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Relevant bibliographies by topics / Bryan Wilson

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Academic literature on the topic 'Bryan Wilson'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Bryan Wilson"

1

García Jorba, Juan M. "Entrevista a Bryan Wilson." Arxiu d'Etnografia de Catalunya, no. 9 (February 12, 2016): 191. http://dx.doi.org/10.17345/aec9.191-201.

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Bryan R. Wilson és una de les figures cabdals de la Sociologia de la Religió i tota una institució a Anglaterra. Imparteix classes de Sociologia a All Souls, Oxford, i cal destacar les seves aportacions a l'estudi del sectarisme i de la secularització. Religion in Secular Society (1966), Religious Sects (1970), Magic and the Millennium (1975), Contemporary Transformation of Religion (1976), Sects and Society (1978) i Religion in Sociological Perspective (1982), juntament amb la compilació The Social lmpact of New Religious Movements (1981), són un bon exemple de la seva excepcional producció.

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Segal, Robert A. "Religion in Sociological Perspective. Bryan Wilson." Journal of Religion 65, no. 2 (1985): 303–4. http://dx.doi.org/10.1086/487251.

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Kennedy, Ross A. "STRATEGIC CALCULATIONS IN WOODROW WILSON'S NEUTRALITY POLICY, 1914–1917." Journal of the Gilded Age and Progressive Era 17, no. 4 (2018): 608–18. http://dx.doi.org/10.1017/s1537781418000269.

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This article analyzes Woodrow Wilson's view of the First World War's implications for U.S. national security and the way in which he related the balance of power between the belligerents at different points in time to his diplomatic objectives. It approaches this topic, which is a subject of much debate among historians, by comparing Wilson's view of the war from late 1914 to early 1915 with that of his secretary of state, William Jennings Bryan, and by examining how those perceptions shaped the response of the two leaders to the sinking of theLusitania. Bryan and Wilson both wanted the United

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Jefferies, Janis. "Fray: Art and Textile Politics, by Julia Bryan-Wilson." Art Bulletin 101, no. 2 (2019): 146–49. http://dx.doi.org/10.1080/00043079.2019.1569946.

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Greer, Sarah D. F. "Articulatory Phonetics by Bryan Gick, Ian Wilson, and Donald Derrick." Canadian Journal of Linguistics / La revue canadienne de linguistique 61, no. 1 (2016): 110–13. http://dx.doi.org/10.1353/cjl.2016.0004.

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Bruce, Steve. "Public Religion and Secularization in England: Defending Bryan R. Wilson." European Journal of Sociology 57, no. 2 (2016): 375–84. http://dx.doi.org/10.1017/s0003975616000138.

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AbstractMatthew Wood’s recent article in the European Journal of Sociology is a useful addition to the secularization debate. There is value in studying ways in which religious organizations now attempt to re-enter the public arena and the secularizing consequences of such activity. However, there is no justification for framing that case as an indictment of either Bryan R. Wilson’s original 1966 presentation of the modern sociological secularization theory or the subsequent work of others in the same paradigm. This rejoinder explains Wilson’s apparent assuming rather than demonstrating the de

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Pace, Enzo. "WILSON (Bryan), CRESSWELL (Jaimie), New Religious Movements. Challenge and response." Archives de sciences sociales des religions, no. 112 (December 31, 2000): 174. http://dx.doi.org/10.4000/assr.20494.

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McCutcheon, Tony, Eileen Barker, James Beckford, and Karel Dobbelaere. "Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson." British Journal of Sociology 46, no. 1 (1995): 143. http://dx.doi.org/10.2307/591628.

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Casanova, Jose, Eileen Barker, James A. Beckford, and Karel Dobbelaere. "Secularization, Rationalism and Sectarianism: Essays in Honour of Bryan R. Wilson." Social Forces 74, no. 2 (1995): 738. http://dx.doi.org/10.2307/2580504.

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Kus, Robert J., Eileen Barker, James A. Beckford, and Karel Dobbelaere. "Secularization, Rationalism, and Sectarianism: Essays in Honour of Bryan K. Wilson." Review of Religious Research 36, no. 1 (1994): 94. http://dx.doi.org/10.2307/3511660.

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Dissertations / Theses on the topic "Bryan Wilson"

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Bagge, Lotta. "Är Amish en sekt?" Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3596.

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Hedman, Magnus. "Att leva i världen men inte av världen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-400.

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<p>Syftet med min studie har varit att se i vilken mån och utsträckning Livets Ord och pingströrelsen överensstämmer med de kännetecken som kan liknas vid uppställda sektkaraktärer. Som teori har jag använt sociologen Bryan Wilsons beskrivning av religiösa sekter. Med utgångspunkt i de intervjuer jag gjort, rörelsernas hemsidor och genom att delta på ett av mötena hämtade jag material till min C-uppsats.</p><p>Resultatet visar på att det finns drag av de kriterier Wilson uppställt, men inte i alla av de intervjuades församlingar. När det gäller det kriterier om uppställda krav eller prov för m

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Blomqvist, Annica. "Sekt eller inte? : var går gränsen?" Thesis, University of Gävle, Department of Humanities and Social Sciences, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-513.

