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Dissertations / Theses on the topic 'Brunner, Emil'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Ip, King Tak. "Emil Brunner's theology of marriage and family." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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2

Ballor, Jordan Joseph. "Barth, Brunner, and natural theology in Bonhoeffer's middle period (1931-1939)." Portland, Or. : Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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3

Kim, Youchan. "The universality of the Imago dei another look at the Barth-Brunner debate /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Thesis (Th. M.)--Calvin Theological Seminary, 1998.<br>Abstract. Title on thesis approval: The universal image of God in Karl Barth and Emil Brunner. Includes bibliographical references (leaves 82-88).

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4

Luedke, Frank. "The significance of dialogical personalism for Emil Brunner's Christology." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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5

Brandi-Hinnrichs, Friedrich. "Von der personalen zur politischen Theologie : die Theologie- und kulturgeschichtlichen Hintergründe der Theologie Friedrich Gogartens zwischen 1924 und 1934, mit einem Vergleich zu Emil Brunner /." Online version, 1990. http://bibpurl.oclc.org/web/33063.

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6

Hector, Kevin W. "No other starting-point : Karl Barth's rejection of natural theology /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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7

Hart, John W. "Karl Barth versus Emil Brunner : the formation and dissolution of a theological alliance, 1916-1936." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358501.

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8

Bennett, C. E. "Believing thinking, bounded theology : the nature and limits of theological enquiry in the work of Emil Brunner." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.516959.

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9

Braeker, Juerg. "An examination of the philosophy of the person as proposed by John Macmurray, with special reference to the role of emotions and emotional education, and in comparison with the theology of Emil Brunner." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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10

Jones, William G. "Redefining time : an analysis of the time-eternity relationship in the theology of Hugh Ross Mackintosh, Emil Brunner & Jürgen Moltmann." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29823.

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The twentieth century has been called the "century of eschatology" because this doctrine expanded to include many elements of theology that had previously been neglected as germane to "the end times." As a result of movements which began in the nineteenth century, all of contemporary theology has been "eschatologized" to the point where eschatology has become the instrumental hermeneutic through which all other theological motifs are interpreted. In particular, there has been a resurgence of philosophical, theological, and scientific inquiry into the concept of time and its ontological status

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11

Triebel, Christian James. "A Third Culture Kid theology : constructing Trinity, Christ, and believers' identity in liminality in dialogue with Nozomu Miyahira, Emil Brunner, and Thomas F. Torrance." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/a-third-culture-kid-theology(40fa30e1-a646-4990-a2ff-029d946a2ccc).html.

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This dissertation seeks to present a constructive theology from the perspective of Third Culture Kids (TCKs). TCKs are persons who, due to their parents’ occupation, have spent a significant time of their developmental years outside of their parents’ home culture. While taking part in their parents’ home culture (first culture) and host culture (second culture), their sense of belonging tends to be with others of a similar background (third culture). TCKs, shaped by high mobility and cross-cultural experience, often have a sense of living betwixt and between different worlds and carry with the

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12

Baker, Bruce D. "The transformation of persons and the concept of moral order : a study of the evangelical ethics of Oliver O'Donovan with special reference to the Barth-Brunner debate." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/975.

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This dissertation investigates the evangelical ethics of Prof. Oliver O’Donovan in order to explore the implications of his “evangelical realism” for theological anthropology, moral knowledge and the concept of moral order. The Barth-Brunner debate regarding natural theology provides a lens onto these issues. Theological case studies are used to test our findings. Chapter 1 provides an overture to these issues, paying attention to current ideas about human nature and morality, and the growing influence of neuroscience and evolutionary psychology. Chapter 2 focuses on Resurrection and Moral Ord

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13

Gilland, David Andrew. "The dialectic of law and gospel in Emil Brunner's earlier theology." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=202567.

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The thesis begins by pointing to both the justification and necessity of rendering an account of Emil Brunner's earlier theology from the standpoint of his dialectic of law and gospel. In addition, it mentions the current state of Brunner studies and addresses other research aware of the role of law and gospel in Brunner's theology. The first section of the Chapter One provides a detailed reading of several of Brunner's earlier works, specifically locating his earliest theological writing within the broader philosophical debate between Swiss religious socialism and theological liberalism, capi

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14

Smith, Thomas M. "A critical analysis of the image of God in man according to Karl Barth." Portland, Or. : Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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15

SANTOS, JULIO CESAR DOS. "THE GODS IMAGE IN THE HUMAN BEING, ACCORDING TO EMIL BRUNNERS THEOLOGY: THE HUMAN BEING AS A RELATIONAL AND RESPONSIBLE IN THE FACE OF GOD." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15176@1.

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O ser humano é incontestavelmente um ser que se destaca dos demais tipos de vida existentes na terra. O teólogo suíço Emil Brunner entende este diferencial da dignidade humana a partir da compreensão teológica de que o ser humano foi criado segundo a Imagem de Deus. Mesmo diante da maldade humana, ainda assim, o ser humano é reconhecido pela teologia cristã como alguém que está em relação com Deus, por isso é responsável. São nestas duas características humanas que Brunner enxerga os traços da Imagem de Deus na existência humana. Pois somente um ser que é relacional (portanto livre e sujeito)

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16

Brunner, Nadine [Verfasser], and Burcu [Akademischer Betreuer] Dogramaci. "1+1=3, der kollaborative Autor : Autorschaft in temporären Zusammenarbeiten der zeitgenössischen Kunst : Louise Bourgeois und Tracey Emin, 3 Hamburger Frauen, Jonathan Meese und Albert Oehlen, Guyton\Walker / Nadine Brunner ; Betreuer: Burcu Dogramaci." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2018. http://d-nb.info/1175878243/34.

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17

Johnson, Wendell Gordon. "Soteriology as a function of epistemology in the thought of Emil Brunner." Thesis, 1989. http://hdl.handle.net/1911/16245.

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Emil Brunner's theology is divided into three periods: predialectical (1914-1920), dialectical (1921-1927), and eristic-dogmatic (1928-1960). Each period is characterized by a particular epistemological construct, describing the source and medium of religious knowledge. The epistemological construct determines the content of Brunner's theology during each respective period. This dissertation analyzes Brunner's epistemology and shows how it applies to his doctrine of the atonement. Brunner's pre-dialectical theology grants an active epistemological role to the human religious subject. Abelard's

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