Relevant bibliographies by topics / Bryan Wilson

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bryan Wilson'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Bryan Wilson"

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García Jorba, Juan M. "Entrevista a Bryan Wilson." Arxiu d'Etnografia de Catalunya, no. 9 (February 12, 2016): 191. http://dx.doi.org/10.17345/aec9.191-201.

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Bryan R. Wilson és una de les figures cabdals de la Sociologia de la Religió i tota una institució a Anglaterra. Imparteix classes de Sociologia a All Souls, Oxford, i cal destacar les seves aportacions a l'estudi del sectarisme i de la secularització. Religion in Secular Society (1966), Religious Sects (1970), Magic and the Millennium (1975), Contemporary Transformation of Religion (1976), Sects and Society (1978) i Religion in Sociological Perspective (1982), juntament amb la compilació The Social lmpact of New Religious Movements (1981), són un bon exemple de la seva excepcional producció. A continuació es detalla el contingut de l'entrevista d'hora i mitja de duració que es va mantenir a les seves habitacions privades a All Souls el dia 10 de Juny de 1993.
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Segal, Robert A. "Religion in Sociological Perspective. Bryan Wilson." Journal of Religion 65, no. 2 (April 1985): 303–4. http://dx.doi.org/10.1086/487251.

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Kennedy, Ross A. "STRATEGIC CALCULATIONS IN WOODROW WILSON'S NEUTRALITY POLICY, 1914–1917." Journal of the Gilded Age and Progressive Era 17, no. 4 (September 26, 2018): 608–18. http://dx.doi.org/10.1017/s1537781418000269.

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This article analyzes Woodrow Wilson's view of the First World War's implications for U.S. national security and the way in which he related the balance of power between the belligerents at different points in time to his diplomatic objectives. It approaches this topic, which is a subject of much debate among historians, by comparing Wilson's view of the war from late 1914 to early 1915 with that of his secretary of state, William Jennings Bryan, and by examining how those perceptions shaped the response of the two leaders to the sinking of theLusitania. Bryan and Wilson both wanted the United States to stay out of the war, both wanted the United States to mediate an end to it, and both of them saw mediation as a doorway to reforming international politics. Unlike Bryan, however, Wilson saw Germany as a potential threat to the United States and paid close attention to the balance of power between the Allies and Central Powers; he specifically believed that the Allies were likely to win the war. These views led Wilson to reject Bryan's advice to de-escalate theLusitaniacrisis and to adopt a much more confrontational policy toward Germany, one of the most consequential decisions Wilson made in the neutrality period.
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Jefferies, Janis. "Fray: Art and Textile Politics, by Julia Bryan-Wilson." Art Bulletin 101, no. 2 (April 3, 2019): 146–49. http://dx.doi.org/10.1080/00043079.2019.1569946.

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Greer, Sarah D. F. "Articulatory Phonetics by Bryan Gick, Ian Wilson, and Donald Derrick." Canadian Journal of Linguistics / La revue canadienne de linguistique 61, no. 1 (2016): 110–13. http://dx.doi.org/10.1353/cjl.2016.0004.

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Bruce, Steve. "Public Religion and Secularization in England: Defending Bryan R. Wilson." European Journal of Sociology 57, no. 2 (August 2016): 375–84. http://dx.doi.org/10.1017/s0003975616000138.

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AbstractMatthew Wood’s recent article in the European Journal of Sociology is a useful addition to the secularization debate. There is value in studying ways in which religious organizations now attempt to re-enter the public arena and the secularizing consequences of such activity. However, there is no justification for framing that case as an indictment of either Bryan R. Wilson’s original 1966 presentation of the modern sociological secularization theory or the subsequent work of others in the same paradigm. This rejoinder explains Wilson’s apparent assuming rather than demonstrating the declining influence of religious institutions and concludes that his work can be augmented without asserting that he had missed something which fundamentally alters the secularization approach to religious change.
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Pace, Enzo. "WILSON (Bryan), CRESSWELL (Jaimie), New Religious Movements. Challenge and response." Archives de sciences sociales des religions, no. 112 (December 31, 2000): 174. http://dx.doi.org/10.4000/assr.20494.