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<p>Den här uppsatsen började som något helt annat. En studie över vad egentligen sekter är. Ju längre undersökningarna fortskred desto mer likhetstecken började jag se med ett något helt annat. Jag har varit försäljare i Tupperware i 5 år och det var i detta företag jag hittade likheterna med sekterna jag läste om. Kan det verkligen vara så att Tupperware är en sekt? Det är det vi ska ta reda på med hjälp av olika forskare och deras teorier.</p>

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Taavoniku, Masha. "Art/Work : Om arbetets villkor och det forskningsbaserade utställningsprojektet SOLO SHOW." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30086.

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Hur kan begreppet support structures förstås i relation till det konstnärliga projektet SOLO SHOW? Denna uppsats behandlar arbetets villkor och synliggörandet av dessa inom konstens fält. Support structures (stödstrukturer) kan förstås som det arbete som upprätthåller, uppmuntrar, stärker och står bakom (något). Närmandet till ett, eller flera,”svar” på frågeställningen sker genom ett resonerande i relation till utsnitt ur Julia Bryan-Wilsons Art Workers: radical practice in the Vietnam war era, Hito Steyerls ”Is a Museum a Factory?” och hennes tolkning av termerna ”work” och ”occupation”, sam

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Strand, Calle. "Brian Wilson presents Smile! : En studie av omständigheterna kring Smileskivans nedläggning." Thesis, Uppsala universitet, Institutionen för musikvetenskap, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-153735.

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Calle Strand: Brian Wilson presents Smile! – a study of the circumstances surrounding theabandonment of Smile - Uppsala University, Department of Musicology, C-essay. This essay is about the course of events that led to the abandonment of the Beach Boys albumSmile in 1967. The purpose of the essay is to differentiate the medial assumption of why Smilewas never released and also investigate to what extent media have influenced this assumption.The medial assumption is compared to actual events of the time of the abandonment andthe difference is then being discussed in a media-theoretical perspec

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Grissett, Jeffrey Neal. ""His love is real, but he is not" : examination of reality in Spielberg's AI: artificial intelligence /." Electronic version (PDF), 2005. http://dl.uncw.edu/etd/2005/grissettj/jeffreygrissett.html.

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Hutt, Dan. "Outsiders, outcasts, and outlaws: postmodernism and rock music as countercultural forces in Salman Rushdie's The ground beneath her feet." Thesis, Kansas State University, 2011. http://hdl.handle.net/2097/8851.

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Master of Arts<br>Department of English<br>Dean G. Hall<br>Salman Rushdie's 1999 novel The Ground Beneath Her Feet is ostensibly a rock 'n' roll novel, largely set in the 1960s, that traces the commercial rise of Indian rock star protagonists Vina Apsara and Ormus Cama. As their fame and wealth rise to global status and their stage show comes to entail a logistical complexity of military proportions, it becomes increasingly difficult to discern the couple's earlier countercultural ideals within their new established culture status. I argue that despite the change from countercultural to

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Jordan, Ernest Michael. "The impact of stress on the creative productivity of Beach Boy Brian Wilson, 1962-1971." 2004. http://purl.galileo.usg.edu/uga%5Fetd/jordan%5Fernest%5Fm%5F200408%5Fphd.

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Rubenstein, Avril. "Bearers of dreams : a study of archetypal symbolism in fantasy and science fiction." Thesis, 1998. http://hdl.handle.net/2263/29722.

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Books on the topic "Bryan Wilson"

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Brian Wilson. Equinox Pub., 2012.

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The nearest faraway place: Brian Wilson, the Beach Boys, and the Southern Californian experience. Macmillan, 1996.

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The nearest faraway place: Brian Wilson, the Beach Boys, and the Southern California experience. H. Holt, 1994.

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Blood on the tracks: The life and times of S. Brian Willson. PM Press, 2011.

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I just wasn't made for these times: Brian Wilson and the making of Pet Sounds. Unanimous, 2003.

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Great Britain. Parliament. House of Commons. Environmental Audit Committee. Sustainable energy: Minutes of evidence, Wednesday 24 April 2002 : Department of Industry, Mr Brian Wilson, MP and John Doddrell. Stationery Office, 2002.

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Brian Wilson & the Beach Boys: How deep is the ocean? : essays & conversations exploring the mysteries of their incomparable musical accomplishments. Omnibus Press, 1997.

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Easton, Annabelle. Annabelle Easton: An exhibition of prints, monotypes, drawings & paintings. also a selection of ceramics by Brian Dewbury and George Wilson. Brunel Gallery, Brunel University Library, 1989.

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McParland, Stephen J. In the studio with Brian Wilson [and] the Beach Boys: Our favourite recording sessions : a look at various recording sessions of the Beach Boys, 1961-1970. 2nd ed. California Music, 2002.

