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1

T. Sindhu and Frederick Suresh. "Representation of Western and African Cultures: A Contextual Study of Buchi Emecheta’s The Joys of Motherhood." Creative Launcher 10, no. 1 (2025): 15–22. https://doi.org/10.53032/tcl.2025.10.1.02.

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Buchi Emecheta, an author originally from Nigeria, stands out as one of the most prominent female writers to have emerged from postcolonial Africa. Her work is renowned for its compelling depictions of women’s oppression and the conflicts arising from differing cultural values in contemporary Africa. Her well-known novel, such as The Joys of Motherhood, throws light on the injustice of traditional African social customs that oppress women, relegating them to a life of childbearing, servitude, and victimization. Emecheta is frequently acknowledged as a feminist author who highlights the signifi
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2

Barfi, Zahra, and Sarieh Alaei. "Western Feminist Consciousness in Buchi Emecheta's The Joys of Motherhood." International Letters of Social and Humanistic Sciences 42 (October 2014): 12–20. http://dx.doi.org/10.18052/www.scipress.com/ilshs.42.12.

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Feminism is a collection of movements which struggles for women's rights. Focusing on gender as a basis of women's sexual oppression, feminist scholarship attempts to establish equal rights for women politically, economically, socially, personally, etc. The Joys of Motherhood highlights Buchi Emecheta's critical view toward colonialism and racism affecting Third world women's lives. Besides this, Emecheta goes further to display African women's invisibility and marginalization-which were out of sight for a long time-in terms of some aspects of Western feminist discourse. Her creative discourse
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3

Freitas, Sávio, Luciana Priscila dos Santos Carneiro, and Sayonara Souza da Costa. "Nigéria no feminino: a narrativa de Buchi Emecheta." Revista Graphos 23, no. 3 (2021): 119–36. http://dx.doi.org/10.22478/ufpb.1516-1536.2021v23n3.60508.

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O objetivo deste artigo é desenvolver uma análise do romance As alegrias da maternidade (2018) [The Joys of Motherhood, originalmente publicado em 1979], da escritora nigeriana Buchi Emecheta. Ancestralidade, casamento e maternidade são temas analisados a partir da perspectiva da crítica feminista, tomando por base os fluxos de consciência da narradora protagonista Nnu Ego. Buchi Emecheta problematiza com essa narrativa as instituições masculinas que oprimem as mulheres nigerianas de etnia igbo. O registro das práticas ancestrais nessa narrativa rememora o lugar de opressão da mulher na Nigéri
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4

Blay, Richmond Amgbo, and Felicia Annin. "Unpacking the Image of the Female Character: The Joys of Motherhood in Perspective." Randwick International of Social Science Journal 3, no. 2 (2022): 333–42. http://dx.doi.org/10.47175/rissj.v3i2.440.

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This paper focuses on Buchi Emecheta’s depiction of the female character in her novel, The Joys of Motherhood. In particular, this paper examines how Emecheta directs attention at restoring the image of the “fallen” woman in the novel where the patriarchs dominate affairs. The novel achieves this aim through the narrative technique employed in the complex role of the woman figure who defiles all odds to achieve her heart desires at the end of the story. The findings reveal that Emecheta presents both positive and negative archetypal images of the African woman in the novel. It is however worth
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5

Okome, Onookome. "Obituary: Buchi Emecheta (1944–2017)." Journal of Commonwealth Literature 52, no. 2 (2017): 401–8. http://dx.doi.org/10.1177/0021989417712349.

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6

B., Mary Stella Ran, and Poli Reddy R. "OJEBETA “THE SELF AWAKENED” IN BUCHI EMECHETA’S THE SLAVE GIRL." International Journal of Research -GRANTHAALAYAH 6, no. 10 (2018): 95–99. http://dx.doi.org/10.29121/granthaalayah.v6.i10.2018.1166.

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The novel “The Slave Girl” by Buchi Emecheta exposes the plights of African women and portrayal of their struggle as slaves and ultimately how they come up the problem and becomes a self-awakened. In this paper, one can see Ojebeta starting her life as a slave and finally becomes an owner of a house by passing so many phases of life as a slave. In the beginning, she is sold into domestic slavery by her own brother. She has become the victim to her brother’s traits. She has become a scapegoat to the plans of African patriarchy. The intention of Buchi Emecheta is to recreate the image of women t
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7

Opara, Chioma. "Buchi Emecheta (1944-2017): Beyond the dingy ditch." Tydskrif vir Letterkunde 54, no. 1 (2017): 250–52. http://dx.doi.org/10.17159/tvl.v.54i1.17.

