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Relevant bibliographies by topics / Brunner, Emil

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Academic literature on the topic 'Brunner, Emil'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Brunner, Emil"

1

Moroney, Stephen K. "Emil Brunner: A Reappraisal." Theology Today 72, no. 1 (2015): 109–10. http://dx.doi.org/10.1177/0040573614564112.

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Brown, Cynthia Bennett. "The Personal Imperative of Revelation: Emil Brunner, Dogmatics and Theological Existence." Scottish Journal of Theology 65, no. 4 (2012): 421–34. http://dx.doi.org/10.1017/s0036930612000191.

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AbstractBased on the theology of Emil Brunner, this article seeks to demonstrate the relevance, even the imperative nature, of personal encounter both for the work of dogmatics and for theological existence. In particular it assesses what impact the personalness of God's self-revelation should have, not just on one's doctrinal conclusions, but also on one's self as a theologian. A range of Brunner's writings forms the backdrop for this focused study of a paradigm which shapes his theology and methodology: personal encounter. I start by introducing the broader context of Brunner's presuppositio

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Smedes, Taede A. "EMIL BRUNNER REVISITED: ON THE COGNITIVE SCIENCE OF RELIGION, THEIMAGO DEI, AND REVELATION." Zygon® 49, no. 1 (2014): 190–207. http://dx.doi.org/10.1111/zygo.12079.

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McDOWELL, JOHN C. "Karl Barth, Emil Brunner and the Subjectivity of the Object of Christian Hope." International Journal of Systematic Theology 8, no. 1 (2006): 25–41. http://dx.doi.org/10.1111/j.1468-2400.2006.00181.x.

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Xu, Ximian. "Book Review: Believing Thinking, Bounded Theology: Cynthia Bennett Brown, Believing Thinking, Bounded Theology: The Theological Methodology of Emil Brunner." Expository Times 128, no. 11 (2017): 559. http://dx.doi.org/10.1177/0014524617708268.

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Yahya, Pancha W. "Mengenal Martin Buber dan Filsafat Dialogisnya." Veritas : Jurnal Teologi dan Pelayanan 2, no. 1 (2001): 37–50. http://dx.doi.org/10.36421/veritas.v2i1.53.

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Tidak lama setelah kematian Martin Buber pada kolom editorial New York Times terdapat komentar berikut: “Martin Buber was the foremost Jewish religious thinker of our time and one of the world’s most influental philosophers.” Buber, meskipun ia seorang Yahudi yang beragama Yahudi namun memberi banyak pengaruh kepada pemikir-pemikir Kristen, seperti John Baille, Karl Barth, Emil Brunner, Friedrich Gogarten, Reinhold Niebuhr, H. Richard Niebuhr, J. H. Oldham, Paul Tillich, serta para pemikir Kristen lainnya …. Buber tidak hanya memberikan pengaruh di bidang filsafat dan teologi saja, tetapi juga

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van Driel, Edwin Chr. "Karl Barth on the Eternal Existence of Jesus Christ." Scottish Journal of Theology 60, no. 1 (2007): 45–61. http://dx.doi.org/10.1017/s0036930606002651.

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Central to Barth's doctrine of election is the notion that Jesus Christ is the subject of election. This implies that Jesus Christ existed from all eternity. I discuss four possible interpretations of this proposition. I analyse these interpretations both in terms of their internal consistency and in terms of their consistency with Barth's overall proposal. Three of the four interpretations, defended by Emil Brunner, Cornelius Berkouwer, John Colwell and Bruce McCormack, I find wanting. With the fourth interpretation I lay my own cards on the table and argue that part of the problem lies in Ba

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8

Gilland, David Andrew. "Cynthia Bennett Brown , Believing Thinking, Bounded Theology: The Theological Methodology of Emil Brunner (Eugene, OR: Pickwick Publications, 2015), pp. xii + 194. $25.00." Scottish Journal of Theology 70, no. 2 (2017): 239–41. http://dx.doi.org/10.1017/s0036930616000533.

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9

McInroy, Mark J. "Karl Barth and personalist philosophy: a critical appropriation." Scottish Journal of Theology 64, no. 1 (2010): 45–63. http://dx.doi.org/10.1017/s0036930610001055.

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AbstractScholarship on Karl Barth's engagement with so-called ‘personalist philosophy’ has claimed that the following three sources exerted a significant influence on this aspect of Barth's thought: (1) the founders of an interdisciplinary society known as the ‘Patmos Circle’; (2) Barth's fellow dialectical theologians, Emil Brunner and Friedrich Gogarten; (3) Martin Buber, in particular his classic work, I and Thou. In spite of these assessments, however, I argue that Barth's initial stance towards personalism is actually best characterised as one of resistance and criticism. Specifically, I

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Bokwa, Ignacy. "Teologia czasu w protestantyzmie reformowanym (kalwinizmie)." Studia Oecumenica 18 (February 11, 2019): 203–23. http://dx.doi.org/10.25167/soe/18/2018/203-223.

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Protestancka teologia reformowana uprawia jednoznaczną teologię czasu. Dotyczy to jednak dopiero współczesnej, bo dwudziestowiecznej teologii reformowanej, jako że w pismach klasyków protestantyzmu reformowanego (Jan Kalwin, Huldrych Zwingli) takiej refleksji znaleźć nie można. Teologiczna myśl protestancka podchodzi do ludzkiej mądrości, a tym samym do filozofii, z rezerwą i sceptycyzmem, podejrzewając ją o skażenie skutkami grzechu pierworodnego. Protestanci reformowani zdają się więc na Boże Objawienie w Jezusie Chrystusie i na Boże Słowo, by tam znaleźć dane na temat pojęcia czasu. Trzeba

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Dissertations / Theses on the topic "Brunner, Emil"

1

Ip, King Tak. "Emil Brunner's theology of marriage and family." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Ballor, Jordan Joseph. "Barth, Brunner, and natural theology in Bonhoeffer's middle period (1931-1939)." Portland, Or. : Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Kim, Youchan. "The universality of the Imago dei another look at the Barth-Brunner debate /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Thesis (Th. M.)--Calvin Theological Seminary, 1998.<br>Abstract. Title on thesis approval: The universal image of God in Karl Barth and Emil Brunner. Includes bibliographical references (leaves 82-88).