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McCutcheon, Tony, Eileen Barker, James Beckford, and Karel Dobbelaere. "Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson." British Journal of Sociology 46, no. 1 (March 1995): 143. http://dx.doi.org/10.2307/591628.

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Casanova, Jose, Eileen Barker, James A. Beckford, and Karel Dobbelaere. "Secularization, Rationalism and Sectarianism: Essays in Honour of Bryan R. Wilson." Social Forces 74, no. 2 (December 1995): 738. http://dx.doi.org/10.2307/2580504.

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Kus, Robert J., Eileen Barker, James A. Beckford, and Karel Dobbelaere. "Secularization, Rationalism, and Sectarianism: Essays in Honour of Bryan K. Wilson." Review of Religious Research 36, no. 1 (September 1994): 94. http://dx.doi.org/10.2307/3511660.

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Dissertations / Theses on the topic "Bryan Wilson"

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Bagge, Lotta. "Är Amish en sekt?" Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3596.

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Hedman, Magnus. "Att leva i världen men inte av världen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-400.

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Syftet med min studie har varit att se i vilken mån och utsträckning Livets Ord och pingströrelsen överensstämmer med de kännetecken som kan liknas vid uppställda sektkaraktärer. Som teori har jag använt sociologen Bryan Wilsons beskrivning av religiösa sekter. Med utgångspunkt i de intervjuer jag gjort, rörelsernas hemsidor och genom att delta på ett av mötena hämtade jag material till min C-uppsats.

Resultatet visar på att det finns drag av de kriterier Wilson uppställt, men inte i alla av de intervjuades församlingar. När det gäller det kriterier om uppställda krav eller prov för medlemskap, fann jag stor likhet i en av rörelserna. Alla församlingarna har frivilligt medlemskap men skiljer sig ifråga om huruvida rörelsen avvisar sökande. Även när det gäller uteslutning så fanns det församlingar som utövade det eller där man krävde att individen skulle bekänna eller bättra sig. Det fanns inga anspråk på professionell skolning när det gäller pastorn och man utövade alla troendes lekmannaskap. I de församlingar jag intervjuade deltar alla i att sprida evangeliet och man utför till viss del själavård i församlingen. De flesta intervjuade hade valt församlingen eftersom den kändes spontan och "levande". Två av församlingarna kom till efter en uppenbarelse och skulle kunna ses som den ideologiska motivering som kännetecknar uppkomsten av sekter. Livets Ords rörelsers pastorer framstod som auktoritära, och verkade ha anspråk på att ha auktorisation ovanifrån. Det finns också till viss del synen på att vara utsedd, de visioner som leder en av församlingarna anses komma från uppenbarelser eller tilltal från Gud.

När det gäller fientlighet till samhället eller staten framkom i alla intervjuerna att man på ett eller annat vis hade konflikt med samhället, staten och lagstiftningen. Kritik har också riktats från andra samfunds teologer när det gäller den lära en av rörelserna har, de anser att de undervisar villoläror och att de ställer sig över skriften. Det personliga engagemanget i församlingen visade sig vara stort bland så gott som alla de intervjuade. Tre av de intervjuade arbetade eller hade uppdrag i församlingen så de betraktade sig inte som något genomsnitt. Det var endast i en av rörelserna som uppmaningar fanns på hur ofta medlemmarna skulle delta i församlingens aktiviteter.

Det framkom även att man tyckte engagemanget i församlingen inte skilde sig från de engagemang som ofta krävs vid andra åtagande i samhället. I den typologi som Wilson uppställt, kan kännetecken som Livets Ord och pingströrelsen, speglat utifrån mina intervjuer, ha likhet med omvändelsesekten eller den konversionistiska sekten.

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Blomqvist, Annica. "Sekt eller inte? : var går gränsen?" Thesis, University of Gävle, Department of Humanities and Social Sciences, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-513.

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Den här uppsatsen började som något helt annat. En studie över vad egentligen sekter är. Ju längre undersökningarna fortskred desto mer likhetstecken började jag se med ett något helt annat. Jag har varit försäljare i Tupperware i 5 år och det var i detta företag jag hittade likheterna med sekterna jag läste om. Kan det verkligen vara så att Tupperware är en sekt? Det är det vi ska ta reda på med hjälp av olika forskare och deras teorier.