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The media have in the past weeks been awash with the sudden demise of a great female writer, activist and publisher—Buchi Emecheta—on 25 January 2017 in London. Nigerians and, indeed, scholars all over the world have not yet recovered from their shock at the loss of two Nigerian literary giants, Elechi Amadi and Isidore Okpewho, only recently in 2016. And now another fatal blow has been dealt on the literary sphere at the dawn of a brand new year. It may be necessary to note that Buchi Emecheta passed on the heels of Isidore Okpewho’s death (an interval of just four months). Both were, inciden
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8

O'Brien, L. "Buchi Emecheta and the ‘African Dilemma’." Journal of Commonwealth Literature 36, no. 2 (2001): 95–106. http://dx.doi.org/10.1177/0021989014231334.

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9

O’Brien, Louise. "Buchi Emecheta and the “African Dilemma”." Journal of Commonwealth Literature 36, no. 2 (2001): 95–106. http://dx.doi.org/10.1177/002198940103600208.

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10

COOPER, HELEN. "Bessie Head and Buchi Emecheta: Voyagers." Matatu 11, no. 1 (1994): 71–80. http://dx.doi.org/10.1163/18757421-90000047.

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11

Et. al., Siva R,. "“The Joys of Motherhood” of an African Woman: A Mirage." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 2 (2021): 1167–69. http://dx.doi.org/10.17762/turcomat.v12i2.1138.

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Quest for identity is one phenomenon of postcolonialism that led way for the emergence of Women writers portraying the indigenous women of their society who were denied the authorial voice in the male-dominated society. Africa African woman literature has always been discussed elaborately not only among ‘White’ but also among fellow African women writers and critics across the globe. Emecheta was one such writer whose work has been criticized for writing after settled in the western country, UK (the colonizer). The readers from third world nations may agree with Emecheta’s call for the necessi
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12

Okoye-Ugwu, Stella. "Is the Hood in Womanhood the Hood in Motherhood?: An Analysis of Emecheta’s The Joys of Motherhood." IKENGA International Journal of Institute of African Studies 25, no. 4 (2024): 83–100. https://doi.org/10.53836/ijia/2024/25/4/004.

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This paper aims to bring to the fore the plight of women in Nigeria, particularly in Igbo land in a manner that proposes a paradigm shift. The issue of men setting the standards for women has been a dominant global discourse. However, this paper focuses on the Nigerian situation, while making references to feminist criticism in general. The status of women being seen but not heard, lacking significance, dignity, and personality and being unable to contribute meaningfully to decision-making in the home and community have been foregrounded in the works of Mariama Ba, Ama-Ata Aidoo, Buchi Emechet
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13

Martins, Waleska Rodrigues de Matos Oliveira, and Sérgio Ricardo Oliveira Martins. "Nem só útero, nem só sexo:." Afro-Ásia, no. 64 (November 29, 2021): 400–430. http://dx.doi.org/10.9771/aa.v0i64.38755.

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A representatividade do corpo entra cada vez mais em crise. Há um corpo que se expõe não só como organismo, mas como potência de conexão entre o mundo e a linguagem. Este texto reflete sobre esse corpo e sobre a escrita de autoria feminina na obra As alegrias da maternidade, de Buchi Emecheta, na perspectiva crítica de autoras como Bibi Bakare-Yusuf, Ifi Amadiume, Oyèronkẹ́ Oyěwùmí, entre outras, e à luz do conceito de escrevivência de Conceição Evaristo. Em Buchi Emecheta, a inversão discursiva e temática do topoi masculino tem como recorte o contexto do período colonial (a diegese do romance
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14

Mary, Stella Rani B., and Poli Reddy R. Dr. "OJEBETA "THE SELF AWAKENED" IN BUCHI EMECHETA'S THE SLAVE GIRL." International Journal of Research - Granthaalayah 6, no. 10 (2018): 95–99. https://doi.org/10.5281/zenodo.1475422.

