Relevant bibliographies by topics / Buber, Martin, Rosenzweig, Franz

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Buber, Martin, Rosenzweig, Franz'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Buber, Martin, Rosenzweig, Franz"

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Hadad, Yemima. "“Ich Habe Nicht Geantwortet”: Hermeneutics of Secrecy, Religious Silence, and Dialogvergessenheit in Martin Buber’s Exchange with Franz Rosenzweig about Halakhah." Naharaim 14, no. 1 (2020): 103–32. http://dx.doi.org/10.1515/naha-2019-0015.

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AbstractThe exchange between Martin Buber and Franz Rosenzweig on the status of halakha is a well known, but also frustrating fixture in scholarship. For rather than responding to Rosenzweig’s critique, Buber seems to retreat in silence, claiming to be “unable to speak” about his position on Jewish Law. Scholars have generally tried to explain Buber’s failure to respond on philosophical and biographical grounds. What I propose, by contrast, is to revisit the question of Buber’s silence and secrecy from a hermeneutical standpoint, arguing that Buber engaged in a deliberate strategy of concealme
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Morgan, Michael L. "I, You, We: Community and Fraternity in Buber, Rosenzweig, and Levinas." Levinas Studies 14 (2020): 165–85. http://dx.doi.org/10.5840/levinas202152714.

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Levinas’s notion of fraternity and his conception of an ideal human society recover themes from late nineteenth and early twentieth-century social and political thought. In this paper I show how Levinas’s thinking can be illuminated by examining the conceptions of community that we find in Martin Buber’s dialogical thinking and in Franz Rosenzweig’s concept of redemption and redemptive community in The Star of Redemption.
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Morgan, Michael L. "I, You, We: Community and Redemption in Rosenzweig." Naharaim 14, no. 2 (2020): 225–41. http://dx.doi.org/10.1515/naha-2019-0013.

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AbstractIn the early decades of the twentieth century, the concept of community (Gemeinschaft) was associated with an ideal society or polity; a host of figures conceived of redemption as the creation and development of community. In this paper, I briefly discuss how this ideal was appropriated by Martin Buber and how genuine community came to mean, for him, a society organized in terms of a collection of I-Thou oriented relationships. I then consider how the same ideal might help us to understand the social and historical ideal which Franz Rosenzweig takes to be the redemptive ideal of Judais
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Waldinger, Albert. "A Prophecy for the Jews." Babel. Revue internationale de la traduction / International Journal of Translation 44, no. 4 (1998): 316–35. http://dx.doi.org/10.1075/babel.44.4.04wal.

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Abstract The above article deals with the Yiddish translation of the book of Isaiah by the Yiddish poet and 'nationally minded' Biblical scholar Yehoash (Solomon Bloomgarden) and the extremely important, even revolutionary rendering of Isaiah into German by Martin Buber (with some help from Franz Rosenzweig). Scrupulous attention has been given to the relation of both translations to their Hebrew original and to the elucidation effected by the act of translation. In addition, both are discussed in the context of their respective languages, both diachronically and synchronically, their times, a
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Lamy, Laurent. "De la traduction comme vecteur clandestin de la rédemption : Franz Rosenzweig ou l’utopie messianique en l’absence de Dieu." TTR : traduction, terminologie, rédaction 16, no. 1 (2004): 185–214. http://dx.doi.org/10.7202/008562ar.

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Résumé Cette étude se propose d’examiner les multiples facettes de la théorie de la traduction élaborée par Franz Rosenzweig, à la lumière notamment de son postulat paradoxal selon lequel il n’existe qu’une seule et unique langue qui cependant se réalise et se peut retracer dans chacune des langues, quel que soit le stade ou le degré de leur évolution. Ce postulat est mis à l’épreuve au gré des diverses remarques, observations et notes critiques jalonnant le travail de traduction auquel Rosenzweig s’est lui-même livré, tout spécialement sa traduction d’hymnes et de poèmes de Jehuda Halévi ains
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Barzilai, Maya. "“One Should Finally Learn How to Read This Breath”: Paul Celan and the Buber-Rosenzweig Bible." Comparative Literature 71, no. 4 (2019): 436–54. http://dx.doi.org/10.1215/00104124-7709613.

