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1

Buddhist fury: Religion and violence in southern Thailand. Oxford: Oxford University Press, 2011.

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2

Hazra, Kanai Lal. Thailand: Political history and Buddhist cultural influences. New Delhi: Decent Books, 2000.

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3

The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand. New York: Columbia University Press, 2011.

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4

Bǭribānburīphan. Buddhism in Thailand. [Bangkok: s.n., 1985.

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5

Hawker, Frances. Buddhism in Thailand. New York, NY: Crabtree Pub. Co., 2009.

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6

Phusomsai, Sunantha, and Campbell Bruce 1950-, eds. Buddhism in Thailand. London: Cherrytree, 2008.

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7

Hawker, Frances. Buddhism in Thailand. Carcroft, Doncaster: Tulip Books, 2014.

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8

Kapur-Fic, Alexandra R. Thailand: Buddhism, society, and women. New Delhi: Abhinav Publications, 1998.

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9

Thailand, Buddhist kingdom as modern nation-state. Boulder: Westview Press, 1987.

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10

The triple gem: An introduction to Buddhism. Chiang Mai: Silkworm Books, 1994.

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11

Thēpwēthī, Phra. Social dimension of Buddhism in contemporary Thailand. Bangkok, Thailand: Thai Khadi Research Institute, Thammasat University, 1985.

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12

The ordination of a tree: The Thai Buddhist environmental movement. Albany: State University of New York Press, 2012.

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13

1948-, Baker Christopher John, ed. Thailand: Economy and politics. 2nd ed. Oxford: Oxford University Press, 2002.

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14

1948-, Baker Christopher John, ed. Thailand, economy and politics. Kuala Lumpur: Oxford University Press, 1995.

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15

A, Jackson Peter, ed. Buddhadāsa: Theravada Buddhism and modernist reform in Thailand. Chiang Mai: Silkworm Books, 2003.

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16

Wanliphōdom, Sīsak. Phrakhrư̄ang nai Mư̄ang Sayām. Krung Thēp Mahā Nakhō̜n: Samnakphim Matichon, 1994.

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17

Piengkes, Adisorn, ed. The Buddhist culture of north-east Thailand. Delhi: Buddhist World Press, 2011.

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18

Singh, Draupadi. The Buddhist culture of north-east Thailand. Delhi: Buddhist World Press, 2011.

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19

Yusuf, Imtiyaz. Religion and democracy in Thailand. Bangkok: Konrad-Adenauer-Stiftung, 2008.

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20

Tom, Ginsburg, ed. Seeds of peace: A Buddhist vision for renewing society. Berkeley, Calif: Parallax Press, 1992.

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21

Phra farang : an English monk in Thailand. Bangkok: Post Books, 1997.

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22

Chūtō, Somsak, and Southeast Asian Studies Program (Institute of Southeast Asian Studies), eds. Government and politics of Thailand. Singapore: Oxford University Press, 1987.

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23

C, Zebioli Randle, ed. Thailand: Economics, politics and sociology. New York: Nova Science Publishers, 2008.

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24

Buddhism and the social sciences in Thailand. New Delhi: Library of Congress Office, 2000.

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25

Jerryson, Michael K. Buddhist Fury: Religion and Violence in Southern Thailand. Oxford University Press, 2012.

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26

Jerryson, Michael K. Buddhist Fury: Religion and Violence in Southern Thailand. Oxford University Press, Incorporated, 2011.

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27

Aulino, Felicity. Rituals of Care: Karmic Politics in an Aging Thailand. Cornell University Press, 2019.

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28

Sūn Phithak Phra Phutthasātsanā hǣng Prathēt Thai., ed. Rœ̄mrǣk hǣng rō̜i rāo: Mahāthērasamākhom pen ʻongkō̜n sūngsut khō̜ng khana song čhing rư̄? [Bangkok]: Sūn Phithak Phra Phutthasātsanā hǣng Prathēt Thai, 2002.

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29

Dhammasami, Khammai. Buddhism, Education and Politics in Burma and Thailand: From the Seventeenth Century to the Present. Bloomsbury Academic, 2018.

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30

Dhammasami, Khammai. Buddhism, Education and Politics in Burma and Thailand: From the Seventeenth Century to the Present. Bloomsbury Publishing Plc, 2018.

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31

Dhammasami, Khammai. Buddhism, Education and Politics in Burma and Thailand: From the Seventeenth Century to the Present. Bloomsbury Publishing Plc, 2019.