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The novel “The Slave Girl” by Buchi Emecheta exposes the plights of African women and portrayal of their struggle as slaves and ultimately how they come up the problem and becomes a self-awakened. In this paper, one can see Ojebeta starting her life as a slave and finally becomes an owner of a house by passing so many phases of life as a slave. In the beginning, she is sold into domestic slavery by her own brother. She has become the victim to her brother’s traits. She has become a scapegoat to the plans of African patriarchy. The intention of Buchi Emecheta is to recreate th
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15

Sene, Abdou, and Mansour Gueye. "Education, Sisterhood and Solidarity in Buchi Emecheta’s Kehinde (1994)." International Journal of English Literature and Social Sciences 8, no. 4 (2023): 256–62. http://dx.doi.org/10.22161/ijels.84.41.

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Facing patriarchal African societies where men were empowered at the expense of women, the main concern of African female writers of the first and second generations has chiefly been the restoration of the social condition of the African woman. The male-oriented perspectives in African male writings did not align with African women writers’. So as a response, these female writers started coming up with a new type of female characters whose stories are woven from their own experience and milieu. One of those novels is Emecheta’s Kehinde (1994) where the heroine, after living in London for eight
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16

Oppong, Portia Siaw, Philomena Ama Okyeso Yeboah, James Gyimah Manu, and Charity Azumi Issaka. "The Heroine’s Monomyth: A Study of Buchi Emecheta’s Kehinde." NOBEL: Journal of Literature and Language Teaching 14, no. 2 (2023): 133–48. http://dx.doi.org/10.15642/nobel.2023.14.2.133-148.

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Classical and African myths and legends recognize and acknowledge male heroes. The male’s role as protector and keeper of the traditions and cultures of the society accords him the opportunity to embark on heroic journeys. The female’s role as caretaker of the family and the home makes her more docile. Using a close textual analysis on the content of Emecheta’s Kehinde, from the perspective of the Hero’s Journey (Campbell, 1968), the researchers bring to bear the heroic capabilities of females. The paper asserts that Emecheta fashions the protagonist’s journey in a series of departures that he
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17

Silva, Danielle de Luna e., and Maria Elizabeth Peregrino Souto Maior Mendes. "INTERSECÇÕES BRASIL-NIGÉRIA: A REPRESENTAÇÃO DA MATERNIDADE NAS OBRAS UM DEFEITO DE COR E THE JOYS OF MOTHERHOOD." Revista Graphos 21, no. 2 (2020): 179–93. http://dx.doi.org/10.22478/ufpb.1516-1536.2019v21n2.48841.

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A partir de estudos transnacionais (DAVIES, 1986) de feminismos africanos (NNAEMEKA, 1997; OYEWUMI, 1999) e de estudos interseccionais (HOOKS, 1984; HILL-COLLINS, 2002), o presente trabalho tem como objetivo uma análise comparativa da representação da maternidade negra em dois contextos distintos – Brasil e Nigéria – especificamente nas obras Um defeito de cor e The Joys of Motherhood, das escritoras Ana Maria Gonçalves (1970) e Buchi Emecheta (1944-2017). Nas respectivas obras, são narradas trajetórias de personagens femininas – Kehinde e Nnu Ego –, ambas inseridas em um contexto que vinculav
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18

Abdul, Zanyar Kareem. "BRIDE VALUE: A FEMINIST READING OF BUCHI EMECHETA’S THE BRIDE PRICE." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 3, no. 2 (2019): 201–6. http://dx.doi.org/10.30743/ll.v3i2.1993.

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The Bride Price is one of the most influential modern novels authored by Buchi Emecheta through which the voice of a female character is expressed. The study has two points of discussion: the first deals with patriarchal society in which women suffer and become the only victims, and the second does with African culture from which Emecheta criticizes severely. Men have all the powers in controlling the whole family. The traditional society of Africa follows their culture as it is especially in paying the bride from the groom’s family. The paper aims at both men and women to keep this belief for
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19

Vilaça, Márcia Aparecida. "THE POWER OF THE MERGINS IN BUCHI EMECHETA’S IN THE DITCH AND KEHINDE." Em Tese 8 (December 31, 2004): 147. http://dx.doi.org/10.17851/1982-0739.8.0.147-152.

