Relevant bibliographies by topics / Buchenwald Concentration Camp

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Academic literature on the topic 'Buchenwald Concentration Camp'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Buchenwald Concentration Camp"

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Röll, Wolfgang. "Homosexual Inmates in the Buchenwald Concentration Camp." Journal of Homosexuality 31, no. 4 (September 26, 1996): 1–28. http://dx.doi.org/10.1300/j082v31n04_01.

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Monteath, Peter. "Buchenwald Revisited: Rewriting the History of a Concentration Camp." International History Review 16, no. 2 (June 1994): 267–83. http://dx.doi.org/10.1080/07075332.1994.9640676.

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Zawodna-Stephan, Marta. "Strefy umierania w systemie niemieckich nazistowskich obozów koncentracyjnych na przykładzie Małego Obozu w Buchenwaldzie." Kultura i Społeczeństwo 67, no. 1 (March 31, 2023): 59–87. http://dx.doi.org/10.35757/kis.2023.67.1.3.

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The article focuses on death zones in concentration camps and those that in themselves were purely death camps. In 1944–1945, in the concentration camp system, these places were spaces of dying, where emaciated and sick prisoners were locked away, thus condemning them to death. Although mass murders were also committed in these places, the majority of the inmates died due to the inaction of camp personnel, who out of their passivity made yet another way of killing prisoners deemed “useless”. The first section of the paper presents the findings of historians, and strives to show on their basis when and why death camps and death zones appeared, how they functioned, and where they were located. In the second part the focus is on a specific death zone: the Little Camp at Buchenwald. This fragment of the article gives the floor above all to former prisoners of this place, as well as inmates of the main camp at Buchenwald who were able to observe from behind the barbed wire the fate of those consigned to the Little Camp.
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Kaynar-Kissinger, Gad. "Shylock in Buchenwald." European Judaism 51, no. 2 (September 1, 2018): 165–74. http://dx.doi.org/10.3167/ej.2018.510223.

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Abstract Can The Merchant of Venice be performed in Germany after the Holocaust, and if so, how? Is the claim that the play is a touchstone for German-Jewish relations, with a philosemitic tradition – and therefore eligible to be performed today – verifiable? The article begins by briefly surveying this tradition from the Jewish emancipation in the mideighteenth century, which, with a few relapses, continued – especially in productions directed by Jews and/or with Jewish actors in the role of Shylock – until the rise of the Nazi regime, to be resumed after the Second World War. The main part analyses a test case, staged by the Israeli director Hanan Snir at the Weimar National Theatre (1995), and intended rhetorically to avenge the Holocaust on the German audience: Merchant as a viciously antisemitic play with in a play, directed by SS personnel in the nearby Buchenwald concentration camp with eventually murdered Jewish inmates compelled to play the Jewish parts.
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Kaynar-Kissinger, Gad. "Shylock in Buchenwald." European Judaism 51, no. 2 (September 1, 2018): 165–74. http://dx.doi.org/10.3167/ej.2017.510223.

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Can The Merchant of Venice be performed in Germany after the Holocaust, and if so, how? Is the claim that the play is a touchstone for German-Jewish relations, with a philosemitic tradition – and therefore eligible to be performed today – verifiable? The article begins by briefly surveying this tradition from the Jewish emancipation in the mid-eighteenth century, which, with a few relapses, continued – especially in productions directed by Jews and/or with Jewish actors in the role of Shylock – until the rise of the Nazi regime, to be resumed after the Second World War. The main part analyses a test case, staged by the Israeli director Hanan Snir at the Weimar National Theatre (1995), and intended rhetorically to avenge the Holocaust on the German audience: Merchant as a viciously antisemitic play-within-a-play, directed by SS personnel in the nearby Buchenwald concentration camp with eventually murdered Jewish inmates compelled to play the Jewish parts.
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Rodden, John. "“Here There Is No ‘Why’”: Journey to the Buchenwald Concentration Camp." Journal of Human Rights 4, no. 2 (April 2005): 283–97. http://dx.doi.org/10.1080/14754830590952198.

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Hirschman, Elizabeth C., and Ronald Paul Hill. "On human commoditization and resistance: A model based upon Buchenwald Concentration Camp." Psychology and Marketing 17, no. 6 (June 2000): 469–91. http://dx.doi.org/10.1002/(sici)1520-6793(200006)17:6<469::aid-mar3>3.0.co;2-3.

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Mauriello, Christopher E. "Evidential remains." Human Remains and Violence 6, no. 1 (April 2020): 57–83. http://dx.doi.org/10.7227/hrv.6.1.5.

