “truth” (“istina”) in Christian vs. secular contexts in Fyodor Dostoevsky’s “The Brothers Karamazov”. The author reveals an infinite multiplicity of conflicting receptive “mirrors” as they diverge from the Christian conceptualization of the notion of Truth, a notion most important for Dostoevsky, viewed by him as inalienable from the image of Christ. The author dwells on various meanings of the word “truth” in the polyphonic context of Dostoevsky’s novels, thus comparing and contrasting the characters’ perception of this word

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Williams, H. H. Drake. "Recalibrating Christian Ethics at Corinth: Paul’s Use of Jesus the Prototype and Collective Remembrance to Provide Spiritual Guidance on Weaker Brothers and Food Offered to Idols." Religions 15, no. 3 (2024): 316. http://dx.doi.org/10.3390/rel15030316.

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Social identity theory has provided a fresh lens that can be used to look at Paul’s letters. Prototypes provide a helpful means to examine social identity and ethics in communities, as suggested by Warren Carter. In 1 Corinthians, Jesus Christ is presented as a prototype, although the Corinthians did not meet him. Collective memory theory has also provided a means to look at recollections of the person of Jesus recorded in the New Testament. While the number of recollections of Jesus that his recipients had is still open to question, this study finds Bauckham’s approach to the memory of Jesus

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