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Taavoniku, Masha. "Art/Work : Om arbetets villkor och det forskningsbaserade utställningsprojektet SOLO SHOW." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30086.

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Hur kan begreppet support structures förstås i relation till det konstnärliga projektet SOLO SHOW? Denna uppsats behandlar arbetets villkor och synliggörandet av dessa inom konstens fält. Support structures (stödstrukturer) kan förstås som det arbete som upprätthåller, uppmuntrar, stärker och står bakom (något). Närmandet till ett, eller flera,”svar” på frågeställningen sker genom ett resonerande i relation till utsnitt ur Julia Bryan-Wilsons Art Workers: radical practice in the Vietnam war era, Hito Steyerls ”Is a Museum a Factory?” och hennes tolkning av termerna ”work” och ”occupation”, samt det genomgående teoretiska verktyget: begreppet support structures.
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Strand, Calle. "Brian Wilson presents Smile! : En studie av omständigheterna kring Smileskivans nedläggning." Thesis, Uppsala universitet, Institutionen för musikvetenskap, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-153735.

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Calle Strand: Brian Wilson presents Smile! – a study of the circumstances surrounding theabandonment of Smile - Uppsala University, Department of Musicology, C-essay. This essay is about the course of events that led to the abandonment of the Beach Boys albumSmile in 1967. The purpose of the essay is to differentiate the medial assumption of why Smilewas never released and also investigate to what extent media have influenced this assumption.The medial assumption is compared to actual events of the time of the abandonment andthe difference is then being discussed in a media-theoretical perspective.The theoretical framework is based on theories by Denis McQuail. His ideas aboutmedia's influences on the reception of its audience are of great importance for the essay andthe notions of agenga-setting and framing has a central role.Finally the conclusion is drawn that the medial assumption is a simplified and distortedexplanation to why Smile was never released. The actual events discover several alternativereasons, but media choose to focus on the assumption that gain them the most (they set theagenda and frame the information to their advantage) and present it as the only reason to theabandonment of Smile.
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Grissett, Jeffrey Neal. ""His love is real, but he is not" : examination of reality in Spielberg's AI: artificial intelligence /." Electronic version (PDF), 2005. http://dl.uncw.edu/etd/2005/grissettj/jeffreygrissett.html.

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Hutt, Dan. "Outsiders, outcasts, and outlaws: postmodernism and rock music as countercultural forces in Salman Rushdie's The ground beneath her feet." Thesis, Kansas State University, 2011. http://hdl.handle.net/2097/8851.

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Master of Arts
Department of English
Dean G. Hall
Salman Rushdie's 1999 novel The Ground Beneath Her Feet is ostensibly a rock 'n' roll novel, largely set in the 1960s, that traces the commercial rise of Indian rock star protagonists Vina Apsara and Ormus Cama. As their fame and wealth rise to global status and their stage show comes to entail a logistical complexity of military proportions, it becomes increasingly difficult to discern the couple's earlier countercultural ideals within their new established culture status. I argue that despite the change from countercultural to establishment-based values in the novel's protagonists, Rushdie does make a case in The Ground Beneath Her Feet for the possibility of countercultural efficacy against the commodifying culture of global capitalism (which I refer to as the "Frame"). His recipe for combating the exclusive hierarchies produced by the Frame is a combination of the non-totalizing politics of postmodernism and the subversive potential of uncommodified rock music. I pay close attention to establishing the historical templates--John Lennon of the Beatles and Brian Wilson of the Beach Boys--of the novel's protagonists in an effort to understand the sort of countercultural alternative Rushdie is proposing. I likewise focus on the novel's depiction of the Beach Boys' Smile album, which as a still commercially unreleased record, reinforces Rushdie's imperative in The Ground Beneath Her Feet for an uncommodifying counterculture and works in tandem with his portrayals of the artistic plights of several minor characters in the novel as well.
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Jordan, Ernest Michael. "The impact of stress on the creative productivity of Beach Boy Brian Wilson, 1962-1971." 2004. http://purl.galileo.usg.edu/uga%5Fetd/jordan%5Fernest%5Fm%5F200408%5Fphd.

