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Relevant bibliographies by topics / Buddhism

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Academic literature on the topic 'Buddhism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Buddhism"

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Han, Chenxing. "Diverse Practices and Flexible Beliefs among Young Adult Asian American Buddhists." Journal of Global Buddhism 18 (January 1, 2017): 1–24. https://doi.org/10.5281/zenodo.1247854.

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The increasingly criticized "two Buddhisms" dichotomy in scholarly and popular literature bifurcates American Buddhism into two separate groups: white converts who are focused on meditation, and Asian immigrants who engage in devotional practices. This paper builds on critiques of the "two Buddhisms" model by demonstrating the importance of attending to generation as a factor of analysis when studying American Buddhists. Specifically, this study analyzes the diverse practices and nuanced beliefs of twenty-six young adult Asian American Buddhists from a diverse range of ethnic and sectarian bac

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Johnston, Lucas. "The "Nature" of Buddhism: A Survey of Relevant Literature and Themes." Worldviews: Global Religions, Culture, and Ecology 10, no. 1 (2006): 69–99. http://dx.doi.org/10.1163/156853506776114456.

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AbstractThis paper is a review of the scholarly conversation relating Buddhism to environmental issues, primarily in the United States. Topics of particular concern include important scholarly benchmarks in the field, and the nature of Buddhist ethics. Also considered are the relationships between Buddhism and other schools of thought that have been important in thinking about nature and the environment. In particular I focus on Deep Ecology and related philosophies, Buddhism and Christianity in Process thought, and the relationship between Buddhism and the natural sciences. I outline current

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Ayusheeva, Dulma V. "The Problem of Dichotomy in the Classification of Buddhist Communities in the West." Study of Religion, no. 4 (2020): 69–75. http://dx.doi.org/10.22250/2072-8662.2020.4.69-75.

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The article reveals the concept of “two Buddhisms”, which distinguishes two key categories among Buddhist communities in the West: “ethnic”, represented by immigrants from Asian Buddhist countries and their descendants, and “converts”, or adherents of Western origin. This division into Asian and non-Asian Buddhists is often described as one of the main features of Buddhism in the West.The author concludes that the existing concept in its current form is outdated and requires revision and updating. However, the recognition of such approach as “outdated” in the research of modern Buddhism in Wes

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Kim, Seong-Hwan. "Buddhism in al-Fihrist of Ibn al-Nadīm." Institute of Middle Eastern Affairs 21, no. 2 (2022): 265–85. http://dx.doi.org/10.52891/jmea.2022.21.1.265.

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This study analyzes the records related to Buddhism in Ibn al-Nadīm's al-Fihrist and examines how Muslims in the 10th century perceived Buddhism. Al-Fihrist is a list of Arabic literature, consisting of a total of ten chapters(maqāla) and Ibn al-Nadīm recorded what he had seen and heard about Buddhism in Chapter nine. He described the character of Buddhists positively. However, he used the two terms for Buddha and Bodhisattva without distinction. He also introduced several claims about the Buddha's religious status, but did not clearly state his position on the Buddha from the Islamic pe

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Narasimhan, Shrinidhi. "Between the Global and Regional: Asia in the Tamil Buddhist Imagination." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 31–48. http://dx.doi.org/10.26812/caste.v3i1.356.

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At the turn of the nineteenth century, Madras became home to a movement that anticipated Ambedkar’s turn to Buddhism by nearly half a century. Founded in 1898, the Sakya Buddhist Society was led by Iyothee Thass (1845–1914) and became the first Dalit Buddhist revival of its kind in late colonial India. In this article, I explore the global dimensions of Sakya Buddhism through an intertextual reading of its journal, Oru Paica Tamilan, and the work of Asian Buddhists like Henry Olcott and Anagarika Dharmapala who were associated with the movement. I argue that Sakya Buddhism’s historical imagina

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Hsu, Alexander O. "Coming to Terms with “Engaged Buddhism”: Periodizing, Provincializing, and Politicizing the Concept." Journal of Global Buddhism 23, no. 1 (2022): 17–31. http://dx.doi.org/10.26034/lu.jgb.2022.1991.

