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Relevant bibliographies by topics / Bruno Latour and analytic epistemologyepistemology

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Academic literature on the topic 'Bruno Latour and analytic epistemologyepistemology'

Author: Grafiati

Published: 7 June 2025

Last updated: 16 July 2025

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Journal articles on the topic "Bruno Latour and analytic epistemologyepistemology"

1

Demin, T.S. "Bruno Latour and analytic epistemology." Sociology of Power, no. 2 (June 7, 2019): 116–35. https://doi.org/10.22394/2074-0492-2019-2-116-135.

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In the article, the author examines the theory of knowledge of Bruno Latour from the perspective of analytic epistemology. Representatives of this approach-as well as Bruno Latour himself- are trying to answer the question: "What is knowledge?". The author explicates the difference between Latour's theory and the basic premises of the analytic epistemologists. In order to do this, the author highlights the theoretical foundations of Latour's theory of knowledge and demonstrates the conventions in the analysis of knowledge which this approach violates. Using the distinctions of analytic epistem

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Demin, T. S. "Bruno Latour and Analytic Epistemology." Sociology of Power 31, no. 2 (2019): 116–35. http://dx.doi.org/10.22394/2074-0492-2019-2-116-135.

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3

Bolt, Mikkel. "På råbeafstand af marxismen. Et bidrag til kritik af kritikken af kritikken (Latour, Foucault, Marx)." K&K - Kultur og Klasse 44, no. 122 (2016): 143–80. http://dx.doi.org/10.7146/kok.v44i122.25051.

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In the last couple of decades, critique has come in for a heavy beating: Critique is based on problematic notions of depth and exposure where the critic takes up a position of critical distance that presumes mastery over the material by revealing hidden depths beneath the surface. This article traces significant episodes in the development of this anti-critical critique by embedding it in a longer historical trajectory that has to do with an initially internal Marxist self-critique that paves the way for a downright dismissal of Marxism and the critical analysis of the capitalist mode of produ

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Muecke, Stephen. "Bruno Latour and Translation." Theory, Culture & Society, September 20, 2024. http://dx.doi.org/10.1177/02632764241275572.

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This article argues that the concept of translation is central to the work of Bruno Latour, starting before ANT, with the group working on the sociologie de la traduction at the École des Mines. As one of his translators, I reflect on the extension of his identity via translation, then on the idea of translation as ‘political labour’ across social discontinuities, including those in colonisation contexts where certain languages can become hegemonic. Finally, with Latour’s major project, the Inquiry into Modes of Existence, translation continues its descriptive task, but carries so much weight

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Jacobs-Vandegeer, Christiaan. "Theology and Genealogies of Religious Studies." Journal of the American Academy of Religion, February 22, 2022. http://dx.doi.org/10.1093/jaarel/lfac022.

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Abstract In its relatively short life, the discipline of religious studies has issued several challenges to theology. The currency of genealogical strategies in the study of religion changes the nature of the disciplinary contest because these strategies challenge both disciplines to account for their normative dimensions. In this article, I show how different scholars and theologians typically negotiate the relationship between theology and genealogies of religion by closing off historicist inquiries in directions that either reduce or preserve the analytic value of the discourses of religion

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Adams, Catherine, and Lesley Gourlay. "Exploring Digital Lifeworlds." Networked Learning Conference 14 (May 6, 2024). http://dx.doi.org/10.54337/nlc.v14i1.8182.

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Networked Learning (NL), originally presented by Goodyear et al. (2004), has recently been reimagined to embrace a richer, more context-sensitive understanding that incorporates the entangled, emergent and “messy” nature of learning (NLEC, Gourlay, Rodríguez-Illera, et al., 2021). Postphenomenology was cited as one of the multiple methodological frameworks relevant to this redefinition. Matthews (in NLEC, Gourlay, Rodríguez-Illera, et al., 2021) recommends postphenomenology for its focus on human-nonhuman mediation and questions of agency in sociotechnical networks. Similarly, Thestrup & G

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Sumiala, Johanna. "Circulating Communities Online: The Case of the Kauhajoki School Shooting." M/C Journal 14, no. 2 (2011). http://dx.doi.org/10.5204/mcj.321.

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Mobilities We live in a world of mobilised social life, as John Urry describes it. This is a world made out of constant flows of items, ideas, and actors travelling materially and/or immaterially from one location to another, non-stop. The movement of things and people goes back and forth; it changes direction and passes around various locations, both physical and virtual. No discussion of mobility today can be complete without consideration of the role of communication in reshaping mobilised social life. In many respects, our social life and a sense of community may be thought of as displaced

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Lavis, Anna, and Karin Eli. "Corporeal: Exploring the Material Dynamics of Embodiment." M/C Journal 19, no. 1 (2016). http://dx.doi.org/10.5204/mcj.1088.

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Looked at again and again half consciously by a mind thinking of something else, any object mixes itself so profoundly with the stuff of thought that it loses its actual form and recomposes itself a little differently in an ideal shape which haunts the brain when we least expect it. (Virginia Woolf 38) From briefcases to drugs, and from boxing rings to tower blocks, this issue of M/C Journal turns its attention to the diverse materialities that make up our social worlds. Across a variety of empirical contexts, the collected papers employ objects, structures, and spaces as lenses onto corporeal

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