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Este artigo analisa o poder das margens como terceiro espaço nos romances In the Ditch e Kehinde da escritora nigeriana Buchi Emecheta. É neste espaço que as personagens Adah e Kehinde aprendem a negociar e redefinir códigos sociais e culturais assim como questões de gênero.
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20

Vilaça, Márcia Aparecida. "THE POWER OF THE MERGINS IN BUCHI EMECHETA’S <i>IN THE DITCH</i> AND <i>KEHINDE</i>." Em Tese 8 (December 31, 2004): 147–52. https://doi.org/10.17851/1982-0739.8..147-152.

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Este artigo analisa o poder das margens como terceiro espaço nos romances In the Ditch e Kehinde da escritora nigeriana Buchi Emecheta. É neste espaço que as personagens Adah e Kehinde aprendem a negociar e redefinir códigos sociais e culturais assim como questões de gênero.
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21

Gil Naveira, Isabel. "La representación de la paternidad en Second-Class Citizen y Kehinde de Buchi Emecheta: de la negatividad a la ausencia." Archivum 72 (December 7, 2022): 229–58. http://dx.doi.org/10.17811/arc.72.1.2022.229-258.

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Como parte de su lucha por la visibilidad de las mujeres africanas en las últimas décadas del siglo XX, autoras como Ama Ata Aidoo, Grace Ogot y Buchi Emecheta han transformado el concepto de maternidad, lo que ha resultado primordial en la descripción de las identidades femeninas africanas. Por el contrario, el papel del padre africano en esas mismas obras parece quedar inalterado. Este artículo pretende paliar la falta de estudios de paternidad en textos de autoras africanas explorando el fracaso de la paternidad en dos novelas semiautobiográficas de la escritora nigeriana Buchi Emecheta, Se
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22

DIATOULOU, Flore, and Zéphirin BOKOTIABATO MOKOGNA. "Système patriarcal et condition féminine dans les œuvres de Flora Nwapa et Buchi Emecheta." NTELA, Revue du Centre Universitaire de Recherche sur l'Afrique 2, no. 2 (2025): 428–43. https://doi.org/10.55595/xnmypc77.

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L’objectif de cet article est d’analyser la condition des femmes Igbos dans les romans de Buchi Emecheta et Flora Nwapa. Il examine aussi la manière dont ces femmes vivent cette condition dans un système patriarcal. En effet, ce qui pose problème scientifiquement s’étend sur la manière que Buchi Emecheta et Flora Nwapa arrivent et réussissenten recréant la condition des femmes dans les romans sélectionnés. Quel est l’impact du système patriarcal sur les vies des personnages femelles dans ces romans ? Pour accomplir notre but, cette étude fait recours aux approches féministes et sociologiques.
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23

Akande, Dorcas Mofoluwake, and Jean-Godefroy Bidima. "Le Souci de l'autre (care) chez Buchi Emecheta." Africultures 82, no. 3 (2010): 114. http://dx.doi.org/10.3917/afcul.082.0114.

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24

DURAN, JANE. "Emecheta, Culture, and The Bride Price." Matatu 47, no. 1 (2016): 1–13. http://dx.doi.org/10.1163/18757421-90000392.

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Buchi Emecheta’s novel The Bride Price is examined for its overall literary strength, and particularly for its use of syncretism. Her work is compared with that of Chimamanda Ngozi Adichie’s Purple Hibiscus, and it is concluded that both writers assist us in understanding today’s African diaspora. In addition, it is argued that several key passages in Bride Price are resonant for their extensive use of metonymy, and that Emecheta’s writing exhibits strong strands of the postcolonial, including the trope that the female body can be the site of multiple instantiations of hegemony and dominance.
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25

Et. al., N. Sinthuja,. "Power And Oppression In The Novels Of Buchi Emecheta." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 10 (2021): 6166–71. http://dx.doi.org/10.17762/turcomat.v12i10.5455.