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Abstract This article examines Paul Celan’s use of the terms cola and breath-unit in his notes for the 1960 “Meridian” address. In the 1920s, Martin Buber and Franz Rosenzweig developed their “colometric translation” of the Bible, using the breath-unit to capture, in German, the spoken qualities of the Hebrew Bible by allowing the human breath to dictate line divisions. Celan repurposed the breath-unit for his post-Shoah poetics: it registered, for him, a further disruption of the Hebrew-German translational link, following the demise of the Jewish community of readers. Celan’s breath-unit bec
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Filek, Jacek. "Italian philosophy of dialogue. Overview." Philosophical Discourses 1 (2019): 435–41. http://dx.doi.org/10.16926/pd.2019.01.26.

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The article attempts to show that the Italian philosophy of “dialogue” (Guido Calogero, Aldo Testa) from the 1950s and the 1960s is not a “philosophy of dialogue”, understood as “New Thinking”, as a radical abandonment of the Cartesian egological perspective. The reception of that “New Thinking” of the 1920s (mainly: Martin Buber and Franz Rosenzweig) in Italy is significantly belated and essentially consists of simplifications and overlooks that we are dealing with a radically new thinking paradigm. Italian philosophers, as they themselves define it, went “their own way”. It means, however, t
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Morgan, Michael L. "Levinas, Løgstrup, and the Idea of Command." Monist 103, no. 1 (2020): 63–82. http://dx.doi.org/10.1093/monist/onz027.

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Abstract Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this vocabulary is also revisionary. I show that in light of this tradition of discussion, Levinas’s use is not s
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Roemer, Nils. "Sacred Torrents in Modernity: German Jewish Philosophers and the Legacy of Secularization." transversal 14, no. 1 (2016): 35–44. http://dx.doi.org/10.1515/tra-2016-0005.

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AbstractThis article investigates the ongoing interaction between the Jewish sacred past and its modern interpreters. Jewish thinkers from the eighteenth century reclaimed these ideals instead of dismissing them. Sacred traditions and modern secular thought existed in their mutual constitutive interdependence and not in opposition. When the optimism in historical progress and faith in reason unraveled in the fin de siècle, it engendered a new critical response by Jewish historians and philosophers of the twentieth century. These critical voices emerged within the fault lines of nineteenth and
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Anckaert, Luc, and Roger Burggraeve. "Crisis and Meaning: F. Kafka and the Law." Coactivity: Philosophy, Communication 25, no. 1 (2017): 123–34. http://dx.doi.org/10.3846/cpc.2017.288.

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The parable “Before the Law” is a pivotal text in the work of Franz Kafka. It tells of a man who looks for the law as the quintessence of his life. But his quest for meaning comes to a crisis because of a fundamental deception. Instead of interpreting the law as a personal mystery, he somehow objectifies it. His abstract view on life begets the obstacle-character that embodies all those who could bar him from finding the law. In this narrative, the failure of finding the law results in a murder in which human life is reduced to bestial death. In this sense, Kafka’s narrative is a tale of anti-
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Dissertations / Theses on the topic "Buber, Martin, Rosenzweig, Franz"

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Prolongeau, François. "Une critique de la civilisation à partir de l’esprit du judaïsme ? Martin Buber, Franz Rosenzweig et la modernité européenne." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL162.

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L’avènement du monde moderne a signifié depuis la fin du XVIIIe siècle un recul du religieux dans les sociétés européennes. Si les Juifs vont s’assimiler progressivement à la société allemande environnante, certains n’en ressentiront pas moins, à l’instar de leurs concictoyens chrétiens, un vide religieux croissant. A la fin de la Première Guerre mondiale, les horreurs de la guerre – à quoi s’ajoute la défaite – ayant achevé d’ébranler la confiance de nombreux intellectuels allemands dans le progrès, les manifestations de « critique de la civilisation » (« Kulturkritik ») abondent dans l’unive
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Gutierrez, Velasco Carlos Alberto. "Parole et dialogue : de la pronominalité à l'engagement éthique : Rosenzweig, Buber, Levinas." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAC018.

