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Relevant bibliographies by topics / Buddhism and science

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Journal articles
Dissertations / Theses
Books
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Conference papers

Academic literature on the topic 'Buddhism and science'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Buddhism and science"

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Phuyal, Shyam Prasad. "The Relevance of Buddhist Perspectives to Political Science Education." Tribhuvan University Journal 37, no. 02 (2022): 142–55. http://dx.doi.org/10.3126/tuj.v37i02.51750.

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Buddhism aspires to impart truthfulness, beauty, morality, kindness, contentment, and enlightenment in its believers. Buddhism's primary teachings may also provide viewpoints for political science courses. The main objective of this paper is to identify human values and social values in modern society as the essence of Buddhist teachings that are significant in Political Science Education and modern civilization. As a review paper, this paper contains a comprehensive introduction to Buddhism, its basis, teaching methods, and educational approaches. The paper extensively uses secondary data in

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Tatiana V., Bernyukevich. "Science and Religion in the 21st Century: Buddhist Vector." Humanitarian Vector 16, no. 2 (2021): 74–79. http://dx.doi.org/10.21209/1996-7853-2021-16-2-74-79.

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The article analyzes the relationship between Buddhism and science, presented in the works and activities of Buddhist leaders and scholars. The aim of the study is to determine the specifics of the relationship between Buddhism and science, associated with both the peculiarities of the development of modern science and the peculiarities of the religion itself. The study is based on an integrated approach that allows to identify the problem of relations between Buddhism and science at different levels: the doctrinal provisions of Buddhism, the texts of Buddhist leaders and their activities, the

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Schoettmer, Patrick. "Zen and the Science of American Politics: Minority Religious Traditions and Political Engagement." Politics and Religion 6, no. 1 (2013): 164–85. http://dx.doi.org/10.1017/s1755048312000752.

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AbstractAmerican Buddhism is a phenomenon that allows for the testing of a number of generally-held assumptions about how religion operates within the American context. Due to the fairly de-politicized character of the religion in the United States, Buddhism allows for the examination of religion-qua-religion insofar as its role in the political mobilization of believers. This study finds that Buddhist political engagement is driven in general by private religious practice rather than by communal or small-group religious participation, as social capital-oriented theories of religio-political e

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Menšíková, Tereza. "Negotiating Boundaries Between "Religious" and "Secular": A Struggle for the Sense of Collectivity Among Ambedkarite Buddhists in Maharashtra." Journal of Global Buddhism 24, no. 2 (2023): 64–82. http://dx.doi.org/10.26034/lu.jgb.2023.3840.

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Since the first mass conversion of Dalits to Buddhism in 1956, followers of B. R. Ambedkar's vision have propagated Buddhism throughout India, creating various activist networks across, but not limited to, Maharashtra. Despite their aspirations for socio-political change and emancipation for marginalized communities experiencing caste discrimination, Ambedkarite Buddhists have faced challenges in mobilization and organization since the demise of Ambedkar. This article addresses the struggle of building a sense of collectivity within the Ambedkarite Buddhist population, offering insights from t

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Sieradzan, Jacek. "Buddyzm „teistyczny” czy „ateistyczny”? Polemika B. Alana Wallace’a ze Stephenem Batchelorem." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 136–47. http://dx.doi.org/10.15290/idea.2018.30.1.10.

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The article „Is Buddhism theistic or atheistic? Polemic of B. Alan Wallace with Stephen Batchelor” discuss polemic between two Western buddhologists B. Alan Wallace and Stephen Batchelor concerning question whether nature of Buddhism is „theistic” or „atheistic”. Both are critical towards Buddhism, but if Batchelor is sceptical of value of Buddhist doctrines, including doctrine of rebirth, Wallace try to remove his doubts by looking for paralels between Buddhism and science. Buddhism is middle way between extremities, in this case between theism and atheism. Many buddhists and buddhologists re

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Krämer, Hans Martin. "“Even Three-Year-Old Children Know That the Source of Enlightenment is not Religion but Science”." Journal of Religion in Japan 8, no. 1-3 (2019): 98–122. http://dx.doi.org/10.1163/22118349-00801005.

