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Relevant bibliographies by topics / Bubble form of breakdown

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Academic literature on the topic 'Bubble form of breakdown'

Author: Grafiati

Published: 6 September 2023

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Books on the topic "Bubble form of breakdown"

1

Ormell, C. P. Some varieties of superparadox: The implications of dynamic contradictions, the characteristic form of breakdown of breakdown of sense to which self-reference is prone. MAG-EDU University of East Anglia, 1993.

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2

Smax, Willy. Benny and the Bubble Car (Benny the Breakdown Truck) (Benny the Breakdown Truck). Orion Children's Books (an Imprint of The Orion Publishing Group Ltd ), 2000.

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3

Friederici, Peter. Beyond Climate Breakdown. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/14039.001.0001.

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The importance of telling new climate stories—stories that center the persistence of life itself, that embrace comedy and radical hope. “How dare you?” asked teenage climate activist Greta Thunberg at the United Nations in 2019. How dare the world's leaders fiddle around the edges when the world is on fire? Why is society unable to grasp the enormity of climate change? In Beyond Climate Breakdown, Peter Friederici writes that the answer must come in the form of a story, and that our miscomprehension of the climate crisis comes about because we have been telling the wrong stories. These stories

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4

Mackenzie, Simon, and Donna Yates. What Is Grey about the “Grey Market” in Antiquities? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794974.003.0004.

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The global market in antiquities has been described as a grey market. We provide a breakdown of the meanings and implications of this greyness. Usually the term refers to the mixing of recently looted antiquities with those that can be sold legally, thus the antiquities market is grey because illicit objects are sold via a public and purportedly legitimate network of dealers and auction houses. This is supported by a second form of greyness: the ethically grey status of individual looted objects after time and their passage through jurisdictions via multiple trades obscures or overwrites their

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5

Diamond, James A. Using God’s Name for the Mundane. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805694.003.0005.

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This chapter follows naturally out of the previous one in its presentation of a case of theology crystallizing into Jewish law. It examines various instances of concrete law that involve the divine name and its use in everyday life. The rabbinic allows for the exploitation of the most sacred for the most mundane, drawing the divine into the horizontal plane of human relationships. The first instance discussed is where classical rabbis allowed the name YHVH to form an integral part of the common salutation. The second examined is allowing the name’s effacement in order to repair a spousal break

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6

Cameron, Allan. Visceral Screens. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474419192.001.0001.

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Horror cinema grants bodies and images a precarious hold on sense and order: from the zombie’s gory disintegration to the vampire’s absent reflection and from the shaky camerawork of ‘found footage’ horror to the spectacle of shattering glass in the Italian giallo. Addressing classic horror movies alongside popular and innovative contemporary works, Visceral Screens shows how they have rendered the human form as a type of ‘image-body’, mediated by optical effects, chromatic shifts, glitches and audiovisual fragmentation. The question of signification is central to this metaphorical exchange, s

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7

Wallace, Clare. Irish Drama since the 1990s. Edited by Nicholas Grene and Chris Morash. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198706137.013.34.

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While writers such as Friel and Murphy seemed to provide a certain continuity in the closing years of the twentieth century, a new generation of writers emerged in the 1990s for whom the Irish dramatic tradition seemed less an inheritance than a foil to be played against (or with) or, in some cases, an irrelevance. For instance, while Martin McDonagh’s work was sometimes associated with British ‘in-yer-face’ theatre of the 1990s, to some commentators his work made more sense as a subversion of an earlier Irish tradition. In the case of Conor McPherson, the breakdown of a community that made a

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8

Svenaeus, Fredrik. Psychopharmacology and the Self. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0068.

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Psychopharmacological drugs have effects on selfhood in ways that often overlap with the treatment of mental disorders, but the effects also go beyond the domain of disorder into the sphere of enhancement. To what extent this is and will be the case depends, of course, on the definition and understanding of mental disorder. The psychotropic effects on selfhood can be mapped out by distinguishing groups of traits that belong to personality and that form dimensions of selfhood, but they can also be distinguished by acknowledging different layers of selfhood-pre-reflective embodied self, reflecti

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9

Kahn, Andrew. Russian Literature between Classicism and Romanticism. Edited by Paul Hamilton. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696383.013.26.

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The joint discovery of sensibility and subjectivity is the hallmark of early Romanticism in Russia. In the 1780s and 1790s, younger writers—mostly amateur men of letters and the occasional noble woman—extended older debates about the elements of style and correct verse form. Writers were able to move between classical models and more experimental forms of subjectivity. Debate about the purpose of literature and its national cultural orientation and obligations intensified in the 1820s. At the end of the period covered in this chapter we see the breakdown of support for literature conceived as

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10

Briggs, Andrew, Hans Halvorson, and Andrew Steane. Wisdom and miracles. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808282.003.0017.

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Further objections to miracles, such as moral and theological objections, are examined. These give valuable cautions. If miracles are possible, then their extreme rarity is troubling from the point of view of justice; a complete impossibility might be easier to understand. Augustine was right to oppose the idea that miracles represent a breakdown of lawful order. Christian commitment involves a duty of honesty and straight-dealing in questions of healthcare. Jesus himself strongly opposed the mindset that asks for impressive marvels rather than help in living right. Notwithstanding all this, w

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