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Whatever happened to “Engaged Buddhism”? Twenty years after a flurry of publication placing this global movement firmly on the map, enthusiasm for the term itself appears to have evaporated. I attempt to reconstruct what happened: scholars turned away from the concept for its reproducing colonialist understandings of traditional Buddhism as essentially world-rejecting, and they developed alternate discourses for describing Buddhist actors’ multifarious social and political engagements, especially in contemporary Asia. I describe the specific rise and fall of the term in Anglophone scholarship,

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Williams-Oerberg, Elizabeth, Brooke Schedneck, and Ann Gleig. "Multiple Buddhisms in Ladakh: Strategic Secularities and Missionaries Fighting Decline." Religions 12, no. 11 (2021): 932. http://dx.doi.org/10.3390/rel12110932.

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During fieldwork in Ladakh in July–August 2018, three authors from Asian studies, anthropology, and religious studies backgrounds researched “multiple Buddhisms” in Ladakh, India. Two case studies are presented: a Buddhist monastery festival by the Drikung Kagyü Tibetan Buddhist sect, and a Theravada monastic complex, called Mahabodhi International Meditation Center (MIMC). Through the transnational contexts of both of these case studies, we argue that Buddhist leaders adapt their teachings to appeal to specific audiences with the underlying goal of preserving the tradition. The Buddhist monas

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Tuladhar, Milan Raj. "Buddhism in Russia and its Linkage with Nepal." Lumbini Prabha 10 (May 16, 2025): 47–60. https://doi.org/10.3126/lumbinip.v10i1.78827.

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Although Buddhism in Russia represents only 1% of the population, it has a rich history intertwined with the country’s cultural landscape. Introduced in the 17th century through Kalmyk tribes and Mongolian influence in Buryatia, Buddhism uniquely developed in Russia. Buddhism has also connected Russia’s cultural relations with Nepal. Officially recognized in 1741, Buddhism became integral to the Russian heritage. Tsarist policies varied across regions such as Kalmykia, pre-Baikal, and Transbaikalia, and the government cautiously supported Buddhism in border areas to prevent unrest. Spearheaded

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Baumann, Martin. "Culture Contact and Valuation: Early German Buddhists and the Creation of a ‘Buddhism in Protestant Shape’." Numen 44, no. 3 (1997): 270–95. http://dx.doi.org/10.1163/1568527971655904.

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AbstractThis paper handles the question concerning the factors that control the degree of adaptability of a transplanted religion spread in a culturally alien context. It will be argued that the assumed superiority of both one's religion and one's culture are decisive factors for the willingness to adapt or to refuse adaptation. The theoretical issues will be illustrated by the adoption of Buddhism by its early German followers. Thus, the paper gives a brief survey of the historical development of the adoption of Buddhism in Germany. Characteristics of the early phases will be outlined as well

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Baumann, Martin (Author). "Global Buddhism: Developmental Periods, Regional Histories and a New Analytical Perspective." Journal of Global Buddhism 2 (January 1, 2001): 1–43. https://doi.org/10.5281/zenodo.1323520.

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For the first time in its history, Buddhism has become established on virtually every continent. During the twentieth century, Buddhists have set foot in Australia and New Zealand, in the Southern region of Africa, and in a multitude of European countries, as well as in South and North America. Just as Buddhism in no way forms a homogenous religious tradition in Asia, the appearance of Buddhism outside of Asia is likewise marked by its heterogeneity and diversity. A plurality of Buddhist schools and traditions is observable in many thus-denoted "Western" countries. The whole variety

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Dissertations / Theses on the topic "Buddhism"

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Konik, Adrian. "Buddhism and transgression : the appropriation of Buddhism in the contemporary West /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004178755.

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Shields, James Mark. "Critical Buddhism : a Buddhist hermeneutics of practice." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102172.

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This study critically analyzes Critical Buddhism (hihan bukkyo ; hereafter: CB) as a philosophical and a religious movement; it investigates the specific basis of CB, particularly the philosophical categories of critica and topica, vis-a-vis contemporary theories of knowledge and ethics, in order to re-situate CB within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought.<br>This study is made up of seven chapters, including the introduction and the conclusion. The introduction provides the religious and philosophical context as well as

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Smith, Buster G. Bader Christopher D. "American Buddhism a sociological perspective /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5310.

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Jantrasrisalai, Chanida. "Early Buddhist Dhammakāya its philosophical and soteriological significance /." Connect to full text, 2008. http://hdl.handle.net/2123/4130.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Title from title screen (viewed June 16, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Department of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Eddy, Glenys. "Western Buddhist experience the journey from encounter to committment in two forms of western Buddhism /." Connect to full text, 2007. http://hdl.handle.net/2123/2227.