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Oppression can be defined as any cruel or unjust treatment upon anyone for a prolonged period. It can be any form of abuse which varies from individual to a large community. It is mainly a tyranny where people show their cruel, unreasonable control and power upon others. This system of oppression is sometimes institutional which affects the whole clan of people. In such cases people have a long history deeply rooted in their culture. Throughout the history we could see women especially black women are subjected to exploitation, gender discrimination, domestic violence, male chauvinism etc. Man
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26

Abubakar, Habib Awais, Isyaku Hassan, and Mohd Nazri Latiff Azmi. "Otherness in Buchi Emecheta’s Second-Class Citizen: A Postcolonial Rendering." Theory and Practice in Language Studies 11, no. 12 (2021): 1534–39. http://dx.doi.org/10.17507/tpls.1112.04.

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In postcolonial discourse, the concept of the “Other” represents someone who carries dark human traits such as stigmatization, subjugation, domination, socio-political or cultural misrepresentation. The “Other” represents one of the main postcolonial concepts in literary studies because there is indisputable evidence that the term is a colonial construct. In essence, colonialism has left a permanent mark in the minds of the colonized people and this imprint has significantly manifested in literature. This analysis, thus, aims to explore how the colonial “Other” is represented in Second-Class C
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27

NKOUKA, Anicet Odilon MATONGO. "Girl Victim-Images: An Iconographical Analysis of Buchi Emecheta’s The Bride Price." International Journal of Linguistics, Literature and Translation 7, no. 1 (2024): 85–97. http://dx.doi.org/10.32996/ijllt.2024.7.1.8.

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This study aims to analyse girl victim-images through figures in Buchi Emecheta’s The Bride Price. This work is carried out through the application of Erwin Panofsky’s iconography analysis that involves three levels which are the pre-iconographical description, the iconographical analysis, and the iconological interpretation. This research paper evaluates the field of the novel as a literary genre especially the theme and character through figures in the production of The Bride Price. The result has shown that Buchi Emecheta instils the Ibo tradition and, by extension, African traditional trea
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28

Siwoku-Awi, O. F. "Le Mariage Et La Dot Dans Les OEuvres De Buchi Emecheta Et De Calixthe Beyala." UJAH: Unizik Journal of Arts and Humanities 20, no. 2 (2020): 149–67. http://dx.doi.org/10.4314/ujah.v20i2.8.

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Le contexte réaliste qui inspire les oeuvres des deux romancières va influencer cette étude des personnages féminins créés par Buchi Emecheta et Calixthe Beyala qui seront analysés dans leur contexte romanesque et seront reliés à la réalité quotidienne. Les deux auteures sont ressortissantes des cultures et des aires linguistiques différentes : Buchi Emecheta, anglophone du Nigeria et Calixthe Beyala, francophone du Cameroun. Bien que l’on soutienne l’idée que les Africains partagent les memes cultures, cet article vise à concrétiser cette opinion tout en relevant également les convergences et
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29

Gil Naveira, Isabel. "Representaciones de los abusos sexuales y el aborto en el matrimonio en Ama Ata Aidoo y Buchi Emecheta." Africanías. Revista de Literaturas 2 (December 12, 2024): e95748. https://doi.org/10.5209/afri.95748.

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Las autoras Ama Ata Aidoo (1942-2023) y Buchi Emecheta (1944-2017), representantes de las primeras generaciones de escritoras africanas en lengua inglesa, se caracterizaron por plasmar las vidas de las mujeres ghanesas y nigerianas tanto en África como en el exilio. Pese a las diferencias culturales y contextuales de ambos países y de las comunidades Igbo y Akan representadas, ambas autoras coinciden en ofrecer el desarrollo de nuevas identidades femeninas en sus afamadas novelas Second-Class Citizen (Emecheta, 1974), Kehinde (Emecheta, 1994) y Changes: A Love Story (Aidoo, 1991). En su lucha
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Prathesha, J. Jency, and DR R. Margaret Joy Priscilla. "Live to Win: A Study on women’s voice in Second Class Citizen by Buchi Emecheta." SMART MOVES JOURNAL IJELLH 7, no. 2 (2019): 7. http://dx.doi.org/10.24113/ijellh.v7i2.6872.