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This article utilises the theoretical perspectives of the forensic turn to further expand our historical understandings and interpretations of the events of the Holocaust. More specifically, it applies a theory of the materialities of dead bodies to historically reconstruct and reinterpret the death march from Buchenwald to Dachau from 7 to 28 April 1945. It focuses on dead bodies as ‘evidence’, but explores how the evidential meanings of corpses along the death-march route evolved and changed during the march itself and in the aftermath of discovery by approaching American military forces. While drawing on theories of the evidential use of dead bodies, it remains firmly grounded in empirical historical research based on archival sources. The archives at the Buchenwald Concentration Camp contain eyewitness accounts and post-war trial testimony that enable a deeply contextualised ‘microhistory’ of the geography, movements, perpetrators, victims and events along this specific death march in April and May 1945. This ‘thick description’ provides the necessary context for a theoretical reading of the changing evidential meanings of dead bodies as the death march wove its way from Buchenwald to Dachau and the war and the Holocaust drew to an end.
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Zisman, Laine Halpern. "A Spark of Freedom." TDR: The Drama Review 65, no. 3 (September 2021): 8–23. http://dx.doi.org/10.1017/s1054204321000290.

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“From the ovens we rise with our fists in the air. Now is the time.” My grandfather, Dovid Zisman, was a Yiddish playwright and poet, writing and performing while in the Łódz´ Ghetto and Buchenwald concentration camp. Poetry, song, and performance were his way to speak the unspeakable. A messy assemblage of theories, memoirs, verses, images, and recordings reveal what we can inherit through writing as resistance and through the creative mappings of space and time.
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Rouhart, Jean-Louis. "The (self?)liberation of the Buchenwald concentration camp prisoners as viewed by German historians." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 150–59. http://dx.doi.org/10.4000/temoigner.2259.

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Dissertations / Theses on the topic "Buchenwald Concentration Camp"

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Bertrand, Nicolas. "L'encadrement normatif de la détention dans les camps de concentration nationaux-socialistes." Thesis, Dijon, 2011. http://www.theses.fr/2011DIJOD003.

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Cette thèse a pour objet l'étude de l'encadrement normatif de l'internement concentrationnaire. Ce concept désigne les règles et procédures produites et appliquées par les administrations concentrationnaires et encadrant le quotidien des détenus internés dans les camps de concentration nazis. Notre étude est pragmatique. Elle se fonde principalement sur l'analyse des archives des administrations concentrationnaires : les règles et procédures concernant l'internement des détenus édictées par les administrations centrales et leur application au niveau du camp de Buchenwald principalement. Cette approche permet de démontrer que l'internement du détenu n'est pas caractérisé par l'arbitraire. Il se déroule au contraire conformément à un encadrement normatif aux caractéristiques spécifiques. Malgré des imperfections formelles dues à leur fondement spécifique sur la Volonté du Führer (Führerwille), les règles et procédures concentrationnaires encadrent l'ensemble de l'internement du détenu : les contacts avec l'extérieur, la répression disciplinaire, le travail forcé et la mort. La participation du personnel SS et civil ou des détenus au fonctionnement du camp se fait ainsi conformément à un encadrement normatif. Cela explique en partie pourquoi les différents acteurs, croyant leurs actes fondés et justifiés par cet encadrement normatif d'allure pseudo-juridique, participèrent au fonctionnement des camps
The object of this thesis is to study the normative framework of concentration camp internment. The term ‘normative framework’ refers to the rules and procedures established and applied by the concentration camp administrations and which governed the internment of those prisoners in Nazi concentration camps. Our study is pragmatic. It is based primarily on the analysis of concentration camps’ administrative archives: the rules and procedures issued by central administrations concerning the internment of prisoners and their application, mainly at the Buchenwald camp.This approach demonstrates that the period of internment was not characteristically arbitrary. Rather, it occurred in accordance with a normative framework with specific characteristics. Despite formal imperfections due to their specific foundation in the Führer’s Will (Führerwille), concentration camp rules and procedures governed the inmate’s entire internment: contacts with the outside, punishment, forced labor and death. The participation of SS members, or employees of firms using detainee labor or even detainees themselves, was carried out in accordance with a normative framework. This explains in part why the various actors, believing their actions grounded in and justified by this pseudo-legal framework, took part in camp operations
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Benestroff, Corinne. "Résistance et résilience dans l’œuvre de Jorge Semprun." Paris 8, 2013. http://www.theses.fr/2013PA083894.