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Rubenstein, Avril. "Bearers of dreams : a study of archetypal symbolism in fantasy and science fiction." Thesis, 1998. http://hdl.handle.net/2263/29722.

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Books on the topic "Bryan Wilson"

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Brian Wilson. Sheffield: Equinox Pub., 2012.

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The nearest faraway place: Brian Wilson, the Beach Boys, and the Southern Californian experience. London: Macmillan, 1996.

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The nearest faraway place: Brian Wilson, the Beach Boys, and the Southern California experience. New York: H. Holt, 1994.

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Blood on the tracks: The life and times of S. Brian Willson. Oakland, CA: PM Press, 2011.

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I just wasn't made for these times: Brian Wilson and the making of Pet Sounds. London: Unanimous, 2003.

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Great Britain. Parliament. House of Commons. Environmental Audit Committee. Sustainable energy: Minutes of evidence, Wednesday 24 April 2002 : Department of Industry, Mr Brian Wilson, MP and John Doddrell. London: Stationery Office, 2002.

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Brian Wilson & the Beach Boys: How deep is the ocean? : essays & conversations exploring the mysteries of their incomparable musical accomplishments. London: Omnibus Press, 1997.

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Easton, Annabelle. Annabelle Easton: An exhibition of prints, monotypes, drawings & paintings. also a selection of ceramics by Brian Dewbury and George Wilson. Uxbridge: Brunel Gallery, Brunel University Library, 1989.

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McParland, Stephen J. In the studio with Brian Wilson [and] the Beach Boys: Our favourite recording sessions : a look at various recording sessions of the Beach Boys, 1961-1970. 2nd ed. North Strathfield, New South Wales, Australia: California Music, 2002.

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McParland, Stephen J. In the studio with Brian Wilson [and] the Beach Boys: Our favourite recording sessions : a look at various recording sessions of the Beach Boys, 1961-1970. 2nd ed. North Strathfield, New South Wales, Australia: California Music, 2002.

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Book chapters on the topic "Bryan Wilson"

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Siegel, Jules. "“Goodbye Surfing Hello God!— The Religious Conversion of Brian Wilson”." In The Rock History Reader, 111–22. Third edition. | New York : Routledge, 2018.: Routledge, 2019. http://dx.doi.org/10.4324/9781315394824-24.

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Barker, Eileen. "Bryan Ronald Wilson 1926–2004." In Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264577.003.0018.

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Bryan Ronald Wilson (1926–2004), a Fellow of the British Academy, was a world-renowned sociologist of religion. He was awarded a D.Litt. by the University of Oxford in 1994, the same year that he was elected a Fellow of the British Academy. Wilson was also awarded an Arnold Gerstenberg studentship, which allowed him to take up a place at the London School of Economics, where Maurice Ginsberg introduced him to the literature of the sociology of religion and where he developed a life-long interest in sectarian movements. He returned to Yorkshire to take up an Assistant Lectureship in Sociology in the Department of Social Studies at the University of Leeds in October 1955, being promoted to Lecturer in 1957. There Wilson taught courses on urban sociology, sociological theory, and the social institutions of modern Britain, as well as on the sociology of religion. He was a Fellow of All Souls College for thirty years. The themes of secularisation, rationalism, and sectarianism were of particular interest to Wilson throughout his academic life.
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"CHAPTER FIVE: Wilson and Bryan: Moralism and Military Power." In Admirals, Generals, and American Foreign Policy, 1898-1914, 364–400. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400867714-008.

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Roos, Anna Marie. "Martin Folkes and the Royal Society Presidency." In Martin Folkes (1690-1754), 289–332. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198830061.003.0008.

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The Royal Society under Martin Folkes’s presidency not only promoted pioneering experiments in biological vitalism, but embraced new investigations in static electricity, primarily with the use of insulators. This chapter analyses Folkes’s patronage of the electrical work of artist and natural philosopher Benjamin Wilson, and to what extent Wilson was influenced by the Irish natural philosopher and physician Bryan Robinson. Lastly, the chapter delineates the Royal Society’s research in seismology and electricity, precipitated by the the London earthquakes of the 1750s.
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Bettez, David J. "Food and Fuel Administration." In Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0008.