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This paper explores the power of women’s voice in Nigeria in Second Class Citizen by Buchi Emecheta. Emecheta focuses on education as the most essential tool for female empowerment. Her work portrays the experiences of African womanhood in bold andinsubordinate. In this work the writer traces her life through the character Adah. Adah realizes marriage as a means to escape from the traditional bond. This study explained the journey from Ibuza to London. In London they are looking for the first class job. They are treated as the second class citizen among them. The Protagonist fought with the so
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Bruner, Charlotte. "The Other Audience: Children and the Example of Buchi Emecheta." African Studies Review 29, no. 3 (1986): 129. http://dx.doi.org/10.2307/524087.

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32

Haraway, Donna. "Reading Buchi Emecheta: Contests for women's experience in women's studies." Women: A Cultural Review 1, no. 3 (1990): 240–55. http://dx.doi.org/10.1080/09574049008578043.

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33

Bazin, Nancy Topping. "Feminist Perspectives in African Fiction: Bessie Head and Buchi Emecheta." Black Scholar 17, no. 2 (1986): 34–40. http://dx.doi.org/10.1080/00064246.1986.11414397.

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34

Sarkar, Mr Snehashish. "The Legacy and Influence of Buchi Emecheta on African and Feminist Literature." International Journal of Research Publication and Reviews 6, no. 5 (2025): 3057–61. https://doi.org/10.55248/gengpi.6.0525.1669.

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35

Kumari, Dr Lakshmi. "Narratives of Migration and Diaspora in Buchi Emecheta’s Second Class Citizen: Challenges and Resilience." IFR Journal of Humanities, Social Science and Politics 1, no. 1 (2024): 7–12. https://doi.org/10.70146/hsspv01i01.002.

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This paper’s main objective is to investigate how geography and identity interact in current migration narratives found in contemporary African literature. African female authors portray the fight for autonomy, identity and self-definition. By creating new subjectivities that specify their positionality inside the metropole, writers transcend restricted patriarchal and hegemonic contexts. Buchi Emecheta writes about her encounters with the diaspora and the complex oppressive systems that impede her from achieving her goals. These systems include racism, classism, sexism, patriarchy, alienation
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36

Babu, Dasari Narendra, and SSVN Sakunthala. "The Otherness of Motherhood in the Selected Novels of Buchi Emecheta." Galore International Journal of Applied Sciences and Humanities 5, no. 4 (2021): 8–11. http://dx.doi.org/10.52403/gijash.20211002.

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This paper focuses on the role of women, especially the role of a mother during the pains of daughters. Deliberately or unknowingly mother often causes their female children deep scars in their lives and they remain perpetually. In consequence for that behavior, a girl child suffers at the hands of mother like figure, directly responsible for the upbringing, the protagonist metes out to her own girl child. The earlier African novels describe mother as Supreme Being and root of African culture, but in reality, the situations of women and mother like being are entirely different. The author brin
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37

Kumari, Dr. Lakshmi. "Exploring Gender Dynamics in Buchi Emecheta's Fiction Second Class Citizen: A Feminist Literary Analysis." International Journal of Advance and Applied Research 6, no. 21 (2025): 50–54. https://doi.org/10.5281/zenodo.15254659.

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<strong>Abstract:</strong> This paper's main objective is to investigate how geography and identity interact in current migration narratives found in contemporary African literature. The fight for autonomy, identity and self-definition is portrayed by African female authors. By creating new subjectivities that specify their positionality inside the metropole, writers transcend restricted patriarchal and hegemonic contexts. Buchi Emecheta writes about her encounters with the diaspora and the complex oppressive systems that impede her from achieving her goals. These systems include racism, class
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38

Ogunrotimi, Olumide, and Omolara Kikelomo Owoeye. "Notions of Alienation and Motherhood in Buchi Emecheta’s The Joys of Motherhood." Crossings: A Journal of English Studies 10 (August 1, 2019): 95–105. http://dx.doi.org/10.59817/cjes.v10i.90.

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Motherhood as an institution peculiar to women has always been reflected in diverse forms in Nigerian fiction. Whereas many authors venerate motherhood as the peak of feminine and familial achievements, some, like Buchi Emecheta, vilify it for the attendant ills experienced by women who are enmeshed in it. This paper examines Buchi Emecheta’s deconstruction of motherhood in The Joys of Motherhood with a focus on the possibility of motherhood leading ultimately to alienation. Using the theory of womanism, an African variant of feminism which exults the peculiarities of African women and their c
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Barthelemy, Anthony. "Western Time, African Lives: Time in The Novels of Buchi Emecheta." Callaloo, no. 40 (1989): 559. http://dx.doi.org/10.2307/2931303.

