Relevant bibliographies by topics / Buddhavacana

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Academic literature on the topic 'Buddhavacana'

Author: Grafiati
Published: 5 June 2025
Last updated: 16 July 2025

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Journal articles on the topic "Buddhavacana"

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Mehta, Mukesh. "Suddhamāgadhī: The Language of Buddhavacana." Language in India 21, no. 9 (2021): 37–46. https://doi.org/10.5281/zenodo.10139274.

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Through this research paper, I have attempted to discuss and introduce both Māgadhī-Pāli and Māgadhī-Prākr̥ta comparatively and tried to discuss and point out those features that have established Pāli as an independent language and differentiate it from Prākr̥ta. While doing all this, an attempt has been made to discuss whether the word Suddhamāgadhī used by Sri Lankan scholar Sūriyagoḍa Thera for the Māgadhī-Pāli is appropriate or not.
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Medhacitto, Tri Saputra. "A CRITICAL STUDY ON THE CONTROVERSY OF ABHIDHAMMA ACCORDING TO HISTORICAL AND TRADITIONAL APPROACH." Jurnal Agama Buddha dan Ilmu Pengetahuan 10, no. 1 (2024): 1–10. http://dx.doi.org/10.53565/abip.v10i1.1116.

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ABSTRACT This research provides a critical examination over the controversy surrounding the history of Abhidhamma based on historical background and written tradition. It is a library research which was done by collecting and scrutinizing data from the Tipitaka and its commentaries, combined with articles and books written by Buddhist scholars. Abhidhamma which is traditionally understood as higher teaching taught by the Buddha, reveals controversies among Buddhist scholars. They questioned the historical authenticity of Abhidhamma as the words of the Buddha, since they found several incompati
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Yi, Kyoo-Wan. "Fusion of Horizon - Buddhavacana Reveals Itself on the Horizon of Hermeneutics." Journal of Eastern-Asia Buddhism and Culture 35 (September 30, 2018): 3–47. http://dx.doi.org/10.21718/eabc.2018.35.01.

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Heim, Maria. "She Who Heard Much: Notes on Receiving, Interpreting, and Transmitting Buddhavacana." International Journal of Hindu Studies 19, no. 1-2 (2015): 139–56. http://dx.doi.org/10.1007/s11407-015-9174-1.

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Medhacitto, Tri Saputra. "Pāli as the Language of Buddhist Scripture." Jurnal Pendidikan, Sains Sosial, dan Agama 10, no. 1 (2024): 40–47. http://dx.doi.org/10.53565/pssa.v10i1.1287.

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This research aims to analytically examine the Pāli language as the language of the Buddhist sacred texts. This research is carried out by library method with content analysis as its primary approach. The data are gathered from various literary sources such as journals, books and relevant articles related to the research topic. As result, the chronology of the Pāli as the sacred language of Buddhist text can be understood. In early period, the term Pāli did not indicate as a language, but it refered to the texts or Buddhist scripture. Pāli is defined as the texts or scripture (pāṭhe iti pi pāḷ
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Kono, Tomoyuki. "Book Review: Buddhavacana: A Pali Reader by Glenn Wallis. Onalaska: Pariyatti Press, 2010. 341 pp., US$21.95, ISBN 9781928706854." Buddhist Studies Review 28, no. 2 (2012): 265–66. http://dx.doi.org/10.1558/bsrv.v28i2.254.

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Handlin, Lilian. "The Uses of Human Malleability: Images of Hellish and Heavenly Sojourns in Pre-Modern Burma." Religions 11, no. 5 (2020): 230. http://dx.doi.org/10.3390/rel11050230.

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For more than a millennium, Burmese donors sponsored elaborately decorated structures to publicize their allegiance to the Buddha’s Dhamma in its Pali version, illuminating their understanding of the human predicament. The structures always featured décor informed by revered texts, the Buddha’s words or Buddhavacana and its elaborators, that in the context of the biography of Gotama Buddha writ large, recalled numerous sub-chapters en route to Awakening. Throughout that immensely long timeframe, conceptions of retribution, recalling sojourns in various hells or heavenly mansions, remained cons
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Chandrajit, Roy, and Sanjib Kumar Das Dr. "Buddhist Education and Knowledge System to the Social Development." International Journal of Innovative Science and Research Technology (IJISRT) 9, no. 11 (2024): 2719–22. https://doi.org/10.5281/zenodo.14437393.

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Gautam the Buddha was a great spiritual teacher. It can be argued that no other great social reformer in history has ever been born. Before his appearance, the state and society were governed by the Manusmriti, which dates back to the before Vedic era. He was born in a royal family of Kapilavastu, while enjoying royal pleasure, coincidently when he observed the various hardships of human life, many questions arose in his mind. He was curious about the reasons behind death, suffering, pain, and loss in society as well as how to overcome them. However, he was not satisfied with the answers that
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Mirzaeva, Saglara V., та Byambajavyn Tuvshintugs. "Модель буддийской космологии в «Сутре о восьми светоносных неба и земли»". Монголоведение (Монгол судлал) 12, № 2 (2020): 271–87. http://dx.doi.org/10.22162/2500-1523-2020-2-271-287.