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Abstract When Japanese Buddhists faced the challenge of materialistic natural sciences in the last decades of the nineteenth century, their responses were not uniform. Some advocated a unity of science and religion in the sense that Buddhism was thought to be substantially compatible with the findings of modern natural science, while others argued for a separation of domains, salvaging for religion a sphere of life that would remain unaffected by modern rationalist forms of critique. Yet, both sides already argued from within a logic of the secular/non-secular, thus showing that, next to polit

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Masatsugu, Michael K. "‘Bonded by reverence toward the Buddha’: Asian decolonization, Japanese Americans, and the making of the Buddhist world, 1947–1965." Journal of Global History 8, no. 1 (2013): 142–64. http://dx.doi.org/10.1017/s1740022813000089.

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AbstractThis article examines Asian and Japanese American participation in a post-Second World War global movement for Buddhist revival. It looks at the role that Buddhism and the World Fellowship of Buddhists organization played in shaping transnational networks and the development of a global Buddhist perspective. It contextualizes the growth of a ‘Buddhist world’ within the history of decolonization and Japanese American struggles to reconstruct individual and community identities thoroughly disrupted by the war. The article considers Asian Buddhist approaches toward recognition as national

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Tonsakulrungruang, Khemthong. "The Revival of Buddhist Nationalism in Thailand and Its Adverse Impact on Religious Freedom." Asian Journal of Law and Society 8, no. 1 (2021): 72–87. http://dx.doi.org/10.1017/als.2020.48.

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AbstractTriggered by the sense of crisis, the Thai state and Thai Buddhism are renewing their traditional relationship kindled by the monarch-led reform over a century ago. Thai Buddhism is reviving its lost aura and hegemony while the political conservatives are looking for legitimacy and collective identity in a time of democratic regression. The result is the rise of the Buddhist-nationalistic movement, Buddhist-as-Thainess notion. The phenomenon has grown more mainstream in recent years. These extreme Buddhists pressure the government to adopt a new constitutional relationship that brings

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Kidpromma, Amnuaypond. "Buddhist Modernism and the Piety of Female Sex Workers in Northern Thailand." Religions 13, no. 4 (2022): 350. http://dx.doi.org/10.3390/rel13040350.

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This paper highlights Thailand’s distinctive form of Buddhist Modernism through an exploration of religious piety among female sex workers in the city of Chiangmai. The generally accepted key basis of Buddhist Modernism, as depicted by certain Western Buddhist scholars, is interaction and engagement with modernity. More specifically, it is seen as incorporating modern science into the Buddhist worldview, and as regarding meditation as a core practice of ‘true Buddhism’. Crucial components of popular Buddhism, such as magical monks and mystical rituals, are excluded from this depiction of Buddh

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Gunsky, Aleksey. "Brian Houghton Hodgson. At the origins of European Buddhology." Chelovek 34, no. 2 (2023): 154. http://dx.doi.org/10.31857/s023620070025710-8.

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The article describes the life and work of Brian Houghton Hodgson (1801–1894), who was servant of the Honourable East India Company (HEICo) in Nepal in 1820−1843. After this he worked as an independent scholar in Sikkim until 1858. Hodgson was among the first European scholars of Buddhism, and the article focuses on the analysis of his views on Buddhism, as well as his efforts to collect Sanskrit manuscripts of classical Buddhist texts. The life and scientific research of Hodgson is considered a typical example of the activities of the first Western Orientalists, who combined service in the co

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Dissertations / Theses on the topic "Buddhism and science"

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Sonam, Tenzin, and Tenzin Sonam. "Buddhism at Crossroads: A Case Study of Six Tibetan Buddhist Monks Navigating the Intersection of Buddhist Theology and Western Science." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/624305.