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Thesis (Ph. D.)--University of Sydney, 2007.<br>Title from title screen (viewed 26 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Vignato, Giuseppe. "Chinese transformation of Buddhism the case of Kuan-yin /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kotas, Frederic John. "Ojoden : accounts of rebirth in the pure land /." Thesis, Connect to this title online; UW restricted, 1987. http://hdl.handle.net/1773/11074.

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Saitanaporn, Phramonchai. "Buddhist deliverance a re-evaluation of the relationship between Samatha and Vipassanā /." Connect to full text, 2009. http://hdl.handle.net/2123/5400.

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Thesis (Ph. D.)--University of Sydney, 2009.<br>Title from title screen (viewed September 18, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Saitanaporn, Phramonchai. "BUDDHIST DELIVERANCE: A RE-EVALUATION OF THE RELATIONSHIP BETWEEN SAMATHA AND VIPASSANĀ." Thesis, The University of Sydney, 2009. http://hdl.handle.net/2123/5400.

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This work provides an analysis of the two inter-related processes of Buddhist meditation, samatha and vipassanā. Despite their frequent appearance in the Buddhist canonical and commentarial texts, most scholars have not settled the exact role of samatha and vipassanā in the path of enlightenment. They continue to remain divided over the question as to how samatha and vipassanā are related. This research contributes to the eventual resolution of this question for the Buddhist presentation of the way to liberation. The determination will focus on the clarification of samatha, vipassanā, and thei

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Nichols, Michael David. "Malleable Māra the transformations of a Buddhist symbol of evil /." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1086204203.

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Books on the topic "Buddhism"

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International Conference on "the State of Buddhism, Buddhists and Buddhist Studies in India and Abroad" (2009 Banaras Hindu Univeersity). Buddhism, Buddhists, and Buddhist studies. Buddhist World Press, 2012.

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1854-1899, Warren Henry Clarke, ed. Basic Buddhism: Buddhist writings. Templegate Publishers, 1995.

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W, Mitchell Donald. Buddhism: Introducing the Buddhist experience. 2nd ed. Oxford University Press, 2008.

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Centre for Studies in Civilizations (Delhi, India) and Project of History of Indian Science, Philosophy, and Culture. Sub Project: Consciousness, Science, Society, Value, and Yoga, eds. Buddhism. Published by Centre for Studies in Civilizations for the Project of History of Indian Science, Philosophy and Culture, 2013.

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Dhammikammuni, D. P. Buddhism and democracy: Theravāda Buddhist perception. Wat Obmabuddhavas, 2010.

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Hikata, Ryusho. Studies in Buddhism and buddhist culture. Naritasan Shinshōji, 1985.

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Lu, Yan'guang. 100 Buddhas in Chinese Buddhism. Asiapac Books, 1997.

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Davids, Caroline A. F. Rhys. Buddhism: A study of the Buddhist norm. Asian Educational Services, 2000.

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Ch'oe, Chun-sik. Won-Buddhism: The Buddhism of Korean Buddhism. Jimoondang, 2011.

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Robert, Segall Seth, ed. Encountering Buddhism: Western psychology and Buddhist teachings. State University of New York Press, 2003.

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Book chapters on the topic "Buddhism"

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Neather, Robert. "Buddhism and Buddhist texts." In Routledge Encyclopedia of Translation Studies, 3rd ed. Routledge, 2019. http://dx.doi.org/10.4324/9781315678627-11.

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Kelly, Brendan. "Moving Beyond Mindfulness in Psychiatry." In Buddhism and Psychiatry. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-96045-1_4.

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Abstract This chapter explores the relationships between Buddhism and psychiatry beyond ‘mindfulness’. There is sometimes a tendency to take mindfulness out of its cultural context and apply it to virtually everything, despite the fact that the effects of contemplative practices vary considerably between people and across contexts. Conceptual differences also arise, pertaining to concepts such as ‘self’, ‘non-self’, and ‘self-esteem’. Addressing these complexities in psychiatry and psychotherapy can yield benefits, provided they are approached with sensitivity and humility. Moving beyond mindf

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Kelly, Brendan. "Introduction: Buddhism and Psychiatry." In Buddhism and Psychiatry. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-96045-1_1.

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Abstract Buddhism and psychiatry constitute a field of growing interest owing to the emergence of mindfulness from Buddhist tradition and the valuable but sometimes unnuanced incorporation of mindfulness-based techniques into contemporary mental healthcare. Buddhist thought also has other links with psychiatry and mental health, separate to the current embrace of mindfulness. These other links are intrinsically valuable, and hold added relevance in an era of mindfulness. These associations and thematic resonances are explored throughout this book in order to bring these connections back to lig

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Fathi, Karim. "Mahāyāna Buddhism/Vajrayāna Buddhism." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201296.