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Farahmandian, Hamid, and Shima Ehsaninia. "Dynamics of Tradition and Modernity in Bride Price by Buchi Emecheta." International Journal of Applied Linguistics & English Literature 1, no. 4 (2012): 191–96. http://dx.doi.org/10.7575/ijalel.v.1n.4p.191.

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Jeni Nirmala, A., and J. Jerlin Prisca. "Mother’s Intricacy in Buchi Emecheta’s The Joys of Motherhood." Shanlax International Journal of Arts, Science and Humanities 11, S5 (2024): 11–13. http://dx.doi.org/10.34293/sijash.v11is5.7642.

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This paper examines mothers’ perceptions, challenges the institution of marriage’s blessings, and primarily focuses on the complexity of the mother. The goal is to investigate, from a feminist perspective, whether or if the “motherhood” body can eventually grant women the authority to be recognized in important spheres of human activity. The topic of motherhood has been explored by numerous African writers. The term “motherism” was created by Catherine Obianuju Acholunu as a counter to Western feminism. The Joys of Motherhood,1979 written by Buchi Emecheta explores how motherhood in Ibo societ
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Mazzola, Elizabeth. "Givers and Gifts, Mothers and Writers." Critical Survey 37, no. 1 (2025): 18–34. https://doi.org/10.3167/cs.2025.370102.

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Abstract This article explores some of the ways in which women writers represent conception, gestation, abortion and delivery, at times by imagining motherhood in terms of scarcity, war or defeat. Drawing upon on the work of philosophers like Hannah Arendt, Adriana Cavarero and Lisa Guenther as well as research into biology, obstetrics and dental science, I analyse how the writings of Isabella Whitney, Edith Wharton, Margery Kempe and Buchi Emecheta often supply strategies for survival and reproduction in terms of transforming the meaning of motherhood and occasionally refusing new life.
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Ward, Cynthia. "What They Told Buchi Emecheta: Oral Subjectivity and the Joys of "Otherhood"." PMLA 105, no. 1 (1990): 83. http://dx.doi.org/10.2307/462345.

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Bruner, Charlotte, and David Bruner. "Buchi Emecheta and Maryse Condé: Contemporary Writing from Africa and the Caribbean." World Literature Today 59, no. 1 (1985): 4. http://dx.doi.org/10.2307/40140523.

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AYAKAN, ELÇİN. "REDEFINING THE ORIENT: EDWARD SAID AND BUCHI EMECHETA S SECOND CLASS CITIZEN." Modernism and Postmodernism Studies Network 2, no. 1 (2021): 1–21. http://dx.doi.org/10.47333/modernizm.2021171856.

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ÖZTOP HANER, Sezgi. "THE DOUBLE OTHERNESS OF BLACK WOMEN: BUCHI EMECHETA S SECOND-CLASS CITIZEN." Journal of International Social Research 10, no. 53 (2017): 151–56. http://dx.doi.org/10.17719/jisr.20175334108.

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Daymond, M. J. "Buchi Emecheta, laughter and silence: Changes in the concepts “woman”, “wife” and “mother”." Journal of Literary Studies 4, no. 1 (1988): 64–73. http://dx.doi.org/10.1080/02564718808529852.

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Dubek, Laura. "Lessons in solidarity: Buchi Emecheta and Mariama Bâ on female victim(izer)s." Women's Studies 30, no. 2 (2001): 199–223. http://dx.doi.org/10.1080/00497878.2001.9979371.

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Katrak, Ketu H. "3. Womanhood/Motherhood: Variations on a Theme in Selected Novels of Buchi Emecheta." Journal of Commonwealth Literature 22, no. 1 (1987): 159–70. http://dx.doi.org/10.1177/002198948702200113.

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Verastegui, Bruna Agliardi, and Maria Angélica Zubaran. "A literatura diaspórica de Buchi Emecheta: representações interseccionais em Cidadã de Segunda Classe." TEXTURA - ULBRA 25, no. 62 (2023): 6–29. http://dx.doi.org/10.4322/2358-0801.2023.25.62.01.

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