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McParland, Stephen J. In the studio with Brian Wilson [and] the Beach Boys: Our favourite recording sessions : a look at various recording sessions of the Beach Boys, 1961-1970. 2nd ed. California Music, 2002.

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Book chapters on the topic "Bryan Wilson"

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Siegel, Jules. "“Goodbye Surfing Hello God!— The Religious Conversion of Brian Wilson”." In The Rock History Reader. Routledge, 2019. http://dx.doi.org/10.4324/9781315394824-24.

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Barker, Eileen. "Bryan Ronald Wilson 1926–2004." In Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264577.003.0018.

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Bryan Ronald Wilson (1926–2004), a Fellow of the British Academy, was a world-renowned sociologist of religion. He was awarded a D.Litt. by the University of Oxford in 1994, the same year that he was elected a Fellow of the British Academy. Wilson was also awarded an Arnold Gerstenberg studentship, which allowed him to take up a place at the London School of Economics, where Maurice Ginsberg introduced him to the literature of the sociology of religion and where he developed a life-long interest in sectarian movements. He returned to Yorkshire to take up an Assistant Lectureship in Sociology in the Department of Social Studies at the University of Leeds in October 1955, being promoted to Lecturer in 1957. There Wilson taught courses on urban sociology, sociological theory, and the social institutions of modern Britain, as well as on the sociology of religion. He was a Fellow of All Souls College for thirty years. The themes of secularisation, rationalism, and sectarianism were of particular interest to Wilson throughout his academic life.

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"CHAPTER FIVE: Wilson and Bryan: Moralism and Military Power." In Admirals, Generals, and American Foreign Policy, 1898-1914. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400867714-008.

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Roos, Anna Marie. "Martin Folkes and the Royal Society Presidency." In Martin Folkes (1690-1754). Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198830061.003.0008.

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The Royal Society under Martin Folkes’s presidency not only promoted pioneering experiments in biological vitalism, but embraced new investigations in static electricity, primarily with the use of insulators. This chapter analyses Folkes’s patronage of the electrical work of artist and natural philosopher Benjamin Wilson, and to what extent Wilson was influenced by the Irish natural philosopher and physician Bryan Robinson. Lastly, the chapter delineates the Royal Society’s research in seismology and electricity, precipitated by the the London earthquakes of the 1750s.

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Bettez, David J. "Food and Fuel Administration." In Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0008.

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After the United States joined the war, President Woodrow Wilson named Herbert Hoover as head of the US Food Administration, which was intended to promote food conservation and increase production. Hoover appointed Louisvillian Fred Sackett as federal food administrator for Kentucky. Sackett worked with various individuals and county councils of defense to carry out programs such as “meatless” and “wheatless” days. Housewives were encouraged to use substitutes for scarce food items; children were encouraged to grow school gardens. Sackett handled cases of noncompliance with policies that included having violators donate to the Red Cross–an example of the “voluntary coercion” that occurred during the war. The federal government also created a Fuel Administration, which was headed in Kentucky by Louisville businessman Wiley Bryan. Bryan encouraged people, businesses, and organizations to conserve fuel. He coordinated efforts to increase fuel production, primarily in the coal regions. He tried to ensure an equitable distribution of coal to homes during the shortage that occurred in the record-breaking cold winter of 1917-1918.

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"‘Secularisation’: Religion in the Modern World Bryan Wilson, All Souls College, University of Oxford." In The World's Religions: The Study of Religion, Traditional and New Religion. Routledge, 2002. http://dx.doi.org/10.4324/9780203413975-21.

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"Brian Wilson." In Trade, Investment and the Environment, edited by Halina Ward and Duncan Brack. Routledge, 2017. http://dx.doi.org/10.4324/9781315071442-2.

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"8. Just Like Brian Wilson Did..." In Get Out of My Room! University of Chicago Press, 2016. http://dx.doi.org/10.7208/chicago/9780226409351.003.0008.

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Sanchez, Luis. "The Pop Miseducation of Brian Wilson." In The Beach Boys' Smile. Bloomsbury Publishing Plc, 2014. http://dx.doi.org/10.5040/9781501397417.0007.

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Carter, Dale. "Into the mystic? The undergrounding of Brian Wilson and Van Dyke Parks, 1964–1967." In Reading Smile. Routledge, 2021. http://dx.doi.org/10.4324/9781003108726-2.

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Conference papers on the topic "Bryan Wilson"

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Lecomte, M., and J. M. Boeynaems. "COVALENT BINDING OF CYCLOOXYGENASE AND LIPOXYGENASE PRODUCTS TO HUMAN PLATELET PROTEINS." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1643397.

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Several studies in acellular systems have shown a covalent binding of eicosanoids to proteins (1). We have therefore investigated whether eicosanoids bind covalently to proteins in intact platelets. After incubation of washed human platelets with 14C-arachidonic acid, ethanol precipitation followed by extractions, a small fraction of the radioactivity (0.3%) was tightly bound to the protein pellet. Four criteria suggest the covalent nature of this binding. The radioactivity remained bound after exhaustive extractions with solvents of various polarities, and was not removed by dialysis against

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