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Hongladarom, Soraj. "Buddhism." In Handbook of Global Bioethics. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_88.

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Odagawa, Masako. "Buddhism." In Contributions to Phenomenology. Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_18.

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Green, Jennifer, and Michael Green. "Buddhism." In Dealing with Death. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_25.

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Hu, Yafei. "Buddhism." In Encyclopedia of Business and Professional Ethics. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-23514-1_1120-1.

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Larson, Paul. "Buddhism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_89.

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Nigosian, S. A. "Buddhism." In World Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_6.

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Conference papers on the topic "Buddhism"

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Thamnita, Ongart Noth, Panita Wannapiroon, and Prachyanun Nilsook. "Bibliometric Analysis of Universal Buddhism Propagation via Metaverse to enhance Buddhist Digital Empathy." In 2024 Research, Invention, and Innovation Congress: Innovative Electricals and Electronics (RI2C). IEEE, 2024. https://doi.org/10.1109/ri2c64012.2024.10784345.

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Nguyen Thi, Toan. "BUDDHISM ETHICS AND THE PROBLEM OF BUILDING HUMAN PERSONALITY IN VIETNAM TODAY." In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.37.

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Buddhism is a great religion and throughout its history of formation and development has increasingly affirmed its important role in building human personality. With its noble and close humanistic philosophies, Buddhism has penetrated the hearts of the Vietnamese people over the past 2,000 years and become a major religion of the nation. Buddhist teachings have the effect of regulating the consciousness and moral behavior of Vietnamese people. It supports and arouses love, altruism, doing good, avoiding evil... contributing to enhancing the responsibility of each existing in society. Not only

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Shu Huang, Wen. "YU YING-SHI'S UNDERSTANDING OF BUDDHISM AND HIS DISCUSSION OF THE NEW ZEN BUDDHISM." In SSHRA 2025 – Social Science & Humanities Research Association International Conference, 06-07 July, Singapore. Global Research & Development Services Publishing, 2025. https://doi.org/10.20319/icssh.2025.198199.

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Yu Ying-shi is a distinguished contemporary historian who has had significant engagement with Buddhism and Zen from his youth into his later years, with numerous writings addressing Buddhism and Zen topics. He fundamentally affirms that Buddhist doctrine is an important spiritual resource in the modern world. He believes that while Buddhism primarily advocates for renunciation of the world, the new Zen Buddhism shifts towards "worldly asceticism," having a profound impact.Yu's understanding of Buddhism can be summarized in four key points: First, Buddhism is a highly developed and complex phil

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Shmakova, Anna S., and Alina D. Kravtsova. "Sources indicating the changing status of Buddhism on the Korean Peninsula from the 4th to the 16th centuries." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-32.

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Buddhism has played a key role in the history and culture of Korea for many centuries as evidenced by written sources from the Goryeo (936–1392) and Joseon (1392–1910) periods. However, the status of Buddhist teachings and the Buddhist community has varied significantly throughout Korean history. This article presents an analysis of the materials from the sources “Remaining Records of the Three Kingdoms” (Korean: 삼국 유사, Chinese: 三國遺事), “Biographies of the Worthy Monks East of the Sea” (Korean: 해동고승정, Chinese: 海東高僧傳), as well as “History of Goryeo” (Korean: 고려사, Chinese: 高麗史) and “Verily Record

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Mamatova, Mahfuza B. "The Role of Tea in Buddhism." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-38.

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This article reveals the connection between tea and tea ceremonies with Buddhism, since tea culture is inextricably linked with nature and society, while Buddhism called for achieving bliss in heaven. Chinese tea culture is full of optimism and love for life, while Buddhism preached the value of solitude and trials. In the philosophy of Chan Buddhism, this contradiction was resolved, and as a result, the two approaches to tea culture came closer together and formed a single whole. The first preacher of Buddhism in Japan was also a great expert and founder of the Japanese tea ceremony. Japanese

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Tong, Ling. "THE MANUSCRIPT CULTURE OF CONFUCIANISM AND BUDDHISM IN THE WEI, JIN, NORTHERN AND SOUTHERN DYNASTIES, SUI AND TANG CHINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.18.