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A partir d’un paradigme indiciaire inspiré par Carlo Ginzburg, tressant Histoire et histoires, archives et paroles vives, cette recherche transdisciplinaire sur l’œuvre génériquement inclassable de Jorge Semprun interroge les liens entre la Résistance et la résilience, le traumatisme et l’écriture. De la Guerre d’Espagne aux maquis de Bourgogne, de l’effroi de Buchenwald à la clandestinité du Parti communiste espagnol, nous suivrons les multiples métamorphoses de l’écrivain dont la vie est marquée par l’engagement. Que recouvre le choix esthétique de la littérarisation du témoignage ? Le « fait résistant » est-il un processus de résilience ? Offrande aux disparus, cette écriture luttant contre l’effacement est-elle résiliente ? Inscrite dans le champ de la pensée de la complexité d’Edgar Morin, reliant bios et graphein, la lecture oblique et traversante proposée des textes sempruniens donne accès à des connaissances inédites dépassant les apories de la littérature testimoniale et construisant une poétique de la Résistance et de la résilience
Based on Carlo Ginzburg’ indiciary paradigm which interlaces History and stories, archives and live words, this cross-disciplinary research on Jorge Semprun’s genre-defying work addresses the links between the Resistance and resilience, between trauma and writing. It traces the writer’s many metamorphoses and lifelong commitment, from the Spanish Civil War to the Burgundy resistance movement, from the terror of Buchenwald to the clandestinity of the Spanish Communist Party. What is implied in the aesthetic choice of literature as a means to bear witness ? How does an « act of resistance » qualify as a process of resilience ? As an offering to the departed, how resilient is Semprun’s writing in its efforts to suspend forgetfulness and denial ? Inscribed within the conceptual field of Edgar Morin’s philosophy of complexity, linking bios to graphein, this oblique and transverse approach to Semprun’s written work leads to novel findings which go beyond the aporia of witness literature and elaborate a poetics of resilience and The Resistance
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Metje, Heather. "The Stories They Told - German Language Theater in Buchenwald Concentration Camp." 2017. https://ul.qucosa.de/id/qucosa%3A17211.

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Diviš, Jakub. "Život pod Goetheho dubem. Koncentrační tábor Buchenwald v letech 1937-1945." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-341248.

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The theme and primary purpose of this thesis is illustration everyday life in the concentration camp Buchenwald. Buchenwald was a concentration camp where the Nazis imprisoned a lagre number of citizens of the Protectorate of Bohemia and Moravia. The thesis will primary consist of three categories. First of all it is the issue of "the space", in which will be incorporated a brief outline of the development of concentration camps in Germany before the war, the function of administrative, technical and military buildings of SS units. Another theme of the thesis points to the physical labor of prisoners, which was daily content during their stay in a concentration camp. The purpose of their work should lead to rapid death with the lowest cost of their meals. In favor of or against the prisoners decided ideological-political, and economic aspects of the later mode. The concept of work in the Nazi concentration camps in successive years significantly changed, which were causing the preparations for war and the later development of the war conflict itself. The third theme contents the social relations and cultural life of the prisoners, which refer to the human adaptability in these inhuman conditions. In an effort to describe social days coexistence in this concentration camp is put emphasis on the...
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Books on the topic "Buchenwald Concentration Camp"

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Drobisch, Klaus. Widerstand in Buchenwald. 3rd ed. Berlin: Dietz, 1987.

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1911-, Foucher-Créteau Roger, and Lalieu Olivier, eds. Ecrit à Buchenwald, 1944-1945. Paris: Boutique de l'histoire, 2001.

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Despaux, Georges. Georges Despaux: Buchenwald, 1944-1945. Brussel: Kunst en Democratie, 2006.

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Bacmeister, Arnold. Der lange Weg nach Buchenwald: Autobiographie. Berlin: Frieling, 1992.

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Kamphausen, Rudolf E. Buchenwald, die Saat der Zerstörung. Düsseldorf: Verlag Neuer Weg, 1988.

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Périn, Jean-Jacques. De Montgeron à Buchenwald. Nice: Losange, 2001.

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Finn, Gerhard. Buchenwald 1936-1950: Geschichte eines Lagers. 2nd ed. Berlin: Westkreuz-Verlag, 1988.

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Pietsch, Jürgen M. K.L. Buchenwald, Post Weimar: Das ehemalige Konzentrationslager Buchenwald. Edited by Stein Harry 1956-, Härtl Ursula 1942-, and Stiftung Gedenkstätten Buchenwald und Mittelbau-Dora. Spröda: Edition Schwarz Weiss, 1999.

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Garbarz, Moshè. Un survivant: Auschwitz-Birkenau, Buchenwald, 1942-1945. Paris: Ramsay, 2006.

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Preissinger, Adrian. Death camps of the Soviets, 1945-1950: From Sachsenhausen to Buchenwald. Ocean City, MD: Landpost Press, 1994.