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After the United States joined the war, President Woodrow Wilson named Herbert Hoover as head of the US Food Administration, which was intended to promote food conservation and increase production. Hoover appointed Louisvillian Fred Sackett as federal food administrator for Kentucky. Sackett worked with various individuals and county councils of defense to carry out programs such as “meatless” and “wheatless” days. Housewives were encouraged to use substitutes for scarce food items; children were encouraged to grow school gardens. Sackett handled cases of noncompliance with policies that included having violators donate to the Red Cross–an example of the “voluntary coercion” that occurred during the war. The federal government also created a Fuel Administration, which was headed in Kentucky by Louisville businessman Wiley Bryan. Bryan encouraged people, businesses, and organizations to conserve fuel. He coordinated efforts to increase fuel production, primarily in the coal regions. He tried to ensure an equitable distribution of coal to homes during the shortage that occurred in the record-breaking cold winter of 1917-1918.
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"‘Secularisation’: Religion in the Modern World Bryan Wilson, All Souls College, University of Oxford." In The World's Religions: The Study of Religion, Traditional and New Religion, 201–14. Routledge, 2002. http://dx.doi.org/10.4324/9780203413975-21.

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"Brian Wilson." In Trade, Investment and the Environment, edited by Halina Ward and Duncan Brack, 11–19. Routledge, 2017. http://dx.doi.org/10.4324/9781315071442-2.

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"8. Just Like Brian Wilson Did..." In Get Out of My Room! University of Chicago Press, 2016. http://dx.doi.org/10.7208/chicago/9780226409351.003.0008.

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Sanchez, Luis. "The Pop Miseducation of Brian Wilson." In The Beach Boys' Smile, 33–64. Bloomsbury Publishing Plc, 2014. http://dx.doi.org/10.5040/9781501397417.0007.

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Carter, Dale. "Into the mystic? The undergrounding of Brian Wilson and Van Dyke Parks, 1964–1967." In Reading Smile, 18–37. Routledge, 2021. http://dx.doi.org/10.4324/9781003108726-2.

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Conference papers on the topic "Bryan Wilson"

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Lecomte, M., and J. M. Boeynaems. "COVALENT BINDING OF CYCLOOXYGENASE AND LIPOXYGENASE PRODUCTS TO HUMAN PLATELET PROTEINS." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1643397.

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Several studies in acellular systems have shown a covalent binding of eicosanoids to proteins (1). We have therefore investigated whether eicosanoids bind covalently to proteins in intact platelets. After incubation of washed human platelets with 14C-arachidonic acid, ethanol precipitation followed by extractions, a small fraction of the radioactivity (0.3%) was tightly bound to the protein pellet. Four criteria suggest the covalent nature of this binding. The radioactivity remained bound after exhaustive extractions with solvents of various polarities, and was not removed by dialysis against SDS-buffer. 15 labelled protein bands could be separated by SDS-polyacrylamide gel electrophoresis (SDS-PAGE). Finally, exhaustive enzymatic hydrolysis of platelet proteins by several proteases liberated an amphipathic radioactive material which had a chromatographic behaviour similar to that of a known peptidolipid, leuko-triene c4 This covalent binding involved products of both cyclooxygenase and lipoxygenase pathways : it was partially inhibited by indomethacin (±40%) and completely abolished by eicosatetraynoic acid. The covalent binding was increased five-fold by dazoxiben, suggesting attachment of prostaglandin endoperoxydes , and by diamide (a glutathione depleting agent) (2) suggesting the involvement of 12-hydro-peroxyeicosatetraenoic acid. Dazoxiben and diamide intensified selectively the labelling of distinct protein bands, separated by SDS-PAGE. Further studies will be needed to evaluate the possible physiological significance of this covalent modification.(1) Wilson, A.G.E. et al. Prostaglandins 18: 409-422, 1979.(2) Bryant, R.W. et al., J. Biol. Chem. 257: 14937-14943, 1982
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