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The Medieval China is a “Manuscript era”. The four divisions of Jing, Shi, Zi, Ji, and the documents of Buddhism and Taoism, all have to be considered based on this general background. For the first part of this paper, the keyword used in the comparison with “Buddhism” in the Medieval China is “Confucianism” rather than “Confucian classics”. Then, the concept and classification of Jiyi (collection of the lost parts of classics) are explained. The second part, starting from the newly published Lunyu Yi shu in Japan in 2020 and integrating with Jiang Zhou yi shulunjia yi ji and other manuscripts

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DISSANAYAKE, Ishini Samadhi. "HAPPINESS AND HEALTHCARE THROUGH BUDDHISM." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.17.

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Health is one of the most significant incomes of happiness and well-being. Since ancient times, Buddhism has been intimately intertwined with the avoidance of human suffering. Two thousand five hundred years ago, the supreme Buddha preached about the importance of keeping the mind happy and health care. The Buddha, preached as a doctor, talked about how stress affects our mental health and wellbeing, and that the cure for ailments related to mental health is to understand the Dhamma, and that valuable Dhamma is illustrated in the Suttas. The main objective of this research is to study about th

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Anping, Gong. "THE CONCEPTS OF “ANAGAMA BUDDHA” AND “CLAY MACHINE GUN” IN THE NOVEL «CHAPAEV AND VOID» BY V. PELEVIN IN THE VIEW OF ZEN BUDDHISM." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3718.rus_lit_20-21/169-171.

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The philosophy of Zen Buddhism occupies a very important place in V. Pelevin’s prose. The novel «Chapaev and Void» is a Zen novel that tells the story of the enlightenment process of Peter the Void. Chapaev plays the role of a Zen master, imitating or creating koans to inspire Peter the Void. The original meaning of the word “koan” is a judicial document of the ancient Chinese government. Later, the term “koan” was borrowed from Zen Buddhism, and its content is usually a story about a Zen master, a dialogue between the master and his students, questions and hints from the master. The story of

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JIA, CHUXUAN. "THE INFLUENCE OF BUDDHISM: SEEING FROM THE SYSTEM OF SUCCESSION IN THE LIAO DYNASTY." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36078.

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This paper explains the correlation between Buddhism’s development and political reform in Liao Dynasty. Being influenced by the inner-Asian culture, the Khitan people maintained the traditional succession system. However, it caused political chaos after the establishment of the Liao Dynasty. By encouraging the development of Buddhism, the Khitan emperors enhanced the degree of feudalism.

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Usalko, Oleg Vladimirovich. "Gender Equality In Buddhism." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.143.

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Reports on the topic "Buddhism"

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Editors, Intersections. Buddhism in China: A Precarious Rebirth. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4036.d.2024.

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Miller, Laura. The Let Going: Death, Buddhism and Connection. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.1800.

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Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, 2018. http://dx.doi.org/10.34074/thes.revw4499.

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The topic of this research report is an important one in the context of Asia’s rapid economic development in recent years, and the need to rethink development policy and especially methodologies of development communications, so the mistakes of the past will not be replicated. Thus, the study is an important initiative at this period of time. The research takes as a case study the Buddhism for Development Project (BDP) implemented at Ban Bungsanthueng village in the Khammouane Province by its Buddhist Volunteer Spirit for Community network (BVSC network). The fieldwork took place at the BDP’s

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Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.

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Cao, Shudian, and Kim Geok Soh. Mindfulness-Based Intervention on the Recovery of Mental Fatigue: A Systematic Review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, 2021. http://dx.doi.org/10.37766/inplasy2021.12.0022.

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Review question / Objective: Can mindfulness-based intervention recover mental fatigue? Condition being studied: Mental fatigue: mental fatigue is a psychobiological state caused by a prolonged period of demanding cognitive activity, and it has implicated many aspects of daily life. It results in an acute feeling of tiredness and a decreased cognitive ability. Mindfulness: Mindfulness is rooted in Buddhism, and it is defined as the awareness that emerges from paying attention to objects on purpose and without judging the unfolding of experience. In a successful mindfulness mediation, meditator

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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way

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Delyea, Cole. Plant Growth - Buddhist Mantra - Summary. ResearchHub Technologies, Inc., 2024. http://dx.doi.org/10.55277/researchhub.hf9jnzbi.

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Delyea, Cole. Buddhist Mantra Sound Characteristics (Om Mani Padme Hum). ResearchHub Technologies, Inc., 2024. http://dx.doi.org/10.55277/researchhub.ywf8enf4.

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Editors, Intersections. Digital Dharma. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4062.d.2024.

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Menuez, Paolo. The Downward Spiral: Postmodern Consciousness as Buddhist Metaphysics in the Dark Souls Video Game Series. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6049.

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