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L’homme contemporain présente une méfiance à l’égard de la parole. Il lui est difficile de trouver en elle, un outil pour établir un dialogue et se lancer vers la rencontre de l’Autre. Dans notre travail, nous abordons cette question sous l’angle d’une double triade qui articule d’un côté, Dieu - Monde - Homme et de l’autre, Création - Révelation - Rédemption. Cette double articulation est exposée dans la Nouvelle Pensée de Franz Rosenzweig, dans le Principe Dialogique de Martin Buber et dans l’appel du visage d’Emmanuel Levinas. Chacun, à sa façon, donne les implications de la parole et du di
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Spann, Korbinian. "Der, die, das Fremde: Juden und jüdische Religion als Paradigma einer Philosophie des Fremden /." Berlin [u.a.] : Lit, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015024867&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Kaplan, Gregory Ethan. "Hallowing days : the secular and the sacred for Martin Buber and Franz Rosenzweig /." 2002. http://wwwlib.umi.com/dissertations/fullcit/3085308.

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Books on the topic "Buber, Martin, Rosenzweig, Franz"

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Una Bibbia tedesca: La traduzione di Martin Buber e Franz Rosenzweig. Cafoscarina, 2012.

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Reichert, Klaus. Z eit ist's: Die Bibelübersetzung von Franz Rosenzweig und Martin Buber im Kontext. F. Steiner, 1993.

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Das Problem der Übersetzung--dargestellt an Franz Rosenzweig: Die Methoden und Prinzipien der Rosenzweigschen und Buber-Rosenzweigschen Übersetzungen. J.C.B. Mohr (P. Siebeck), 1997.

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4

Rosenzweigs Sprachdenken im "Stern der Erlösung" und in seiner Korrespondenz mit Martin Buber zur Verdeutschung der Schrift. P. Lang, 1992.

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5

Rosenzweig's Bible: Reinventing Scripture for Jewish modernity. Cambridge University Press, 2009.

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Plevan, William. Holiness in Hermann Cohen, Franz Rosenzweig, and Martin Buber. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796497.003.0010.

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This chapter explores the conception of holiness in three influential modern Jewish thinkers, Hermann Cohen, Martin Buber, and Franz Rosenzweig, with particular attention to the problem of Jewish distinctiveness. Each thinker’s approach to holiness represents their attempt to define the meaning of Jewish distinctiveness in light of the social, political, and cultural challenges faced by the Jews of Germany in the nineteenth and early twentieth centuries and by modern Jews more broadly. Consideration of these three thinkers’ conceptions of holiness also offers us the opportunity to examine the
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Crane, Jonathan K. Ethical Theories of Hermann Cohen, Franz Rosenzweig, and Martin Buber. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199736065.013.0009.

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Das Dialogische Denken. Franz Rosenzweig, Ferdinand Ebner, und Martin Buber. Alber, 2002.

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9

Reichert, Klaus. Zeit ist's: Die Bibelubersetzung von Franz Rosenzweig und Martin Buber im Kontext (Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universitat Frankfurt am Main). F. Steiner, 1993.

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10

Jewish Perspectives on Christianity: Leo Baeck, Martin Buber, Franz Rosenzweig, Will Herberg, and Abraham J. Heschel. Continuum International Publishing Group, 1996.

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Book chapters on the topic "Buber, Martin, Rosenzweig, Franz"

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"Franz Rosenzweig and Martin Buber Reconsidered." In After Tragedy and Triumph. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511555374.010.

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Cohen, Jonathan. "Concepts of Scripture in Martin Buber and Franz Rosenzweig." In Jewish Concepts of Scripture. NYU Press, 2012. http://dx.doi.org/10.18574/nyu/9780814740620.003.0011.

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Stavans, Ilan. "9. Translation matters." In Jewish Literature: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780190076979.003.0010.

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“Translation matters” looks at the role of translation in Jewish literature from the Talmudic period to the present, focusing on the ongoing effort to make Jewish works available speedily in multiple languages. Chaim Nakhman Bialik, Franz Rosenzweig, Martin Buber, and Robert Alter were important translators of sacred literature. Translingualism is a feature of modern Jewish literature, with examples like Sholem Aleichem, Elias Canetti, and Ariel Dorfman. There are also a number of thinkers like Walter Benjamin and George Steiner, who studied translation as a sine qua non of twentieth-century literature. Modern literature depends on translation to exist.
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Ehlich, Konrad. "Martin Bubers und Franz Rosenzweigs »Verdeutschung der Schrift« – Linguistische Bemerkungen." In Auf den Spuren der Schrift, edited by Hanni Mittelmann and Christian Kohlroß. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110258950.193.

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