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Recent effort to teach Western science in the Tibetan Buddhist monasteries has drawn interest both within and outside the quarters of these monasteries. This novel and historic move of bringing Western science in a traditional monastic community began around year 2000 at the behest of His Holiness the Dalai Lama, the spiritual head of Tibetan Buddhism. Despite the novelty of this effort, the literature in science education about learners from non-Western communities suggests various "cognitive conflicts" experienced by these non-Western learners due to fundamental difference in the worldview o

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Federman, Asaf. "From a self that controls to self-control : paradigm shifts in early Buddhism and in cognitive science." Thesis, University of Warwick, 2008. http://wrap.warwick.ac.uk/2271/.

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This thesis describes two similar paradigm shifts––one between Brahmanism and Buddhism and the other between Cartesian and non-Cartesian perspectives in contemporary mind-science. These shifts are characterized by a similar transition from the view that there is a Self that exercises ultimate control, to the view that the entire person engages in limited self-control. Both the Cartesian and the Brahmanical perspectives accommodate notions of ultimate free will, immaterial souls, a ‘Self’ that transcends mundane causality and bears similitude to the divine; control is seen metaphorically as the

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Dillon, Jacqueline. "Escaping the 'Monkey Trap' how might psychotherapists utilise Buddhist approaches towards cultivating non-attachment within psychotherapeutic practise? : a dissertation submitted to Auckland University of Technology in partial fulfilment of the requirements for the degree of Master of Health Science (Psychotherapy) 2008 /." Click here to access this resource online, 2008. http://hdl.handle.net/10292/682.

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Júnior, Arthur Bittes. "O cuidar sob a perspectiva do budismo de Niteren Daishonin e da ciência do ser humano unitário: uma história de revolução humana." Universidade de São Paulo, 2003. http://www.teses.usp.br/teses/disponiveis/7/7136/tde-28042008-095139/.

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Este estudo tem como eixo principal o cuidar enquanto expressão da essência do ser humano e um conceito unificador da ciência de Enfermagem. A preocupação maior foi compreender como e quando o ser humano percebe o outro e desenvolve o desejo de cuidar. Pautado no paradigma da ciência pós-moderna, sentiu-se a necessidade de buscar meios que ampliassem a compreensão sobre a vida e o ser humano, antes de saber em que condições existenciais o cuidar se torna expressão da essência humana. Nesta busca, a ciência do ser humano unitário, de Martha E. Rogers, ofereceu uma importante estrutura conceitua

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Madsen, Christine McCarthy. "Communities, innovation, and critical mass : understanding the impact of digitization on scholarship in the humanities through the case of Tibetan and Himalayan studies." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:928053ea-e8d9-44ff-9c9a-aaae1f6dc695.

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The dominant discourse surrounding academic research libraries today is one of change and scholarship in the humanities has seen a similar revolution in practice. Yet, most of the documented changes in either have been ascribed to the availability of online journal materials. Despite the accessibility of millions of rare, digitized primary resources freely available on the web, little has been done to understand the impact of these materials on either the practice of scholarship or on libraries. The research described in this proposal is an investigation into digitization projects involving ra

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Xu, Yan Jun. "La beauté microscopique dans les arts plastiques contemporains." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H310/document.

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Cette thèse présente l'exploration humaine du monde microscopique de règle de la beauté formelle, afin de révéler la loi inhérente de l’univers dans lequel tous les êtres sont connectés et communiqués. La thèse encourage les hommes à découvrir le charme unique de l’univers via les médias d’art, et à découvrir la signification essentielle de l'humanité qui apportera plus de l’esprit d’innovation. Tirer et appliquer de nombreuses formes de beauté des cellules biologiques sous le microscope dans la création de l’art contemporain est un travail totalement innovant et magique, comme les petites cel

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King, John Barry Jr. "The one, the many, and the philosophy of science| A comparison of Trinitarian and Buddhist epistemologies." Thesis, Graduate Theological Union, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3664450.