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Luedke, Frank. "The significance of dialogical personalism for Emil Brunner's Christology." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Brandi-Hinnrichs, Friedrich. "Von der personalen zur politischen Theologie : die Theologie- und kulturgeschichtlichen Hintergründe der Theologie Friedrich Gogartens zwischen 1924 und 1934, mit einem Vergleich zu Emil Brunner /." Online version, 1990. http://bibpurl.oclc.org/web/33063.

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Hector, Kevin W. "No other starting-point : Karl Barth's rejection of natural theology /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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7

Hart, John W. "Karl Barth versus Emil Brunner : the formation and dissolution of a theological alliance, 1916-1936." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358501.

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Bennett, C. E. "Believing thinking, bounded theology : the nature and limits of theological enquiry in the work of Emil Brunner." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.516959.

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Braeker, Juerg. "An examination of the philosophy of the person as proposed by John Macmurray, with special reference to the role of emotions and emotional education, and in comparison with the theology of Emil Brunner." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Jones, William G. "Redefining time : an analysis of the time-eternity relationship in the theology of Hugh Ross Mackintosh, Emil Brunner & Jürgen Moltmann." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29823.

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The twentieth century has been called the "century of eschatology" because this doctrine expanded to include many elements of theology that had previously been neglected as germane to "the end times." As a result of movements which began in the nineteenth century, all of contemporary theology has been "eschatologized" to the point where eschatology has become the instrumental hermeneutic through which all other theological motifs are interpreted. In particular, there has been a resurgence of philosophical, theological, and scientific inquiry into the concept of time and its ontological status

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Books on the topic "Brunner, Emil"

1

Emil Brunner. Hendrickson Publishers, 1991.

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2

McGrath, Alister E., ed. Emil Brunner. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118569276.

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Emil Brunner: A bibliography. Scarecrow Press, 1996.

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Emil Brunner: Theologe im 20. Jahrhundert. Theologischer Verlag Zürich, 2006.

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Jasper, Gotthard, ed. Paul Althaus, Karl Barth, Emil Brunner. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550911.

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6

Sudhoff, Karl. Karl Barth-Emil Brunner, Briefwechsel 1911-1966. Theologischer Verlag, 2000.

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7

1937-, Busch Eberhard, Brunner Emil 1889-1966, and Karl Barth-Forschungsstelle, eds. Karl Barth-Emil Brunner, Briefwechsel 1911-1966. Theologischer Verlag, 2000.

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8

Göckeritz, Hermann Götz. Friedrich Gogartens Briefwechsel mit Karl Barth, Eduard Thurneysen und Emil Brunner. Mohr Siebeck, 2009.

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9

Mielke, Robert H. E. The doctrine of Imago Dei in the theology of Emil Brunner. University Microfilms International, 1989.

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10

Lütz, Dietmar. Der Weg zum Glauben: Emil Brunner und das unerledigte Kapitel protestantischer Dogmatik. WDL-Verlag, 2000.

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Book chapters on the topic "Brunner, Emil"

1

Lohmann, Friedrich. "Brunner, Emil." In Theologen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_40.

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Schuhmann, Karl. "Emil Brunner." In Edmund Husserl: Briefwechsel. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0745-7_167.

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3

Winn, Christian Collins. "Emil Brunner (1889-1966)." In The Student's Companion to the Theologians. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch35.

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4

Trugenberger, Julius. "Der Theologe und Intellektuelle unter den Politikern: Eugen Gerstenmaier als Schüler Friedrich Brunstäds und Emil Brunners." In Historisch-Politische Mitteilungen. Böhlau Verlag, 2021. http://dx.doi.org/10.7788/9783412521493.83.

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Noorashid, Najib. "‘Expectations vs. Practicalities’: Key Issues of EMI Policy and Pedagogical Implementation in Higher Education in Vietnam, with Reference from Brunei Darussalam." In Higher Education in Market-Oriented Socialist Vietnam. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46912-2_18.

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6

"Legacy: The Contemporary Significance of Emil Brunner's Theology." In Emil Brunner. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118569276.ch9.

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"Front Matter." In Emil Brunner. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118569276.fmatter.

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8

"Works by Emil Brunner Cited in This Study." In Emil Brunner. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118569276.biblio.

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9

"Emil Brunner: The Origins of a Theological Mind, 1914-1924." In Emil Brunner. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118569276.ch1.

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"Brunner's Theology of Crisis: Critique and Construction, 1924-1929." In Emil Brunner. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118569276.ch2.

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Conference papers on the topic "Brunner, Emil"

1

Reid, James. "The Change Laboratory in CLIL settings: Foregrounding the Voices of East Asian Students." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-7.

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I propose that the Change Laboratory is an underutilized intervention research methodology that can be used to foreground the voices, needs and rights of East Asian students taking English Medium Instruction classes predicated on the Western Socratic learning habitus. In particular, I relate the Change Laboratory methodology to a specific type of EMI pedagogy known as CLIL, Content Language Integrated Learning. What separates CLIL courses from content-based language learning and other forms of EMI, is the planned integration of the ‘4Cs’ of content, cognition, communication and culture into te

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