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The article discusses a Tibetan-Mongolian cosmological model of Buddhist universe presented in the Oirat translation of one of the most popular Buddhist ritual texts — The Sūtra of Eight Luminous of Heaven and Earth. Materials. The sūtra was translated into Oirat by Ven. Zaya Pandita Namkhaijamts at request of Princess Yum Agas in the 1650s, and is referred by scholars as a Buddhist apocrypha of Chinese origin. Nevertheless, in the literary tradition of Mongolic peoples it was always viewed as the authentic Word of the Buddha (buddhavacana). Results. The analysis of the Oirat manuscript of the
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Patel, Deven M. "The literary commentary in Sanskrit as metalinguistic communication." Asiatische Studien - Études Asiatiques, October 13, 2022. http://dx.doi.org/10.1515/asia-2021-0037.

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Abstract Although discernible, if only impressionistically, to most who have read commentaries along with Sanskrit kāvya, links between features of everyday communication and the commentarial format merit an explicit highlighting, especially with respect to their mutual utilization of metalanguage to effectively convey intended messages on a semantic and pragmatic level. Traditional and modern scholars who have reflected upon and practiced interpretation, particularly scriptural hermeneutics and grammatical analysis, have brought wide attention to the varied metalinguistic devices and cultural
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Books on the topic "Buddhavacana"

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Duṇḍabahādura, Vajrācārya, and Vīra-Pūrṇa Pustaka Saṅgrahālaya (Pātan, Nepal), eds. Buddhavacana Tripiṭaka antargata Suttapiṭakako Suttapiṭakako. Vīra-Pūrṇa Pustaka Saṅgrahālaya, 2000.

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Fuss, Michael. Buddhavacana and Dei verbum: A phenomenological and theological comparison of scriptural inspiration in the Saddharmapuṇḍarīka sūtra and in the Christian tradition. E.J. Brill, 1991.

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Wallis, Glenn. Buddhavacana: A Pali Reader. Pariyatti Press, 2010.

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Sampūrṇa Buddhavacana Tipiṭakaya sāra. Saddharmapracāraka Pucaḥ, 2002.

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Heim, Maria. The Contexts and Conditions of Buddhavacana in the Suttanta. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190906658.003.0004.

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This chapter centers on Buddhaghosa’s readings of the suttas. It argues that the nidāna, the narrative framing of the sutta, was considered crucial for interpreting it. It also argues that in Buddhaghosa’s readings, attending to the narrative frame is a way to understand the Buddha’s omniscient mind, since it shows how he taught doctrine to particular interlocutors whom he, uniquely, understood. We are concerned here with pariyāya knowledge, that which speaks to a particular context. This chapter shows how Buddhaghosa considered context to be essential for interpreting this form of teaching by
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Heim, Maria. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190906658.003.0001.

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This opening chapter introduces the fifth-century CE Buddhist scholar Buddhaghosa, and suggests how he can be read for his theory of text, his philological practice, and his distinctive philosophical contributions. Buddhaghosa was the chief commentator of the Pali tradition, and also composed his own substantial volume, the Visuddhimagga. Buddhaghosa’s theory of scripture and exegesis has different assumptions and aspirations than modern historicist philology, and the Introduction shows several examples of how these work. Canonical praises of the Buddha’s words (buddhavacana) were often taken
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Heim, Maria. The Buddha’s Omniscience and the Immeasurability of Scripture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190906658.003.0002.

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Chapter 1 examines the Pali commentarial doctrine of the Buddha’s omniscience and how the commentarial texts define the corpus of material called “buddhavacana,” that is, the Buddha’s words. It explores how the commentaries expanded and interpreted the idea that the Buddha “knew all,” an idea only incipiently present in the canonical sources. The chapter suggests that related to the idea of omniscience is the idea that the Buddha’s words are to be taken as “immeasurable,” and it explores the claims and metaphorical expressions in which this immeasurability is elaborated. The idea that scriptur
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Prebish, Charles S. The Vinaya. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.25.

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This chapter focuses on the Vinaya Piṭaka, which is the first of the three traditional components of Buddhist scripture. Following an introduction that contextualizes this literature and its role in regulating the moral and ethical behaviour of Buddhist monks and nuns, it considers the Vinaya in its three traditional components: Paracanonical, Canonical, and Non-Canonical Vinaya Literature. The Paracanonical Vinaya literature is comprised of two basic components: the Prātimokṣa Sūtra, or those rules governing the individual lives of monks and nuns, and the Karmavācanā, which governs the basic
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Book chapters on the topic "Buddhavacana"

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Singh, Siddharth. "The Crisis of Authentic Buddhavacana in Tipiṭaka: Is Early Buddhist Sangha’s Politics Responsible?" In Crisis in Early Religion. Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36989-7_2.

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Fuss, Michael. "The Inspiration of the Saddharmapuṇḍarīka Sūtra as Paradigm for the Scriptural Inspiration of Non-Biblical Scriptures." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_008.

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Fuss, Michael. "Elements for a Contemporary Reflection on Scriptural Inspiration." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_007.

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Fuss, Michael. "Preliminary Material." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_001.

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Fuss, Michael. "Bibliography." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_012.

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Fuss, Michael. "Preface." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_002.

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Fuss, Michael. "The Catholic Teaching on Scriptural Inspiration." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_006.

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Bronkhorst, Johannes. "Brill’s Indological Library." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_013.

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Fuss, Michael. "Introduction." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_004.

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Fuss, Michael. "Abbreviations." In Buddhavacana and Dei Verbum. BRILL, 1991. http://dx.doi.org/10.1163/9789004658592_003.

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