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<p> This dissertation compares Trinitarian and Buddhist epistemologies relative to the benchmark of scientific knowledge. To this end, it first develops a methodological framework for this comparison and then derives a comparative benchmark from the post-positivist philosophy of science. The methodological framework is developed by combining Francis Clooney's comparative theology with Robert John Russell's method for the Creative Mutual Interaction (CMI) of theology and science. The comparative benchmark is given by the Peircian triadic circuit since this circuit emerges as a methodological in

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Bellarsi, Franca. "Confessions of a Western buddhist "Mirror-Mind": Allen Ginsberg as a Poet of the Buddhist "Void"." Doctoral thesis, Universite Libre de Bruxelles, 2002. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211366.

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Hotait, Chadie, and Elvira Hadzic. "Buddhism och hinduism i undervisningen - en kvalitativ studie om lärares didaktiska överväganden." Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-31861.

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Syftet med detta examenarbete är att undersöka vilka didaktiska övervägande gymnasielärare gör gällande religionsundervisning i buddhism och hinduism samt vilket material de använder och varför. För att göra detta har vi använt oss utav tre olika teoretiska utgångspunkter som vi anser vara relevant för vår undersökning: representation, religionsdidaktik och eurocentrism Vidare har vi använt oss utav en kvalitativ forskningsmetod – en kvalitativ semistrukturerad forskningsintervju där vi har intervjuat tre lärare på tre olika gymnasieskolor för att för en djupare inblick i lärarnas arbetssätt.

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Mindus, Amanda. "Views on violence in the Tibetan diaspora : On the homeland conflict and the Buddhism-violence nexus." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-61069.

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The academic interest in diasporas has mushroomed in recent decades. More specifically, a debate about the role of diasporas in violence/peace and whether these groups should be seen as spurring violence from afar or acting as agents of peace. This thesis contributes to this debate by investigating the Tibetan diaspora in Sweden. The Tibetan diaspora has not yet to featured in this debate, and their role has in general been undertheorized. As this diaspora is traditionally considered a Buddhist diaspora, the work also relates to and draws on a second academic debate, ie. the Buddhism-violence

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Books on the topic "Buddhism and science"

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Dahlke, Paul. Buddhism & science. Aman Publising Co., 1994.

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name, No. Buddhism & science: Breaking new ground. Columbia University Press, 2003.

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Alan, Wallace B., ed. Buddhism & science: Breaking new ground. Columbia University Press, 2003.

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Wī, Chāng. Nangsư̄ rư̄ang ratthasāt-ratthaphut =: Political science-Buddhism science. s.n.], 2007.

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Martine, Batchelor, and Brown Kerry 1958-, eds. Buddhism and ecology. Cassell, 1992.

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S, Lopez Donald. Buddhism and science: A guide for the perplexed. University of Chicago Press, 2008.

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Saraswati, Baidyanath. The sacred science of man. Institute of Social Research and Applied Anthropology, 1993.

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Cho, Francisca. Religion and science in the mirror of Buddhism. Routledge, 2015.

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Bsod-nams-dar-rgyas. Mi tsheʼi rmi lam. Mi-rigs Dpe-skrun Khang, 2015.

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Bsod-nams-dar-rgyas. Dus kyi snang ba. Kan-suʼu mi rigs dpe skrun khang, 2014.

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Book chapters on the topic "Buddhism and science"

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Chaudhary, Angraj. "Science (Buddhism)." In Buddhism and Jainism. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_345.

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Lee, Kin Cheung. "Buddhism and Science." In The Guide to Buddhist Counseling. Routledge, 2022. http://dx.doi.org/10.4324/9781003025450-2.

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Promta, Somparn. "Buddhism and Science." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8481.

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Slone, Jason. "Science in Buddhism." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_886.

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Uriu, Daisuke, Naohito Okude, Masahiko Inami, Takafumi Taketomi, and Chihiro Sato. "Where Buddhism Encounters Entertainment Computing." In Lecture Notes in Computer Science. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-34292-9_66.

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Smart, Ninian. "New Christian Interpretations: Science, Liberalism and Religion." In Buddhism and Christianity: Rivals and Allies. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12656-9_6.