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32

Dhammasami, Khammai. Buddhism, Education and Politics in Burma and Thailand: From the Seventeenth Century to the Present. Bloomsbury Publishing Plc, 2018.

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33

Bryan, Hunsaker, and Northern Illinois University. Center for Southeast Asian Studies., eds. Loggers, monks, students, and entrepreneurs: Four essays on Thailand. DeKalb, IL: Center for Southeast Asian Studies, Northern Illinois University, 1996.

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34

Bowie, Katherine A. Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand. University of Wisconsin Press, 2017.

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35

Bowie, Katherine A. Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand. University of Wisconsin Press, 2020.

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36

Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand. University of Wisconsin Press, 2017.

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37

author, Pasuk Phongpaichit, ed. A history of Ayutthaya: Siam in the early modern world. 2017.

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38

Spreading the Dhamma: Writing, Orality, And Textual Transmission in Buddhist Northern Thailand (Southeast Asia--Politics, Meaning, Memory). University of Hawaii Press, 2006.

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39

(Editor), Bryan Hunsaker, and Northern Illinois University Center for Southeast Asian Studies (Corporate Author), eds. Loggers, Monks, Students & Entrepreneurs: Four Essays on Thailand (Occasional Paper No 18). Center for Southeast as Ity, 1996.

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40

Lehr, Peter. Militant Buddhism: The Rise of Religious Violence in Sri Lanka, Myanmar and Thailand. Palgrave Macmillan, 2018.

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41

Klima, Alan. Funeral Casino: Meditation, Massacre, and Exchange with the Dead in Thailand. Princeton University Press, 2009.

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42

The Funeral Casino: Meditation, Massacre, and Exchange with the Dead in Thailand. Princeton University Press, 2002.

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43

The Man Who Accused The King Of Killing A Fish The Biography Of Narin Phasit Of Siam 18741950. Silkworm Books, 2012.

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44

Materializing Thailand (Materializing Culture). Berg Publishers, 2000.

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45

Materializing Thailand (Materializing Culture). Berg Publishers, 2000.

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46

The Funeral Casino: Meditation, Massacre, and Exchange with the Dead in Thailand. Princeton University Press, 2002.

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47

Essen, Juliana. Buddhist Ethics in South and Southeast Asia. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.9.

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The anthropological literature dealing with Buddhist ethics in the Theravāda countries of South and Southeast Asia may be divided into five categories, whereby ethics is defined as guidelines for right action oriented toward a particular goal: (1) ethics of statehood or political ethics; (2) ethics of salvation or monastic ethics; (3) ethics of engagement, including both social and environmental ethics; (4) karmic ethics for the laity; and (5) ethics of worldly benefit, as emphasized by some modern urban Buddhist movements. These categories highlight debates that have historically occupied anthropological scholarship, countering claims that Buddhism is an apolitical, purely individualistic or asocial, world-renouncing religion that is divisible into ‘big’ and ‘little’ traditions. This review, covering both theory and rich ethnographic evidence from Thailand, demonstrates the plurality and complexity of ethical Buddhist practice in the region.
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48

Gerhard, Reinecke, and Sander Ingvar, eds. Thailand: Aktuelle Wandlungsprozesse in Politik, Wirtschaft, Umwelt und Gesellschaft. Hamburg: Institut für Asienkunde, 2000.

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49

Buddhism in Thailand. New Delhi: Library of Congress Office, 1997.

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50

Streicher, Ruth. Uneasy Military Encounters. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751325.001.0001.

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This book presents a historically and theoretically grounded political ethnography of the Thai military's counterinsurgency practices in the southern borderland, home to the greater part of the Malay-Muslim minority. The book argues that counterinsurgency practices mark the southern population as the racialized, religious, and gendered other of the Thai, which contributes to producing Thailand as an imperial formation: a state formation based on essentialized difference between the Thai and their others. Through a genealogical approach, the book addresses broad conceptual questions of imperial politics in a non-Western context: How can we understand imperial policing in a country that was never colonized? How is “Islam” constructed in a state that is officially secular and promotes Buddhist tolerance? What are the (historical) dynamics of imperial patriarchy in a context internationally known for its gender pluralism? The resulting ethnography excavates the imperial politics of concrete encounters between the military and the southern population in the ongoing conflict in southern Thailand.
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