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Book chapters on the topic "Buchenwald Concentration Camp"

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Berger, Alan L. "Buchenwald Concentration Camp." In Elie Wiesel, 149. New York, NY : Routledge, 2021. | Series: Routledge historical Americans: Routledge, 2021. http://dx.doi.org/10.4324/9781315817538-15.

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Schmit, Sandra. "Buchenwald Concentration Camp in Post-War Literature from Luxembourg." In Buchenwald, 83–112. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110770179-004.

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Combe, Sonia. "David Rousset: The Blind Spot in French Concentration Camp Discourse After 1945." In Buchenwald, 221–30. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110770179-009.

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Stone, Dan. "3. The Third Reich’s world of camps." In Concentration Camps: A Very Short Introduction, 30–49. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198723387.003.0003.

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‘The Third Reich’s world of camps’ examines the history of the Nazi camp system, comparing labour camps devised to build the ‘racial community’ with concentration camps set up to exclude political opponents and eventually to eradicate unwanted others—‘asocials’ and then Jews. The SS concentration camps at Buchenwald, Dachau, and Sachsenhausen, which were designed to brutalize the inmates and at which death was common, can be distinguished from the death camps at Chełmno, Bełżec, Sobibór, and Treblinka. Exceptions were Majdanek and Auschwitz, which by 1942 combined the functions of concentration and death camps. The images and testimonies of the liberation of the Nazi camps have shaped our definition of concentration camps.
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Lewy, Guenter. "Life and Death in the Gypsy Family Camp of Auschwitz." In The Nazi Persecution of the Gypsies, 152–66. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195125566.003.0011.

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Abstract On February 26, 1943, the first large transport of Gypsies arrived in Auschwitz. It contained about two hundred Gypsies from the Buchenwald concentration camp who were put into Birkenau II e, a new and as yet uncompleted section of the Birkenau part of Auschwitz (B II e). A second transport reached the camp on March 1, and from this date on the pace of arrivals quickened. By the end of 1943, a total of 18,738 Gypsies had been registered by name, the largest part having been delivered by the end of May. Eventually about 23,000 men, women and children were to be incar cerated for varying lengths of time in the Gypsy family camp.1
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Price, Clement Alexander. "Men of Bronze (U.S., 1980) and Liberators (U.S., 1992): Black American Soldiers in Two World Wars." In World War II, Film, and History, 123–36. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195099669.003.0009.

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Abstract Many years after he became one of the first of the Allied troops to enter Buchenwald concentration camp, Leon Bass, a black American, observed: On this day in April in 1945, with some of my comrades, I walked through the gates of a place called Buchenwald. 1 was totally unprepared for what I saw. Someone of 19 couldn’t have been prepared, for he hasn’t lived long enough. I was still trying to develop my value system. I was still trying to sort things out, and then all of a sudden, slap—right in the face—was. the horror perpetrated by man against man. In the aftermath, as this poignant statement suggests, America’s wars have often brought blacks and whites much closer to the complex interweaving of individual courage, cowardice, national purpose, and collective memory, and closer still to the discovery that battlefields can become symbolic of the larger struggle for racial justice in the United States.
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"The Power of Selective Tradition: Buchenwald Concentration Camp and Holocaust Education for Youth in the New Germany." In Censoring History: Perspectives on Nationalism and War in the Twentieth Century, 236–67. Routledge, 2016. http://dx.doi.org/10.4324/9781315292298-18.

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Baumel-Schwartz, Judith Tydor. "Religious Practice in the Auschwitz and Buchenwald Concentration Camps." In Religiöse Praxis in Konzentrationslagern und anderen NS-Haftstätten, 22–33. Wallstein Verlag, 2021. http://dx.doi.org/10.5771/9783835347311-22.

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Geheran, Michael. "Under the “Absolute” Power of National Socialism, 1938–41." In Comrades Betrayed, 117–69. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751011.003.0006.

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This chapter analyzes the massive deterioration of the situation of Jewish veterans after 1938 and the intense debates between the higher echelons of the Wehrmacht, Schutzstaffel (SS), and Nazi Party officials over the remnants of the special status that they, at this stage, still enjoyed. It also examines Jewish veterans' ongoing attempts to preserve their honor as prisoners in the Nazi concentration camps following the mass incarcerations after Kristallnacht. As they were rounded up, physically and verbally assaulted, and deported to Dachau, Buchenwald, and Sachsenhausen, Jewish veterans not only relied on their military training and memories of the war to overcome the ordeal; they also remained committed to preserving their honor and their dignity. This also held true for those Jewish veterans deported to the ghettos of Lodz, Minsk, and Riga in late 1941.
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