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Nicholson, Hugh. "Buddhist Selflessness." In Buddhism, Cognitive Science, and the Doctrine of Selflessness. Routledge, 2022. http://dx.doi.org/10.4324/9781003303893-3.

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Sponsel, Leslie E., and Poranee Natadecha-Sponsel. "Environment and Nature in Buddhism." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_8564-2.

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Sponsel, Leslie E., and Poranee Natadecha-Sponsel. "Environment and Nature in Buddhism." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8564.

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Nicholson, Hugh. "No-self and the Demythologization of Buddhism." In Buddhism, Cognitive Science, and the Doctrine of Selflessness. Routledge, 2022. http://dx.doi.org/10.4324/9781003303893-5.

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Conference papers on the topic "Buddhism and science"

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JIA, CHUXUAN. "THE INFLUENCE OF BUDDHISM: SEEING FROM THE SYSTEM OF SUCCESSION IN THE LIAO DYNASTY." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36078.

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This paper explains the correlation between Buddhism’s development and political reform in Liao Dynasty. Being influenced by the inner-Asian culture, the Khitan people maintained the traditional succession system. However, it caused political chaos after the establishment of the Liao Dynasty. By encouraging the development of Buddhism, the Khitan emperors enhanced the degree of feudalism.

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Tang, Haiyun. "Zen Buddhism Origin of Wu Weiye." In Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/icassee-19.2019.127.

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XIONG, XIAORUI. "THE ILLUSORY SELF: DAVID HUME AND EARLY BUDDHISM ON PERSONAL IDENTITY." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36071.

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Both David Hume and Buddhism provides arguments refuting the existence of a personal identity, with evidence based on the fact that we cannot find an unchanging self within us. However, the differing views that the two philosophical systems hold toward the essence of causality is closely linked to their way of explaining the illusory nature of the self and indicates fundamental differences between the two theories. The contrasting context and purpose of the ideologies lead to contrasting meaning behind the seemingly similar denials of the self, with Hume aiming for revelation while Buddhism fo

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W.G., Indunil Philip Shantha, and Svetlana Rykova. "Karma and Sin: Foundation of Moral Philosophy in Theravāda Buddhism and Eastern Orthodoxy." In 4th International Symposium on Social Science (ISSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/isss-18.2018.85.

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Ren, Liying. "The Historical Role of Tibetan Buddhism in the Inheritance of Ethnic Cultures." In 2018 International Seminar on Education Research and Social Science (ISERSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iserss-18.2018.92.

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Fan, Wei-Hsuan, and Huann-Ming Chou. "An analysis of the characters in Xiyou Ji through the lens of Yogacara Buddhism." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840282.

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Ming, Lan, and Chung Gun Jang. "The Research of Cultural and Creative Product Design Based on the Zen Buddhism Culture." In 2018 International Seminar on Education Research and Social Science (ISERSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iserss-18.2018.19.

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Pahl, Anja-Karina, and Linda Newnes. "Co-evolution and Contradiction: A Diamond Model of Designer-User Interaction." In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/2983.

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This paper explores how the engineering design process might balance conflicting constraints of technical product design and the social demands of users. Some insights from Buddhism, cybernetics, phenomenology and neurophysiology set the scene to help illustrate how Designers and Users build or access their respective ‘experienced-' and ‘expected world’ and achieve their aims. A prototype 3D ‘diamond model’ is presented, which expands on previous work by the authors of this paper and is compared with Beer’s [1994] Team Syntegrity protocol, to structure conversations and activities between two

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Deng, Feng, and Fei Yan. "A Study on the Ceramics of Tibetan Buddhism----A Case Study of Official Ware during Qianlong Period." In 2017 International Conference on Society Science (ICoSS 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icoss-17.2017.68.

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Fan, Wei-Hsuan, and Huann-Ming Chou. "The journey to the west metaphors: From the perspective of Yogacara buddhism and the path to buddhahood." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840321.

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